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The Psychology of Blinding Obedience to a Paradigm

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In church on Sunday the sermon was about Jesus’ raising Lazarus from the dead.  What does this have to do with the ID/Darwinism debate?  Nothing, of course.  But the story does contain a remarkable illustration of what I will call the “psychology of blinding obedience to a paradigm.” 

 

The central claim of ID can be illumined by a very simple illustration from the movie 2001, a Space Odyssey.  After the opening sequences, the plot of the movie shifts to a scientist journeying to the moon to investigate an “anomaly” that has been discovered buried under the moon’s surface.  Here is a picture of the anomaly.  The scientists immediately reach an obvious conclusion – the anomaly was created by an intelligent being.  In other words, they make a “design inference.”  Why do they make such an inference?  Because the anomaly exhibits complex specified information (“CSI”) that cannot reasonably be attributed to chance, mechanical necessity or both acting together.  Therefore, the commonsense conclusion reached by the scientists is that “act of an intelligent agent” is the most reasonable explanation for the existence of the anomaly. 

 

NASA plans to resume its moon missions in the mid teens.  Now suppose that the next time we visit the moon, an astronaut actually finds an “anomaly” like the one in the film.  Can there be any doubt that scientists would make the same design inference?  Would such an inference be even the least bit controversial?  Obviously not.

 

Lets return to earth.  If you have not already done so, click on the video in the upper right of UD’s home page.  This is an excerpt from “Expelled” called  “Complexity of the Cell.”  After watching this video you can see why the cell has been called a “nano-city.”  It has a library (DNA molecules); it has streets; it has walls that open and close; it has specialized molecules that move other molecules up and down the streets as required.  And the marvelous thing about all of this is that it is completely automated.  The cell is, quite simply, a marvel of nano-technology that exhibits CSI vastly greater than the “anomaly” in 2001, a Space Odyssey. 

 

There is no known natural source of CSI.  In fact, all of the CSI that anyone has ever observed has been the product of purposeful actions by intelligent agents.  Accordingly, ID proponents make an inference – that the CSI in a cell is also the result of purposeful acts by an intelligent agent.  But unlike the anomaly on the moon, this seemingly commonsense inference is not only controversial, it is vehemently denied by the proponents of neo-Darwinian Evolution (“NDE”).  Proponents of NDE vociferously and repeatedly claim that there is “overwhelming evidence” proving that Darwinian processes can account for dramatic additions to CSI.  Well, I have been following this debate for a few years now, and I am still waiting to see that evidence.

 

And that takes us back to our starting point.  Consider the last two verses of the Lazarus story (John 11:45-46).  Jesus has just raised from the dead a man who has been in his grave for four days, and in these two verses John tells us that after seeing this miracle many believed Jesus’ claims, but – and here is the remarkable part – many did not.  This last group included agents of the religious leaders who were plotting Jesus’ death, and instead of believing in Jesus, these agents went back to their masters and made their reports.

 

What can we learn about human psychology from this story?  Unfortunately, some people will always be subject to the “psychology of blinding obedience to a paradigm.”  In the Lazarus story the agents of the religious leaders had a stake in the continuance of the existing religious paradigm.  Whether their stake in the status quo was financial or psychological or some other stake, we are not told, but one thing is clear – their stake shackled them to a blinding obedience to the existing paradigm.  They were blinded even to the evidence of one of the greatest miracles that had ever been reported up until that time – a man four days in the grave raised from the dead.  Because of their blindness, they literally could not see either the flaws in the status quo they were defending or the benefits of the alternative being offered.

 

Here at UD we see the same phenomenon in operation day after day in the ID/Darwinism debate.  I am continually amazed that seemingly intelligent people, who for all I know are acting in complete good faith, simply cannot grasp even elementary principles of reasoning if to do so would require them to question the NDE orthodoxy. 

 

For example, in a recent post I used the example of Mt. Rushmore to illustrate a known instance of intelligent design.  I asked my readers to consider an investigator who knows nothing about the origin of the faces on the mountain other than their bare existence (perhaps an investigator from the far distant future after an apocalypse has erased all other records of human activity).  The investigator might conclude that the faces on the mountain were the product of chance and necessity, i.e., wind and rain and other environmental factors against all odds combined to form the exact replicas of the faces of four men.  Or the investigator could conclude from the obvious CSI exhibited by the carvings that they are the product of the purposeful efforts of an intelligent agent. 

 

I then asked my readers to consider a cell, which exhibits VASTLY MORE CSI than Mt. Rushmore.  An investigator could conclude that the CSI of a cell – this marvel of nano-technology – is the product of random replication errors (i.e., chance) culled by natural selection (i.e., mechanical necessity).  Or, as in the Mt. Rushmore example, the investigator could conclude that the CSI was the product of the purposeful efforts of an intelligent agent. 

 

Which is the more reasonable explanation for the CSI in the cell, I asked my readers.  One Darwinist, an obviously intelligent person acting in what I trust was perfect good faith responded:  we have a plausible materialist explanation for the apparent design of life, whereas we don’t have such an explanation for Mt. Rushmore.”

 

It apparently never occurred to this commenter that whether the materialist explanation for the design life is more plausible than a materialist explanation for the design of Mt. Rushmore is precisely the issue in question.  And the bald unsupported assertion that one explanation is more plausible than the other solves nothing.  In other words, it did not occur to the commenter that his explanation was satisfying to him only because he assumed his conclusion simply had to be true. 

 

I would have thought that our commenter’s failure to grasp elementary principles of logic was an anomaly if I had not seen Darwinists make the same type of error over and over again these last few years.  The point of this post is that I no longer believe these people are stupid, and I am trying (yes, appearances to the contrary notwithstanding, I really am trying) to be more patient with them.  I trust my fellow authors and the pro-ID commenters on these pages will join with me in this endeavor.  I am not talking about obvious trolls.  That is another category altogether, and we will continue to deal with them ruthlessly.  But with respect to people of demonstrated intelligence and good faith who, because of the “psychology of blinding obedience to a paradigm” cannot seem to grasp simple concepts, let’s try to be a little more patient and, if anything, pity those who have imprisoned themselves in self-constructed psychological towers.

 

 

 

 

Comments
Well, if there's "no way this kind of technology can be explained by random changes and natural selection," I guess we should just give up now. Why try to explain something scientifically if it's beyond even our imagination? (Note, though, that the computer guy imagines life in terms of a super-duper-supercomputer and the designing intelligence as a super-computer-guy.)RoyK
December 7, 2008
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One thing is transparently obvious: DNA information encoding is only a small part of what is going on in biological systems. I suspect that living systems are encoded with a highly sophisticated, multi-parallel -- indeed, multi-dimensional-parallel, essentially holographic -- information system that is light-years ahead of our understanding of information encoding with digital, sequential-processing algorithms. There is no way this kind of technology can be explained by random changes and natural selection. It is far beyond our trivial understanding, and is obviously the product of an intelligence far beyond what we can even imagine.GilDodgen
December 7, 2008
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AussieID [11], I presume that intelligent agency doesn't act on its own. Observation shows that all intelligent agency we observe comes from intelligent life. Since there's no evidence of intelligent life for most of Earth's history, there's no reason to think that there is intelligent agency for most of Earth's history either.RoyK
December 7, 2008
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Re the "is human intelligence natural" question. I am gaveling that discussion. We have recently gone 'round and 'round over that issue, and it is not the subject of this post. Any comments discussing that issue in this thread will be a waste of the writer's time, because they will be deleted.Barry Arrington
December 7, 2008
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RoyK, Just to paraphrase you: "Further, I think Darwinists tend to begin by presuming non-intelligent agency and then say “how do we show this”?" What do you think? Is this also applicable?AussieID
December 7, 2008
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jerry, you're referring to what "research"? To test for a non-material explanation is to enter into the realm of scholasticism as described by Russell in my comment above. It's not research but mutterings on the edge of research, sniping at the inadequacy of explanations provided by the people in the labs.RoyK
December 7, 2008
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Rib, re [5], I did propose a chance/law explanation for Mt. Rushmore, three times actually. You must have missed it, which indicates to me that you did not read the posts very carefully. Wind, rain, etc. have been known to form sculptures that have a vague resemblance to a human face. See pictures of Old Man on the Mountain here: http://en.wikipedia.org/wiki/Old_Man_of_the_Mountain. Thus, pace your repeated denials, there is a colorable natural explanation for sculpting Mt. Rushmore. Is it really such a stretch to suggest that our hypothetical investigator might possibly conclude that natural forces sculpted Rushmore? Well, yes, it is actually, but no more of a stretch than to suggest that the accumulation of random noise is responsible for the construction of the staggeringly complex nano-machinery of the cell. This is obvious, and your (and other Darwinists’) inability even to consider the possibility that the accumulation of random noise is not capable of designing nano-bots that are based on technology which we do not even understand fully – far less have the ability to replicate –fascinates me and is the subject of this post.Barry Arrington
December 7, 2008
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RoyK, Suppose for some instances, there were non-material causes. Then by definition science will never find the explanations for these instances. I personally do not believe that science is capable of finding all that is real or true. Somethings may be beyond its capabilities. It is certainly immensely useful, but that usefulness does not mean that there is certainty that it will find all that is. Suppose there is no material explanation for the origin of life. Then science can not find the real explanation and all attempts to do so will come up short. This is not an argument to abandon any hypothesis but only that some may never be solved or supported. The research is not wasteful either in such a situation since there is value in failure and also in side things that are discovered as part of the scientific process.jerry
December 7, 2008
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Clarification: is refusing non-material explanations for science a kind of orthodoxy? IDers would say it is, and that's where I'm being ideological. I don't expect they'll change their minds. But I'm not refusing a non-material explanation; I'm just refusing to grant a non-material explanation the name of science. Further, I think IDers tend to begin by presuming intelligent agency and then say "how do we show this"?RoyK
December 7, 2008
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jerry, I'll give an inch on plenty of processes: adaptation, natural selection, etc. What I won't do is open the door toward invoking non-material processes as a legitimate explanation for natural phenomena. Who's being ideological? ID often reminds me of what Bertrand Russell defined as two characteristics of medieval scholasticism:
First, it is confined within the limits of what appear to the wrter to be orthodoxy . . . Third, there is a great belief in "dialectic" and in syllogistic reasoning; the general temper of the scholastics is minute and disputatious rather than mystical
Russell goes on:
The defects of the scholastic method are those that inevitably result from laying stress on "dialectic." These defects are: indifference to facts and science, belief in reasoning in matters which only observation can decide, and an undue emphasis on verbal distinctions and subtleties.
RoyK
December 7, 2008
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For interested readers: Barry and I (and others) discuss the Mt. Rushmore example on this thread, starting at comment 4 and continuing through comment 98. Barry wrote:
There is no known natural source of CSI.
Assuming that you're using Dembski's definition of CSI, I have two points: 1. Your statement only makes sense if you think that human intelligence is not natural. Is that how you are using the word 'natural' here? We'll need to agree on this definition for purposes of discussion. 2. Assuming it is, then your statement is a tautology, because Dembski defines CSI as a function of the (im)probability of producing an outcome by purely natural means. I would guess that you weren't aiming for a tautology, and that what you were really trying to say is that the cell is much more complicated than Mt. Rushmore. So if we agree that Mt. Rushmore is designed, we should agree that the cell must also be designed. Is that a fair summary of your argument?
It apparently never occurred to this commenter that whether the materialist explanation for the design life is more plausible than a materialist explanation for the design of Mt. Rushmore is precisely the issue in question.
Sure it did. In a comment directed to you, I wrote:
No, I’m pointing out that we have a plausible materialist explanation for the apparent design of life, whereas we don’t have such an explanation for Mt. Rushmore. The difference? Rock formations don’t reproduce with heritable variation, so natural selection cannot operate on them.
I realize that you don't accept natural selection as an explanation for the complexity of life, but most skeptics of NDE will concede that natural selection has a certain logic to it, even if they think that too much is claimed on its behalf. You are arguing that this doesn't matter, and that natural selection is no more plausible as an explanation of life's complexity than some completely unspecified material mechanism, for which there are no candidates, is as an explanation for Mt. Rushmore. That strikes me as bizarre. In the other thread, you justified your contention by saying that both explanations involved "chance and necessity". But surely you don't think that all explanations involving chance and necessity are necessarily equally plausible, do you?ribczynski
December 7, 2008
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I have never found one person defending the Darwinian paradigm converted in my time here. A few have left without admitting their beliefs after a short time to mull it over and usually never to return. But the ones who stay and argue, never give an inch. At least I have not seen it yet, despite the inanity of many of their arguments. When they are answered they just go on to something else in the hopes they can undermine the ID position. I always maintain that the arguments that go on here are not directed at those who hold the Darwinian paradigm as gospel but to those who do not participate in the discussions and are honestly looking for some information on the topics. They are the target of these discussions. Most people are clueless on the issues that are really being debated and if they read enough can form their own opinions. A secondary benefit of having people come here and defend Darwinian processes for all evolution is to draw out just what they know and what their arguments are. Usually we get the same tired arguments. On the 60 minutes thread where discussions of macro evolution were going on, it was interesting to see the differences between ribczynski and Khan. Khan actually presented some examples while ribczynski just presented the usual clichés. ribczynski is not hard to refute because we have seen the same silliness before. Khan on the other hand seemed to want to engage on specifics because he thinks they may undermine ID but which should in the long run be better for us here as we make clear just what the arguments are and where their limitations are. Hopefully, this all can remain civil but I do not expect any of the hard core Darwinists to change their position. It is too ideologically based. If this sounds like I too may be ideologically committed, I like to think I am not. I once thought that Darwinian processes explained all of evolution but was intrigued when I heard some people questioning it and started to read the arguments. Since that time I am convinced that Darwinian processes can explain a lot of the trivial small changes that have happened and these changes are important for many reasons such as survival and ecology and medical reasons. I am also a thorn in the side of a lot of people here who support ID because I do not share a lot of their treasured beliefs and arguments. But I find the evidence overwhelming that Darwinian processes can not explain the complex functional changes that had to have happened. Maybe some new theory will arise in the future but gradualism does not do it. I too find the psychological processes that go on with Darwinists fascinating. The most amazing is the "not give an inch" mentality. When you see it, it is a sure sign of committed intransigence based on ideology and not reason, There is no reason or arguing with such a person but it is worthwhile keeping them around while they are civil because they always reveal their stripes.jerry
December 7, 2008
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A point and a question: Point: This post assumes CSI is a rigorously defined and agreed concept. If it's not, well . . Question: what happened to the "recent comments" on the side of the page? It's hard to follow an active discussion without them.RoyK
December 7, 2008
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rib, good comment. I agree: like you, I find that it's those on the ID side who fail to be reasonable. "The other side" is always the illogical one. If I can suggest a different miracle as a model, consider the first miracle story in Mark (IIRC, Jesus heals a blind man with spit and mud). Unlike every other healing story in the Gospels, this one doesn't heal at first -- it takes a while to work. So it is with the understanding. (Not that I believe the miracle -- but I'm using it as an illustration of something. Call it a parable.)RoyK
December 7, 2008
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Barry wrote:
One Darwinist, an obviously intelligent person acting in what I trust was perfect good faith responded: “we have a plausible materialist explanation for the apparent design of life, whereas we don’t have such an explanation for Mt. Rushmore.”
Thank you, Barry. I believe that's the first time you've ever complimented me.
The point of this post is that I no longer believe these people are stupid...
Ooh, another compliment. :-)
...and I am trying (yes, appearances to the contrary notwithstanding, I really am trying) to be more patient with them. I trust my fellow authors and the pro-ID commenters on these pages will join with me in this endeavor... But with respect to people of demonstrated intelligence and good faith who, because of the “psychology of blinding obedience to a paradigm” cannot seem to grasp simple concepts, let’s try to be a little more patient and, if anything, pity those who have imprisoned themselves in self-constructed psychological towers.
I'm glad you recognize that we're not stupid, though I think your diagnosis of self-imprisonment is mistaken. One of the benefits of free, uncensored discussion is that people can learn how others think and why. The answers are sometimes surprising. If you continue making an honest effort to understand our arguments, you may find that they are not so ridiculous as you suppose. You express astonishment that ID skeptics can "fail to grasp elementary principles of logic" and "simple concepts". Trust me -- we have similar thoughts about you. One of my reasons for engaging at UD is a desire to understand why you -- meaning ID proponents in general -- think as you do. Discussions here may not result in wholesale "conversions", but maybe we can at least go away with a better understanding of what's going on in the minds of those on "the other side".ribczynski
December 7, 2008
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