Culture

Jerry Coyne is always fun. He has the distinction of being a Darwinist who is perfectly honest about the war between Darwinism and any belief in the uniqueness of humans – many examples here, and such relief from any contact with Christian Darwinists.

Recently, he commented on an article in The New Yorker by Jonah Lehrer, “The truth wears off: is there something wrong with the scientific method?”.

Basically, Lehrer says, an initial demonstration in science tends to weaken or disappear when attempts are made to replicate it:

On September 18, 2007, a few dozen neuroscientists, psychiatrists, and drug-company executives gathered in a hotel conference room in Brussels to hear some startling news. It had to do with a class of drugs known as atypical or second-generation antipsychotics, which came on the market in the early nineties. The therapeutic power of the drugs appeared to be steadily falling. A recent study showed an effect that was less than half of that documented in the first trials, in the early nineties. Before the effectiveness of a drug can be confirmed, it must be tested again and again. The test of replicability, as it’s known, is the foundation of modern research. It’s a safeguard for the creep of subjectivity. But now all sorts of well-established, multiply confirmed findings have started to look increasingly uncertain. It’s as if our facts are losing their truth.Read more here [some more there, but you must pay for the rest].

Coyne writes in “The ‘decline effect’: can we demonstrate anything in science?”

I tend to agree with Lehrer about studies in my own field of evolutionary biology. Almost no findings are replicated, there’s a premium on publishing positive results, and, unlike some other areas, findings in evolutionary biology don’t necessarily build on each other: workers usually don’t have to repeat other people’s work as a basis for their own. (I’m speaking here mostly of experimental work, not things like studies of transitional fossils.) Ditto for ecology. Yet that doesn’t mean that everything is arbitrary. I’m pretty sure, for instance, that the reason why male interspecific hybrids in Drosophila are sterile while females aren’t (“Haldane’s rule”) reflects genes whose effects on hybrid sterility are recessive. That’s been demonstrated by several workers. And I’m even more sure that humans are more closely related to chimps than to orangutans. Nevertheless, when a single new finding appears, I often find myself wondering if it would stand up if somebody repeated the study, or did it in another species.

Good thing to wonder about. Time more people wondered about that. Breath of fresh air. Read More ›

Mike Behe, widely hated author of Edge of Evolution has been on the road recently, in Britain. Behe’s most recent heresy has been to detail what Darwinism can and can’t do, as shown in experiments and evidence. For some reason, that man has a problem with rehabilitating magic and calling it Darwinian evolution – but that is just what heretics are like. Apparently, he got quite a bit of response, and not only from Darwin’s rice bowls. Here’s a radio program with a British Christian Darwinist, Keith Fox. Go here for the mp3 podcast and here for Itunes. The skinny: It was a shock to people of the nineteenth century when they discovered, from observations science had made, that many features Read More ›

A friend mentioned that a certain Christian Darwinist Web log removed a post in which he intimated that Theodosius Dobzhansky (1900-1975) was only doubtfully a Christian. We are advised by the mod that Dobzhansky, who was certainly a loyal foot soldier for Darwin, was also a “firmly committed Christian.” Indeed? Those who might be expected to know report, Dobzhansky was a religious man, although he apparently rejected fundamental beliefs of traditional religion, such as the existence of a personal God and of life beyond physical death. His religiosity was grounded on the conviction that there is meaning in the universe. He saw that meaning in the fact that evolution has produced the stupendous diversity of the living world and has Read More ›

Casey Luskin reports the passing of our colleague and member of the National Academy of Sciences, Phil Skell. Philip S. Skell, sometimes called “the father of carbene chemistry,” is widely known for the “Skell Rule,” which was first applied to carbenes, the “fleeting species” of carbon. The rule, which predicts the most probable pathway through which certain chemical compounds will be formed, found use throughout the pharmaceutical and chemical industries. …. Later in his career, Phil became a skeptic of neo-Darwinian evolution. His main position was that Darwinism does not serve as the cornerstone of biological thought that many claim it does. Giving Thanks for Dr. Philip Skell

UD moderator Clive Hayden referred UD readers to an article at SuperScholar.org titled “The Future of Secular Humanism.” The article itself focused on a rift between the secular humanism old guard, represented by Paul Kurtz, and the new guard, represented by Ron Lindsay, who apparently ousted Kurtz from the various humanist organizations he had founded. The rift was over the place of religion in society and whether secular humanism should take a harsh line against it. Hayden sees this rift as representing a deep-seated internecine conflict, with the implication that such conflict will undercut the effectiveness of secular humanism as a cultural force (though he doesn’t draw that implication explicitly). My own view is that secular humanism is being co-opted by Read More ›

A friend of mine referred me to this article at superscholar.org about the recent 30th anniversary conference that The Center For Inquiry held in Los Angeles this past October. There seems to be a lot of disagreement among the influential in the movement advocating secular humanism.

Despite calls for unity at the conference, a significant amount of disagreement about where secular humanism needs to go was evident. During the last session, a sharp exchange occurred between the founder of The Center for Inquiry and The Counsel for Secular Humanism, Paul Kurtz, and Ron Lindsay, the current CEO and President of these organizations.

Kurtz, using the microphone set up for the audience, cited at length a recent LA Times article exposing a “rift within the Center for Inquiry.” “That rift” Kurtz said, quoting the article, “cracked open recently when Paul Kurtz, a founder of the secular humanist movement in America, was ousted as chairman of the Center for Inquiry, an organization of the Counsel for Secular Humanism.  One factor leading to this ouster, was the perception that Kurtz was on the — and this is quoting Thomas Flynn — was on the mellowing side of the movement.” Unlike some secular humanists who envision the destruction of religion, Kurtz advocates for accommodation with religion.

Kurtz stated that he had been censored for the first time in his life, and that this was through the CFI, an organization he founded, in that they refused to publish his letter of resignation as well as his neo-humanist statement of secular principles and values. He said that his ouster resulted in the “worst two years of my life.” Toni Van Pelt, who had opened the Office of Public Policy for the CFI, defended Kurtz and lamented his censorship and forced resignation by Lindsay. This was followed with simultaneous booing and applause from the audience. Several panelists, including Jennifer Michael Hecht and Sean Faircloth, left the stage during this exchange.

Read More ›

Education Week has this article expounding on the fruitfulness of campaigns designed to educate our youth in the theory of evolution.

When a federal court in 2005 rejected an attempt by the Dover, Pa., school board to introduce intelligent design as an alternative to evolution to explain the development of life on Earth, it sparked a renaissance in involvement among scientists in K-12 science instruction.

Now, some of those teaching programs, studies, and research centers are starting to bear fruit.

The National Science Foundation, the National Academy of Sciences, and other groups have increased research investment on identifying essential concepts for teaching evolution, including creating the Evolution Education Research Centre, a partnership of Harvard, McGill, and Chapman universities, and launching the first peer-reviewed journal dedicated to the subject, Journal of Evolution: Education and Outreach.

Read More ›

Fight Card: Jane Harris Zsovan vs. It Couldn’t Happen Here (My comments on how Christians got involved in that mess … ) The Alberta Christian support for forced sterilization is a case in point: Why on earth did anyone think that social Darwinism was a reasonable fit with Christianity? It can’t be, and the original social Darwinists were hostile to Christianity for precisely that reason. But, of course, some social Darwinists ingratiated themselves with Christians to gain influence for their policies. Generally, Christians depended on social Darwinists to do the primary research about the lives of the poor, and then reacted to their carefully staged* horror stories out of sentiment and zeal rather than information and reflection. Rest here.

My review of Cordelia Fine‘s new book, Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference: The gender wars take no prisoners. In 2005, suggesting that there might indeed be innate differences between men and women derailed the career of Harvard president Larry Summers. He reemerged, years later, as President Obama’s sometime finance guru). Meanwhile, a host of neuroscientists report differences between the brains of men and women that, they say, account for different abilities and career choices. Psychologist and author Cordelia Fine disagrees with the neuroscientists. In Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference, she has no time for the “special powers” that pop brain science currently imputes to the female brain, reminding Read More ›

Philosopher Cordelia Fine, who wrote a book on the neuroscience and other studies of the differences between men’s and women’s brains – and found most of them flawed – pauses to target a classic in evolutionary psychology: Why girls prefer pink. … psychologists and journalists now speculate on the genetic and evolutionary origins of gendered color preferences that are little more than fifty years old. Little more than how many years old? Read on: For example, a few years ago an article in an Australian newspaper discussed the origins of the pink princess phenomenon. After trotting out the ubiquitous anecdote about the mother who tried and failed to steer her young daughter away from the pink universe, the journalist writes Read More ›

Once upon a time there was this bright philosopher and Fine writer who immersed herself in the pop culture sludge of the breathless (this just in!) latest findings of neuroscience on human nature, in this case the supposed differences between the way men and women think. Differences that, Fine argues, are poorly supported.

What I learned from Cordelia Fine’s latest book: Add time on an fMRI scanner to a mediocre mind carrying out a conventional research program and you end up with fodder for Cowsmoopolitan. Fine found that the men vs. women studies were too badly done to be conclusive. Her survey removes all doubt as to how many magazine and newspaper editors, stuck for a Sunday featurette, ever even wonder about such matters.

She goes on to challenge neuroscientists on the ethics of passively allowing these shenanigans:

… neuroscientists who work in this area have some responsibility for how their findings of sex differences in the brain are interpreted and communicated. When this is done carelessly, it may have a real and significant impact on people’s lives. Many neuroscientists do appear to be aware of this. They are appropriately cautious about interpreting sex differences to the brain, and may also take the time to remind journalists of just how far we are from mapping sex differences in the brain onto the mind. (And of course they may find their work being misrepresented, regardless, others, however, as we have seen, are more cavalier.) ” – from Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference (p. 173)

On a less heartening note, she adds, Read More ›

Dr. William Dembski will be debating Christopher Hitchens at the Prestonwood Baptist Church Nov. 18th, 2010. “Does a Good God Exist?” will be the topic debated. The debate will be held from 8:40 a.m. to 11:00 a.m. There will be a live webcast of the debate. Dr. William Dembski, Research Professor in Philosophy at Southwestern Baptist Theological Seminary, is a leader in the Intelligent Design community and is a Senior Fellow with Discovery Institute’s Center for Science and Culture. His most comprehensive treatment of intelligent design to date, coauthored with Jonathan Wells, is titled The Design of Life: Discovering Signs of Intelligence in Biological Systems. In November of 2009, he published a book on theodicy titled The End of Christianity: Read More ›

Recently, I advised readers here of Jane Harris Szovan’s new book on the shameful secrets of social Darwinist eugenics in Canada. The Alberta-based author tells me,

People have been asking me what Eugenics and the Firewall is about. Basically, it is about the history of eugenics in the Western countries. But it looks specifically at what happened in Alberta, how our province’s somewhat bizarre political culture allowed it to happen (and why the vulnerable are still at risk for disaster, not just here but worldwide.) Then it compares Alberta to British Columbia, Saskatchewan and Ontario. Then, we look at how Alberta’s experience compared to the rest of the Commonwealth, specifically the U.K. where forced sterilization was judged contrary to our shared constitution.(How a province in a dominion was allowed to get away with violating the constitution just shows how far the federal gov. will go in not challenging ‘provincial rights.’

Hmmm, yes, it shows that for sure.* But it shows something else too. Here is the gist of the book: Read More ›

As many UD readers know, I am a classical pianist by training since the age of seven. The piano and classical music have been a tremendous inspiration all my life, and this was my refuge during four decades in the hideous darkness of atheism. After 2.5 centuries, great, uplifting works of musical art such as Handel’s Messiah endure. But fear not, we have in the 20th century such great classics as those by the Rolling Stones with these inspirational lyrics: I can’t get no satisfaction, I can’t get no girly action. How far we have come since Handel’s masterwork! HT: Jonathan Wells

Jane Harris-Zsovan’s book, Eugenics and the Firewall: Canada`s Nasty Little Secret is now (J. Gordon Shillingford, 2010) in print. It details the surprising reach of the compulsory sterilization movement in early twentieth century Canada. Many across the political spectrum participated, until the practice was finally derailed by informed public opinion and the courts.

The book’s national launch will be Wednesday, November 17, 2010, 1:30-3:30, Galt Museum & Archives Store, Lethbridge, Alberta, Canada. Harris-Zsovan chose that locale because “the Galt archives have been helping me from time I wrote my first history paper at University.”

Harris-Zsovan, who spent many hours poring over decades-old newspaper clippings, is bracing herself for controversy:

I’m inviting everyone I know and that includes people on the left, right and centre in Canada. I can’t wait to see them all chit-chatting in the gallery at the Galt! I’ve warned them all that they will be uncomfortable with parts of this book. They seem okay with that so far. But I hope that discomfort leads to a healthy discussion.

Well, I hope so too. Many of us have found that discussion of eugenic sterilization – discussion that includes any mention of the social Darwinism that underlies it – often leads to the frantic defense of some Shrine to Evolution. To say nothing of attacks on anyone who offers evidence. Indeed, the spin now turns so fast that in the United States, museum goers are informed that Darwin was not a racist or eugenicist, when there is simply no escaping the facts of the case.

Anyway, Jane’s is hardly a “take no prisoners” approach to unsavoury history: Read More ›