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Clown Fish Shows WJM a Thing or Two

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WJM challenges the moral subjectivists:

I challenge CF and zeroseven to explain, from logically consistent moral subjectivism, how any of their moral views do not depend entirely upon personal preference, and how that principle cannot be used to make anything moral – even cruelty.

Clown Fish rises to the challenge:

Morals, regardless of their origin, span the gamut from deeply entrenched to weakly held. I assume that you would agree with this. It was “beat” into me from an early age by my parents that I must hold the door open for women and the elderly. I think that you would agree that this is not an objective moral value, yet I feel very uncomfortable if I don’t get to a door fast enough when a woman or an older person is entering a building.  Is this a personal preference on the same level as ice cream flavours or music. Of course not.  No more so than my revulsion when I hear racially charged language, which is also the result of my parents “beating” that value into me.  So, if you persist in making the false claim that subjective morality is no more than personal preference, then you have no idea what subjective morality is.

Fascinating.  Absolutely fascinating.  WJM challenges Clown Fish to demonstrate that under his premises, anything can be made to be moral, even cruelty.  Clown Fish responds by saying that his morality is based on the conditioning that his parents imposed on him.  Which demonstrates WJM’s point.  If Clown Fish’s parents had conditioned him to hate Jews, then under Clown Fish’s reasoning Jew-hating would be moral for him.

I use the Jew-hating example, because some Islamic parents do in fact make a concerted effort to condition their children to hate Jews.  Under Clown Fish’s reasoning, when those children wind up hating Jews as a result of their parents’ conditioning, their Jew-hatred is entirely moral.  In fact, CF reasoning leads to this conclusion:  The more powerful their hatred for the Jews, the more moral it is.

Also, notice this gem:  “Is this [i.e., holding doors open] a personal preference on the same level as ice cream flavours or music”?  Well, I presume by this statement that CF means to show that his personal preference for door holding is felt more strongly than his personal preference for ice cream or music, and therefore the former is in a different category from the latter.  Well, yes they are in different categories CF.  One is in the category “strongly held personal preference.”  The other is in the category “weakly held personal preference.”

Wait a minute though.  While in one sense, they are in different categories, in a more important sense — and the only relevant sense in responding to WJM’s challenge — they are in exactly the same category.  It does not seem to occur to CF that a strongly-held personal preference [door holding; racial dignity] is exactly the same as a weakly held personal preference.  They are both personal preferences.  Yet, somehow, CF believes he has rebutted WJM’s reasoning.  Astounding.

Yep, CF showed WJM alright.  He showed him that he is exactly right.

Comments
Mung: "Could you provide an example of one of these innate objective moral values instilled in us all by nature?" Obviously this is just opinion, but I suspect that things like protecting your children and immediate family would be one of them.clown fish
June 4, 2016
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WJM: "Name me one war that was fought over what people considered to be subjective, personal preferences." Crusades were fought over subjective beliefs that Christianity was superior to Islam. French religious wars were fought over the subjective belief that one flavour of Christianity was better than another. Isis is fighting over the subjective belief that Islam is better than everything. "People and cultures now and throughout history have widely disagreed about all sorts of things we consider physical, objective facts,..." Thank you for the red herring. My Omega-3 levels were down. Physical objective facts are generally resolved to the acceptance of all those with a few firing neurons through physical measurements, experiments and observations. The only tool available to the objective/subjective morality debate is observations. And, unfortunately, objective morals are losing the observation wars. "If CF was a robot, he’d be failing." I find it amusing that WJM would reference a test proposed by a man driven to suicide due to persecution by a society that treated his sexual orientation as objectively immoral. The very subject that triggered this multi-thread attempt to justify objective morality and truth.clown fish
June 4, 2016
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clown fish:
I would also argue that some of this behavioural conditioning is innate (ie, the result of millions of generations of evolution). These innate “morals” would come the closest to what WJM, Kairosfocus and Barry would consider to be objective.
Could you provide an example of one of these innate objective moral values instilled in us all by nature?Mung
June 4, 2016
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Finally Mung and I agree on something, almost. Even though he meant it sarcastically. Actually, I was just trying to accurately summarize your position. Does it bother you in the slightest that your position begs the question? Because it ought to.Mung
June 4, 2016
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If CF was a robot, he'd be failing the turing test right about now.William J Murray
June 4, 2016
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CF said;
Yet, we do it all of the time. Individually and as a community. We have even gone to war over it. Hundreds of times.
Name me one war that was fought over what people considered to be subjective, personal preferences.
How is that in any way an objective rule. For most of our history we limited who we showed an equal level of respect to. Generally people in our own social community, or our own race. If showing respect is such a universal objective rule, how do you explain the way white people of European descent treated black people?
People and cultures now and throughout history have widely disagreed about all sorts of things we consider physical, objective facts, like what causes illness, weather, and the motion of the stars, moon, sun and planets, and the origin and history of mankind. That different people and cultures through time have disagreed upon a thing doesn't mean that thing itself is subjective in nature. Would you at least acknowledge that you have read the above statement in bold and understand it? This has been pointed out to you multiple times yet you keep trotting out this empty defense as if it hasn't been utterly debunked several times in several threads.William J Murray
June 4, 2016
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It occurred to me that some of our moral subjectivist interlocutors may be confused about what we mean by objectivism and subjectivism. Here if a brief explanation. When we, at least most of us who are objectivists, talk about objective moral values we are not talking about how moral values are apprehended (to become aware of or perceived.) Of course, moral values are apprehended subjectively. So they are not objective the way rocks, trees, planets, animals and people are spatially-temporally objective. In other words, moral truth is something we come to know and understand with our minds not out senses. Mathematical truth is also something that is also apprehended subjectively by the mind. However the truths of mathematics are not matters of subjective opinion, they are objective facts that are either true, false or undetermined. For example, “there are no more than five platonic solids.” Is that true, false or undetermined? How about Goldbach’s conjecture? Or is 56779 is a prime number? Like me you probably don’t know just by looking at it. However, because you don’t know doesn’t change the factuality of whether it is or is not—it either is or it isn’t. (In this case it is not unknown or indeterminate.) Neither does your subjective personal opinion or belief have anything to do with whether or not the number is prime. Mathematical truths are objective truths even though they are apprehended subjectively. The same can be argued for moral truth.john_a_designer
June 4, 2016
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Mung: "Morals come from our conscience, and our conscience is just the repository of deeply held behavioral conditioning." Finally Mung and I agree on something, almost. Even though he meant it sarcastically. I would also argue that some of this behavioural conditioning is innate (ie, the result of millions of generations of evolution). These innate "morals" would come the closest to what WJM, Kairosfocus and Barry would consider to be objective.clown fish
June 4, 2016
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Barry: "The moral norms that are being expressed do not vary and are not relative." Except when they do vary and are relative. That is some amazing and consistent system you are shilling for.clown fish
June 4, 2016
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WJM: "Sane people know it is wrong to force personal, subjective habits/preferences/values on others no matter how strongly you feel about them." Yet, we do it all of the time. Individually and as a community. We have even gone to war over it. Hundreds of times. "your conscience bothers you because a basic objective moral rule is being transgressed, and that is showing respect, consideration and kindness to others." How is that in any way an objective rule. For most of our history we limited who we showed an equal level of respect to. Generally people in our own social community, or our own race. If showing respect is such a universal objective rule, how do you explain the way white people of European descent treated black people? How do you explain the Indian caste system? And, if it is such a universal moral rule why did my parents have to repeatedly reinforce it? If you think that it is such a universal rule, try watching a group of very young children playing together when there is only one toy, unsupervised. No, you will have to do a lot better than that to convince anyone sitting on the subjective/objective fence that it is objective.clown fish
June 4, 2016
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Morals come from our conscience, and our conscience is just the repository of deeply held behavioral conditioning. Of course, that does beg the question, but who cares about that!? A salivating dog would appear to be the most moral of creatures.Mung
June 4, 2016
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So, if you persist in making the false claim that subjective morality is no more than personal preference, then you have no idea what subjective morality is. Bad bad WJM. You ought not make that false claim because it's objectively morally wrong to make that false claim. Or clown fish would strongly (rather than weakly) prefer that you not do so, to please him.Mung
June 4, 2016
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bFast @ 19: Cultural expressions of moral truths may vary by custom. Generally speaking, a cultural error such abortion begins with a core group of either moral subjectivists, might-makes-right supremacists or some expression of radical, irrational sentiment (like racism). Through a concerted effort at psychological intimidation and sentimental manipulation that abandons fundamental principles of credible moral worldviews (or sometimes just by force), the public can often be swayed into agreement with immoral, unreasonable laws - or, even if they disagree, forced by threat of prosecution to go along with unjust laws and stay silent. "Abortion Rights" was the intellectual construct of racist Darwinian supremacists (Margaret Sanger) who wanted to keep the black population under control. Yet, through a careful campaign based on sentiment, it has been sold to the general population as a "right" women have to "control their own body". The sentimental attack came in several fronts; horrific descriptions of illegal, back-alley abortions, an angry rejection supposedly of men "controlling" the bodies and lives of women, and a narrative about "unwanted" children and the "inequality" of the burden women were being forced to endure that men did not have to suffer through. Note how none of those arguments have anything to do with rational inferences from a grounding of metaphysical natural law. They are all rhetorical manipulations preying on empathy, sentiment, guilt, and the general lack of critical thinking skills in the populace. That abortion is wrong is easily understood via simple logic from core, easily recognized moral first principles, the primary of which is a right to life. The right to live transcends all other rights because without life, one cannot make any moral judgements or have any other rights. We know for a scientific fact that human life begins at conception; thus, at conception, a human life ought be treated accordingly. Unless the mother's life is at stake, it is logically clear that the living, unborn child has a right to life that transcends sentimental arguments otherwise, including the comfort and convenience of the mother.William J Murray
June 4, 2016
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Seversky @18: Because people and cultures and religions disagree about a thing doesn't mean that thing itself is subjective in nature. This has been pointed out several times in many different threads. Did you miss them all?William J Murray
June 4, 2016
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bfast: normative in a community vs statistically normal/ typical in same vs morally sound vs manifestly evident core principle of the moral law of our nature as responsibly free rational creatures of quasi-infinite worth. KF PS: Hitler had to hide the holocaust. He tracked down and judicially murdered the White Rose movement's members for exposing initial facts about it -- 300,000 Jews murdered in Poland etc. (NB: Some of their leaflets made it outside of Germany, were picked up by the allies and were dropped by bombers in quantity.)kairosfocus
June 3, 2016
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"Cultural expressions of moral norms vary and are inculcated." This adds up. This explains Clown Fish's perspective on "opening doors". The "moral norm" is an obligation to honor the weaker, honor the elder, honor the "could be somebody's mother". The cultural expression of opening the door is the expression. "The moral norms that are being expressed do not vary and are not relative." We live in a society that says that a woman has the "right to choose" whether or not to murder her kid. You and I know that this is heinously wrong. This is an absolute breach of a moral truth. Yet this is our society's practice. (And getting many Christians to stand up and say so in the public sphere isn't very easy.) "The moral NORMS that are being expressed" are a breach of the absolute moral code that we both recognize. As such I cannot accept the terminology "moral norms". The term "norm" itself is one loaded with statistical baggage. Hitler et el created a society that accepted as "normal" his practice of extermination. We looked back after the fact and declared that he did not have the right of moral norm. He and his had committed crimes against humanity despite the fact that they had succeeded in normalizing their perversion.bFast
June 3, 2016
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vividbleau @ 4
WJM Or you can argue Seversky “I argue, that evil, like beauty, is in the eye of the beholder” http://0.tqn.com/d/history1900s/1/0/6/C/dead8.jpg Sick Vivid
The Holocaust was appalling. I was appalled by such images and what I read about it, much as just about everyone else was - and is. We all share that revulsion. We don't have to check scripture to see what that says before we are appalled, nor do we wait to see what philosophers reason about it, whether ancient Greek or modern. We are appalled and while it says nothing directly about whether it is objective or subjective, if anything is, that feeling and others like it are the foundation of morality. I would also point out that, according to the Bible, apart from a few chosen humans and other animals, all life on Earth - human or otherwise, young and old, born or unborn - was exterminated in The Great Flood. That was a holocaust on a scale that dwarfs what the Nazis achieved. Yet the account was included in - and remains in - the Old Testament so we are entitled to assume that the event meets with the approval of Christians, that it was a moral act. So we have one holocaust that Christians condemn as immoral and one that they consider moral. So what is all this about objective morality?Seversky
June 3, 2016
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bFast @ 16. WJM dealt with the issues you raise at comment 14. Short answer: Cultural expressions of moral norms vary and are inculcated. The moral norms that are being expressed do not vary and are not relative.Barry Arrington
June 3, 2016
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I hate to be on clown fish's side, but somehow he makes a valid point. What I would like to see is a definition of "moral" that separates the marrow of "preferences" from the bone of "absolute morality". 'Seems to me that some things are deeply wrong -- murder, abortion rape. Other things are very subjective -- holding doors open for people. And, ultimately, Clown Fish is exactly right when he says that morality runs the gamut from "deeply entrenched to weakly held". I would say that they run the gamut from absolute to relative. Is there an absolute moral core? Yup. Is there a bunch of relative morality built up on that moral core? Yup. Is it as simple as "my parents beat into me" like Clown Fish says? Well, no. Do we, each of us, sometimes get it wrong even when we are trying are darndest to do what is right? Well, if we have a pea of humility and a pea of respect for history, we do.bFast
June 3, 2016
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Care about your neighbor as you care about yourself Leviticus 9:18 Laozi, c 500 B.C. Mah?bh?rata Sh?nti-Parva 167:9 This is the basic morality. It appears over and over in the positive ("golden rule") and negative form ("silver rule") in ancient religious and philosophical sources. Everyone except sociopaths knows this, regardless of the particular cultural manifestations, and regardless of how well we do it. C.S. Lewis wrote a nice little book on the subject of the "Universal Tao" that Clown Fish might get some benefit from, called The Abolition of Man.mike1962
June 3, 2016
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CF attempts to respond:
No, I showed you how something obviously subjective, like opening doors for others, could become so deeply entrenched in the way I think and behave that my conscience is bothered when I don’t do it.
CF, you really need to stop. You just need to stop trying to come up with examples to support the absurd idea that morality is subjective because it just shows how superficial your thought is on the matter. Your conscience bothers you, CF, not because you didn't open the door for them nor do you get mad at young men for failing to open doors for others; your conscience bothers you because a basic objective moral rule is being transgressed, and that is showing respect, consideration and kindness to others. Opening doors for others is a culturally subjective custom that demonstrates one's consideration, respect and kindness towards others. If the cultural custom was to bow lower than the other person bows, that is what you, as a good moral person, would do. There are different customs in different cultures that are employed to exhibit one's compliance with the same fundamental moral rule. However, nobody has argued that we do not have deeply entrenched behaviors and preferences that we agree are 100% subjective, CF. Try and understand that. It's important that you understand this so you might be able to tackle what the argument is really about. The difference between a sane person and an insane sociopath is that sane people do not try to force their subjective personal values/preferences/habits on others no matter how strongly they feel about them. Sane people know it is wrong to force personal, subjective habits/preferences/values on others no matter how strongly you feel about them.
And how I get mad when I see young men not opening doors for others. In short, how I act as if opening doors is objectively the right thing to do.
Showing respect, consideration and kindness to others is the objectively right thing to do. Opening doors for others is one way we in our culture adhere to that objective moral rule. So, once your example is properly parsed and examined, we see that you have mistaken a culturally subjective form of expression for the objective moral rule that, in this culture, makes opening doors for others an objectively good moral habit.
If it can do this for something as trivial as opening a door,
It's just so sad that you don't even understand the moral principle behind why we open doors for others in our culture. You think it's just some morally ambiguous habit trained into you. Opening doors for others is hardly a trivial expression of the moral good.
..why would more critical and fundamental values (the ones where we disagree on whether they are objective or subjective), ones that are shared by most people, taught to us at a very young age, repeatedly reinforced through positive or negative reinforcement, not be established in a similar fashion? And, if these values are so deeply “beaten” into us from the time we are born, can they really be called personal preferences?
Are you listening to yourself? In what world is it a moral good to inflict your personal habits or values or behaviors on others simply because of how you were treated and told growing up? Does getting abused when you were young turn your later abuse of others into a moral good? Being moral is what you strive and struggle to be despite how you were raised, despite what may have been done to you when you were young. Being raised to hate people of other races doesn't make hating people of other races a moral good for anyone and you know this. For god's sake, will you say anything, no matter how horrible or absurd, to cling to the insufferably notion that morality is subjective?
Whether it is OK or not is a subjective evaluation that can often not be made until after the fact.
If it's a subjective evaluation, who cares?
We did this to end slavery and we now judge that to be “OK”.
By your reasoning, slavery is just as moral as freedom - it's just a matter of subjective views.
We did this to get women the vote and we now judge this to be “OK”. We did this to forcibly remove North American Indian children from their families to raise them as Christians, and we now judge this not to be “OK”. During WWII we expropriated land from US and Canadian citizens of Japanese descent and interred them in camps, and we now consider this to not be “OK”
Yeah. We used to consider smoking healthy. We used to think a diet heavy with red meat and dairy was healthy. We used to think that the Earth was a couple of hundred thousand years old. We used to think the sun revolved around the Earth. We used to think the universe was an eternal, "steady state" universe. It boggles my mind that you are immune to the fact that this particular defense of moral subjectivism has been thoroughly debunked several times now. Try and actually absorb this, CF: just because our understanding of a thing changes over time and varies between cultures doesn't mean that thing itself is subjective in nature.
What these all have in common is that, at the time that these things were happening, the people advocating for forcing these “personal preferences” on others thought that they were doing the morally correct thing.
So? Just because people disagree on a thing doesn't mean that thing is subjective in nature. What is it about this that you keep failing to understand? Will your confirmation bias not even allow you to see the words in bold? Do you understand it? This is really unbelievable.William J Murray
June 3, 2016
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TWSYF: "Clown fish is an utter fool. His comments are mildly entertaining, but only in a sad, pitiful sort of way. Poor creature has completely lost his mind." As a serial hermaphrodite, I might now be a she.clown fish
June 3, 2016
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Clown fish is an utter fool. His comments are mildly entertaining, but only in a sad, pitiful sort of way. Poor creature has completely lost his mind.Truth Will Set You Free
June 3, 2016
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Vivd: "I thought they were the chocolate turtles?" Now, chocolate turtles are objectively good. Nobody can convince me otherwise.clown fish
June 3, 2016
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WJM: "Yeah, it’s mind boggling. I asked him to show me a moral that isn’t based on personal preference, and he shows me a moral he says is a personal preference with a very high degree of feeling behind it." No, I showed you how something obviously subjective, like opening doors for others, could become so deeply entrenched in the way I think and behave that my conscience is bothered when I don't do it. And how I get mad when I see young men not opening doors for others. In short, how I act as if opening doors is objectively the right thing to do. If it can do this for something as trivial as opening a door, why would more critical and fundamental values (the ones where we disagree on whether they are objective or subjective), ones that are shared by most people, taught to us at a very young age, repeatedly reinforced through positive or negative reinforcement, not be established in a similar fashion? And, if these values are so deeply "beaten" into us from the time we are born, can they really be called personal preferences? "CF and zeroseven appear to be making the case that if you feel strongly enough about some subjective value due to some mixture of nature and nurture, that means it’s okay to force that value onto others whether they agree to it or not." Whether it is OK or not is a subjective evaluation that can often not be made until after the fact. We did this to end slavery and we now judge that to be "OK". We did this to get women the vote and we now judge this to be "OK". We did this to forcibly remove North American Indian children from their families to raise them as Christians, and we now judge this not to be "OK". During WWII we expropriated land from US and Canadian citizens of Japanese descent and interred them in camps, and we now consider this to not be "OK" What these all have in common is that, at the time that these things were happening, the people advocating for forcing these "personal preferences" on others thought that they were doing the morally correct thing.clown fish
June 3, 2016
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Fat is a state of mind. And therefore subjective. Death and income taxes are the only things that are objective. Which is why you should always pay your VAT in full to the undertaker.Bob O'H
June 3, 2016
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Bob O vividbleau – "chocolate is itself subjective. If you taste it it melts away into the ether, leaving a brown stain on your napkin." Bob thanks for clearing that up for me, I always wondered where that chocolate went. To think all this time I thought it made me fat. Vividvividbleau
June 3, 2016
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vividbleau - chocolate is itself subjective. If you taste it it melts away into the ether, leaving a brown stain on your napkin.Bob O'H
June 3, 2016
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Bob O "But they’re SUBJECTIVE turtles. That makes all the difference." I thought they were the chocolate turtles? Vividvividbleau
June 3, 2016
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So, ClownFish’s argument boils down to, “it’s turtles all the way down”?
But they're SUBJECTIVE turtles. That makes all the difference.Bob O'H
June 3, 2016
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