Cornelius G. Hunter, known for his books Darwin’s God and Darwin’s Proof as well as Science’s Blind Spot: The Unseen Religion of Scientific Naturalism, has just put up a new website about Darwian Evolution. Entitled Darwin’s Predictions, this site is “living document” in that Hunter intends to update the information as needed.
From the “Executive Summary” Hunter writes:
Many predictions of evolution have been falsified, including foundational expectations. Evolutionists have added explanations to their theory to account for these problematic findings. The drawback is that this greatly complicates the theory. Scientific theories are supposed to be parsimonious, explaining future findings with simple explanations rather than explaining past findings with complicated explanations.
Therefore evolutionists are faced with a accuracy-versus-parsimony tradeoff. The scientific findings make their original theory inaccurate. That is, the theory does not fit the empirical evidence well. The only way to increase the evolution’s accuracy is to complicate the theory tremendously and sacrifice parsimony. Evolutionists have consistently preferred low parsimony over low accuracy, but either way the theory is problematic.
The theory of evolution has consistently failed and as a consequence it has grown far more complex than anything Darwin ever envisioned. Therefore evolution is not a good scientific theory and in this sense it is comparable to geocentrism. Both theories grew ever more complicated in response to the evidences of the natural world, adding epicycle upon epicycle.
In stark contrast to these evidential problems, evolutionists believe that their theory is a fact. Evolution is a fact, they say, just as gravity is fact. This remarkable claim is an indicator that there is more to evolution than merely a scientific theory. In light of the scientific evidence, the claim that evolution is a fact may seem to be absurd. But it is not.
The fact of evolution is a necessary consequence of the metaphysical assumptions evolutionists make. Metaphysical assumptions are assumptions that do not derive from science. They are made independent of science. These metaphysical assumptions that evolutionists make would be difficult to defend as necessarily true outside of evolutionary circles, but within evolution their truth is not controversial. All of this means that the scientific problems with evolution are relegated to questions of how evolution occurred. The science cannot bear on questions of whether or not evolution occurred.
There’s a lot of great material here and Hunter has done a masterful job of careful research and documentation on all that he writes. The sheer number of evolutionary predictions that have been falsified and the strenuous attempts by Darwinists to explain them are presented in highly informative detail.