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Ulrich Mohrhoff on the Hindu alternative to materialism and ID

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The editor of the Indian Journal AntiMatters is a German physicist, Ulrich Mohrhoff, a long-time resident of India who has published numerous scientific papers on quantum mechanics. Since he had published an article based on chapter 5 of my new Discovery Institute Press book In the Beginning… in AntiMatters (and also my “Epilogue”), we asked him if he would write an endorsement for the new book. He declined, saying while he appreciated my critiques of Darwinism, “it is preposterous to assert that ID is the alternative to materialism.” (I believe this was specifically referring to the introduction to my chapter 6, where I claim that the strongest argument for ID is to clearly state the alternative view, [materialism].)

I quoted Dr. Mohrhoff in my comment to Denise’s May 15 post, and added that I did not understand what this third alternative was, so rather than speculate further, I asked him to elaborate, and promised to post his reply on UD. Here is his response:

I must admit that if I said “it is preposterous to assert that ID is the alternative to materialism,” it was probably said without sufficient context. (I take it that it was said in regard to explaining how evolution works, for otherwise idealism would be the obvious alternative to materialism.)

My philosophical background is close to the original Vedanta of the Upanishads, and more specifically to its detailed and deeply experience-backed exposition and further development by Sri Aurobindo. The attempt to present it in a nutshell is likely to produce a caricature, but I’ll try nonetheless to spell out some of its fundamental tenets. (For a more detailed exposition, see my article Beyond Natural Selection and Intelligent Design: Sri Aurobindo s Theory of Evolution in AntiMatters vol 2 no 2.)

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Comments
Ilion, The quote was from an e-mail, Mohrhoff simply did not remember making this exact statement.Granville Sewell
May 17, 2010
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"In a tertiary poise, the multiple concentration of consciousness that led to the secondary poise becomes exclusive. There now exist a multitude of selves that have lost sight of their identity with each other and with the one self of the primary poise." Which is to say, when translated into English: We are not real.Ilion
May 17, 2010
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"I must admit that if I said ..." Do "I" not know what "I" said? "(I take it that it was said ...)" Unless this is a parenthetical insertion by Mr Sewell, on must wonder, do "I" not know what "I" meant when "I" may have said what "I" said?Ilion
May 17, 2010
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