In “Neurons v Free Will” (Intelligent Life, March/April 2012), Anthony Gottlieb reports,
There are now hopeful signs of what might be called a backlash against the brain. Hardly anybody doubts that the grey matter in our skulls underpins our thoughts and feelings, in the sense that a working brain is required for our mental life. This is not a new, or even a modern, idea: Hippocrates proclaimed as much in the fifth century BC. But there is a growing realisation among some neuroscientists that looking at flickers of activity inside our heads can be a misleading way to see how our minds work. This is because many of the distinctively human things that people do take place over time and outside their craniums. Perhaps the brain is the wrong place to look if you want to find free will. This is a theme of recent books by Michael Gazzaniga, a neuroscientist at the University of California at Santa Barbara, and Raymond Tallis, a retired British doctor and neuroscientist. As Dr Tallis puts it in his “Aping Mankind: Neuromania, Darwinitis and the Misrepresentation of Humanity”, trying to find human life in the brain is like trying to hear the rustle of a forest by listening to a seed.
In part, this backlash against the brain results from the conviction that today’s technologies for investigating it have been hyped. The existence of diagnostic hardware such as fMRI and PET scanners, which let you peek inside brains while they are still alive and thinking, has encouraged some neuroscientists to think they can find the locus of moral responsibility, the seat of love and all manner of things in the gaudy images produced by brain scans. But although our mental lives depend on the brain, it doesn’t necessarily follow that our behaviour is best understood by looking inside it.
Given that neuro-nonsense has begun to invade public policy, there couldn’t be a better timed backlash.
Follow UD News at Twitter!