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L&FP, 48a: Is the denial of objective moral truth an implicit truth claim about duty to right conduct etc? (Thus, subject to Reductio?)

Over the past month or so, there has been an exchange of comments regarding my OP L&FP 48, where I note how New Atheist Stefan Molyneaux, in his “Universally Preferable Behavior” (2007), stumbled across the Ciceronian first duties of reason. As a part of that, sometime objector VL raised the claim: Obviously, for one to say that it is objectively true that there are no moral truths is absurd. But that is not what those who are arguing against the idea of objective truths are saying . . . I responded in comment 1110, and think it worth the while to headline that response, with slight adjustments: >>Saying and pretty directly implying are of course two distinct things. Relativists typically Read More ›

Well, Jogalekar finally got a chance to tell his story re what happened at Scientific American

Asaronaon: Ashutosh used to write regularly for Scientific American, until he was fired seven years ago over a column in which he advocated acknowledging Richard Feynman’s flaws, including his arrogance and casual sexism, but also understanding those flaws within the context of Feynman’s whole life, including the tragic death of his first wife Arlene. Read More ›

Does philosophy make better scientists?

Shraim: Most of us have a foundational understanding in this area — but, as a philosophy student, I was required to take a structured course in logic. At the start, it was like taking a class in brain-teaser puzzles: A∨B is true if both A and B are true; A∧B is true if either A or B is true. Read More ›

Water bears (tardigrades) create a puzzle re evolution of walking

At Ars Technica: Specifically, as the tardigrades sped up, they would transition between having five legs on the ground, then four legs on the ground, then three legs on the ground—just like insects and arthropods, despite a 20-million-year evolutionary gap between them. " Read More ›