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FFT*: Charles unmasks the anti-ID trollish tactic of attacking God, Christian values and worldview themes

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In a current thread on SJW invasions in engineering education,  in which yet another anti-ID commenter crosses over into troll territory, Charles does a very important worldviews and cultural agendas dissection. One, that is well worth headlining as *food for thought (as opposed to a point by point across-the-board endorsement):

Charles, 51>>The point of the original post was that Engineering was being contaminated with Social Justice Warrior values & viewpoints. As any engineer knows, what makes engineering “Engineering” is the rigorous adherence to physical reality, analysis, and testing to design something that is reliably fit for purpose. As the author’s article at American Conservative elaborates, Prof. Riley’s SJW viewpoint is the antithesis of sound Engineering. kairosfocus summarized this point with his comment that:

“Bridges gotta stand up under load.”

[Troll X’s]  snide and dismissive comment that

”How’s that [bridges needing to stand up under load] working out for ID?”

juxtaposed civil engineering with ID, impugning that ID was not Engineering. That is a fallacious comparison on several levels, not least of which is Engineering’s maturity born of hundreds of years of applied science, advancing technology, and development of best practices, contrasted with ID in its relative infancy, as well as engineering being all about “how to design” versus ID which endeavors to reduce to practice the “recognition of design”.

Implicit in [Troll X’s] comment is the presumption that evolution (or materialism or atheism) has a laudable track record over ID similar to engineering. As if to say “evolution” is a successful, testable, reliable theory like “engineering”, whereas ID is an engineering failure.

But evolution has no such track record of theoretical success. Modern evolution doesn’t even have a theory that makes testable predictions, and moreover, all of Darwinian evolution’s predictions (such as transition forms will be found in the geologic record)) have all failed, which I likened to engineering failures in my response to [Troll X]:

As compared to Darwinian Evolution’s collapsed bridges, toppled buildings, crashed airplanes and lack of repeatable, testable theory?

john_a_designer then affirms that [Troll X] hadn’t thought through the implications of his atheism, namely that atheism is bankrupt and contributes nothing intellectually, summed up as

“Haven’t we been told that atheism is “just disbelief”?”

Indeed.

At which point, I elaborated that while atheists claim they “just disbelieve”, atheists are not content with just disbelieving. That in fact, atheists fear and worry they are wrong as evidenced by the effort they put out to convince “believers” that there is no evidence for their belief in God or Jesus Christ.

When someone “just disbelieves” there is little or no concern attached to the disbelief. I gave the example of disbelieving in a flat earth. When someone argues the earth is flat, the atheist might criticize that belief and show a space station picture of our spherical green, blue and white “marble”, but they don’t define themselves by their disbelief – they don’t call themselves “aflatearthers”, they don’t write volumes on the philosophy of aflatearthism, they don’t dedicate websites to flatearth skepticism, they don’t spend countless man-years holding flatearthers up to ridicule. No. They shrug, and move on.

As wrong headed as flatearthers are, why don’t disbelievers define themselves as “aflatearthers” and lobby for flatearth beliefs to be eliminated from society? Because they don’t care, because they have a confidence born of evidence and experience that the earth is round, and flatearth arguments just don’t matter.

But atheists define themselves as A-Theists – against, without, absent, sans, theism. They invariably in social or political gatherings are self-compelled to declare, to signal, their atheistic world view and how it is self-evident to be intellectually superior over Christians in specific and over religionists in general (cowards that they are, they rarely take specific exception with Muslims or Islam). And atheists write volumes about their self-labeled viewpoint, they fill libraries, they write textbooks, they lobby legislatures, they put signs on buses, all to advance their self-defined atheistic world view. They are very concerned and discontent about their disbelief.

Why?

Because they are intellectually threatened. Because “The Enlightenment” and atheism’s ascendancy is over. Back in the day, when we didn’t know about the Big Bang, when we didn’t know how the universe was fine-tuned for our life, when we didn’t know how exquisitely mechanized are cellular functions, when we didn’t know that DNA and RNA were actually huge complex information programs densely encoded in precisely folded chemical molecules that have no natural tendency to otherwise so organize themselves (let alone replicate and error correct), and then there is the little matter of human consciousness. Back then being an atheist was easy, almost automatic. It was easy to say “random chance did it” – but that was an ignorant and arrogant presumption.

Today, the materialist, the atheist, has no answer for any of that. They have a multitude of speculations, yes, but no engineering-like understanding or scientific theories that make testable predictions. Evolutionary “theory” in all its claims (setting aside its failures) has nothing like our level of understanding of relativity, quantum mechanics, chemistry, or information theory. In fact the scientists who are expert in those subjects [—> will often] acknowledge that “chance” could not have begun our fine-tuned universe or life.

The modern atheist is forced into special pleading for a multi-verse, that free-will is imaginary and then piggyback on Christian morality as they have no basis in their own materialism to justify good or evil other than personal preference in any particular situation. About all of which, they could be complacent if it weren’t for Christian theists.

While the atheist has no defense against the failure of science to prove a multiverse or that life arose from inert chemicals, the Christian has an affirmative argument for what the atheist can’t prove. The Bible records that God made the Heavens and Earth, ex nihilo (the Big Bang), created life with consciousness and morality, and gave us free will to love and obey God, or not. Only the Christian is so audacious as to confront atheism directly.

Hence the atheist or materialist drive to remove Christian prayer from schools, thought from universities, and gatherings from public places. And the atheist was not content to merely suppress Christian viewpoints, but now seeks to impose atheist behavior on Christians; Christians must bake cakes for homosexual weddings, Christian chaplains must teach Islam, Christian schools must hire atheists and allow them to teach “diversity”. What the atheist can not achieve by intellectual persuasion, they seek to impose by legislation and force of confiscation and imprisonment.

All the foregoing while atheists cloak themselves in a false morality that they hijacked from aspects of Christianity. Atheists talk of being opposed to murder, except when Muslims murder homosexuals and then it’s abject silence. Atheists talk of being for equal rights for women, except unborn women or Muslim women. Atheists talk of doing good for mankind, but atheists don’t start hospitals, didn’t start universities (like Harvard or Princeton), and you don’t see atheists organizing charities or feeding the homeless. [–> NB: There are exceptions to this, we don’t have to endorse every claim to think something is worth headlining.]

The atheist argues that religious views have no justification in society’s laws, yet declaring bankruptcy has its roots in Judeo “jubilee” forgiveness of debt and servitude, marriage is a Judeo Christian sacrament, and the legal prohibitions on murder, theft, and lying all are millennia’s old Judeo-Christian teachings.

To Christian arguments against the atheist, the atheist in variably responds with a) “science will some day prove _____” and b) “there is no evidence for God (and the Bible doesn’t count as evidence)”

The problem for the atheist is that a) science is further away than ever of proving “chance” underlay the big bang and our information-based life. In fact, information may also underlie the laws of physics and the hence the fine-tuned universe in which we live, and b) there is evidence for the existence of God, some of it logical, philosophical arguments, some of it forensic proofs.

And now we come to the atheists’ discomfort with their own disbelief. So, not only is materialistic evolution a theoretical failure and scientific near impossibility, the atheist has no alternative proven scientific explanation for what the Bible plainly declares were creative acts of God. The atheist is forced to borrow and impose biblical concepts just to maintain a civil society (while banning Christian beliefs the atheist dislikes). Lastly the atheist is further confronted with evidence for God’s existence and that Jesus Christ is Lord and Savior. That forensic evidence is fulfilled biblical prophecy in which God supernaturally declares to Daniel several hundred years in advance that the Messiah would appear, and forensic evidence further shows that prophecy to have been fulfilled by Jesus Christ.>>

Let’s “embed” a highly relevant video that we need to be reminded of:

[vimeo 17960119]

Food for thought, let us ponder and let us discuss responsibly, noting that we are not here endorsing every point or claim but rather think it is well worth pondering together. END

Comments
jdk @ 31
I don’t accept your “facts” as being actually factually true.
Death of Herod the Great in 4 B.C. Josephus reports Herod the Great died having reigned 34 years since killing Antigonus and 37 years since being made king by the Romans (Ant. 17.8.1 Wars 1.33.8), by a Julian calendar year reckoning.
- Antony & Octavian made their Treaty of Brundisium in October of 40 B.C. Julian and then appointed Herod the Great king of Judea in the 184th Oly, cos. Calvinus & Pollio.  By Julian calendar year reckoning, Oct of 40 B.C. is Herod's 1st Julian calendar year and then January 39 B.C. begins his 2nd Julian calendar year, and thus January 4 B.C. is his 37th Julian calendar year.  - Similarly Herod captured Jerusalem and killed Antigonus approximately June of 37 B.C. which began his 1st Julian calendar year, then January 36 B.C. begins his 2nd Julian calendar year, and January 4 B.C. is his 34th Julian calendar year.
Augustus adjudicated Herod's will and Herod's heirs (Antipas Philip, and Archelaus) began their reigns in June of 4 B.C. with January of 3 B.C. beginning their 2nd Julian calendar years.  Coins issued by Antipas in his 43rd year (A.D. 39) and by Philip in his 37th year (A.D. 33) only reconcile with their reigns having commenced after Herod's death in 4 B.C.
Antipas loses tetrarchy of Galilee and Perea (Ant. 18.7.2) in 2nd year of Gaius (Ant. 18.6.11) after a reign of 43 years, verified by coins, in A.D. 39
Meshorer No. 17, 18, 19 17. Obv.:           Palm tree with seven branches and two clusters of dates; around, inscr. begins on top, r.: ?????? TETPAPXHE; in field, date: ETO/L ?? (Year 43-39 C.E.).       Rev.:           Inscr. inside wreath: ????/???????/?????/???? 12.58/ 17a. Same as 16, but of crude style; rev. inscr.: ????/?????/????? 9.82 18. Obv.:           Palm-branch; around, inscr. begins on top, r.: ?????? TETPAPXHE; in field, date: LMT (Year 43 = 39 C.E.).       Rev.:           Inscr. inside wreath: ????/????/????/???? 6.36 18a. Same as 17, but different inscr. on rev.: ????/??????/????/????/? 7.05 There are other possibilities for the spelling of the rev. inscr.: 1) ? ???/???? ?/???? ?/???? (Madden, op. cit., p. 121, 11). 2) ? ???/???? ?/?????/??? (Madden, op. cit., p. 121, 10). 3) ? ???/???? ??/?????/??? (Kindler, BOI, no. 48). 19. Obv.:           Cluster of dates; around, inscr. begins on top, r.: ?????? TETPAPXHE; in field, date: LMT (Year 43 = 39 C.E.).       Rev.:           Inscr. inside wreath: ???/????/??? 3.55
Ancient Jewish Coinage II - Meshorer, 1982, p. 243
Meshorer No. 73, 74, 75 73. Obverse:      Palm branch; in field, date: LM? (year 43); around, inscr. HPQAHC TET[PAPXHC]      Reverse:      Inscr. surrounded by wreath: ????/?????/????/???? Bronze, 18.5 mm., 6.36 grm. RR. 74. Obverse:      Palm tree, with two bunches of dates; in field, date: LMr (year 43); around, inscr. ?????? TETPAPXHC       Reverse:     Inscr. surrounded by wreath: ?AK2/KAICA/rEPMA/???? Bronze, 23 mm., 14.13 grm. Bank of Israel collection, Jerusalem. RR. 75. Obverse:      Bunch of dates; in field, date: LMr (year 43); around, inscr. ?????? TET...       Reverse:     Inscr. surrounded by wreath: ???/???/??? Bronze, 15 mm., 3.63 grm. RR.
Jewish Coins of the Second Temple Period - Meshorer, 1967, pp. 134-135
In A.D. 33, in the Consuls of L. Livius Ocella Sulpicius Galba. L. Cornelius Sulla Felix, Philip issues L?? ("Year 37") coins (Meshorer 13, Meshorer 84) with Tiberius image.
Philip under Tiberius: 13. Obverse:      Head (bust?) of Philip to r., bareheaded; around, inscr.: ?????[???]       Reverse:     Date in wreath: L?? (Year 37 = 33/34 C.E.). 1.75
Ancient Jewish Coinage II - Meshorer, 1982, p. 246
84. Obverse:      Head of Tiberius to r.; around, inscr. TIBEPIOC CEBA[CT]OC KAICAP Reverse:     Facade of tetrastyle temple; in centre, date: L?? (year 37); around, inscr. [?????]??? TETPAPXOY Bronze, 17 mm., 7.22 grm. Struck at Paneas in 33/34 C.E. RR.
Jewish Coins of the Second Temple Period - Meshorer, 1967, p. 137
[looks like WordPress doesn't like greek letters]Charles
April 8, 2017
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jdk @ 31
I don’t accept your “facts” as being actually factually true.
Cyrus II (the Great) captured Babylon from Nabonidus from on October 29, 539 B.C. ending Nabonidus reign in his 17th year. 
Cyrus' 1st year (and hence the 1st year of his governor of Babylon was November 539 B.C. thru October of 538 B.C.  The rule of Nabonidus is dated by Parker and Duberstein as ending Oct 29, 539 BC when Cyrus captured Babylon: The Nabunaid Chronicle (last published by Smith, BHT, pp. 98-123 and Pls. XI-XIV) iii 14-18 states that Sippar fell to Persian forces VII/14/17 (Oct. 10, 539), that Babylon fell VI1/16/17 (Oct. 12), and that Cyrus entered Babylon VIII/3/17 (Oct. 29). This fixes the end of Nabunaid’s reign and the beginning of the reign of Cyrus.
Richard A. Parker & Waldo H. Dubberstein, Babylonian Chronology 626 BC - AD 75 Brown University Press (1956), p. 13
The relevant text of the Nabonidus Chronicles is: CHRONICLE 7 Nabonidus Chronicle The text of Chronicle 7 is inscribed on a large tablet, BM 35382 (Sp II 964). The tablet measures 140 mms. wide and 140 mms. long. Besides some surface breaks the bottom and most of the left-hand side of the tablet is missing. 5 [The seventeenth year: ... N]abu [came] from Borsippa for the procession of [Bel. Bel came out] 12 when Cyrus (II) did battle at Opis on the [bank of] 13 the Tigris against the army of Akkad, the people of Akkad 14 retreated. He carried off the plunder (and) slaughtered the people. On the fourteenth day Sippar was captured without a battle. 15 Nabonidus fled. On the sixteenth day Ugbaru, governor of the Guti, and the army of Cyrus (II) entered Babylon without a battle.  16 Afterwards, after Nabonidus retreated, he was captured in Babylon. Until the end of the month the shield-(bearing troops) of the Guti surrounded the gates of Esagil. (But) 17 there was no interruption (of rites) in Esagil or the (other) temples 18 and no date (for a performance) was missed. On the third day of the month Marchesvan Cyrus (II) entered Babylon.
A. Kirk Grayson, Assyrian and Babylonian Chronicles, Eisenbrauns (2000)  pp. 104, 109-110
Charles
April 8, 2017
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Hi AJ. I like your posts, and appreciate your outlook and perseverance. Posting here can be a lonely and thankless job sometimes, but for various reasons sometimes people do it. You won't get an answer from kf to your question. I'm sure you know that. (I've had quite a bit of experience with his inability to answer a direct question.) Back at #50 he wrote, "The repetition of an already adequately answered objection is typical trollish behaviour", but I'm virtually certain that he couldn't point to a place where he provided a clear answer. (Also, FWIW, your question is not an objection: it's just a question.) So, anyway, you've got my support.jdk
April 8, 2017
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DS, a civilisation enabling the worst holocaust in history -- 800+ millions in 40+ years, with a million more per week is not in healthy or safe condition. One that tolerates the sort of so-called major mainstream media for news, views and entertainment that we have is on a march of folly. One that undermines the root of sound moral governance, law and justice is heading for the brink. One that openly despises, stereotypes and scapegoats the tradition that would rescue it is plain out and out suicidal. Indeed, we see the clear trend to think our civilisation deserves to die. That's death wish. And more -- I am concerned, as I have lived through a society that marched off the cliff and wish the result on no-one. As for the agitation I spoke to, it has been manifest across several threads (up to and including resort to forty shilling words), so playing at the rhetoric of turnabout projection in order to distract attention just doesn't cut it. Meanwhile there are several pivotal issues on the table . . . KFkairosfocus
April 8, 2017
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KF,
It is not too hard to figure out that our civilisation is in deep trouble and is most likely headed for shipwreck.
This is why we find it ironic when you say we (atheists) are agitated.daveS
April 8, 2017
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Later, let's take up the issue of the roots of reality. Bye for now.kairosfocus
April 8, 2017
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In the OP Charles highlights the political consequences and stratagems that come out of atheistical activism and its fellow travellers. accordingly, his discussion of the mutinous ship of state is also relevant:
It is not too hard to figure out that our civilisation is in deep trouble and is most likely headed for shipwreck. (And of course, that sort of concern is dismissed as “apocalyptic,” or neurotic pessimism that refuses to pause and smell the roses.) Plato’s Socrates spoke to this sort of situation, long since, in the ship of state parable in The Republic, Bk VI:
>>[Soc.] I perceive, I said, that you are vastly amused at having plunged me into such a hopeless discussion; but now hear the parable, and then you will be still more amused at the meagreness of my imagination: for the manner in which the best men are treated in their own States is so grievous that no single thing on earth is comparable to it; and therefore, if I am to plead their cause, I must have recourse to fiction, and put together a figure made up of many things, like the fabulous unions of goats and stags which are found in pictures. Imagine then a fleet or a ship in which there is a captain [–> often interpreted, ship’s owner] who is taller and stronger than any of the crew, but he is a little deaf and has a similar infirmity in sight, and his knowledge of navigation is not much better. [= The people own the community and in the mass are overwhelmingly strong, but are ill equipped on the whole to guide, guard and lead it] The sailors are quarrelling with one another about the steering – every one is of opinion that he has a right to steer [= selfish ambition to rule and dominate], though he has never learned the art of navigation and cannot tell who taught him or when he learned, and will further assert that it cannot be taught, and they are ready to cut in pieces any one who says the contrary. They throng about the captain, begging and praying him to commit the helm to them [–> kubernetes, steersman, from which both cybernetics and government come in English]; and if at any time they do not prevail, but others are preferred to them, they kill the others or throw them overboard [ = ruthless contest for domination of the community], and having first chained up the noble captain’s senses with drink or some narcotic drug [ = manipulation and befuddlement, cf. the parable of the cave], they mutiny and take possession of the ship and make free with the stores; thus, eating and drinking, they proceed on their voyage in such a manner as might be expected of them [–> Cf here Luke’s subtle case study in Ac 27]. Him who is their partisan and cleverly aids them in their plot for getting the ship out of the captain’s hands into their own whether by force or persuasion [–> Nihilistic will to power on the premise of might and manipulation making ‘right’ ‘truth’ ‘justice’ ‘rights’ etc], they compliment with the name of sailor, pilot, able seaman, and abuse the other sort of man, whom they call a good-for-nothing; but that the true pilot must pay attention to the year and seasons and sky and stars and winds, and whatever else belongs to his art, if he intends to be really qualified for the command of a ship, and that he must and will be the steerer, whether other people like or not-the possibility of this union of authority with the steerer’s art has never seriously entered into their thoughts or been made part of their calling. Now in vessels which are in a state of mutiny and by sailors who are mutineers, how will the true pilot be regarded? Will he not be called by them a prater, a star-gazer, a good-for-nothing? [Ad.] Of course, said Adeimantus. [Soc.] Then you will hardly need, I said, to hear the interpretation of the figure, which describes the true philosopher in his relation to the State[ --> here we see Plato's philosoppher-king emerging]; for you understand already. [Ad.] Certainly. [Soc.] Then suppose you now take this parable to the gentleman who is surprised at finding that philosophers have no honour in their cities; explain it to him and try to convince him that their having honour would be far more extraordinary. [Ad.] I will. [Soc.] Say to him, that, in deeming the best votaries of philosophy to be useless to the rest of the world, he is right; but also tell him to attribute their uselessness to the fault of those who will not use them, and not to themselves. The pilot should not humbly beg the sailors to be commanded by him –that is not the order of nature; neither are ‘the wise to go to the doors of the rich’ –the ingenious author of this saying told a lie –but the truth is, that, when a man is ill, whether he be rich or poor, to the physician he must go, and he who wants to be governed, to him who is able to govern. The ruler who is good for anything ought not to beg his subjects to be ruled by him [ --> down this road lies the modern solution: a sound, well informed people will seek sound leaders, who will not need to manipulate or bribe or worse, and such a ruler will in turn be checked by the soundness of the people, cf. US DoI, 1776]; although the present governors of mankind are of a different stamp; they may be justly compared to the mutinous sailors, and the true helmsmen to those who are called by them good-for-nothings and star-gazers. [Ad.] Precisely so, he said. [Soc] For these reasons, and among men like these, philosophy, the noblest pursuit of all, is not likely to be much esteemed by those of the opposite faction; not that the greatest and most lasting injury is done to her by her opponents, but by her own professing followers, the same of whom you suppose the accuser to say, that the greater number of them are arrant rogues, and the best are useless; in which opinion I agreed [--> even among the students of the sound state (here, political philosophy and likely history etc.), many are of unsound motivation and intent, so mere education is not enough, character transformation is critical]. [Ad.] Yes. [Soc.] And the reason why the good are useless has now been explained? [Ad.] True. [Soc.] Then shall we proceed to show that the corruption of the majority is also unavoidable, and that this is not to be laid to the charge of philosophy any more than the other? [Ad.] By all means. [Soc.] And let us ask and answer in turn, first going back to the description of the gentle and noble nature.[ -- > note the character issue] Truth, as you will remember, was his leader, whom he followed always and in all things [ --> The spirit of truth as a marker]; failing in this, he was an impostor, and had no part or lot in true philosophy [--> the spirit of truth is a marker, for good or ill] . . . >>
(There is more than an echo of this in Acts 27, a real world case study. [Luke, a physician, was an educated Greek with a taste for subtle references.] This blog post, on soundness in policy, will also help)
Yep, this stuff was tried and failed 2400 years ago, we need to learn from history lest we echo its worst chapters. KFkairosfocus
April 8, 2017
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KF:
The side tracks continue, apparently trollish objectors will try to find endless tangents, refusing to face the issue of reformation.
Again, I have addressed your reformation issue repeatedly and demonstrated that Wilberforce didn't end slavery. Ending the demand for it did. A few hundred words and you still have not answered a very simple question. Obviously, you would rather pretend that there is no inconsistency in your abortion argument, in spite of it being self evident, than to actually address it.Armand Jacks
April 8, 2017
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BTW, the just above concern on the tendency of evolutionary materialism and its fellow travellers is not new. Here is Plato reflecting in the aftermath of the failure of Athens:
Ath [in The Laws, Bk X 2,350+ ya]. . . .[The avant garde philosophers and poets, c. 360 BC] say that fire and water, and earth and air [i.e the classical "material" elements of the cosmos], all exist by nature and chance, and none of them by art . . . [such that] all that is in the heaven, as well as animals and all plants, and all the seasons come from these elements, not by the action of mind, as they say, or of any God, or from art, but as I was saying, by nature and chance only [ --> that is, evolutionary materialism is ancient and would trace all things to blind chance and mechanical necessity] . . . . [Thus, they hold] that the principles of justice have no existence at all in nature, but that mankind are always disputing about them and altering them; and that the alterations which are made by art and by law have no basis in nature, but are of authority for the moment and at the time at which they are made.-
[ --> Relativism, too, is not new; complete with its radical amorality rooted in a worldview that has no foundational IS that can ground OUGHT, leading to an effectively arbitrary foundation only for morality, ethics and law: accident of personal preference, the ebbs and flows of power politics, accidents of history and and the shifting sands of manipulated community opinion driven by "winds and waves of doctrine and the cunning craftiness of men in their deceitful scheming . . . " cf a video on Plato's parable of the cave; from the perspective of pondering who set up the manipulative shadow-shows, why.]
These, my friends, are the sayings of wise men, poets and prose writers, which find a way into the minds of youth. They are told by them that the highest right is might,
[ --> Evolutionary materialism -- having no IS that can properly ground OUGHT -- leads to the promotion of amorality on which the only basis for "OUGHT" is seen to be might (and manipulation: might in "spin") . . . ]
and in this way the young fall into impieties, under the idea that the Gods are not such as the law bids them imagine; and hence arise factions [ --> Evolutionary materialism-motivated amorality "naturally" leads to continual contentions and power struggles influenced by that amorality at the hands of ruthless power hungry nihilistic agendas], these philosophers inviting them to lead a true life according to nature, that is,to live in real dominion over others [ --> such amoral and/or nihilistic factions, if they gain power, "naturally" tend towards ruthless abuse and arbitrariness . . . they have not learned the habits nor accepted the principles of mutual respect, justice, fairness and keeping the civil peace of justice, so they will want to deceive, manipulate and crush -- as the consistent history of radical revolutions over the past 250 years so plainly shows again and again], and not in legal subjection to them [--> nihilistic will to power not the spirit of justice and lawfulness].
In short, evolutionary materialism, its fellow travellers and the resulting ruthless manipulators are not novel phenomena. Plato plainly saw Alcibiades and co as reflecting the same influences 2400+ years ago. KFkairosfocus
April 8, 2017
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to Axel: No, and I don't think there is any validity to your thinking that you know what I really believe. I can assure you that I do not "know full well that the truth is theistic." I also point out that I am almost 70 years old, and am quite aware, both for myself and loved ones around me, of our mortal nature and the inevitability of death. I could as easily say, and could make the case for the statement, that because of human beings' inability to face the fact that when we're dead, we're dead, people make up stories about somehow living on after death in order in provide a comforting, but false, attitude towards their own death and the death of their loved ones. I don't think that you would accept my saying "you, Axel, are really afraid of their being nothing after death, and you really know this is the case, so you believe a myth in order to avoid the truth." So I don't think playing the "I know what you really think" game is appropriate, useful, or justified.jdk
April 8, 2017
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The side tracks continue, apparently trollish objectors will try to find endless tangents, refusing to face the issue of reformation. (As in, why did the Royal Navy move from seeing Wilberforce as undermining its recruitment pool to enforcing the ban on the slave trade with warships off W Africa for a century? Why were the British people willing to back that century-long effort?) Let's bring back up a pivotal point (one well-understood by Wilberforce and which underlies his reformational approach -- contrast, say, John Brown's failed rebellion), the objectivity of morality, as without foundation in the law of our morally governed nature, morality and law disintegrate into the nihilistic chaos of might and manipulation make right:
normally responsive people will at least grudgingly respect the following summary of core, conscience attested morality from the pen of Paul:
Rom 2:14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them . . . . Rom 13:8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong [NIV, "harm"] to a neighbor; therefore love is the fulfilling of the law. [ESV]
Where, John Locke, in grounding modern liberty and what would become democratic self-government of a free people premised on upholding the civil peace of justice, in Ch 2 Sec. 5 of his second treatise on civil Government [c. 1690] cites "the judicious [Anglican canon, Richard] Hooker" from his classic Ecclesiastical Polity of 1594 on, as he explains how the principles of neighbour-love are inscribed in our hearts, becoming evident to the eye of common good sense and reasonableness:
. . . if I cannot but wish to receive good, even as much at every man's hands, as any man can wish unto his own soul, how should I look to have any part of my desire herein satisfied, unless myself be careful to satisfy the like desire which is undoubtedly in other men . . . my desire, therefore, to be loved of my equals in Nature, as much as possible may be, imposeth upon me a natural duty of bearing to themward fully the like affection. From which relation of equality between ourselves and them that are as ourselves, what several rules and canons natural reason hath drawn for direction of life no man is ignorant . . . [Hooker then continues, citing Aristotle in The Nicomachean Ethics, Bk 8 and alluding to Justinian's synthesis of Roman Law in Corpus Juris Civilis that also brings these same thoughts to bear:] as namely, That because we would take no harm, we must therefore do none; That since we would not be in any thing extremely dealt with, we must ourselves avoid all extremity in our dealings; That from all violence and wrong we are utterly to abstain, with such-like . . . ] [Eccl. Polity,preface, Bk I, "ch." 8, p.80, cf. here. Emphasis added.]
We may elaborate on Paul, Locke, Hooker and Aristotle, laying out several manifestly evident and historically widely acknowledged core moral principles for which the attempted denial is instantly and patently absurd for most people -- that is, they are arguably self-evident (thus, warranted and objective) moral truths; not just optional opinions. So also, it is not only possible to
(a) be in demonstrable moral error, but also (b) there is hope that such moral errors can be corrected by appealing to manifestly sound core principles of the natural moral law.
For instance: 1] The first self evident moral truth is that we are inescapably under the government of ought.
(This is manifest in even an objector's implication in the questions, challenges and arguments that s/he would advance, that we are in the wrong and there is something to be avoided about that. That is, even the objector inadvertently implies that we OUGHT to do, think, aim for and say the right. Not even the hyperskeptical objector can escape this truth. Patent absurdity on attempted denial.)
2] Second self evident truth, we discern that some things are right and others are wrong by a compass-sense we term conscience which guides our thought. (Again, objectors depend on a sense of guilt/ urgency to be right not wrong on our part to give their points persuasive force. See what would be undermined should conscience be deadened or dismissed universally? Sawing off the branch on which we all must sit.) 3] Third, were this sense of conscience and linked sense that we can make responsibly free, rational decisions to be a delusion, we would at once descend into a status of grand delusion in which there is no good ground for confidence in our self-understanding. That is, we look at an infinite regress of Plato’s cave worlds: once such a principle of grand global delusion is injected, there is no firewall so the perception of level one delusion is subject to the same issue, and this level two perception too, ad infinitum; landing in patent absurdity. 4] Fourth, we are objectively under obligation of OUGHT. That is, despite any particular person’s (or group’s or august council’s or majority’s) wishes or claims to the contrary, such obligation credibly holds to moral certainty. That is, it would be irresponsible, foolish and unwise for us to act and try to live otherwise. 5] Fifth, this cumulative framework of moral government under OUGHT is the basis for the manifest core principles of the natural moral law under which we find ourselves obligated to the right the good, the true etc. Where also, patently, we struggle to live up to what we acknowledge or imply we ought to do. 6] Sixth, this means we live in a world in which being under core, generally understood principles of natural moral law is coherent and factually adequate, thus calling for a world-understanding in which OUGHT is properly grounded at root level. (Thus worldviews that can soundly meet this test are the only truly viable ones. if a worldview does not have in it a world-root level IS that can simultaneously ground OUGHT, it fails decisively.*) 7] Seventh, in light of the above, even the weakest and most voiceless of us thus has a natural right to life, liberty, the pursuit of fulfillment of one’s sense of what s/he ought to be (“happiness”). This includes the young child, the unborn and more. (We see here the concept that rights are binding moral expectations of others to provide respect in regards to us because of our inherent status as human beings, members of the community of valuable neighbours. Where also who is my neighbour was forever answered by the parable of the Good Samaritan. Likewise, there can be no right to demand of or compel my neighbour that s/he upholds me and enables me in the wrong — including under false colour of law through lawfare. To justly claim a right, one must first be in the right.) 8] Eighth, like unto the seventh, such may only be circumscribed or limited for good cause. Such as, reciprocal obligation to cherish and not harm neighbour of equal, equally valuable nature in community and in the wider world of the common brotherhood of humanity. 9] Ninth, this is the context in which it becomes self evidently wrong, wicked and evil to kidnap, sexually torture and murder a young child or the like as concrete cases in point that show that might and/or manipulation do not make ‘right,’ ‘truth,’ ‘worth,’ ‘justice,’ ‘fairness,’ ‘law’ etc. That is, anything that expresses or implies the nihilist’s credo is morally absurd. 10] Tenth, this entails that in civil society with government, justice is a principal task of legitimate government. In short, nihilistic will to power untempered by the primacy of justice is its own refutation in any type of state. Where, justice is the due balance of rights, freedoms and responsibilities. Thus also, 11] Eleventh, that government is and ought to be subject to audit, reformation and if necessary replacement should it fail sufficiently badly and incorrigibly.
(NB: This is a requisite of accountability for justice, and the suggestion or implication of some views across time, that government can reasonably be unaccountable to the governed, is its own refutation, reflecting -- again -- nihilistic will to power; which is automatically absurd. This truth involves the issue that finite, fallible, morally struggling men acting as civil authorities in the face of changing times and situations as well as in the face of the tendency of power to corrupt, need to be open to remonstrance and reformation -- or if they become resistant to reasonable appeal, there must be effective means of replacement. Hence, the principle that the general election is an insitutionalised regular solemn assembly of the people for audit and reform or if needs be replacement of government gone bad. But this is by no means an endorsement of the notion that a manipulated mob bent on a march of folly has a right to do as it pleases.)
12] Twelfth, the attempt to deny or dismiss such a general framework of moral governance invariably lands in shipwreck of incoherence and absurdity. As, has been seen in outline. But that does not mean that the attempt is not going to be made, so there is a mutual obligation of frank and fair correction and restraint of evil. _________________ * F/N: After centuries of debates and assessment of alternatives per comparative difficulties, there is in fact just one serious candidate to be such a grounding IS: the inherently good creator God, a necessary and maximally great being worthy of ultimate loyalty and the reasonable responsible service of doing the good in accord with our manifestly evident nature. (And instantly, such generic ethical theism answers also to the accusation oh this is “religion”; that term being used as a dirty word — no, this is philosophy. If you doubt this, simply put forth a different candidate that meets the required criteria and passes the comparative difficulties test: _________ . Likewise, an inherently good, maximally great being will not be arbitrary or deceitful etc, that is why such is fully worthy of ultimate loyalty and the reasonable, responsible service of doing the good in accord with our manifestly evident nature. As a serious candidate necessary being, such would be eternal and embedded in the frame for a world to exist at all. Thus such a candidate is either impossible as a square circle is impossible due to mutual ruin of core characteristics, or else it is actual. For simple instance no world is possible without two-ness in it, a necessary basis for distinct identity inter alia.
KFkairosfocus
April 8, 2017
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KF:
The repetition of an already adequately answered objection is typical trollish behaviour.
Is it trollish behaviour when I respond to an OP written by you that completely misrepresents what I have said? You must be using s different dictionary than mine.
Onlookers wishing to ponder are directed to the example of Wilberforce, ...
I have repeatedly addressed this and you have repeatedly ignored my comments, choosing to attack my character instead. Here, let me repeat what I have said: Wilberforce was instrumental in abolishing slavery. But it also required the bloodiest few years in US history to actually end it. Wilberforce and his act did not end the slave trade. It continued for some time after the act, with captains preferring to toss slaves overboard rather than pay the fine. What ended the slave trade was ending the demand for slavery (US civil war). It is ending the demand for abortion that I have been arguing for, and for which I have provided real life relevant examples. All you have offered is Wilberforce. An irrelevant example in this case. But even Wilberforce was in favour of charging slavers after the act was passed. Something that you, for some strange reason, are unwilling to do to women after you have made abortions illegal. You present an irrelevant example but refuse to follow it through to its logical. conclusion. Frankly, I am baffled.Armand Jacks
April 8, 2017
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Seversky, the issue on the table is reformation not imposition by force based on in effect might makes right; that would utterly undermine the whole point and would simply open the door to more mischief. Reformation -- starting with our souls -- comes first and foremost. KF PS: The major issues on the table being distracted from through a strawman tactic argument should also be duly noted.kairosfocus
April 8, 2017
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@ your 6 jdk I believe you that you do not fear that your disbelief is wholly misconceived. On some level, I believe you know full well that the truth is theistic (quantum mechanics clearly sketches it), but that you freely choose the badge of atheism, as a weapon against the hegemony of truth, held by the vast majority of mankind and historically imposed on you, and which you find very inconvenient. When we are young, old age and death seem impossibly remote. and atheists tend not to fear death and judgment - until old age gets to work on them. As St James pointed out in an Epistle : 'The devils believe and tremble.' It's far less about credence, still less about credulity, than about the will to believe in the face of enormous and increasingly substantive evidence, that the truth is as beautiful as Christianity describes it. What atheist literature could compete with the 23rd Psalm, Andrea Bocelli's rendition of Panis Angelicus : https://www.youtube.com/watch?v=rHKQYFgkcB8 .... the Sermon on the Mount and Beatitudes, and a host of other passages, notably passages in Isaiah and Jeremiah, Magdalene's love of Christ, and for that matter from St Augustine of Hippo.Axel
April 8, 2017
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As somebody who believes the right to life should be extended to conception, I accept AJ's argument. If such a belief became enacted as law then abortion, as the knowing, deliberate and unlawful killing of a human individual would be murder by definition. As such, anyone involved in the commission of such an offense could be subject to whatever penalties the law prescribed. I am reluctant to criminalize women and medical staff who, as far as I can tell, are not acting with malicious intent but are only concerned with what they believe to be the mother's best interests. But I also recognize the force of AJ's challenge: if I truly believe that the right to life of the unborn, at whatever stage of development, is a moral imperative then why shouldn't it be given the force of law?Seversky
April 8, 2017
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The repetition of an already adequately answered objection is typical trollish behaviour. Onlookers wishing to ponder are directed to the example of Wilberforce, who did not go out and hire a privateer fleet but addressed the core natural law issues and moral concerns tied to such in parliament, leading to the case that the British underwent profound reform. As a result, the same Royal Navy that had objected to alleged undermining of the pool of recruits, patrolled off W Africa for a century to suppress the trade. In the aftermath of breaking the trade, the next stage, abolition, was set up. And this, despite the holocaust level death toll from kidnapping and shipping as live cargo. The objector is simply trying to project extremism to those who wish to see our civilisation purged of the evils that have led to the worst holocaust in history. KFkairosfocus
April 8, 2017
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KF:
As for another objector:...
Followed by the usual KF rhetoric and talking points, none of which have answered the question that I have repeatedly asked. Let me repeat: If the fetus from conception on has the same right to life as you and I, why should women who have abortions not be charged with first degree murder? Is it because of hipocrysy, misogyny, or some other justification that I am not aware of? As a rule of thumb, when you can't answer a simple question, the intelligent thing to do is question your view point.Armand Jacks
April 8, 2017
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KF @ 45: Excellent point and example. I'd like to add that even nowadays, in the US at least, people are generally mathematically and scientifically illiterate, and rely on the knowledge and training of their neighbors. If you ever need evidence of this, observe members of the general population engage a flat-earther; it's messy. The intersection of "I love science" and "I hate math" is also uncomfortably large; but that's tangential.LocalMinimum
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F/N: Let me again put on the table what the relativists evidently will do and say anything but address: _________________ >> normally responsive people will at least grudgingly respect the following summary of core, conscience attested morality from the pen of Paul:
Rom 2:14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them . . . . Rom 13:8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong [NIV, "harm"] to a neighbor; therefore love is the fulfilling of the law. [ESV]
Where, John Locke, in grounding modern liberty and what would become democratic self-government of a free people premised on upholding the civil peace of justice, in Ch 2 Sec. 5 of his second treatise on civil Government [c. 1690] cites "the judicious [Anglican canon, Richard] Hooker" from his classic Ecclesiastical Polity of 1594 on, as he explains how the principles of neighbour-love are inscribed in our hearts, becoming evident to the eye of common good sense and reasonableness:
. . . if I cannot but wish to receive good, even as much at every man's hands, as any man can wish unto his own soul, how should I look to have any part of my desire herein satisfied, unless myself be careful to satisfy the like desire which is undoubtedly in other men . . . my desire, therefore, to be loved of my equals in Nature, as much as possible may be, imposeth upon me a natural duty of bearing to themward fully the like affection. From which relation of equality between ourselves and them that are as ourselves, what several rules and canons natural reason hath drawn for direction of life no man is ignorant . . . [Hooker then continues, citing Aristotle in The Nicomachean Ethics, Bk 8 and alluding to Justinian's synthesis of Roman Law in Corpus Juris Civilis that also brings these same thoughts to bear:] as namely, That because we would take no harm, we must therefore do none; That since we would not be in any thing extremely dealt with, we must ourselves avoid all extremity in our dealings; That from all violence and wrong we are utterly to abstain, with such-like . . . ] [Eccl. Polity,preface, Bk I, "ch." 8, p.80, cf. here. Emphasis added.]
We may elaborate on Paul, Locke, Hooker and Aristotle, laying out several manifestly evident and historically widely acknowledged core moral principles for which the attempted denial is instantly and patently absurd for most people -- that is, they are arguably self-evident (thus, warranted and objective) moral truths; not just optional opinions. So also, it is not only possible to
(a) be in demonstrable moral error, but also (b) there is hope that such moral errors can be corrected by appealing to manifestly sound core principles of the natural moral law.
For instance: 1] The first self evident moral truth is that we are inescapably under the government of ought.
(This is manifest in even an objector's implication in the questions, challenges and arguments that s/he would advance, that we are in the wrong and there is something to be avoided about that. That is, even the objector inadvertently implies that we OUGHT to do, think, aim for and say the right. Not even the hyperskeptical objector can escape this truth. Patent absurdity on attempted denial.)
2] Second self evident truth, we discern that some things are right and others are wrong by a compass-sense we term conscience which guides our thought. (Again, objectors depend on a sense of guilt/ urgency to be right not wrong on our part to give their points persuasive force. See what would be undermined should conscience be deadened or dismissed universally? Sawing off the branch on which we all must sit.) 3] Third, were this sense of conscience and linked sense that we can make responsibly free, rational decisions to be a delusion, we would at once descend into a status of grand delusion in which there is no good ground for confidence in our self-understanding. That is, we look at an infinite regress of Plato’s cave worlds: once such a principle of grand global delusion is injected, there is no firewall so the perception of level one delusion is subject to the same issue, and this level two perception too, ad infinitum; landing in patent absurdity. 4] Fourth, we are objectively under obligation of OUGHT. That is, despite any particular person’s (or group’s or august council’s or majority’s) wishes or claims to the contrary, such obligation credibly holds to moral certainty. That is, it would be irresponsible, foolish and unwise for us to act and try to live otherwise. 5] Fifth, this cumulative framework of moral government under OUGHT is the basis for the manifest core principles of the natural moral law under which we find ourselves obligated to the right the good, the true etc. Where also, patently, we struggle to live up to what we acknowledge or imply we ought to do. 6] Sixth, this means we live in a world in which being under core, generally understood principles of natural moral law is coherent and factually adequate, thus calling for a world-understanding in which OUGHT is properly grounded at root level. (Thus worldviews that can soundly meet this test are the only truly viable ones. if a worldview does not have in it a world-root level IS that can simultaneously ground OUGHT, it fails decisively.*) 7] Seventh, in light of the above, even the weakest and most voiceless of us thus has a natural right to life, liberty, the pursuit of fulfillment of one’s sense of what s/he ought to be (“happiness”). This includes the young child, the unborn and more. (We see here the concept that rights are binding moral expectations of others to provide respect in regards to us because of our inherent status as human beings, members of the community of valuable neighbours. Where also who is my neighbour was forever answered by the parable of the Good Samaritan. Likewise, there can be no right to demand of or compel my neighbour that s/he upholds me and enables me in the wrong — including under false colour of law through lawfare. To justly claim a right, one must first be in the right.) 8] Eighth, like unto the seventh, such may only be circumscribed or limited for good cause. Such as, reciprocal obligation to cherish and not harm neighbour of equal, equally valuable nature in community and in the wider world of the common brotherhood of humanity. 9] Ninth, this is the context in which it becomes self evidently wrong, wicked and evil to kidnap, sexually torture and murder a young child or the like as concrete cases in point that show that might and/or manipulation do not make ‘right,’ ‘truth,’ ‘worth,’ ‘justice,’ ‘fairness,’ ‘law’ etc. That is, anything that expresses or implies the nihilist’s credo is morally absurd. 10] Tenth, this entails that in civil society with government, justice is a principal task of legitimate government. In short, nihilistic will to power untempered by the primacy of justice is its own refutation in any type of state. Where, justice is the due balance of rights, freedoms and responsibilities. Thus also, 11] Eleventh, that government is and ought to be subject to audit, reformation and if necessary replacement should it fail sufficiently badly and incorrigibly.
(NB: This is a requisite of accountability for justice, and the suggestion or implication of some views across time, that government can reasonably be unaccountable to the governed, is its own refutation, reflecting -- again -- nihilistic will to power; which is automatically absurd. This truth involves the issue that finite, fallible, morally struggling men acting as civil authorities in the face of changing times and situations as well as in the face of the tendency of power to corrupt, need to be open to remonstrance and reformation -- or if they become resistant to reasonable appeal, there must be effective means of replacement. Hence, the principle that the general election is an insitutionalised regular solemn assembly of the people for audit and reform or if needs be replacement of government gone bad. But this is by no means an endorsement of the notion that a manipulated mob bent on a march of folly has a right to do as it pleases.)
12] Twelfth, the attempt to deny or dismiss such a general framework of moral governance invariably lands in shipwreck of incoherence and absurdity. As, has been seen in outline. But that does not mean that the attempt is not going to be made, so there is a mutual obligation of frank and fair correction and restraint of evil. _________________ * F/N: After centuries of debates and assessment of alternatives per comparative difficulties, there is in fact just one serious candidate to be such a grounding IS: the inherently good creator God, a necessary and maximally great being worthy of ultimate loyalty and the reasonable responsible service of doing the good in accord with our manifestly evident nature. (And instantly, such generic ethical theism answers also to the accusation oh this is “religion”; that term being used as a dirty word — no, this is philosophy. If you doubt this, simply put forth a different candidate that meets the required criteria and passes the comparative difficulties test: _________ . Likewise, an inherently good, maximally great being will not be arbitrary or deceitful etc, that is why such is fully worthy of ultimate loyalty and the reasonable, responsible service of doing the good in accord with our manifestly evident nature. As a serious candidate necessary being, such would be eternal and embedded in the frame for a world to exist at all. Thus such a candidate is either impossible as a square circle is impossible due to mutual ruin of core characteristics, or else it is actual. For simple instance no world is possible without two-ness in it, a necessary basis for distinct identity inter alia.>> _________________ It is clear that there is no cogent relativist response to the objectivity or the grounding of moral governance. Indeed, it looks a lot like animosity motivates attempts to undermine what they do not like, while trying to manipulate then through lawfare to usurp the sword of justice and impose will to power. Long, grim history paid for in blood and tears serves as a warning, if we will heed it. KFkairosfocus
April 8, 2017
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Charles @ 29 -
The literature in Daniel chapter 9 states that in 538 B.C. (Dan 9:1-2) Daniel’s concept of a supernatural being revealed to him that from a decree issued to rebuild and restore Jerusalem there would be 69 weeks of years (483 years) until the Messiah would appear (Dan 9:25). In 458 B.C. Artaxerxes I issued that decree in his 7th year (Ezr 7:8-14) plus 483 years ends in A.D. 26. In A.D. 26 Jesus proclaimed himself that Messiah (Luke 4:18-20).
How do we know that the decree was from Artaxerxes I, rather than (say) 605 BC, 539 BC or 445BC? Also, if Christ is "the Anointed One, the ruler", why didn't early Christians "destroy the city and the sanctuary."?Bob O'H
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RVB8, you seem ignorant and improperly dismissive of the general degree of literacy in C1 Judaea, a culture steeped in the centrality of a book and instituting an education system based on it. FYI, in my childhood perhaps 40% of my native land was functionally illiterate; that did not translate into want of intelligence or interest, it led to an oral culture shaped by the impact of Radio and the dominant newspaper. Indeed as a teen, one of my mom's tasks in a remote hamlet was to read out news of the war to the men of the village at her parents' shop, where they gathered on an evening. That was in the days before commercial broadcast radio. Teachers were deeply respected and a credible newspaper served as the main means of informing and educating the public. (A decade later, as a teacher, she taught many of the same men to read and write so they could go to work for a bauxite mining company, on the company payroll. Today, that same village's school -- now located in an annex to the chapel of ease just across the road from that shop [and well do I recall the funeral of my uncle in that same church hall where he once held forth as head teacher 80 years past, now . . . he rests as honoured son in law in my family's burial plot] -- has a computer centre and an 80 years sustained reputation for educational excellence.) The notion that a culture in which there was a solemn assembly of the people in every community once per week to have their foundational scriptures formally unrolled and read out then discussed would be generally ignorant of their contents and import simply fails to ring true. KF PS: The central prediction was of betrayal, death and resurrection, amounting to the sign of Jonah. That, was no scam, and to casually indict Jesus -- the greatest moral teacher in history -- as a con artist will not stand a moment's sober reflection. (You even managed to conveniently leave out a key point or two about that colt, which had never been ridden.)kairosfocus
April 8, 2017
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JDK, actually, the Gospels, Acts and Epistles stand up pretty well as historical record within eyewitness lifetime and passed down through sound chain of custody; they would easily pass the ancient documents rule's criteria. If classical history were to be handled as roughly as the NT routinely is, it would vanish, poof. The real issue is, that at the core of the gospel and the experience of millions across the ages and across the world today, lies the reality of God acting in love to rescue us from our sinful folly, acting in ways that go beyond the ordinary course of the world as sustained from moment to moment by that very same Creator and Lord through his powerful word. In short, many have taken the fact of a world of order reflecting a God of order and have mistakenly tried to make that order into an autonomous entity holding with some sort of mechanical necessity. Then, of course if the "necessary law" of nature is that the dead do not rise, no dead have risen. But no empirical generalisation is capable of grounding such an a priori, there is always room for a wider pattern in which there are black swans. So, many have forgotten Newton's warnings on the limits of inductive generalisation in Opticks, Query 31, and have tried to turn inductive generalisation into presumed metaphysical necessity perceived as reality. That brings us back to the issue of critical reflection on worldviews, recognising that our real choice is not whether we have worldview commitments, but which ones and why. Surely, we are not going to get caught up in Darwin's error of selectively doubting the deliverances of a jumped-up monkey's brain when it brings the evolutionist scheme under question, but happily accepting same when it is imagined that said deliverances support that scheme. Furthermore, it is not as though there is no evidence that we have black swans at work here. At the core of the founding of the Christian faith is the unshakable dynamism of the 500 eyewitnesses who could not be intimidated into silence or backing off in the face of dungeon, fire, sword and worse. That is what propelled the story of a prophet from a despised region who was crushed by the provincial powers and nailed to a cross into the transforming movement that defied spiritual, temporal and intellectual authorities in the name of truth and utterly changed the world. To the Jews, a stumbling block; to the Greeks, foolishness. To the Romans, a threat and convenient targets for a charge of treasonous arson. In that light, answer to why we call our sons Peter and Paul, and our dogs, Nero. Here is Frank Morrison's challenging summary, which still needs to be faced:
[N]ow the peculiar thing . . . is that not only did [belief in Jesus' resurrection as in part testified to by the empty tomb] spread to every member of the Party of Jesus of whom we have any trace, but they brought it to Jerusalem and carried it with inconceivable audacity into the most keenly intellectual centre of Judaea . . . and in the face of every impediment which a brilliant and highly organised camarilla could devise. And they won. Within twenty years the claim of these Galilean peasants had disrupted the Jewish Church and impressed itself upon every town on the Eastern littoral of the Mediterranean from Caesarea to Troas. In less than fifty years it had began to threaten the peace of the Roman Empire . . . . Why did it win? . . . . We have to account not only for the enthusiasm of its friends, but for the paralysis of its enemies and for the ever growing stream of new converts . . . When we remember what certain highly placed personages would almost certainly have given to have strangled this movement at its birth but could not - how one desperate expedient after another was adopted to silence the apostles, until that veritable bow of Ulysses, the Great Persecution, was tried and broke in pieces in their hands [the chief persecutor became the leading C1 Missionary/Apostle!] - we begin to realise that behind all these subterfuges and makeshifts there must have been a silent, unanswerable fact. [Who Moved the Stone, (Faber, 1971; nb. orig. pub. 1930), pp. 114 - 115.]
Likewise, that of Locke in Sec 5 of his intro to his essay on human understanding:
Men have reason to be well satisfied with what God hath thought fit for them, since he hath given them (as St. Peter says [NB: i.e. 2 Pet 1:2 - 4]) pana pros zoen kaieusebeian, whatsoever is necessary for the conveniences of life and information of virtue; and has put within the reach of their discovery, the comfortable provision for this life, and the way that leads to a better. How short soever their knowledge may come of an universal or perfect comprehension of whatsoever is, it yet secures their great concernments [Prov 1: 1 - 7], that they have light enough to lead them to the knowledge of their Maker, and the sight of their own duties [cf Rom 1 - 2 & 13, Ac 17, Jn 3:19 - 21, Eph 4:17 - 24, Isaiah 5:18 & 20 - 21, Jer. 2:13, Titus 2:11 - 14 etc, etc]. Men may find matter sufficient to busy their heads, and employ their hands with variety, delight, and satisfaction, if they will not boldly quarrel with their own constitution, and throw away the blessings their hands are filled with, because they are not big enough to grasp everything . . . It will be no excuse to an idle and untoward servant [Matt 24:42 - 51], who would not attend his business by candle light, to plead that he had not broad sunshine. The Candle that is set up in us [Prov 20:27] shines bright enough for all our purposes . . . If we will disbelieve everything, because we cannot certainly know all things, we shall do muchwhat as wisely as he who would not use his legs, but sit still and perish, because he had no wings to fly. [Text references added to document the sources of Locke's allusions and citations.]
KFkairosfocus
April 7, 2017
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Jesus rode into Jerusalem on an ass, 'as was foretold, written,prophesised, predicted etc.' Why did He have to fulfill the prophesy? So that the few literate people at the time could become slack jawed and go, ooooh. A prophesy is written down centuries earlier, everyone reads it and knows it, and Jesus does it; hmmmm. Sounds like a scam to me. He does everything prophesised; 'Chronical of a Death Foretold'. Be suspicious, be very suspicious. As to the post; attacking ID is indeed attacking religion, specifically Christianity, but that is not by design. It is merely a consequence. Christianity specifically, and religion generally are so intertwined with ID it is simply impossible to disentangle them. An attack on ID is necessarily an attack on God, and vice versa. As to wanting to attack, or tear down the Christian worldview, or its values? No! I deny I attack Chrisitian values, as so many of them are my own; just God and the beautifully absurd KJV.rvb8
April 7, 2017
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jdk: So, it goes like this: conform to my notions of Christianity (which I dismiss as invalid) or I'll dismiss your reasoning as invalid on the basis of my notion of Christianity? That really looks like an a priori argument with a branch on its head, otherwise completely lacking in camouflage. Weird that you would refer to epistemology as "materialistic", as it's readily applicable to frustrating (metaphysical) materialists. Are you suggesting that the application of historicity is naturalistic, or at least not Christian? You do realize that the Bible is composed largely of historical documents?LocalMinimum
April 7, 2017
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kf writes, "Good luck with those tactics in a court or board room." That's amusing: how far do you think the "evidence for Christ" would get in a court environment?jdk
April 7, 2017
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Armand Jacks: Agitated? I’m not the one posting thousand word comments and dedicated OPs bemoaning the evils of someone else’s opinions. Yeah, but who are you? They're talking about the big mouth babblers on the open market of news media blatherings. That's not you. So relax. P.S. gpuccio is the smartest guy to ever grace these pages. If I were you, I'd consider his arguments very carefully. Peace out.mike1962
April 7, 2017
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JDK, selective hyperskepticism games again. All you are convincing us of is that no reasonable degree of evidence will ever persuade you once you are in the frame of mind you have exhibited. Any evidence that points where you do not want to go will be tagged and dismissed. Quite a heads I win tails you lose game: summarise and that is no evidence, provide details and such would be dismissed. Conclusion is a given, we just need a talking point or two to dismiss anything to the contrary as weak. Good luck with those tactics in a court or board room. All I say to you is, I speak from the inside as one who should have died nigh on 47 years past, absent a miracle of guidance in answer to prayer. Not that I expect such to impress you. As for another objector: You and every sensible person knows the unborn child is alive, is human, is human life; half the time it is not the same sex as his mother, and even if a girl, half her genes come from her dad. And much more that is easily accessible to those willing to respond to a serious moral issue seriously; where in my observation such has been presented more than once, just --as seems habitual -- dismissed without serious consideration . . . too many have arrogated to themselves the convenient benefit of the doubt, with death the consequence for posterity in the womb, millions of times over. Such life has a patent right to itself on pain of the sort of dehumanisation and destruction of moral sense which has enabled the holocaust of 800+ millions. The cavalier attitude to human life and rights on display should be a major wake-up call to our civilisation that it is headed for the cliff edge in a march of stubborn, blood-soaked folly. KFkairosfocus
April 7, 2017
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Hmmm. I find it interesting that this thread has become one of predominantly Christian apologetics. I find the general attempt to make the "case for Christ" in the ways be used here (alleged prophecies, number of witnesses, etc.) an indication of weakness, not strength. My understanding of the doctrine of Jesus is that one is to believe as an act of faith: trying to convince others via historical "evidence" is trying to use the very materialistic epistemological tools that you decry in those who don't believe by faith. The 'case for Christ" is meaningful only to those who already believe. To the rest of us it is a strained attempt to bolster the case with dubious facts and reasoning, and does nothing to add to any attraction that Christianity as a spiritual orientation might have.jdk
April 7, 2017
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jdk:
1. I don’t accept your “facts” as being actually factually true. I’ve explained why.
You really haven't. Dismissing with vague assertions what is presented is a far cry from explaining anything.Phinehas
April 7, 2017
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As the crowds increased, Jesus said, "This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah." For some, the sign of Jonah is not enough. But for these same, no sign ever could be.Phinehas
April 7, 2017
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