As we continue to explore the issue of the marginalisation of moral knowledge, let us highlight from 48b, Willard’s (incomplete) list of key causes: (2). How did this disappearance [of moral knowledge] come to be the case? Not through a discovery of some kind: e.g. that there was no such knowledge. But through a lengthy Read More…
agit-prop, opinion manipulation and well-poisoning games
L&FP, 48i: Dallas Willard on the legitimate authority of knowledge (vs the radical narrative of oppression)
In the course of exploring the marginalisation/disappear-ING of moral knowledge, Professor Dallas Willard gave an expanded definition of knowledge that also draws out the legitimate authority of knowledge; including, moral knowledge, i.e. knowledge of duty to right conduct etc. As we can see from his handout for a 2010 video lecture: What is knowledge and Read More…
L&FP, 48h: Building sound Government on a built-in, Natural Law base (The US Declaration of Independence as a case study)
The natural, built in law framework in 48g culminates: . . . in civil society with government, justice is a principal task of legitimate government. In short, nihilistic will to power untempered by the primacy of justice is its own refutation in any type of state. Where, justice is the due balance of rights, freedoms Read More…
L&FP, 48g: Is a child the moral equivalent of a fish we catch and eat for lunch?
Here, we follow up from the yardstick case of a child kidnapped, sexually tortured and murdered. No 60 in L&FP48a: >>Compare to such, a fish, that we lure to bite on a hook, then land, kill and eat for lunch without compunction. (And even for those who object to so treating a fish, they will Read More…
L&FP, 48f: Orwell exposes how Language and meaning are being relativised, too, with hints on how to correct it
When we have to resort to Orwell, it is a sad sign of how far the rot has gone. LF&P 48, no 146: >>it seems language itself (so, dictionaries and other reference resources by extension . . .) is under the gun of the elephant game. Orwell wrote about Newspeak replacing Oldspeak in the interests Read More…
L&FP 48e: Plato’s anticipation of and exposure of radical relativism (and linked evolutionary materialism) c 360 BC in The Laws, Bk X
Now that the six blind men and the elephant paradigm is broken, we may look at Plato with fresh eyes. Here, 92 in LF&P 48a: >>Plato . . . is highly relevant to our own mutiny on the good ship civilisation. For, the lessons of sound history were bought with blood and tears; those who Read More…
L&FP, 48d: The failed six blind men of India paradigm for relativising thought, truth and knowledge
Again, let’s go out of chronological order in 48a (Plato comes later as there is a dismissive attitude) and speak to a paradigm story used to radically relativise our thinking from elementary school days on. Here, 143: >>In a world in which abstract processes such as logical inference and explicit argument are increasingly “other” and Read More…
L&FP 48c: Supplement, addressing the disappearance of core knowledge of first principles of right reason (aka Logic)
In the course of speaking to disappearance/restoration of moral knowledge, I realised that there was need to stop the rot on core right reason also. Accordingly, I commented at 153 in LF&P 48a, and as it is obviously logically prior, I now headline out of rough chronological order: The issue of self-referential incoherence, regrettably, does Read More…
L&FP, 48b: Dallas Willard and the disappearance/ restoration of [authority of] moral knowledge
Knowledge, of course, is best understood as warranted, credibly true [and so, reliable] belief. Where truth is, similarly, accurate description of actual entities, states of affairs etc. Willard, in the closing decades of his life, spoke to the disappearance of moral knowledge (and was writing a book which was completed posthumously in 2018, five years Read More…
L&FP, 48a: Is the denial of objective moral truth an implicit truth claim about duty to right conduct etc? (Thus, subject to Reductio?)
Over the past month or so, there has been an exchange of comments regarding my OP L&FP 48, where I note how New Atheist Stefan Molyneaux, in his “Universally Preferable Behavior” (2007), stumbled across the Ciceronian first duties of reason. As a part of that, sometime objector VL raised the claim: Obviously, for one to Read More…
L&FP, 48: [Former?] New Atheist Stefan Molyneaux and his “Universally Preferable Behavior” (2007) illustrate inescapably binding, intelligible and identifiable first duties of reason
I ran across this work, and find an interesting discussion, starting with a fairly roundabout way to show what a first, undeniable principle or truth — branch on which we all must sit stuff — is like:: Given that every human action – including making philosophical statements – is chosen in preference to every other Read More…
Dinesh D’Souza on socialism:
Let us watch: Food for thought. END PS: As it seems necessary here is the historically anchored political spectrum with Overton Window: And, here is what we need to know on culture/colour revolution pushes
Barna profiles a generation on the cliff’s crumbling edge — 78 million US Millennials
Barna’s current report, “New Insights into the Generation of Growing Influence: Millennials In America,” is a portrait of a generation adrift, dancing on the edge of a cliff, and reflective of generations of civilisational betrayal by intellectual, policy/political, media and educational leadership leading to a destabilised culture. And so, this cannot wait, triple bereavement life Read More…
L & FP, 49: The Reichstag Fire-panic lesson on agit prop and lawfare
Vivid recently reminded us of the painful, bloody lesson of history taught by Hitler’s seizure of power in 1933. I responded, noting: [I]sn’t it interesting that the Reichstag Fire crisis isn’t a standard part of our general education package. It almost makes one wonder why it is that the story of how the most universally Read More…
L&FP, 48: The conscience factor in consciousness
Conscience is a major aspect of our consciousness, one of the “first facts” of our embodiment in the world, thus part of the start-point for sound thinking. Hence, Cicero’s recognition that it was consensus even in his day that “[sound] conscience is a law”: Given word games that may crop up, let us note a Read More…