Uncommon Descent Serving The Intelligent Design Community

Distant Starlight, the thorn in the side of YEC — can there be a middle ground?

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There are many devout Jews and Christians who believe the universe is old. Unlike Darwinism, the presumption of an old universe has real support from science. Philosophically, something as grand and as powerful as the entire universe would reasonably seem to be eternal. Standard thermodynamics and the Big Bang hypothesis changed all that, and the age of the universe is no longer viewed as eternal. Perhaps God did not want us to believe the Cosmos is all powerful and eternal, but rather transient and passing. Thermodynamics tells us the stars cannot burn forever, and thus thermodynamics has left us evidence that the known cosmos is not eternal…

As much as Young Earth Creationists (YECs) hate the Big Bang, the Big Bang was a step in the YEC direction in that the universe became a lot younger in the view of mainstream science (from eternal to finite age). But to this day, YEC cannot be believed with the same level of conviction as other creationist ideas. Old Earth Creationists (OECs) would gladly accept YEC if science supported it, but the problem is the evidence in hand does not make a convincing case. The ID community has a very large OEC component.

So how is distant starlight a thorn in the side of YEC? The farthest we can use parallax to estimate the distance to stars is on the order of 400 light years. Beyond parallax, we can estimate distances based on the apparent brightness of stars. Dimmer stars are presumed farther away, and using some math and distances estimated using this method, we estimate some stars are on the order of several million light years away. See: http://en.wikipedia.org/wiki/Cosmic_distance_ladder

If the speed of light is constant over the age of the universe and constant at every location in the universe, then a straight forward calculation says the universe must be several million years old at least (if not billions).

Some will say, “the speed of light might have been faster in the past or have different speeds in various locations in the universe or both.” That’s all well and good, but where is the convincing evidence of this? There are only small threads of evidence for this. Here are some:

1. distant galaxies structurally look about the same age as galaxies close to us. If the speed of light were constant, we should see an evolutionary sequence of galaxies as we compare the farthest ones to the closest ones. The evolutionary sequence is missing. The distant galaxies look a little bluer, but structurally they look distressingly fully formed! This anomaly helps the YEC case but is not a slam dunk by any means.

2. The galaxies have preserved spirals that should have been erased by now because of rotation based on standard gravitational dynamics. Exotic solutions like dark matter and modified Newtonian dynamics (MOND) and even Carmeli cosmology have tried to resolve this, but they all suffer from difficulties of direct testability. Many YECs accept dark matter, but if the dark matter isn’t properly distributed, it won’t solve the erasure problem of spiral galaxies. This anomaly also helps the YEC case but is not a slam dunk by any means.

So, based purely on empirical observations, the YECs have a faint hope of resolving the distant starlight problem. But to have credibility, they will have to re-write the equations that govern the behavior of light. These equations were assembled by a creationist physicist, James Clerk Maxwell. These equations are called Maxwell’s equations which provide a classical description of the relation of light to magnetism and electricity.

Of these equations, Feynman said:

From a long view of the history of mankind – seen from, say, ten thousand years from now – there can be little doubt that the most significant event of the 19th century will be judged as Maxwell’s discovery of the laws of electrodynamics. The American Civil War will pale into provincial insignificance in comparison with this important scientific event of the same decade.

If God said, “let there be light” it also implies God must have said something like “let there be Maxwell’s equations”:

euclidean maxwell

or the updated version where Maxwell’s equations are incorporated into Quantum Electro Dynamics:

qed maxwell

or the updated version where Maxwell’s equations are incorporated into non-Euclidean spacetime under General Relativity:

maxwell 1
mawxwell 2
maxwell 3

maxwell 4

These equations define the ability to build generators, motors, radars, radios, microwave ovens, fiber optic cables, cell phones, televisions, GPS, computers, space probes, satellites,… One might ask, “what devices don’t owe some debt to the above equations?” But these equations, combined with the fact of distant stars, imply the universe is old. The irony then is that it is the work of a creationist that has been the source of major rejection of YEC not just by the mainstream, but by other creationists.

How can we revise these sets of equations in a way that can be reconciled with current observations while simultaneously accounting for the ability to see distant stars in only six-thousand years? Unlike Darwinism, or paleontological ages, the problem of distant starlight is several orders of magnitude more difficult to deal with. The above equations were provided to give the reader an idea of the magnitude of difficulties YECs face with the distant starlight problem. One should not take the problem lightly! Hence, I’ve said I don’t find the YEC case convincing even though privately I hope it is true…

With such problems in mind, is there a scientific (not theological) middle ground for the YECs. I’ve suggested, YECs can make a good case by accepting for the sake of argument the universe is old, but arguing vigorously the geological timescales for the Phanerzoic era (about the last 500 million years) are wrong, and that emergence of life is relatively recent. Mainstream science can support such a view without re-writing Maxwell’s equations (and other theories tied to it, like special relativity). In fact mainstream physics and chemistry would support the view that the fossil record is recent if institutional imperatives were not causing such prejudicial interpretations. But too many mortgages rely on the old fossil narrative.

But unlike Darwinist paleontology which is supported by an institutional imperative, the distant starlight problem is rooted in data and some of the most solid theories in physics which make the modern high-tech world possible. YECs only have some sporadic anomalies like those mentioned above to cling to. Hence, I suggest there can be middle ground of accepting irresolution on some topics (like distant starlight) while vigorously arguing other topics like ID, criticism of evolution from population genetics, criticism of OOL, criticism of evolution from irreducible complexity, and criticism of the mainstream paleontological dates. At this time, however, the distant starlight problem remains a thorn in the side of YEC.

NOTES

1. There is some controversy over supposed 12% error in parallax measurements. See Pleiades controversy.

2. YEC have proposed solutions to the distant starlight problem. There are about 5 cosmologies proposed.

A. Last Thursday solution. Light was created in transit to make the universe look old even though it is young. Advocated by Duane Gish and Josh McDowell. I find this solution the most revolting, even though I revere Gish, I think he was wrong on this one.

B. Decaying speed of light, suggested by Barry Setterfield. The problem is then we have to vary Planck’s constant to agree with the famous formula for energy of a photon

E = h ν

Varying planck’s constant? Planck’s constant governs thing like the atomic radius, so maybe we don’t want to go there! Changing the speed of light over time — affects atomic processes like radioactivity and stellar fusion. The Earth could be incinerated as a result of fast decay. Painful for me to say all this because Setterfield is a dear friend, but this is tough love criticism…

There are modern secular cosmologies that invoke decaying speed of light, but that won’t necessarily help YEC at this time.

C. White hole solution to General Relativity by Humphrey’s. No comment, yet.

D. Carmeli cosmology by Hartnett. No comment yet, save to say Hartnett is very sharp, is a professional physicist, and is highly respected in his field.

E. Revised Maxwell’s equations by Lucas. Lucas cites Hooper’s experiments which are refuted, and then he referred me to developments by Lutec as “proof” of his new electromagnetism.

But Lutec looks like a fraud! 😯
http://beforeitsnews.com/free-energy/2011/08/lutec-waning-in-free-energy-drive-961089.html

As you are aware there are still question marks over Lutec who are still advertising for investors with no discernible or proven results of their device despite 11 years having passed since they first announced their “success” with their magnetic motor.

A friend of a close colleague of mine who is an electronics expert, visits them from time to time but despite their claims, has so far has been unable to verify the capability of the device. They have attracted a few investors but after 12 years, there is no confirmation that it actually works.

They are still advertising for money and one of our friends was approached to put in $100,000 and he said he would, if they will allow him to test it but they won’t allow him to use independent witnesses with their own instruments.

😯

Lucas then criticized the photoelectric effect, and then I countered with, “what about the Balmer an Lyman series or any other observation that suggests quantized energy levels in atoms?”

After Lucas’ referral to Lutec, I promptly ceased seriously considering anything he’s had to say. Neither Lucas nor his followers appeared at ICC 2013. Creationist Danny Faulkner and John Hartnett went ballistic at ICC 2008 when Lucas work was presented. Anyway, for what it’s worth here is Lucas’ ideas:
http://www.commonsensescience.org/survey/popups/universal_force_law.html

for constant velocity frames

constant velocity

and for accelerating frames

accelerating frames

3. photo credits
http://scitechdaily.com/images/new-view-of-spiral-galaxy-IC-342.jpg

http://upload.wikimedia.org/math/0/e/f/0ef7214b5093dbe29546f6ae93f97e51.png

http://upload.wikimedia.org/math/0/e/f/0ef7214b5093dbe29546f6ae93f97e51.png

http://upload.wikimedia.org/math/d/3/a/d3a412c7fdfe97360840f4d1a90ba478.png
http://upload.wikimedia.org/math/0/8/7/08700e68e7624be4a3d99d01f8c7610c.png
http://upload.wikimedia.org/math/0/5/b/05b356cc7d3b744a83d437d76b428d0a.png
http://upload.wikimedia.org/math/0/e/5/0e5c19ac003480b6a55d4aa1e385165d.png

http://www.commonsensescience.org/survey/images/force_relativistic(verysmall).jpg
http://www.commonsensescience.org/survey/images/force_radiation(verysmall).jpg

Comments
The only problem is that distant starlight uses Einstein synchrony convention. You could just as well use a different synchrony convention so that starlight has infinite speed in one direction. In which the universe could be significantly younger. See Wikipedia, one way speed of light, Non-standard synchronizations. The conventions were demonstrated by Einstein to be arbitrary. The one way speed of light cannot be proven to be any value, even in theory. As demonstrated by Hans Reichenbach and Adolf Grünbaum, Einstein synchronization is only a special case of a more broader synchronization scheme, which leaves the two-way speed of light invariant, but allows for different one-way speeds. https://en.wikipedia.org/wiki/One-way_speed_of_light#Non-standard_synchronizationsJonathanllama
August 17, 2020
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Axel, there may be merit to what you say or not. I don't know, but I'm not a very big fan of abstract "intuitions" regarding texts that are quite obvious in their denotative meaning. At any rate, my intent was not to cast stones at anyone's theology or opinion or feelings or whatever. Just pointing out the Bible texts taken together are not consistent. If people have to resort to intuitive "truths" to make sense of what is, on the face, contradictory, that is fine by me, and none of my business.CentralScrutinizer
August 22, 2013
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Perhaps a better illustration, because less outlandish in the matter it addresses, are his words: 'I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die.' 1) Real life follows resurrection; 2) Temporary death of body, but life of the spirit uninterrupted by it; 3) life in Christ and belief in him (at whatever level, incidentally, as we know from elsewhere in scripture) are inseparable. Lip service - failure. 4) Permanence of the life of the spirit from its own perspective, viz without express reference to the body. The spirit has precedence in terms of reality, even in relation to the glorified body. God could have expressed it as straightforwardly as that, but he chose, instead, to challenge his listeners to want to understand his words, and meditate on their meaning. Even wanting to understand them leads to a gain in understanding of his teachings. Docility to the Holy Spirit, not an IQ or comprehension test. Of course, there are also simple, explicit teachings, to be observed, such as the Decalogue, and the primacy of mercy over legal demands, which are of prime importance with proximate regard to our actions, not just with proximate regard to our understanding.Axel
August 20, 2013
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CentralScrutinizer, spiritual truths of any notable significance are so subtle, abstruse and mysterious, that the bible, far from being a kind of straightforward, technical manual, as for a car or a domestic appliance, above all challenges us to WANT to understand the spiritual truths being propounded, and proceeds by indirections. Hence, for example, Jesus' words to the effect that we shall have no life in us if we do not eat his body and drink his blood, which elicited the response by potential partisans of scientism among the crowd, that it was intolerable talk; and so, they ceased to follow him. Those that remained had seen enough not to dismiss Jesus on the basis of their own incomprehension of particular teachings of his, in the light of what they had seen and did know about him. So, the fact that the bible ostensibly states that God 'initiated the transaction and commissioned a liar' by no means refutes the point made by Barb, namely, that it is merely a literary device favoured by the inspired writers of the scriptures. I rather like it as a literary device, personally.Axel
August 20, 2013
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Here you go CentralScrutinizer, a discussion you helped inspire: https://uncommondescent.com/cosmology/quadruple-vodka-examples-of-the-universe-being-deceptive/scordova
August 20, 2013
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It’s possible that the entire universe is a lie of sorts
Then you might really like this cosmology website which I visit on occasion to grab a few novel brainstorms: http://www.deceptiveuniverse.com/ His main thesis is the universe is deceptive. The reason I was sympathetic to some of the claims is when I was in cosmology class I saw a gravitationally lensed quasar. The astronomers realized they were looking at only 1 quasar when through the telescopes it looked like two! Gravity can alter the path of light so you end up seeing double triple or more of something, and worse it gives deceptive positions of where something is in the sky. When a scientist presented this in class, my stomach turned. I thought, then what the heck can we really believe about what we're seeing!scordova
August 20, 2013
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Barb: CentralScrutinizer @ 121: God did not initiate the transaction, nor did He commission the liar.
Of course he did. Did you read the text? What you do with it is your business, but the text says what it says.CentralScrutinizer
August 20, 2013
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Sorry. That link did't work. Try this one. http://tinyurl.com/lc2pkyn It is from crev.info and the article is called "Scientists Dodge Youthfulness of Saturn Moon Titan"tjguy
August 18, 2013
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Here is more evidence that mystifies old age cosmologists and requires ad hoc explanations to sustain their ideas: Scientists Dodge youthfulnesstjguy
August 18, 2013
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CentralScrutinizer @ 121: God did not initiate the transaction, nor did He commission the liar. He created all intelligent beings--spirit and human alike--with free will. How they use that free will is up to them. Ahab chose to believe a lie, with disastrous results. Ahab had counselors and prophets who told him the truth, but he chose to believe something that was false. That is not God's doing, it's Ahab's. The integrity of the God of the Bible is unimpeachable. The integrity of humans, however, is questionable. It might help you understand if you got over this theological bias of yours.Barb
August 18, 2013
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Sal and Barb, come on, Yahweh didn't merely "allow" anything in the case of Ahab. He initiated the transaction and commissioned the liar. Now, do I think the real "God" lies? I have no idea. It's possible that the entire universe is a lie of sorts. And that's just the point of my original post #63. Anyway, this isn't a Biblical theology site, so it's rather off-topic. However, concern about the integrity of the god of the Bible seems to be a strong undercurrent, so.CentralScrutinizer
August 18, 2013
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CentralScrutinizer @116:
So, according to the Bible, Yahweh may not directly lie. He just has others do the deed for him.
The Bible is clear: God cannot lie (Nu 23:19; Heb 6:13-18), and he hates “a false tongue.” (Pr 6:16-19). So what does this account tell us? In actuality, God, the personification of love, is the foremost example in showing confidence in his intelligent creatures. (1 John 4:8) He evidently gives his spirit sons considerable freedom in carrying out their duties. He at times allows them to express their views on handling a particular assignment and then grants approval for them to follow through accordingly. An example of this is the account at 1 Kings 22:20-22, where we read: “Jehovah proceeded to say, ‘Who will fool Ahab, that he may go up and fall at Ramoth-gilead?’ And this one began to say something like this, while that one was saying something like that. Finally a spirit [son of God] came out and stood before Jehovah and said, ‘I myself shall fool him.’ At that Jehovah said to him, ‘By what means?’ To this he said, ‘I shall go forth, and I shall certainly become a deceptive spirit in the mouth of all his prophets.’ So he said, ‘You will fool him, and, what is more, you will come off the winner. Go out and do that way.’” This spirit or angel then exercised his power upon Ahab’s prophets so that they spoke what was in their hearts, not truth, but what they themselves wanted to say and what Ahab wanted to hear from them. Though forewarned, Ahab preferred to be fooled by their lies and paid for it with his life.—1Ki 22:1-38; 2Ch 18. We see here, not deception on God's part, but the fact that free will is involved. God allows an "operation of error" to go to persons who prefer falsehood “that they may get to believing the lie” rather than the good news about Jesus Christ. (2Th 2:9-12)Barb
August 17, 2013
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Central, Deceiving spirits were especially directed to those the rejected God and had hard hearts. I don't think there was an account of a deceiving spirit sent to someone whom God delighted in or one whom God's grace fell upon (like Paul). In the case I 1 Kings 22, God sent a spirit to tell Ahab what Ahab wanted to hear since Ahab didn't want to hear the truth, but loved lies instead. God gave Ahab what he wanted... We see mirages, is that a deceiving spirit? I don't think so. God gives us the means to figure out how many things work. What we are ordained to learn, we will learn. We are learning for one thing, Darwin can't be right. That was ordained.scordova
August 17, 2013
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…. That was 1 Kings 22:20-23 by the way Sheesh. Somebody needs to add an editing feature to this site, for lousy typists like me.CentralScrutinizer
August 17, 2013
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.... That was 1 Kings 20-23 by the wayCentralScrutinizer
August 17, 2013
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tjguy if God stopped everything that He disagreed with, well, we wouldn’t be able to do much, think much, or say much because much of what we do say and think are corrupted by our selfish motives.
However, the OT has Yahweh himself as the instigator sending out a lying spirit. That's quite a bit different than merely allowing us lowly humans to sin or not.
The Yahweh said, 'Who will entice Ahab to go up and fall at Ramoth-gilead?' And one said this while another said that. "Then a spirit came forward and stood before the Yahweh and said, 'I will entice him.'Then Yahweh said to him, 'How?' And he said, 'I will go out and be a deceiving spirit in the mouth of all his prophets.' Then He [Yahweh] said, 'You are to entice him and also prevail. Go and do so. Now therefore, behold, Yahweh has put a deceiving spirit in the mouth of all these your prophets;
So, according to the Bible, Yahweh may not directly lie. He just has others do the deed for him.CentralScrutinizer
August 17, 2013
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OK, sorry. I assumed you were a believer the way you were talking. There is a big difference for me between allowing something and doing it yourself. Allowing it does not equal condoning. If God stopped everything that He disagreed with, well, we wouldn't be able to do much, think much, or say much because much of what we do say and think are corrupted by our selfish motives. I guess you would rather be a robot that always does, thinks, and says what is right? See, God is more interested in people choosing to love and follow Him. Love from robots is meaningless. You can't have a meaningful relationship with a robot unless you pretend it is living. It's easy to say that allowing something means that it is sanctioned, but when you think about what that would mean in reality, I think you can see why that would not work. Of course, to understand that, you would need to understand what God means by sin. Anyway, thanks for the reply!tjguy
August 17, 2013
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tjguy: Central, I think we need to be careful here as God is very clear about who He is and what His character is like. Deception is NOT an option. Allowing something and actually being the agent of the deception are two different things. I’m sure you are familiar with all the verses that speak of God as trustworthy, faithful, true, honest, righteous, etc. God cannot lie. So I don’t think this is an option, biblically speaking.
I don't need to be careful of anything. The texts say what they say. Several Biblical texts clearly state that God sends lying spirits, and strong delusions. Whether it comes directly out of his hand, or he "allows it", whats the difference? In either case, he *sanctions* it. And that's what matters. What's the difference if you tell you son a lie, or you allow some jackass to tell your son a lie when you could easy step in an prevent the deception? But, I'm not a "Bible believer", per se, so I don't have any trouble with the the contradictions.CentralScrutinizer
August 16, 2013
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Here are some possible but speculative developments: https://uncommondescent.com/physics/vodka-the-return-of-the-aether/scordova
August 16, 2013
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Just a question here on this point. I’m not trying to defend Humphrey’s or anything, but I just wonder if this really isn’t a problem for his model if God created the galaxies fully formed.
One of my physics professors famously said:
The problem of explaining the existence of galaxies has proved to be one of the thorniest in cosmology. By all rights, they just shouldn’t be there, yet there they sit. It’s hard to convey the depth of frustration that this simple fact induces among scientists James Trefil “Five Reasons Why Galaxies Can’t Exist.” Dark Side of the Universe
Trefil suggested the solution is Dark matter, but Dark matter has problems. Trefil was my teacher 9 years ago at George Mason before I went on to grad school elsewhere.
Is there something about his model that would prevent such a scenario? Would the creation of fully formed galaxies be a problem of deception in your view? I don’t think it would be a problem, personally. There is probably something I don’t understand about Humphrey’s model to explain this, but I thought I would ask.
I believe the Galaxies were created fully formed, or at least created very fast (in a day). I don't think it is a problem of deception that they are fully formed, in fact, the twisting problem (in the OP) suggests that God may have left evidence they were formed recently! They spirals would have been erased perhaps in a matter of a few million years. Granted that's not 6,000 years, but it may be proof against the Billion year's story. Another proof to partial recent creation of moon and Earth system I provided here: https://uncommondescent.com/darwinism/cocktail-astrophysics-vs-darwinist-paleontology/ Then we have the planetary rings and comets and other things hinting (not proving) the solar system is young. God is leaving for us clocks to help us reconstruct history, that is why I reject created light models. God promises nature will testify of Him but also we'd have to dig hard to see it because he actively made the quest difficult: "It is the glory of God to conceal a matter, it is the glory of kings to search out a matter" Proverbs 25:2. Indeed, God is making our quest hard, but not impossible. It is a glorious quest! Praise be!scordova
August 16, 2013
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For Central @ 64
Oh, and don’t forget, Yahweh supposedly allowed the serpent in the Garden in the first place, who summarily deceived the innocent couple. Weird eh? I don’t think anyone can reasonably argue against the possibly of massive deception on Biblical grounds, given the entire range of evidence.
Central, I think we need to be careful here as God is very clear about who He is and what His character is like. Deception is NOT an option. Allowing something and actually being the agent of the deception are two different things. I'm sure you are familiar with all the verses that speak of God as trustworthy, faithful, true, honest, righteous, etc. God cannot lie. So I don't think this is an option, biblically speaking.tjguy
August 16, 2013
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For Franklin @ 46
Do we agree that the time involved for the photon to make this transit is on the order of 100, 000 years or greater?
Yes, this is a problem for YECs, but having God create a fully functioning sun is no problem in my view. I believe Sal mentioned this would be an option for him as well. But since you bring this up, I'm sure you realize that the standard model also has a big problem with the sun. It should not have been hot enough in the beginning for life to have evolved on earth. Earth should have been a frozen wilderness. I believe it is called the Faint Young Sun Paradox. I know cosmologists have an ad hoc explanation to deal with this, but what are the chances that they are right? Very low in my book!tjguy
August 16, 2013
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Excellent discussion here on this issue. Thanks everyone! For Sal from post #28
This seems at variance with Humprhey’s model which basically says the distant stars are billions of years old because the clocks out there run faster. distant galaxies structurally look about the same age as galaxies close to us. If the speed of light were constant, we should see an evolutionary sequence of galaxies as we compare the farthest ones to the closest ones. The evolutionary sequence is missing. The distant galaxies look a little bluer, but structurally they look distressingly fully formed!
As was mentioned, fully formed galaxies as far back as visible is a huge problem for the Big Bang theory, but I didn't realize it would also be true for YEC theory. Perhaps that depends on which method is used to try and solve the distant starlight problem. Just a question here on this point. I'm not trying to defend Humphrey's or anything, but I just wonder if this really isn't a problem for his model if God created the galaxies fully formed. Is there something about his model that would prevent such a scenario? Would the creation of fully formed galaxies be a problem of deception in your view? I don't think it would be a problem, personally. There is probably something I don't understand about Humphrey's model to explain this, but I thought I would ask.tjguy
August 16, 2013
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Lars-Erik Molin, Thanks for visiting. Barry is a good friend of mine. We have prayed together for God to show us the answer. I corrected some of the math in his papers, there are some conceptual errors. I think there are some problems in his theory particularly Planck's constant changes. I think there is data that show some slowing down of the speed of light, but there is a lot of work to do. There are some other mechanisms of light travel worth considering. At this point, it's just too early to tell. We need more experiments and observations. God bless you, Salscordova
August 16, 2013
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It seems to me as most of the debattants here are not familiar with Setterfields theory and the problems it solves. Most only know that he says that c had slowed down from a very high value. The primary cause is that the Zero Point Energy (ZPE) has increased from a very low value. The vacuum has become 'thicker'. That affects a number of natural 'constants' not only c. See http://setterfield.org/000docs/behaviorzpe.html Some examples: The redshift quantization first observed by Tifft. Setterfild has an explanation to why and also to the size of the steps. That means that the doppler approach to the redshift is false. Not entirely, there are small doppler components depending on our motion in our galaxy and the observed objects local motion. The main part of the redshift, that is quantized, depends on the increase i ZPE. Redshift jumps has been observed when some objects has been checked at occasions some years apart. The CMBR has the same value in all directions. What we see is the opaque plasma wall from the beginning redshifted from 5400 ºK to 2.725 ºK. The Nobel Prize 2011 in Physics was given for the observation of supernovas brightness and redshift indicated that the universe is expanding at an accelerating speed. Setterfields theory says that the universe was spread out at the beginning and now is more or less constant in size. The observed effects depends on the increase in ZPE and has the from him expected behavior. There are no need for dark mass or dark energy in Setterfields theory Some words from Helen Setterfield about the reactions: There is a reason that Barry's work is not being referenced by mainstream scientists - or even looked at by most. If Barry is right about what the data are indicating, we are living in a very young universe. This inevitable conclusion will never be accepted by standard science. Evolution requires billions of years. And there is a reason why the major creation organizations are holding his work at an arm's length as well: they are sinking great amounts of money into trying to prove that radiometric dating procedures are fatally flawed. According to what Barry is seeing, however, they are not basically flawed at all: there is a very good reason why such old dates keep appearing in the test results. The rate of decay of radioactive elements is directly related to the speed of light. When the speed of light was higher, decay rates were faster, and the long ages would be expected to show up. As the speed of light slowed down, so the radioactive decay rates slowed down. And over to something else: What is the velocity of gravitation?Lars-Erik Molin
August 16, 2013
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There are many devout Jews and Christians who believe the universe is old.
Many scientists and atheists believe this as well.Mung
August 15, 2013
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Thanks Sal! I'm sorry to hear that Humphreys may have been significantly misrepresented (e.g. applying orange standards to apples). I wouldn't want to be misrepresented and so I wouldn't want to see it happen to others either. But I'm very glad that I asked for the clarifications. Even if the technical details are in deeper waters, I believe your clarifications have provided another perspective that was missing from just reading the Unraveling review. Thanks again.ericB
August 15, 2013
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If your answer is already implicit in the other details you provided, it was not clear to me how those other issues (e.g. the red herring about a center, which you made clear) answer the questions I am asking here.
Apologies, I did not answer your question meticulously nor did I research it in detail. That said, I looked into it again, and here is a point by point:
1. “New Vistas has little to say about Schwarzschild time. Whereas this time coordinate was “the essence” of the original argument, it now receives only passing mention and is no longer appealed to in support of Humphreys’ claim to have solved the light travel problem.”
Utter cheapshot. New Vistas was a response to criticisms, so it focuses on technical matters related to the criticism. Its no wonder Schwarzchild time gets little mention, it wasn't the focus of the paper. This is like me writing one day about genetics and then getting criticized that I didn't mention genetics when I wrote about PZ Myers. Cheapshot.
2. “The gravitational time dilation effects of differences of gravitational potential in a bounded universe which, it was alleged, do not occur in an unbounded universe. Again, this is essential to the original argument.”
Misrepresentation,imho. The "unbounded universe" they refer to is the unbounded Big Bang universe based on Robertson-Walker (FLRW) solution to GR, whereas Humphreys is using a different solution (the white hole)! This is like criticizing someone who said, "delicious apples are red" by saying, "not true, because oranges are orange." With enough math theatrics it can look like one party actually made a valid criticism when they didn't. Humphrey's called them on it:
In their application of the Robertson-Walker metric to the cosmos I envisage, Conner and Page failed to heed the warning I made in my book about that metric.
Don't apply Roberson-Walker model (oranges) to Humphrey's model (apples).
NVoSRtC: “Although Humphreys continues to employ the phrase “gravitational time dilation”, it is clear from his argument that he no longer contends that potential differences in the bounded matter sphere produce differences in the time-keeping rates of physical clocks — indeed, he explicitly concedes that physical clocks tick at the same rate in such a universe[20].”
Misrepresentation. Humphrey's said the opposite:
The existence of that zone shows that my cosmology is different from the Big Bang theory, and especially that time dilation does indeed occur in mine.
Connor uses how things work in Big Bang cosmology to criticize how thing work in White hole cosmology. Like criticizing the model of an apple based on the model of an orange.
3. “The alleged profound effects of event horizons in a bounded universe. In Starlight and Time, Humphreys attributed most of the effects of 1 and 2 above to the action of an event horizon, which he claimed would cause Earth clocks to be static while billions of years of time elapsed on clocks in the distant universe.”
Same criticisms as above. Even if Humphreys is wrong (which I believe) criticize him for what he said, not what he didn't say. #1 and #2 were not falsified properly by Conner and Page, so #3 isn't falsified properly either. The details are so in the weeds, I'd have to spend weeks to give it a fair reading. Let me emphasize, I haven't given too much time on the matter, so my impression doesn't count for much. But I gave you my best shot given my knowledge base (which is tiny) and the time constraints. I essentially gave up on reading Connor further because: 1. it may all be moot because of the clocking issues I highlighted. If Starlight and time is wrong on those points, why beat a dead horse? 2. I saw a cheap shot by Connor, and I felt it would be better to look at more objective critiques. In the process I saw that white hole solutions are accepted in the mainstream, and Humphreys essentially borrowed what was already accepted. 3. black holes and white holes might be false, the discussion jogged my memory to that shocking discussion I heard between my GR professor and a student. The problem of singularities may invalidate: white hole, black hole, Big Bang Rather than answer your question directly and accurately and technically (none of which I did very well, and my apologies because I'm not a specialist in these areas), I appeal to Humphrey's character (and willingness to admit error) vs. what looked to me a propensity by Connor to misrepresent. Finally, GR is a tough topic. The question of what happens at singularities and "sign changes" etc. is speculative, and no one knows the right answer. Humphreys admitted as much. No need to pounce on what he already acknowledge is a weakness in his theory as if he didn't acknowledge it. That's a bit low, imho...scordova
August 15, 2013
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Sal:
I don’t believe it is a fair description, and I think Humphreys is being misrepresented on those 3 points, but was falsified on other points. I think Humphreys is wrong, but lets falsify his work fairly.
I definitely agree with your point about judging his work fairly. Leaving aside for the moment the ultimate determination of whether Humphreys' position(s) are true or not (pending the data we need to distinguish), the main thing I want to understand more clearly is the extent to which his views have or have not changed in “New Vistas of Spacetime Rebut the Critics“ (NVoSRtC) in the course of his defense against criticisms. 1. "The alleged physical significance of the Schwarzschild time coordinate of the Klein metric. This is so important in the original Starlight and Time argument that Humphreys called it “the essence” of his new cosmological model[19]." vs. NVoSRtC: "New Vistas has little to say about Schwarzschild time. Whereas this time coordinate was “the essence” of the original argument, it now receives only passing mention and is no longer appealed to in support of Humphreys’ claim to have solved the light travel problem." 2. "The gravitational time dilation effects of differences of gravitational potential in a bounded universe which, it was alleged, do not occur in an unbounded universe. Again, this is essential to the original argument." vs. NVoSRtC: "Although Humphreys continues to employ the phrase “gravitational time dilation”, it is clear from his argument that he no longer contends that potential differences in the bounded matter sphere produce differences in the time-keeping rates of physical clocks — indeed, he explicitly concedes that physical clocks tick at the same rate in such a universe[20]." 3. "The alleged profound effects of event horizons in a bounded universe. In Starlight and Time, Humphreys attributed most of the effects of 1 and 2 above to the action of an event horizon, which he claimed would cause Earth clocks to be static while billions of years of time elapsed on clocks in the distant universe." vs. NVoSRtC: "Finally, event horizons, which played a prominent part in Starlight and Time, are now admitted by Humphreys to have no effect [21], and the effects which he wrongly attributed to them in Starlight and Time are now attributed to the changing signature of the Klein metric." In short, if "Humphreys gives up so much ground on each of these three central arguments that one can fairly say that he has abandoned the original formulation of his hypothesis", then people shouldn't be buying and studying his old formulation in SaT, and should only be considering the new formulation, which apparently avoids certain failings documented in the Unraveling review. If your answer is already implicit in the other details you provided, it was not clear to me how those other issues (e.g. the red herring about a center, which you made clear) answer the questions I am asking here. Thanks for your help.ericB
August 15, 2013
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'There are LOTS of unanswered and unanswerable questions. As Christians, I think we could all use more humility when it comes to interpreting the past, while acknowledging that God’s ways alone are continuous, and at times He suspends His natural laws in ways we will never fully comprehend.' - #86 Gensci Hello Gensci This put me in mind of something Christ said to Martha on the occasion of Lazarus' death, which I was musing on this morning: 'I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.' First, note the order of 'resurrection' and 'life'; not 'life', death and 'resurrection' to 'eternal life'. Our true life follows this life, is in him and is eternal. Then, 'Whoever believes in me, though he die, yet shall he live,....' Here he is evidently talking about the death of the body (temporary, pending its glorification or condemnation), but going on to say that the life of the soul and the spirit are unaffected, continuing to live on eternally. Then he continues: '... and everyone who lives and believes in me shall never die.' In other words: 'In effect your physical death is an irrelevance, since your real life in me will be unaffected'; a reiteration of the point he had just made. Why he spoke in this way has baffled me for years. Not unlike, 'If you do not eat my body and drink my blood...'; both, evidently, deliberately couched in mysterious terms, when he could have stated the matter much more simply and straightforwardly. He could, for example, have said in response to Martha's words, 'I know that he will rise again in the resurrection on the last day': .... 'If you follow me, though your body may die, your soul and spirit will live on, completely unaffected, until they are reunited with your glorified* body. However, it seems that Christ wanted us to get used to the idea that the world of the spirit, of ultimate truth, IS mysterious, even when prima facie, it can be simply expressed in a more linear way. The words and the manner in which he expressed them are also, of course, much more sonorous and memorable. There is a third aspect, Christ referred to in relation to his speaking in parables, and that is that he deliberately couched them in that mysterious way, viz without any explanation, so that the 'clever clogs' would dismiss it as talking down to them, as if they were kiddies. Well, if anything, he was, if not talking up to them, talking them up, despite the appearance of so-called, 'dumbing down'! 'At that same time Jesus was filled with the joy of the Holy Spirit, and he said, "O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way.' Children are the only true intellectuals, since as we grow older, and this happens to the 'brainy' more especially, our search for knowledge and understanding becomes less and less disinterested, and more and more (material) profit-oriented. It's natural, if not supernatural, for all of us, in that we have ourselves and maybe a family to support, and the world does not look kindly on those who do not have sharp elbows and greedy souls. They are denied work or paid scandalously poorly, accused of being lazy and blamed for their plight. 'Moral hazard', don't you know! So, Christ realised that when a cerebral person heard him talking about a king and his stewards, agents, etc, he would be inclined to say to himself, I know what a king and his steward are. This is kiddies' talk. The manual worker, on the other hand, more docile (teachable) to the Holy Spirit, humbly takes in such references and the Holy Spirit is able to coordinate associated concepts, such as 'kingship', 'authority', etc, etc. This aptitude for metaphor, which we normally associate with our conventionally rather epicene image of the poet, is actually, for the reason I mentioned above, the province, par excellence, a genius, indeed, of the manual worker, sportsman, viz mostly people not habitually involved in intensive, cerebral work, usually, in their slang, as Chesterton pointed out, but sometimes just wry comment. After the Dutch had visited us and given us yet another master-class in soccer, one of our players remarked that the Dutch players, 'evidently hadn't read the script...!' I think the English people are supreme in this field, and I believe they have an associated gift for joy. You only have to see the mad dancing of the youngsters to become aware of it. The other side of the coin is that we have been putty in the hands of our leaders, historically of largely Norman (norseman) descent. Too affable for our own good. One historian wrote that the expression, Merry England, was a reality in the Middle Ages. Evidently, despite the difficulty in surviving, or perhaps even because of it, in part. The Celts' are more language-oriented and tend to have a drier sense of humour: An Old Firm (Celtic v Rangers) soccer game, was described by an elderly spectator as like 'Beirut without the sunshine.' I haven't tried to reproduce the Glaswegian pronunciation, as it would be too inept to be worth-while. The amount of slang relating to matters of finance and commerce is also notable kin the US, but it seems more likely that expressions such as, 'the bottom line', and a car being 'totalled', originated in the diseased scones of the working-class lads in the Back Office, than to the likes of Michael Lewis and Nassim Nicholas Taleb! Of course, there is also the very mordant wit of the cerebral type, most notably, oddly enough, right-wingers, such as Evelyn Waugh, in connection with another right-winger, and the hilarious, often sardonic, wit of the Jews. What would be left of US television sit-coms in the absence of their Jewish script-writers. My. My. I seem to have digressed. Not like me at all.Axel
August 15, 2013
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