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CHartsil corrected on “mechanisms” [–> signs and techniques] of design

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CHartsil has now earned UD objector poster-child status, regarding a talking point he used to try to divert a News thread:

If ID is science, then put it through the scientific method. You don’t just get to say it’s a valid alternative when evolution has been put through the wringer and ID proponents have failed to produce so much as a single mechanism of design.

Let’s take this in steps of thought:

>> If ID is science, then put it through the scientific method.>>

1 –> This raises the issue as to what science properly understood is, and what its methods are. As there has been a recent agenda to redefine science as applied materialism dressed up in a lab coat, a useful reference is high-quality dictionaries from before this imposition was attempted:

science: a branch of knowledge conducted on objective principles involving the systematized observation of and experiment with phenomena, esp. concerned with the material and functions of the physical universe. [Concise Oxford, 1990 — and yes, they used the “z” Virginia!]

scientific method: principles and procedures for the systematic pursuit of knowledge [”the body of truth, information and principles acquired by mankind”] involving the recognition and formulation of a problem, the collection of data through observation and experiment, and the formulation and testing of hypotheses. [Webster’s 7th Collegiate, 1965]

2 –> So, let us remind ourselves of a flowchart presentation of the design inference process in the context of seeking to identify causal explanations of an entity, phenomenon or process, step by step:

explan_filter

3 –> Quite plainly, as the design inference works based on systematic observation, formulates the issue of cause in a way amenable to empirical investigation and to empirical testing (is the design inference on sign reliable — yes), it is patently scientific. Regardless of the many fallacious talking points to the contrary.

4 –> We need not detain ourselves on the technical point that there is, strictly speaking, no one size fits all and only science method. The school science approach of observation, hypothesis, inference and prediction then comparison with further observation is good enough for present purposes.

5 –> So, as was drawn to CH’s attention immediately but predictably ignored, the design inference has been “put through” the scientific method long since; indeed it is founded on it:

 cf here at UD for [longstanding] record on how the design inference process applies methodical scientific reasoning (though there is no one size fits all sci method . . . ) . . . design is a cognitive, intentional, intelligent creative process that shapes objects, systems, processes, networks etc conceptually to achieve a purpose, generally reflecting as well forces, materials and constraints of nature and other constraints such as energy, economic cost-effectiveness, socio-cultural acceptability etc. Design is simply not to be reduced to mechanism, but on trillions of examples it often leaves strong signs that are observable and not credibly explicable on blind chance and/or mechanical necessity. If you would doubt or dismiss this, simply ponder that to compose an objection to design thought you were forced to create another case in point of such, the functionally specific complex organisation and associated information in the s-t-r-i-n-g of glyphs in your comment. That is, the very act of objecting exemplifies the main point.

 >>You don’t just get to say it’s a valid alternative>>

6 –> Strawman caricature. Design thinkers from the 1980’s on have addressed technical issues in responsible detail . . . as CHartsil full well knows or ought to know but has willfully chosen to misrepresent . . . and such have credibly (or at minimum arguably) warranted their conclusions. On the cosmological side the work traces to the 1950’s. Any responsible observer would acknowledge this.

>>when evolution has been put through the wringer>>

7 –> Rhetorical exploitation of a broad envelope of meaning for the term “evolution.”

8 –> Evolution can mean everything from minor variations  with finch beaks or the like, to a grand narrative of the origin and diversification of life, usually on claimed blind chance plus mechanical necessity only.  Microevolution is empirical, the extrapolation of that to a grand metaphysically tinged macroevolutionary narrative of the origin and diversification of life is not observed or observable, and the problem of imposed a priori materialism has often biased conclusions that are too often presented to students and the public as indisputable facts comparable to for example the roundness of the earth.

9 –> The objection is limbering up, how dare you include origin of life, Evolution is not about origin of life. ANS: Tell that to the authors of ever so many school and college textbooks that present this as a package deal, and especially tell that to the Smithsonian, which has long since presented the following tree of life icon:

Darwin-ToL-full-size-copy

10 –> In fact, a better picture in light of developments in recent years would be:

tre_or_web11 –> In fact, it can be confidently asserted that there is no macroevolutionary mechanism that has been warranted by observation as accounting for origin of major body plans or features of such plans. If there is an objection simply demand the actual observations (as opposed to ideologically loaded reconstructions).

12 –> To see why I say this, let me contrast the well known remarks of Lewontin and Johnson. Let us clip from the post on Marks’s reply to the war between science and religion thesis, a few days back:

I think we need to also compare Lewontin:

demon_haunted. . . to put a correct view of the universe into people’s heads we must first get an incorrect view out . . .   the problem is to get them [hoi polloi] to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth [[–> NB: this is a knowledge claim about knowledge and its possible sources, i.e. it is a claim in philosophy not science; it is thus self-refuting]. . . . 

It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, thatwe are forced by our a priori adherence to material causes [[–> another major begging of the question . . . ] to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute[[–> i.e. here we see the fallacious, indoctrinated, ideological, closed mind . . . ], for we cannot allow a Divine Foot in the door.  [ “Billions and Billions of Demons,” NYRB, January 9, 1997. Bold emphasis and notes added.  If you wish to dismiss this as “quote-mined” . . . an implication of calculated or at least willful dishonesty, kindly cf the wider cite and notes here.]

. . . and, seminal ID thinker, Philip Johnson in reply:

For scientific materialists the materialism comes first; the science comes thereafter. [[Emphasis original] We might more accurately term them “materialists employing science.” And if materialism is true, then some materialistic theory of evolution has to be true simply as a matter of logical deduction, regardless of the evidence. That theory will necessarily be at least roughly like neo-Darwinism, in that it will have to involve some combination of random changes and law-like processes capable of producing complicated organisms that (in Dawkins’ words) “give the appearance of having been designed for a purpose.”
. . . .   The debate about creation and evolution is not deadlocked . . . Biblical literalism is not the issue. The issue is whether materialism and rationality are the same thing. Darwinism is based on an a priori commitment to materialism, not on a philosophically neutral assessment of the evidence. Separate the philosophy from the science, and the proud tower collapses. [[Emphasis added.] [[The Unraveling of Scientific Materialism, First Things, 77 (Nov. 1997), pp. 22 – 25.]

There are some very serious things the new atheists, rationalists and fellow travellers have to answer for.

13 –> BTW, this raises the issue, what is a mechanism? AmHD:

mech·a·nism (mĕk′ə-nĭz′əm)n.

1.a. A machine or mechanical appliance.  b. The arrangement of connected parts in a machine.
2. A system of parts that operate or interact like those of a machine: the mechanism of the solar system.
3. An instrument or a process, physical or mental, by which something is done or comes into being: “The mechanism of oral learning is largely that of continuous repetition” (T.G.E. Powell).
4. A habitual manner of acting to achieve an end.
5. Psychology A usually unconscious mental and emotional pattern that shapes behavior in a given situation or environment: a defense mechanism.
6. The sequence of steps in a chemical reaction.
7. Philosophy The doctrine that all natural phenomena are explicable by material causes and mechanical principles.

14 –> Note carefully, meaning 3 in the context of meanings 1 and 2. An intelligent process by which something is done or comes into being can be termed a mechanism. However, as there is the problem of colouring from meaning 7, method, technique or process is a more useful, less ambiguous, less loaded phrasing.

15 –> This instantly makes mincemeat of the following:

>>and ID proponents have failed to produce so much as a single mechanism of design. >>

16 –> If mechanism can be, with due cautions, used to describe how things are done or come into being, then — absent question-begging Lewontinian a priori materialism — the mental in action is as much a “mechanism” as the physical. And if technique is what is meant, intellectual techniques are techniques.

17 –> So, as was pointed out and predictably dismissed, Dembski’s opening words — yes, his opening words — in his preface to No Free Lunch, p. ix, do in fact describe a general “mechanism” . . . let’s break it out in pointwise steps:

How a designer gets from thought to thing is, at least in broad strokes, straightforward:

(1) A designer conceives a purpose.

(2) To accomplish that purpose, the designer forms a plan.

(3) To execute the plan, the designer specifies building materials and assembly instructions.

(4) Finally, the designer or some surrogate applies the assembly instructions to the building materials.

What emerges is a designed object, and the designer is successful to the degree that the object fulfills the designer’s purpose.

18 –> Where also (as cited and also just as predictably ignored) Wikipedia in its article on Design, notes:

Design is the creation of a plan or convention for the construction of an object or a system (as in architectural blueprints, engineering drawings, business processes, circuit diagrams and sewing patterns).[1] Design has different connotations in different fields (see design disciplines below). In some cases the direct construction of an object (as in pottery, engineering, management, cowboy coding and graphic design) is also considered to be design.

More formally design has been defined as follows.

(noun) a specification of an object, manifested by an agent, intended to accomplish goals, in a particular environment, using a set of primitive components, satisfying a set of requirements, subject to constraints;
(verb, transitive) to create a design, in an environment (where the designer operates)[2 . . . expanding: Ralph, P. and Wand, Y. (2009). A proposal for a formal definition of the design concept. In Lyytinen, K., Loucopoulos, P., Mylopoulos, J., and (Robinson, W.,) editors, Design Requirements Workshop (LNBIP 14), pp. 103–136. Springer-Verlag, p. 109 doi:10.1007/978-3-540-92966-6_6.]

Another definition for design is a roadmap or a strategic approach for someone to achieve a unique expectation. It defines the specifications, plans, parameters, costs, activities, processes and how and what to do within legal, political, social, environmental, safety and economic constraints in achieving that objective.[3]

Here, a “specification” can be manifested as either a plan or a finished product, and “primitives” are the elements from which the design object is composed.

19 –> So, if a mechanism for design is wanted, it has been given, and is familiar from our own experience of ourselves as designers. Indeed, to object, CHartsil and others of like ilk have had to compose designs, using mechanisms that are instantly familiar from the above.

20 –> But perhaps what was meant is techniques of design.

21 –> That, too has long since been discussed but ignored in the rush to make and repeat, over and over again, favourite, hobby-horse talking points. Let me use the latest summary presented in the thread:

The computers of various types being used to compose and read comments, the comments, the Internet we are using and the wider world of technology are replete with cases in point. Such demonstrate to the willing mind how design is inherently intelligent, creative, cognitive, a fruit of rational and purposeful contemplation (as opposed to blindly mechanical GIGO limited algorithmic computation though the aid of such devices is common). There are techniques, systems and even a science of design, TRIZ, the theory of inventive problem solving.

Were you seriously interested, such could and would have long since been investigated or at least reflected on.

Designers often uses specialised techniques, especially in processing primitives to produce the entities reflecting the underlying thought.

In the case of the world of cell based life, I pointed to cases of actual first baby steps intelligent design of life forms, through molecular nanotechnologies, by Venter et al. Beyond, lie the general techniques of biochemistry and organic chemistry.

That is insofar as “mechanism” — technique is a more correct term — is applicable, design techniques relevant to the world of life are an empirically established fact in a world of genetically modified organisms.

We could go on, highlighting how built-in ability to undergo at least some degree of incremental adaptation to environment by chance variation and differential reproductive success would manifest the design goal and technique of robustness in the face of a variable environment. Including, some degree of graceful degradation rather than brittle designs overly prone to catastrophic failure on slight variation leading to extinction.

22 –> But in a more fundamental sense, all of this is a chasing after red herrings led away to strawman caricatures.

23 –> For, the focal issue in design theory is not mechanisms but signs that (per inductive investigation and linked analysis) reliably point to design as cause. Notice, how Dembski and Witt define, explain and argue regarding Intelligent Design as a scientific enterprise:

We know from experience that intelligent agents build intricate machines that need all their parts to function [–> i.e. he is specifically discussing “irreducibly complex” objects, structures or processes for which there is a core group of parts all of which must be present and properly arranged for the entity to function (cf. here, here and here)], things like mousetraps and motors. And we know how they do it — by looking to a future goal and then purposefully assembling a set of parts until they’re a working whole. Intelligent agents, in fact, are the one and only type of thing we have ever seen doing this sort of thing from scratch. In other words, our common experience provides positive evidence of only one kind of cause able to assemble such machines. It’s not electricity. It’s not magnetism. It’s not natural selection working on random variation. It’s not any purely mindless process. It’s intelligence  . . . . 

When we attribute intelligent design to complex biological machines that need all of their parts to work, we’re doing what historical scientists do generally. Think of it as a three-step process: (1) locate a type of cause active in the present that routinely produces the thing in question; (2) make a thorough search to determine if it is the only known cause of this type of thing; and (3) if it is, offer it as the best explanation for the thing in question. 

[[William Dembski and Jonathan Witt, Intelligent Design Uncensored: An Easy-to-Understand Guide to the Controversy, pp. 20-21, 53 (InterVarsity Press, 2010). HT, CL of ENV & DI.]

24 –> Likewise, Stephen Meyer outlines:

The central argument of my book [Signature in the Cell]  is that intelligent design—the activity of a conscious and rational deliberative agent—best explains the origin of the information necessary to produce the first living cell. I argue this because of two things that we know from our uniform and repeated experience, which following Charles Darwin I take to be the basis of all scientific reasoning about the past. First, intelligent agents have demonstrated the capacity to produce large amounts of functionally specified information (especially in a digital form [–> note the terms he uses]). Second, no undirected chemical process has demonstrated this power [–> i.e. in any reasonably attempted examination of an origin of life setting]. Hence, intelligent design provides the best—most causally adequate—explanation for the origin of the information necessary to produce the first life from simpler non-living chemicals. In other words, intelligent design is the only explanation that cites a cause known to have the capacity to produce the key effect in question . . .

25 –> That is, we are doing an origins related scientific investigation and seek to inductively infer to best explanations on tested, adequate, reliable signs. Where it turns out that functionally specific complex organisation and associated information (FSCO/I) have but one empirically reliably known causal explanation, intelligently directed configuration aka design.

26 –> So, we are entitled to infer on that induction that where we see FSCO/I, and particularly digitally coded complex functionally specific information, its best current scientific explanation is design. That immediately implies that the best, empirically grounded, inductive, scientific explanation of the living cell and key mechanisms in it such as protein synthesis:

Protein Synthesis (HT: Wiki Media)
Protein Synthesis (HT: Wiki Media)

. . . is design.

27 –> Absent, ideological a priorism that imposes evolutionary materialism before the actual facts are allowed to speak for themselves.

________________

The remaining question, then is whether we will allow the facts to speak for themselves, and whether we will adhere to the principle that “mechanisms” used to explain traces form the unobservable deep past of origins, must first be shown to be causally adequate before being admitted as serious candidate explanations. If that is applied, the design inference is the only serious explanation for the FSCO/I and especially the dFSCI in life. END

PS: In light of onward discussions, Mar 9, I give a concrete, simple case in point of FSCO/I, an Abu 6500 C3 fishing reel exploded view (cf discussion here) that shows complex, functionally specific organisation, implying associated information that describes the particular clusters of configs that will work properly:

abu_6500c3mag

The same nodes-arcs, specific configuration to achieve function is seen in the protein synthesis process illustrated above, starting with the coded algorithmic (step by step) instructions in the DNA transferred to the mRNA and used to control protein chain assembly in the ribosome. In turn, proteins must fold and fit to function, often in ways that require key-lock fitting of parts.

Comments
CHartsil Your performance over the past little while has now slipped over the border into trollish abuse and slander. (I will advise others, don't feed da trolls! In particular, beware of trying to fight fire with fire -- water works better.) This is coupled with a track record where you are credibly associated with Facebook fakery and the insistent pushing of loaded strawman caricature talking points; that's track record not projection. Above, you have shown yourself impervious to reasoned correction and patently out of your depth. For instance, on the most charitable interpretation, even when it is sitting there in front of you and is explained, you cannot understand a simple flowchart of the design inference explanatory filter. On the less charitable view, you are willfully distorting and deceitful . . . which would fit with your reported trollish misbehaviour at Facebook. Track record, not projection, again. That is a sorry track record to have, and it lends support to the sort of concerns that have long been on the table regarding the amorality inherent in evolutionary materialism, since Plato c 360 BC, warned in plain terms (with the ghost of Alcibiades clearly at his shoulder):
Ath. . . .[The avant garde philosophers and poets, c. 360 BC] say that fire and water, and earth and air [i.e the classical "material" elements of the cosmos], all exist by nature and chance, and none of them by art . . . [such that] all that is in the heaven, as well as animals and all plants, and all the seasons come from these elements, not by the action of mind, as they say, or of any God, or from art, but as I was saying, by nature and chance only [ --> that is, evolutionary materialism is ancient and would trace all things to blind chance and mechanical necessity] . . . . [Thus, they hold] that the principles of justice have no existence at all in nature, but that mankind are always disputing about them and altering them; and that the alterations which are made by art and by law have no basis in nature, but are of authority for the moment and at the time at which they are made.- [ --> Relativism, too, is not new; complete with its radical amorality rooted in a worldview that has no foundational IS that can ground OUGHT.] These, my friends, are the sayings of wise men, poets and prose writers, which find a way into the minds of youth. They are told by them that the highest right is might [ --> Evolutionary materialism -- having no IS that can properly ground OUGHT -- leads to the promotion of amorality on which the only basis for "OUGHT" is seen to be might (and manipulation: might in "spin")], and in this way the young fall into impieties, under the idea that the Gods are not such as the law bids them imagine; and hence arise factions [ --> Evolutionary materialism-motivated amorality "naturally" leads to continual contentions and power struggles influenced by that amorality], these philosophers inviting them to lead a true life according to nature, that is,to live in real dominion over others [ --> such amoral factions, if they gain power, "naturally" tend towards ruthless abuse], and not in legal subjection to them.
What more, do I say? (Apart from, there is no further point to prolonging this thread, as you have plainly refused correction and have gone to pushing slanders regarding design theory.) Let me now speak for record: 1 --> You need to cease from propagating false accusations and insinuations, and take a time out to gain a more balanced and accurate, fair-minded understanding. So far, you come across as an astroturf tool and troll, a willing agent of a cause that has to resort to alinskyite tactics. Let me clip from Rules for Radicals (cf. the general discussion on indoctrinated, closed minded objectionism and activism here in context of the wider issue of selective hyperskepticism), by way of a corrective warning:
5. "Ridicule is man's most potent weapon. It is almost impossible to counteract ridicule. Also it infuriates the opposition, which then reacts to your advantage." . . . . 13. Pick the target, freeze it, personalize it, and polarize it. [NB: Notice the evil counsel to find a way to attack the man, not the issue. The easiest way to do that, is to use the trifecta stratagem: distract, distort, demonise.] In conflict tactics there are certain rules that [should be regarded] as universalities. One is that the opposition must be singled out as the target and 'frozen.'... "...any target can always say, 'Why do you center on me when there are others to blame as well?' When your 'freeze the target,' you disregard these [rational but distracting] arguments.... Then, as you zero in and freeze your target and carry out your attack, all the 'others' come out of the woodwork very soon. They become visible by their support of the target...' "One acts decisively only in the conviction that all the angels are on one side and all the devils on the other."
2 --> Yes, what you are doing is nothing new, and it has been inadvertently exposed for what it is by its own cynical leading adherents a generation ago. And it has been duly exposed and condemned since Plato 2350 years ago. The lessons of history were paid for in blood and tears; such as refuse to heed them, doom themselves to pay much the same price over and over again. 3 --> As a first step to turning back from such folly that leads only to chaos and destruction, take time to read and ponder the UD weak argument correctives, and this recent post on the reality and relevance of FSCO/I will also help you. (Pay particular attention to the per aspect explanatory filter.) 4 --> I will pause to correct a key canard promoted by NCSE and Barbara Forrest et al. DEsign theory, as the WACs highlight, is not Creationism in a cheap tuxedo. Historically, on the cosmological side it traces to work by lifelong agnostic and British, UK-based astrophysicist, Sir Fred Hoyle and the discovery of cosmological fine tuning from 1953 on. This is decades before ill-advised US Supreme Court and lower court rulings of the 1980's, and is in utterly different jurisdictions. 5 --> On the world of life side, deep antecedents include Alfred Russel Wallace, co-founder of modern evolutionary theory and his growing conviction from 1869 on that the evolutionary process manifested signs of purposefulness. You would be well advised to read his The World of Life, from 1910 on. Let me clip:
. . . the most prominent feature of my book is that I enter into a popular yet critical examination of those underlying fundamental problems which Darwin purposely excluded from his works as being beyond the scope of his enquiry. Such are, the nature and causes of Life itself ; and more especially of its most fundamental and mysterious powers growth and reproduction. I first endeavour to show (in Chapter XIV.) by a care-ful consideration of the structure of the bird’s feather; of the marvellous transformations of the higher insects ; and, more especially of the highly elaborated wing-scales of the Lepidoptera (as easily accessible examples of what is going on in every part of the structure of every living thing), the absolute necessity for an organising and directive Life-Principle in order to account for the very possibility of these complex outgrowths. I argue, that they necessarily imply first, a Creative Power, which so constituted matter as to render these marvels possible ; next, a directive Mind which is demanded at every step of what we term growth, and often look upon as so simple and natural a process as to require no explanation ; and, lastly, an ultimate Purpose, in the very existence of the whole vast life-world in all its long course of evolution throughout the eons of geological time. This Purpose, which alone throws light on many of the mysteries of its mode of evolution, I hold to be the development of Man, the one crowning product of the whole cosmic process of life-development ; the only being which can to some extent comprehend nature; which can perceive and trace out her modes of action ; which can appreciate the hidden forces and motions everywhere at work, and can deduce from them a supreme and over-ruling Mind as their necessary cause. For those who accept some such view as I have indicated, I show (in Chapters XV. and XVI.) how strongly it is sup-ported and enforced by a long series of facts and co-relations which we can hardly look upon as all purely accidental coincidences. Such are the infinitely varied products of living things which serve man’s purposes and man’s alone not only by supplying his material wants, and by gratifying his higher tastes and emotions, but as rendering possible many of those advances in the arts and in science which we claim to be the highest proofs of his superiority to the brutes, as well as of his advancing civilisation. From a consideration of these better-known facts I proceed (in Chapter XVII.) to an exposition of the mystery of cell-growth ; to a consideration of the elements in their special relation to the earth itself and to the life-world ; while in the last chapter I endeavour to show the purpose of that law of diversity which seems to pervade the whole material Universe.
6 --> Then, from 1953 on, the discovery of DNA's structure and the presence of coded information and associated molecular machinery in the cell posed significant challenges to OOL thought and to notions of easy branching-tree evolutionary schemes. Thus, across the 1970's, Leslie Orgel and J S Wicken went on epochal record, record that echoes down to today -- save, in the evolutionary materialist echo-chambers that dominate institutions, education systems and too many media houses. Wicken, 1979:
‘Organized’ systems are to be carefully distinguished from ‘ordered’ systems. Neither kind of system is ‘random,’ but whereas ordered systems are generated according to simple algorithms [[i.e. “simple” force laws acting on objects starting from arbitrary and common- place initial conditions] and therefore lack complexity, organized systems must be assembled element by element according to an [[originally . . . ] external ‘wiring diagram’ with a high information content . . . Organization, then, is functional complexity and carries information. It is non-random by design or by selection, rather than by the a priori necessity of crystallographic ‘order.’ [[“The Generation of Complexity in Evolution: A Thermodynamic and Information-Theoretical Discussion,” Journal of Theoretical Biology, 77 (April 1979): p. 353, of pp. 349-65. (Emphases and notes added. Nb: “originally” is added to highlight that for self-replicating systems, the blue print can be built-in.)]
. . . and Orgel, 1973:
. . . In brief, living organisms are distinguished by their specified complexity. Crystals are usually taken as the prototypes of simple well-specified structures, because they consist of a very large number of identical molecules packed together in a uniform way. Lumps of granite or random mixtures of polymers are examples of structures that are complex but not specified. The crystals fail to qualify as living because they lack complexity; the mixtures of polymers fail to qualify because they lack specificity . . . . [HT, Mung, fr. p. 190 & 196:] These vague idea can be made more precise by introducing the idea of information. Roughly speaking, the information content of a structure is the minimum number of instructions needed to specify the structure. [--> this is of course equivalent to the string of yes/no questions required to specify the relevant "wiring diagram" for the set of functional states, T, in the much larger space of possible clumped or scattered configurations, W, as Dembski would go on to define in NFL in 2002, also cf here, here and here (with here on self-moved agents as designing causes).] One can see intuitively that many instructions are needed to specify a complex structure. [--> so if the q's to be answered are Y/N, the chain length is an information measure that indicates complexity in bits . . . ] On the other hand a simple repeating structure can be specified in rather few instructions. [--> do once and repeat over and over in a loop . . . ] Complex but random structures, by definition, need hardly be specified at all . . . . Paley was right to emphasize the need for special explanations of the existence of objects with high information content, for they cannot be formed in nonevolutionary, inorganic processes. [The Origins of Life (John Wiley, 1973), p. 189, p. 190, p. 196.]
7 --> Then, from 1984 -- not 1987 on! -- on, technical design theory was launched by Thaxton et al, who published The Mystery of Life's Origin, which critically reviewed thought and evidence on early earth circumstances, then looked at relevant chemical kinetics and thermodynamics. They then looked at various OOL proposals, and raised serious questions on evidence pointing to design of life; noting carefully that the evidence from the world of life did not allow conclusions as to whether a designer/creator of life on Earth was within or beyond the cosmos. In short, building on Venter et al, a molecular nanotech lab could account for what we see. 8 --> I challenge you to download and honestly read TMLO. If, you have the slightest modicum of a sense of responsibility to truth and fairness. Design theory and thought do not come down to silly exaggerations and distortions of the significance of the so-called "wedge" document -- only the deeply polarised and indoctrinated would dismiss serious scientific analysis in favour of projective conspiracy theorising while neatly omitting to mention massive evidence of a heavily funded longstanding, too often utterly ruthless radical evolutionary materialist scientistic secularist agenda in our civilisation. He hit back first (and BTW using fair means) is its own condemnation and refutation. If you doubt or would dismiss this, disregarding the implications of Lewontin's infamous NYRB remarks cited in the OP, then note the Board of the US Science teachers association, July 2000:
The principal product of science is knowledge in the form of naturalistic concepts and the laws and theories related to those concepts . . . . Although no single universal step-by-step scientific method captures the complexity of doing science, a number of shared values and perspectives characterize a scientific approach to understanding nature. Among these are a demand for naturalistic explanations supported by empirical evidence that are, at least in principle, testable against the natural world. Other shared elements include observations, rational argument, inference, skepticism, peer review and replicability of work . . . . Science, by definition, is limited to naturalistic methods and explanations and, as such, is precluded from using supernatural elements in the production of scientific knowledge. [NSTA, Board of Directors, July 2000. This both embeds a priori evolutionary materialism in its insistence on the naturalistic and distorts the proper contrast, between natural and the ART-ificial, as has been on the record for design thought since Plato in The Laws, bk X, 2350 years ago. The resort to loaded language betrays attitude, agenda and lack of regard for truth and fairness . . . at Board level and in a self-exposing statement that reportedly reflects million dollar research.]
9 --> Likewise, the strawman caricature of the per aspect explanatory filter you indulged above, joined to unresponsiveness to correction simply do not commend themselves. Attempts to dismiss or distort the significance of functionally specific, interactively complex organisation and associated information, FSCO/I, are equally unimpressive. 10 --> While I am at it, let me remind you again of the root self-refuting self referential incoherence of evolutionary materialism, once it touches on trying to enfold our conscious rationality in its account of phenomena. J B S Haldane, noted evolutionary theorist:
"It seems to me immensely unlikely that mind is a mere by-product of matter. For if my mental processes are determined wholly by the motions of atoms in my brain I have no reason to suppose that my beliefs are true. They may be sound chemically, but that does not make them sound logically. And hence I have no reason for supposing my brain to be composed of atoms. In order to escape from this necessity of sawing away the branch on which I am sitting, so to speak, I am compelled to believe that mind is not wholly conditioned by matter.” ["When I am dead," in Possible Worlds: And Other Essays [1927], Chatto and Windus: London, 1932, reprint, p.209. NB: cf wider expansion here on.]
And more. Please, take a time out to reflect and correct your manifest errors. DV, in the next few days, we will move on to round two. That will give you time to calm down and actually reflect. And yes, you will be featuring in further headlines here at UD, as one who presented himself as a poster-child for many of the concerns we have. So, no this is not "censorship" or whatever programmed talking point string you are liable to trigger. You had adequate opportunity and failed to address cogent correction but insistently doubled down -- on the record. Now, it is time for the next level. KFkairosfocus
March 11, 2015
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"Idiots can determine their own fate? Really? When you say “we’ve evolved” do you mean you idiots have evolved? How so?" Humans in general https://www.youtube.com/watch?v=icmRCixQrx8 "So whence your haste to associate with idiots and morons? Are you perhaps an enemy of reason?" Projection and deflectionCHartsil
March 10, 2015
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CHartsil:
So there are still creationists who really believe ID isn’t creationism?
Gather enough idiots and morons together and they may even by chance agree on how some term can be defined to mean anything they like, especially if they can employ that re-definition to make those they disagree with appear to be the enemy. The only enemy here is the enemy of reason. Idiots and morons are by definition the enemuies of reason. Don't you agree? So whence your haste to associate with idiots and morons? Are you perhaps an enemy of reason? Rhetorical question.Mung
March 10, 2015
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CHartsil:
Idiocracy is only a possibility in humanity because we’ve evolved to the point where we can effect our own selection factors.
Idiots can determine their own fate? Really? When you say "we've evolved" do you mean you idiots have evolved? How so?Mung
March 10, 2015
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"I couldn’t help noticing how the discussion has now turned to attacking Magic and Creationism (not related to the OP) since Chartsil’s retarded argument has been shredded and sent out to sea on a burning ship." So there are still creationists who really believe ID isn't creationism?CHartsil
March 10, 2015
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Let's all vote for more fools. Perhaps by voting for more fools more fools will appear. When enough fools vote, voting will be foolish. With enough fools voting, by pure dumb luck alone an intelligent individual will be elected.Mung
March 10, 2015
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"Is that your solution? Introduce more idiots and morons into the population and intelligence will emerge?" Idiocracy is only a possibility in humanity because we've evolved to the point where we can effect our own selection factors.CHartsil
March 10, 2015
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Silver Asiatic to rhampton7:
your challenge would be to show how blind, unintelligent material processes could create an intelligence.
CHartsil:
Descent with modification and differential reproductive success.
Indeed. If more idiots and morons enter the population there will be more idiots and morons in the population. Is that your solution? Introduce more idiots and morons into the population and intelligence will emerge?Mung
March 10, 2015
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"your challenge would be to show how blind, unintelligent material processes could create an intelligence." Descent with modification and differential reproductive success.CHartsil
March 10, 2015
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rh7 - your challenge would be to show how blind, unintelligent material processes could create an intelligence.Silver Asiatic
March 10, 2015
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kf @ 160 - thanks and good elaboration.Silver Asiatic
March 10, 2015
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Daniel King, I certainly hope so, especially if Stephen Meyer were to clarify his thoughts on the matter. As I said previously, Timaeus thinks it's just a sloppy conflation on his part. But is it?rhampton7
March 10, 2015
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Zachriel:
Evolution is posited to explain functional complexity.
Unguided evolution has failed to explain functional complexity. Unguided evolution doesn't have any entailments.
A lot has happened in evolutionary biology since neodarwinism was introduced, what? eighty years ago.A lot has happened in evolutionary biology since neodarwinism was introduced, what? eighty years ago.
And all of it points to the impotence of unguided evolution, including natural selection. Nice own goals...Joe
March 10, 2015
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rhampton7:
Only if intelligence is supernatural does methodical naturalism fail.
That is incorrect. Intelligence could be non-natural and mn fails. If methodological naturalism can account for intelligence then ID fails. MN can't account for weaver birds.Joe
March 10, 2015
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RH7, you already have enough food for thought, from Haldane. KFkairosfocus
March 10, 2015
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Only if intelligence is supernatural does methodical naturalism fail.
That looks like a topic for another Original Post.Daniel King
March 10, 2015
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KF, The nests of the Weaver bird are evidence of an intelligent agent by way of demonstrated design. Why should that be a problem for methodical naturalism? It's not, of course, unless the claim is made that the Weaver bird's intelligence must be (in whole or in part) supernatural. And it's Meyer's logic that positions intelligence as the antithesis of materialism. Only if intelligence is supernatural does methodical naturalism fail.rhampton7
March 10, 2015
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RH7, Meyer is echoing a long tradition on that, directly tied to the self-referential incoherence of evolutionary materialist attempts to account for responsible rational mind and more broadly agency. For instance as I have cited several times above, here is famed evolutionary theorist J B S Haldane:
"It seems to me immensely unlikely that mind is a mere by-product of matter. For if my mental processes are determined wholly by the motions of atoms in my brain I have no reason to suppose that my beliefs are true. They may be sound chemically, but that does not make them sound logically. And hence I have no reason for supposing my brain to be composed of atoms. In order to escape from this necessity of sawing away the branch on which I am sitting, so to speak, I am compelled to believe that mind is not wholly conditioned by matter.” [["When I am dead," in Possible Worlds: And Other Essays [1927], Chatto and Windus: London, 1932, reprint, p.209.]
The assumption that responsibly free rational mind can be reduced to computation on neural networks programmed genetically and psycho-socially, is in deep trouble. But even if it were not, intelligence and its characteristic products such as FSCO/I can be readily linked inductively as has been done over and over again above. I think you need to do some wider reflection. Here on may help. KFkairosfocus
March 10, 2015
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KF, Stephen Meyer claims that intelligence is not a material phenomena. Consequently, all searches for material processes that could generate information are destined to fail. That is, by definition, a priori commitment to intelligence as a supernatural process. Meyer can retract the linkage to the supernatural by simply and clearing stating that: 1) Some (perhaps all) intelligences may be the sole result of natural processes. 2) Consequently, natural processes may indeed be capable of generating new information, IC, SC et al. 3) Thus the intelligent designs of the first cell, the Cambrian Explosion, et al. may also be the product of an intelligence solely the result of natural processes.rhampton7
March 10, 2015
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Z, I will pick just one point. Yes, we know that claimed macroevolution ever since Darwin's peroration, has been held to explain the world of life after OOL. The problem is, it has never been shown that:
Chance variation (claimed source of variations in various forms) MINUS differential culling out due to differences in reproductive success --> descent with evolutionary modification --> cumulating to origin of body plans etc [macro-evo] --> branching tree evolution at macro-level --> tree of life framework
Has been observed such that power to innovate at body plan level rises beyond gross extrapolation backed up by ideological imposition. Thus, the scheme fails the vera causa test. Such changes require ability to create FSCO/I and in general only intelligently directed configuration can pass the vera causa test for such. Backed up by the implications of the blind chance and necessity needle in a haystack search challenge. No wonder, the UD pro darwinism essay challenge still lingers without a serious Darwinist effort to actually warrant their claims in a context where ideological impositions cannot tip the scales. There is much more that you need to correct, but you all have drained far more focus than you have a proper right to across today. KF KFkairosfocus
March 10, 2015
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RH7, I think you too need to ponder and respond to the just cited. KF PS: Inference to design as cause relative to the world of life as you full well know or should know as a long-time participant in discussions, does not entail an inference on the ontological nature of intelligences involved. This has been openly accepted by modern design thinkers since Thaxton et al in the early 1980's. When one looks on a different domain, evident fine tuning of the cosmos that sets up a world that supports C-chemistry, aqueous medium cell based life, that speaks to cosmological design, but that has not even been seriously engaged above. I am rapidly reaching some conclusions on the underlying attitudes to fairness and facts in discussion on the part of far too many objectors to the design inferences that I do not really want to draw, but find it increasingly hard to avoid.kairosfocus
March 10, 2015
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F/N: A reminder from the OP on the ideological bias problem of a priori evolutionary materialist scientism, which is quite often injected by means of imposing methodological naturalism: ________________ >> 11 –> In fact, it can be confidently asserted that there is no macroevolutionary mechanism that has been warranted by observation as accounting for origin of major body plans or features of such plans. If there is an objection simply demand the actual observations (as opposed to ideologically loaded reconstructions). 12 –> To see why I say this, let me contrast the well known remarks of Lewontin and Johnson. Let us clip from the post on Marks’s reply to the war between science and religion thesis, a few days back: I think we need to also compare Lewontin:
. . . to put a correct view of the universe into people’s heads we must first get an incorrect view out . . . the problem is to get them [hoi polloi] to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth [[--> NB: this is a knowledge claim about knowledge and its possible sources, i.e. it is a claim in philosophy not science; it is thus self-refuting]. . . . It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes [[--> another major begging of the question . . . ] to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute[[--> i.e. here we see the fallacious, indoctrinated, ideological, closed mind . . . ], for we cannot allow a Divine Foot in the door. [ “Billions and Billions of Demons,” NYRB, January 9, 1997. Bold emphasis and notes added. If you wish to dismiss this as "quote-mined" . . . an implication of calculated or at least willful dishonesty, kindly cf the wider cite and notes here.]
. . . and, seminal ID thinker, Philip Johnson in reply:
For scientific materialists the materialism comes first; the science comes thereafter. [[Emphasis original] We might more accurately term them “materialists employing science.” And if materialism is true, then some materialistic theory of evolution has to be true simply as a matter of logical deduction, regardless of the evidence. That theory will necessarily be at least roughly like neo-Darwinism, in that it will have to involve some combination of random changes and law-like processes capable of producing complicated organisms that (in Dawkins’ words) “give the appearance of having been designed for a purpose.” . . . . The debate about creation and evolution is not deadlocked . . . Biblical literalism is not the issue. The issue is whether materialism and rationality are the same thing. Darwinism is based on an a priori commitment to materialism, not on a philosophically neutral assessment of the evidence. Separate the philosophy from the science, and the proud tower collapses. [[Emphasis added.] [[The Unraveling of Scientific Materialism, First Things, 77 (Nov. 1997), pp. 22 – 25.]
There are some very serious things the new atheists, rationalists and fellow travellers have to answer for. >> _________________ Lewontin speaks as a member of the dominant scientific elites, regarding their views. The ideological imposition and intent of indoctrination have serious consequences that undermine the integrity of origins science praxis and education. The US NSTA board in 2000 underscored this:
The principal product of science is knowledge in the form of naturalistic concepts and the laws and theories related to those concepts . . . . Although no single universal step-by-step scientific method captures the complexity of doing science, a number of shared values and perspectives characterize a scientific approach to understanding nature. Among these are a demand for naturalistic explanations supported by empirical evidence that are, at least in principle, testable against the natural world. Other shared elements include observations, rational argument, inference, skepticism, peer review and replicability of work . . . . Science, by definition, is limited to naturalistic methods and explanations and, as such, is precluded from using supernatural elements in the production of scientific knowledge. [[NSTA, Board of Directors, July 2000. Emphases added.]
This is the US National Science Teachers Association, 15 years ago. Much of the thread above reflects this dogmatic imposition of a priori evolutionary materialism and warping of the definition, methods and standards of science and science education. Not to mention, it reflects a de facto, unannounced surrender of the scientific vision of freely seeking the empirically founded truth regarding our world, instead turning science and science education into little more than applied atheism dressed up in a lab coat. Betrayal of trust and duty is not too harsh to attach to such abuses of trust and influence. And, we need to wake up to that reality and act to restore a sounder basis. KFkairosfocus
March 10, 2015
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CHarstil, Timaeus and I discussed previously the nature of "ID's primary attack," which Stephen Meyer calls "Methodical Naturalism" (NM). Here he explains how it is fundamental to the different viewpoints:
I suggested that our disagreement derives less from differing assessments of the current status of evolutionary theory (i.e., the science) than from differing views about the rules of science and, specifically, whether those rules preclude consideration of the design hypothesis and require scientists to search into the indefinite future for some materialistic cause or process as the best explanation for all phenomena and events whatever the evidence. In other words, I suggested that the series had clarified that our real disagreement mainly concerns the legitimacy of design inferences and the closely related issue of whether methodological naturalism should be regarded as a normative convention governing all scientific theorizing.
Furthermore, Meyer claims that even a Christian viewpoint of God having created the universe and letting natural forces should be considered methodological naturalism:
Darrel's description of his philosophy and theology of nature is admirably clear. It amounts to the a priori conviction that during natural history God acts mainly (or exclusively) through secondary causes such that we are justified in seeking -- into the indefinite future -- only law-like material processes to explain natural phenomenon -- including, the origin of fundamentally new forms of life and the origin of the information necessary to produce them. His philosophy of nature constitutes a tacit commitment to the idea that all phenomena and events in natural history can be (or should be) explained by reference to what theologians think of as "secondary causes." But that is just another way of expressing a commitment -- perhaps a distinctively Christian way of expressing a commitment -- to the principle of methodological naturalism. And that, of course, was exactly my point.
By Meyer's reckoning, if the nests of the Weaver Bird are indications of design then they are truly intelligent designers. Thus their intelligence of the Weaver bird, and the information/designs it creates, can not possibly be explained by material processes. Therefore the intelligence of the Weaver Bird is supernatural. Is Meyer being sloppy with this conflation of intelligence with non-material processes? Timeaus would say so, but after this most recent post, I think not.rhampton7
March 10, 2015
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harry: And just what is this instance of significant functional complexity for which it has already been demonstrated how it might come about mindlessly and accidentally? Evolution is posited to explain functional complexity. The point was that you didn't argue your point, but just restated your position, a process you repeated again. Timaeus: Astronomy in the ancients’ day was a mathematical science, not a science of the type we know of from the 17th century onward. Yes, and the astronomy of the modern world has made many scientific discoveries that predict observations, but don't predict future astronomical events. For instance, if an astronomer predicts a configuration of exoplanets, then tests the hypothesis, then that is a valid instance of the scientific method. Timaeus: For example, the special indicated that the jawbones and other features of the dog made it a superior hunter to the cat. We asked for a citation. If you can't find it, then please use a different example. Timaeus: If you are going to do that, then you have to give up the idea of predicting fitness based on the creature’s particular traits. It's possible to measure fitness. It's fairly easy in the lab, but though very difficult, can also be done in nature. Timaeus: I deny that anyone on the planet can measure “rates of natural selection,” unless we are talking about trivial examples of microevolution. Of course you can only measure rates of natural selection for microevolution. That's because evolution is a very slow process. You can, however, infer it for historical periods. The entailment is that observed rates of natural selection must be greater than or equal to inferred rates of natural selection from the historical record. Timaeus: The origin of novel biological form requires other causes that are truly creative. Creativity doesn't require a designer. Timaeus: Neo-Darwinism is old hat. ID is right to criticize it. Nothing like beating a dead horse. A lot has happened in evolutionary biology since neodarwinism was introduced, what? eighty years ago.Zachriel
March 10, 2015
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Zachriel: That’s what most people mean when they ask about the mechanism. It’s the who, what, when, where, how”. logically_speaking: Yes thoughs questions come after design has been detected No. Science doesn't work that way. There's always an interplay between findings. If you *hypothesize* design, then it entails the who, what, when, where, how and why. Even if you thought the evidence for design was strong, when you notice the lack of obvious evidence for the implementation, it weakens the original finding. logically_speaking: So another mechanism of Intelligent Design would then for me be, artificial selection plus controlled variation. With traditional human selection, the variation is natural.Zachriel
March 10, 2015
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CHarstil wrote: "I wonder if creationists are even dimly aware of the fact that relatively little of what Darwin knew or did is part of modern evolutionary synthesis." Not being a "creationist" I can't speak for what creationists are or are not dimly aware of, but I can speak for myself. I've read great gobs of Darwin, slowly and carefully, so I know what he said. I've also read lots of stuff by later evolutionary biologists up to the time of living evolutionary theorists like James Shapiro. In particular, I know what the "Modern Evolutionary Synthesis" taught, having read works by some of its founders, e.g., George Gaylord Simpson, and having followed the writings of its acolytes, e.g., Dawkins and Ken Miller. That modern evolutionary synthesis (which was worked out from approximately 1937 to 1947, and later integrated with the DNA and protein stuff discovered in the 1950s and early 1960s), was the basic orthodoxy of mid-20th century evolutionary biology, and while there were always dissenters, the dissent has been mounting in recent years -- which is what the Altenberg conference dealt with. The modern synthesis (often called neo-Darwinism) was built on Darwin's basic insight of common descent and natural selection, but it refined them with Mendelian genetics and with the idea that variation was caused by "random mutations." It also held to the dogma of the complete separation of "germ plasm" from environmental influences -- a dogma we now know to be false. It also held to an oversimplified notion of the relationship of DNA, proteins, and traits, which we also now know to be false. It was also extremely "gene-focused" and there is now strong evidence that gene-focused biology, even regarding inheritance, is an oversimplification. ID's attack is primarily against this mainstream 20th-century evolutionary synthesis, which is the view advocated by the vast majority of the pro-evolution commenters here. The number of commenters here who are sophisticated enough to have read some of Wagner, Jablonka, Newman, Shapiro, etc., is vanishingly small. Mostly the pro-evolution gang here spouts the standard cliches, with great overemphasis on selection and/or random mutations. I don't see much evidence of real first-hand acquaintance with the most theoretically interesting and exciting stuff that is being written today. Neo-Darwinism is old hat. ID is right to criticize it. And many of ID's criticisms match those of non-ID-supporting, non-religious, secular biologists. You can find parallels to ID criticism in Margulis, Shapiro, Newman and many others.Timaeus
March 10, 2015
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I wonder if creationists are even dimly aware of the fact that relatively little of what Darwin knew or did is part of modern evolutionary synthesis.
I wonder if evolutionists are even dimly aware of the fact that they don't have a mechanism capable of getting beyond populations of prokaryotes. They don't have anything testable and their mechanisms have proven to be impotent.Joe
March 10, 2015
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CHartsil, before playing at creationism in cheap tuxedo canards and mockery, were I you I would first sort out my understanding of the explanatory factor flowchart, you have earned no 2 appearance as a poster child. Albeit it will be joint. (AS, at least, has had the good sense to bow out once the March 19, 1953 letter was introduced.) You would also be well advised to ponder the difference between a God of the gaps argument and the vera causa principle that causal factors brought into play to explain traces from the remote past etc, should first be demonstrably empirically adequate to cause like effects. As in, what factor-X has been shown to be causally adequate to give rise to FSCO/I? And why is this of such empirical and analytical reliability that FSCO/I may be freely taken as a sign of Factor-X, per the logic of inference to best empirically grounded explanation? Curl: See the above. JG: You too have confirmed your irresponsible behaviour poster child status. KFkairosfocus
March 10, 2015
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I couldn't help noticing how the discussion has now turned to attacking Magic and Creationism (not related to the OP) since Chartsil's retarded argument has been shredded and sent out to sea on a burning ship. Seems to be the standard MO.Paleysghost
March 10, 2015
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Harry @178: Let's turn back the clock 150 years and see how many ways this sentence can be completed with reference to things and phenomena that are now understood and have been demonstrated: "Science is nowhere near understanding [Fill in the blank] much less demonstrating how that might happen." A common creationist error is the assumption that what is unknown now will never be known, and that magic must be invoked as an explanation in lieu of knowledge. Science has done a pretty good job of filling in the blanks for a long time. Creationism, not so much.James Grover
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