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As an adaptation, if it is even that, here:
But, some theorists argue, religion is actually a bad adaptation. Evolutionary biologist Jerry Coyne attributes Americans’ doubt about Darwinian evolution theories to religious faith, which, he claims, correlates highly with social dysfunction. He goes on to claim that the United States is “one of the most socially dysfunctional First World countries.” That’s a tough contest to judge, considering the cutbacks riots and secularist-Islamist clashes that are increasingly common in secular post-modern Europe. And it is, in any event, difficult to discuss social dysfunction if societies do not even share basic values.
These theories about religion (useful, useless, harmful) have two things in common: First, they typically spill forth with no real engagement with religion. For example, one recent study claimed that believers subconsciously endow God with their own beliefs on controversial issues. That would be news to the many people whose religion urges them to do things they quite sincerely don’t want to do (fast) or give up things they really like (smoking). Another claimed that people reject evolution (Darwinism) and support ID because they are afraid to die.
If one’s research is in a hole that deep, why not stop digging? Well, in the case of evolutionary naturalists, it’s because the hole is the enterprise. They just didn’t think it would go down so far as to bury them too. More.
If religion is (as monotheists insist), a revelation, it is not necessarily an adaptation at all. Or not in the sense that Darwin’s followers mean. More on that later
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