Herbert London on Cardinal Schoenborn

Science and the Church: What it means to question Darwinism
by Herbert London

http://www.cruxproject.org/ScienceChurch.htm

Christoph Cardinal Schonborn, the Catholic archbishop of Vienna, recently
caused a firestorm in intellectual circles when he made the rather obvious
argument that Darwinism has many unexplained characteristics. The New York
Times responded reflexively by suggesting that the Church was turning away
from “modern science.”

This is a discussion surrounded by a conundrum: much of the science of
Darwinism is surmise. Even something as seemingly simple as what people mean
when we use the word evolution is fraught with controversy.

Cardinal Schonborn brought this out when he wrote, “Evolution in the sense
of common ancestry might be true, but evolution in the neo-Darwinism
sense—an unguided, unplanned process of random variation and natural
selection—is not. Any system of thought that denies or seeks to explain away
the overwhelming evidence for design in biology is ideology, not science.”

In today’s discussions, words such as “evolution,” “random,” and “design”
are fraught with contested meaning. What the cardinal appears to have been
trying to say is that various forms of natural phenomena suggest, even if
they do not offer proof in themselves, that intelligent design or
providential will, cannot be dismissed out of hand on an a priori basis.

The Cardinal’s view is compatible with the possibility that God set a
process of natural selection in motion or introduced the condition of human
design without the benefit of a random evolutionary process. One may, of
course, reject this position as hoary religionist theory, but one cannot
reject it out of hand on the basis of sheer scientific analysis. Undaunted
by this reality, Tufts University philosophy professor Daniel Dennett
attempted to do so in his August 28 NY Times article entitled “Show Me the
Science.”

For the Times to contend that the Church opposes modern science by opposing
Darwinian theory is to attribute a truth to a theory and then anathematize
those who do not embrace all aspects of the theory. That a Catholic Cardinal
will not exile God to the fringe of this debate should hardly be surprising;
unless, of course, you write for the New York Times.

Certainly there are questions raised by natural phenomena that do not fit
comfortably in the Darwinian model.

For as long as birds have been on the planet, they have built nests to hatch
their eggs and tend to the very young. In order to build those nests, a
series of complicated maneuvers are necessary, including the selection of
the “right” twig size, avoidance of predators, and twisting the nest into
the appropriate shape and depth. The notion that such complex behavior has
been built into the genetic code of birds is not subject to testing; it is a
matter that Darwinians take on faith.

As the film March of the Penguins shows, penguins walk 70 miles into the
thick ice of Antarctica to mate. Afterward, the females march back to the
sea in order to provide food, while the males use a flap of skin to protect
the fertilized egg from the freezing cold conditions. Darwinians ask us to
believe that countless numbers of birds died before natural mutations led to
a single bird of this type that would have all the necessary characteristics
for survival and successfully pass them on to its children. Simple fairness
would say that a far less fanciful explanation, design, should at the very
least merit consideration as a plausible alternative theory.

Cardinal Schonborn, despite his ambiguous language, seems to think so. His
position is not a rejection of Darwinism; it is a perfectly sensible
questioning of assumptions that underlie a popular scientific theory. For
those who contend that to question Darwinism is to repudiate modern science,
I would say that their criticism is neither modern nor scientific.

Herbert London is president of the Hudson Institute, Professor Emeritus of
New York University, and author of Decade of Denial, published by Lexington
Books.