| 
In THE DESIGN OF LIFE, Jonathan Wells and I describe E. O. Wilson’s attack on Mother Teresa as follows (the context of the discussion is that whereas traditional morality must come to terms with the problem of evil, evolutionary morality must come to terms with the problem of good):
For E. O. Wilson, goodness depends on “lying, pretense, and deceit, including self-deceit, because the actor is most convincing who believes that his performance is real.” Accordingly, Wilson attributes Mother Teresa’s acts of goodness to her belief that she will be richly rewarded for them in heaven. In other words, she was simply looking out for number one, acting selfishly in her own self-interest, looking to cash in on the Church’s immortality. As Wilson puts it, “Mother Teresa is an extraordinary person but it should not be forgotten that she is secure in the service of Christ and the knowledge of her Church’s immortality.”
Not to be outdone in bashing Mother Teresa, Christopher Hitchens launched this missile on in a recent Dennis Miller interview (go here):
Mother Theresa spent her whole life saying (that what Calcutta needs) is a huge campaign against family planning. I mean, who comes to that conclusion who isn’t a complete fanatic? She took – and I would directly say stole…millions and millions of dollars and spent all the money not on the poor, but on the building of nearly 200 convents in her own name around the world to glorify herself and to continue to spread the doctrine that, as she put it — when she got her absurd Nobel Peace Prize — that the main threat to world peace is abortion and contraception. The woman was a fanatic and a fundamentalist and a fraud, and millions of people are much worse off because of her life, and it’s a shame there is no hell for your bitch to go to.