Heidegger famously posed this question, giving it redoubled force as a first question on critical analysis of worldviews: To philosophize is to ask “Why are there essents rather than nothing?” Really to ask this question signifies: a daring attempt to fathom this unfathomable question by disclosing what it summons us to ask, to push our […]
But maybe this historian of science’s idea can’t work. Many doctors are prepared to slay beautiful theories for the sake of the lives of their patients. Have social scientists any similar motivation?
Darwinism situated human beings firmly as animals, which meant what any such demotion must mean.
“Scientists who do understand and embrace the truth about the beginning of human life are generally too cowardly to press the issue. It’s an enormous scandal.”
Christian Smith: One of the key problems with atheist arguments for universal benevolence, according to Smith, is the contention that we live in a “naturalistic” universe, in a realm that simply came to be, with no creator. So how can naturalistic atheist thinkers claim any rational basis for the high moral standard they’re reaching for?
A good first step to understanding the ongoing failure of our civilisation is to contrast the common, positive law view of law summarised by Wikipedia (as a handy point of reference): Law is a system of rules that are created and enforced through social or governmental institutions to regulate behavior. It has been defined both […]
In looking at time (no. 18) we saw how a suggested form of multiverse is one in which sub-cosmi are speculated — there is no observational base, this is philosophy dressed up in a lab coat — to pop up as fluctuations, exhibiting their own “big bang” events and timelines: However, it was not as […]
Richard Weikart: In this [Darwinian ] view ethics is merely a tool—some evolutionists even say an illusion—that helps humans survive and reproduce. It is neither objective nor universal nor immutable.
In discussing the attempted brain hacking of monkeys, I made a comment about refraining from playing God. This sparked a sharp reaction, then led to an onward exchange. This puts on the table the captioned issue . . . which it seems to me is properly part of our ongoing logic and first principles reflections. […]
Yesterday, a prematurely aged-looking Assange (he is 47) — a founder of Wikileaks and Australian — was arrested by UK Police after the Ecuadorean Embassy he has sought asylum in since 2012 withdrew its protection. The arrest raises questions on dissidents, privacy, protection of legitimate secrets, the public’s right to know more than officials, power […]
. . . By inserting human genes? The UK Daily Mail summarises news reports making the rounds: The report details: A new study into the unique evolution of human intelligence has raised ethical concerns after Chinese scientists implanted human brain genes into monkeys to boost their development. Researchers inserted human versions of MCPH1, a gene that […]
Sometimes an argument from Naturalism Inc. becomes too complex to follow. Here’s just such an argument: The appearance of moralizing gods in religion occurred after—and not before—the emergence of large, complex societies, according to new research. This finding upturns conventional thinking on the matter, in which moralizing gods are typically cited as a prerequisite for […]
software engineering professor tells us why that’s not a realistic goal.
In a current thread on the morality or otherwise on the Pagan practice of infanticide, frequent, objecting commenter BB gives us a summary of a common prejudice of our time: BB, 69: ” The fact that we no longer blindly accept discrimination based on the justification of freedom of conscience or freedom of religion is […]
Paul Copan: Science has built-in limitations, but some moderns have placed a burden on science that it cannot—and was never meant to—bear. Theology, philosophy, and other sources of knowledge not only help supplement what science can show, but they can also enrich our study of science.