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Failure of the “compensation argument” and implausibility of evolution

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Granville Sewell and Daniel Styer have a thing in common: both wrote an article with the same title “Entropy and evolution”. But they reach opposite conclusions on a fundamental question: Styer says that the evolutionist “compensation argument” (henceforth “ECA”) is ok, Sewell says it isn’t. Here I briefly explain why I fully agree with Granville. The ECA is an argument that tries to resolve the problems the 2nd law of statistical mechanics (henceforth 2nd_law_SM) posits to unguided evolution. I adopt Styer’s article as ECA archetype because he also offers calculations, which make clearer its failure.

The 2nd_law_SM as problem for evolution.

The 2nd_law_SM says that a isolated system goes toward its more probable macrostates. In this diagram the arrow represents the 2nd_law_SM rightward trend/direction:

organization … improbable_states … systems ====>>> probable_states

Sewell says:

“The second law is all about using probability at the microscopic level to predict macroscopic change. […] This statement of the second law, or at least of the fundamental principle behind the second law, is the one that should be applied to evolution.”

The physical evolution of a isolated system passes spontaneously through macrostates with increasing values of probability until arriving to equilibrium (the most probable macrostate). Since organization is highly improbable a corollary of the 2nd_law_SM is that isolated systems don’t self-organize. That is the opposite of what biological evolution pretends.

See the picture:

cs1

Styer’s ECA.

Since the 2nd_law_SM applies to isolated systems the ECA says: the Earth E is not a isolated system, then its entropy can decrease thanks to an entropy increase (compensation) in the surroundings S (wrt to the energy coming from the Sun). Unfortunately to consider open the systems is useless, because, as Sewell puts it:

“If an increase in order is extremely improbable when a system is closed, it is still extremely improbable when the system is open, unless something is entering which makes it not extremely improbable.”

Here is how Styer applies the ECA to show that “evolution is consistent with the 2nd law”.
Suppose that, due to evolution, each individual organism is 1000 times more improbable that the corresponding individual was 100 years ago (Emory Bunn says 1000 times is incorrect, it should be 10^25 times, but this is a detail). If Wi is the number of microstates consistent with the specification of an initial organism I 100 years ago, and Wf is the number of microstates consistent with the specification of today’s improved and less probable organism F, then

Wf = Wi / 1000

At this point he uses Boltzmann’s formula:

S = k * ln (W)

where S = entropy, W = number of microstates, k = 1.38 x 10^-23 joules/degrees, ln = logarithm.

Then he calculates the entropy change over 100 years, and finally the entropy decrease per second:

Sf – Si = -3.02 x 10^-30 joules/degrees

By considering all individuals of all species he gets the change in entropy of the biosphere each second: -302 joules/degrees. Since he knows that the Earth’s physical entropy throughput (due to energy from the Sun) each second is: 420 x 10^12 joules/degrees he concludes: “at a minimum the Earth is bathed in about one trillion times the amount of entropy flux required to support the rate of evolution assumed here”, then evolution is largely consistent with the 2nd law.

The problem in Styer’s argument (and in general in the ECA).

Although it could seem an innocent issue of measure units the introduction of the Boltzmann’s formula with k = 1.38 x 10^-23 joules/degrees in this context is a conceptual error. With such formula the ECA has transformed a difficult problem of probability (in connection with the arise of ultra-complex organized systems) into a simple issue of energy (“joule” is unit of energy, work, or amount of heat). This assumes a priori that energy is able to organize organisms from sparse atoms. But such assumption is totally gratuitous and unproved. That energy can do that is exactly what the ECA should prove in the first place. So Styer’s ECA begs the question.

Similarly Andy McIntosh (cited by Sewell) says:

Both Styer and Bunn calculate by slightly different routes a statistical upper bound on the total entropy reduction necessary to ‘achieve’ life on earth. This is then compared to the total entropy received by the Earth for a given period of time. However, all these authors are making the same assumption—viz. that all one needs is sufficient energy flow into a [non-isolated] system and this will be the means of increasing the probability of life developing in complexity and new machinery evolving. But as stated earlier this begs the question…

The Boltzmann’s formula in the ECA, with its introduction of joules of energy, establishes a bridge between probabilities and the joules coming from the Sun. Unfortunately this link is unsubstantiated here because no one has proved that joules cause biological organization. On the contrary, in my previous post “The illusion of organizing energy” I explained why any kind of energy per se cannot create organization in principle. To greater reason, thermal energy is unable to the task. In fact, heat is the more degraded and disordered kind of energy, the one with maximum entropy. So the ECA would contain also an internal contradiction: by importing entropy in E one decreases entropy in E!

The problem of Boltzmann’s formula, as used in the ECA, is then “to buy” probability bonus with energy “money”. Sewell expresses the same concept with different words:

The compensation argument is predicated on the idea […] that the universal currency for entropy is thermal entropy.

That conversion / compensation is not allowed if one hasn’t proved at the outset a direct causation role of energy in producing the effect, biological organization, which is in the opposite direction of the 2nd_law_SM rightward arrow (extreme left on the above diagram). In a sense the ECA conflates two different planes. This wrong conflation is like to say that a roulette placed inside a refrigerated room can easily output 1 million “black” in a row because its entropy is decreased compared to the outside.

Note that evolution doesn’t imply a single small deviation from the trend, quite differently it implies countless highly improbable processes happened continually in countless organisms during billion years. Who claims that evolution doesn’t violate the 2nd_law_SM, would doubt a violation if countless tornados always turned rubble into houses, cars and computers for billion years? Sewell asks (backward tornado is the metaphor he uses more). In conclusion Roger Caillois is right: “Clausius and Darwin cannot both be right.”

Implausibility of evolution.

Styer’s paper is also an opportunity to see the problem of evolution from a probabilistic viewpoint. You will note the huge difference of difficulty of the probabilistic scenario compared to the above enthusiastic thermal entropy scenario, with potentially 1,000,000,000,000 times evolution!
In Appendix #2 he proposes a problem for students: “How much improved and less probable would each organism be, relative to its (possibly single-celled) ancestor at the beginning of the Cambrian explosion? (Answer: 10 raised to the 1.8 x 10^22 times)”. Call this monster number “a”, Wi = the initial microstates, Wf = the final microstates, W = the total microstates. According to Styer’s answer (which is correct as calculation) we have:

Wf = Wi / a

The probability of the initial macrostate is Wi / W. The probability of the final macrostate is Wf / W. Suppose Wf = 1, then Wi is = a. W must be equal or greater a otherwise (Wi / W) would be greater than 1 (impossible). Therefore the probability to occur of the final macrostate is:

(Wf / W) equal or less (1 / a)

This is the probability of evolution of a single individual organism in the Cambrian:

1 on 10 raised to the 1.8 x 10^22

a number with more than 10^22 digits (10 trillion billion digits). This miraculous event had to occur 10^18 times, for each of other organisms.

Dembski’s “universal probability bound” is:

1 / 10^150

1 on a number with “only” 150 digits. Therefore evolution is far beyond the plausibility threshold. In conclusion: the ECA fails to prove that “evolution is consistent with the 2nd law”, and we have also a proof of the implausibility of evolution based on probability.

Some could object: “you cannot have both ways, if the ECA is wrong then Appendix #2 is wrong too, because it uses the same method, then the evolution probability is not correct”.
Answer: the method is biased toward evolution both in ECA and in Appendix #2. This means the evolution probability is even worse than that, and the implausibility of evolution holds to greater reason.

Comments
#255 It's simple. An invisible immaterial spook magically makes them genuine.Piotr
April 3, 2015
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Hey Pitor, If you think that "whole" physical entities genuinely exist it is incumbent on you to explain how mere particles in motion can give rise to whole things given a materialistic framework. I am all ears. Simply pointing out that you know of no materialistic philosophers who discuss the problem of the one and the many does not make the problem go away. Peacefifthmonarchyman
April 3, 2015
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Hello ES, I sent you a note through a research group your are a member of. I look forward to hearing from you.Upright BiPed
April 3, 2015
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Zac says, A physical entity is particles in motion, but they are a specific arrangement that can be treated as a whole. I say, Yes!!! according to materialism organisms are just a useful fictions. The same can be said for species and biological structures and any whole thing for that matter. We need to remember that according to this philosophy "there is no unique OK macrostate”. Any collection of "particles in motion" can be treated as a whole just as well as any other. It makes no difference it's just an arbitrary grouping we humans make For materialists there are no specified things that need explaining in the first place just a near infinite froth of matter that the human brain sometimes treats as differentiated wholes because it finds it evolutionarily useful to do so. That is why when we talk about the 2nd law the other side counters with tales of thermodynamic compensation from the sun and stories of storms and snowflakes. We are simply talking past each other. peacefifthmonarchyman
April 3, 2015
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Zachriel: A physical entity is particles in motion, but they are a specific arrangement that can be treated as a whole.
Yes they can be treated as a whole by us [N.B. "we" are also particles in motion], but if "we" treat them like wholes we do so knowingly that they are parts, so it is only as a figure of speech, because "we" know that only particles in motion exist [N.B. so "we" also know that "we" don't exist]. - - - I have to take a break here Zachriel. Too much thinking from the perspective of a materialist gives me a headache.Box
April 3, 2015
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Box: And a “physical entity” is nothing but particles in motion. A physical entity is particles in motion, but they are a specific arrangement that can be treated as a whole. Materialists generally have little trouble talking coherently about the weather.Zachriel
April 3, 2015
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And a "physical entity" is nothing but particles in motion.Box
April 3, 2015
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Box: A car *is* nothing but a collection of molecules – particles in motion – right? Your car is a particular collection of particles in motion that constitute a coherent whole. You can define its characteristics, its mass, its range, its speed; characteristics which are specific to the entity. Box: As we all know, a car does not really exist as a person or an entity, right? A car is not a person, but is a physical entity.Zachriel
April 3, 2015
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Zachriel: It’s more than a figure of speech to say that your car broke down, or that the daffodils are in bloom. The entities have defined characteristics, and treating them as a whole has a coherent meaning.
A car *is* nothing but a collection of molecules - particles in motion - right? As we all know, a car does not really exist as a person or an entity, right? Well under materialism the same goes for an organism. Just like a "car" an organism does not exist as a person or an agency or an entity, only particles in motion exist and have causal powers.Box
April 3, 2015
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Box: Sure, but only as as a figure of speech, since under materialism an “entity” has no causal power – IOW there is no downward (top-down) causation. Only particles in motion have causal power (see “causal closure”) – IOW all causes flow from the bottom to the top; bottom up causation. You must be referring to something other than materialism, because there were plenty of materialists before Atomic Theory. It's more than a figure of speech to say that your car broke down, or that the daffodils are in bloom. The entities have defined characteristics, and treating them as a whole has a coherent meaning.Zachriel
April 3, 2015
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Zachriel: From a scientific perspective, we can treat something as an entity if it has defined characteristics.
Sure, but only as as a figure of speech, since under materialism an "entity" has no causal power - IOW there is no downward (top-down) causation. Only particles in motion have causal power (see "causal closure") - IOW all causes flow from the bottom to the top; bottom up causation. To summarize: under materialism an organism does not exist only particles in motion exist.Box
April 3, 2015
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Box: What is a “system of molecules and their complex interactions” – under materialism – other than particles in motion? You seem to be making the preposterous suggestion that materialists can't treat a Frank or a frog as an entity. Box: IOW ontologically speaking: an organism does not exist, only particles in motion exist. From a scientific perspective, we can treat something as an entity if it has defined characteristics.Zachriel
April 3, 2015
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Since no "materialist" philosopher or scientist known to me makes such a claim, in a handbook or anywhere, I see you have rolled out the most sophisticated weapon in the creationist arsenal: the dreaded straw man. OK, I'll ignore you totally as promised.Piotr
April 3, 2015
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Piotr, my claim is that - under materialism - an organism does not exist other than as a temporary collection of particles in motion. IOW ontologically speaking: an organism does not exist, only particles in motion exist. If you find that an absurd idea don't take it out on me. Better throw out the materialistic handbook.Box
April 3, 2015
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Box, If you wish to argue by misrepresenting my position and disingenuously attributing to me absurd ideas made up by yourself, I promise to ignore you. Dennett is talking about an emergent "quasi-agency" displayed by complex systems, and does not say or imply that those systems don't exist or are "just particles in motion".Piotr
April 3, 2015
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Piotr:
But the molecules and the interactions are “material” in the sense that everything happens according to the laws of physics and no magic is involved.
Wrong. There isn't any law governing the genetic code. Transcription, translation, alternative splicing, editing, splicing- none of happens merely according to the laws of physics.Joe
April 3, 2015
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Piotr,
Box: Do tell, what is an organism – under materialism – other than particles in motion?
Piotr: A system of molecules and their complex interactions.
What is a "system of molecules and their complex interactions" - under materialism - other than particles in motion?
Piotr: As with all such systems, its behaviour crucially depends on how the patterns of interactions and is not descriptively reducible to the properties of molecules.
Are you arguing for "emergent properties"? If so, what is their importance to our discussion? Wetness is a property that we cannot ascribe to an individual H2O-molecule, however water is nothing but H2O-molecules. Do you agree?
Piotr: But the molecules and the interactions are “material” in the sense that everything happens according to the laws of physics and no magic is involved.
That's what I've been saying all along: under materialism there *is* nothing but particles in motion. They are the carriers of *existence*. They *are*. An organism does not *exist*. "It" can only be said to exist as a temporary arrangement of things that do exist: particles in motion.
If you think that according to “materialists” organised systems can’t exist, please cite one of them expressing such an opinion.
Daniel Dennett: "There is something alien and vaguely repellent about this quasi agency we discover at this level – all that purposive hustle and bustle, and yet ‘there is nobody home’"Box
April 3, 2015
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Upright Biped, I am glad to hear from you.EugeneS
April 3, 2015
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Do tell, what is an organism – under materialism – other than particles in motion?
A system of molecules and their complex interactions. As with all such systems, its behaviour crucially depends on how the patterns of interactions and is not descriptively reducible to the properties of molecules. But the molecules and the interactions are "material" in the sense that everything happens according to the laws of physics and no magic is involved. Molecules themselves are composed of atoms, and atoms have nuclei composed of protons and neutrons, and protons and neutrons are composed of quarks and gluon fields... so what? How is any of that immaterial or spiritual? If you think that according to "materialists" organised systems can't exist, please cite one of them expressing such an opinion.Piotr
April 3, 2015
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1- Without the origin of life there wouldn't be any evolution 2- How life originated is directly correlated with how it evolvedJoe
April 3, 2015
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niwrad: I am speaking of creation of organisms and you reply “It takes work, though, to maintain the organism” ?? So you're talking about abiogenesis. niwrad: No the least intention to gave up on the 2nd_law_SM as argument against evolution. So you're talking about evolution.Zachriel
April 3, 2015
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Zachriel #234
ME: There is nothing in the physical/chemical laws that makes living organisms highly probable. YOU: Sure there is. Take a close look at one. It takes work, though, to maintain the organism.
There is huge difference between "to maintain" and "to create", so your reply is bogus. I am speaking of creation of organisms and you reply "It takes work, though, to maintain the organism" ??
Glad to see you gave up on the 2nd law of thermodynamics angle.
No the least intention to give up on the 2nd_law_SM as argument against evolution. It is you who routinely go off-topic.niwrad
April 3, 2015
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Box: Tell that to Dr. Koonin, who in Appendix B of his book, The Logic of Chance, argues that the origin of life Our statement didn't concern abiogenesis, of which little is known, but the continuing existence and evolution of life. niwrad: There is nothing in the physical/chemical laws that makes living organisms highly probable Sure there is. Take a close look at one. It takes work, though, to maintain the organism. Glad to see you gave up on the 2nd law of thermodynamics angle.Zachriel
April 3, 2015
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Physical/chemical laws make living organisms highly probable sustainable, given certain environmental conditions.
Fixed it for you Z...Joe
April 3, 2015
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Zachriel #230
Physical/chemical laws make living organisms highly probable, given certain environmental conditions.
False. There is nothing in the physical/chemical laws that makes living organisms highly probable, exactly as there is nothing in the physical/chemical laws that makes functioning mechanic watches fully made of ice highly probable.niwrad
April 3, 2015
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Zachriel: Physical/chemical laws make living organisms highly probable, given certain environmental conditions.
Tell that to Dr. Koonin, who in Appendix B of his book, The Logic of Chance, argues that the origin of life is such a remarkable event that we need to postulate a multiverse, containing a very large (and perhaps infinite) number of universes, in order to explain the emergence of life on Earth.Box
April 3, 2015
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niwrad: Physical/chemical laws make snowflakes highly probable, given certain environmetal conditions. Thought we were talking about the probability distribution of microstates. Our mistake. Physical/chemical laws make living organisms highly probable, given certain environmental conditions. niwrad: If your intention is to claim that snowflakes represent cases where nature goes toward improbability you fail. They're only thermodynamically improbable without the expenditure of work. Just like life.Zachriel
April 3, 2015
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Zachriel #226
given liquid water, a snowflake is improbable as a chance arrangement of microstates.
Physical/chemical laws make snowflakes highly probable, given certain environmetal conditions. In those conditions snowflakes are probable states. If your intention is to claim that snowflakes represent cases where nature goes toward improbability you fail. Days ago I wrote that to really prove that nature goes toward high improbability you should offer not simple snowflakes, rather, say, a functioning mechanic watch fully made of ice. I am still waiting for you coming with the ice-watch fallen from the sky during a snowfall. You continue to cite snowflakes...niwrad
April 3, 2015
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Zachriel's position can't account for waterJoe
April 3, 2015
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niwrad says, Simply there is no phylogenetic relation between order and organization. I say, I agree, there is no phylogenetic relation but there is a mysterious real relation none the less. There is a deep relationship between the immaterial organization that Bach "saw" in his head and the ordered smudges of ink on paper that he used to represent that organization. Its just not a physical relationship. I think one has to go to theology specifically Christian theology to find a satisfying framework to express that relationship. It's called incarnation, word made flesh. 2nd law arguments only work if we see that the ink smudges on paper are somehow real true manifestations of the immaterial organization they represent. peacefifthmonarchyman
April 3, 2015
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