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A Christmas tale: Neuroscientist discovers hope for stroke victims – and science establishment’s hostility


I’ve been reading Norman Doidge’s The Brain that Changes Itself, and in Chapter 5, Midnight Resurrections, he tells the compelling story of Edward Taub, who bucked the establishment and won.

In the mid-twentieth century, a central dogma of neuroscience was that the brain does not change. This had a major impact in decision-making about treatment for strokes and other disorders that create brain damage. Treatment was deemed useless, and patients were typically warehoused in chronic care centres.

I remember this well because in1966 I was a teenage volunteer in one such centre in Toronto – rows and rows of closely packed beds. Curiously, one patient (among many hundreds) had simply got better on her own and went home. It was considered a near miracle that gave much hope to the hard-pressed staff. I wonder, looking back, whether she had figured out something on her own – but not being an educated or prominent woman, she then took her secret with her to her grave. Here’s why I wonder about that:

Early in his career, Taub started investigating neuroplasticity – a radical new idea that you change your brain according to what you think about. Some describe neuroplasticity as “use it or lose it” and others as “what you think about, so you become.” Obviously, when we are discussing thinking, these two ideas are different ways of saying more or less the same thing. Of course, what makes the idea of neuroplaticity controversial is that it implies a subject who makes choices about what to think about – a non-materialist idea. But that is not the focus of this story.

Taub had, according to Doidge, started out in graduate school studying with behaviourists, who were interested neither in the mind nor in the brain, but only in measuring behaviour, according to stimulus and response: You = Pavlov’s dog in trousers.

Well, Taub realized that that idea wasn’t really going anywhere, so he made a risky choice – he took a job in an experimental neurology lab, to better understand the nervous system. This job included “deafferentation” experiments, using monkeys as subjects.

The basic idea is to sever the sensory nerves’ connection with the brain, so the monkey no longer feels the limb. Typically, the monkey stops moving the limb too, which doesn’t completely make sense, as the motor nerves are not severed. Taub discovered, as a graduate student, that if he put a monkey’s good arm in a sling, the monkey would start using the deafferented arm again. Essentially, the monkey had stopped using the deafferented arm as a form of learned behaviour. It preferred the arm that continued to sense things (of course).

As Doidge puts it, Taub realized a couple of facts. One was that “behaviorism and neuroscience
had been going down a blind alley for seventy years.” (P. 140) There wasn’t anything “hardwired” about the monkeys’ behaviour. They had simply made a choice; one that was reversible, given an incentive. Second, this finding could have dramatic implications for the treatment of brain damage in strokes. How much post-stroke paralysis is learned paralysis? Learned, in the sense that – having failed to use faculties for many months – the patient no longer has the nervous system connections to make movement possible or efficient. That was worth investigating.

Or so Taub thought. But he was mostly alone in that. Neuroscientists did not want to rethink their position on a fundamental issue, irrespective of what his findings clearly pointed to. “Most scientists in his field refused to believe his findings. He was attacked at scientific meetings and received no scientific recognition or awards.” (P. 140) He was accused of “insolence” and had to get his PhD at New York State University rather than his original choice, Columbia.

There, Taub discovered by experiment that if the monkey was surgically deprived of feeling in both arms, it would use both arms. He had also learned, working with the monkeys, the importance of small rewards for just trying rather than a large reward for achievement. That insight could be put to use in developing exercises for humans as well.

So, in May 1981, he found himself head of a Behavioral Biology Center in Silver Spring, Maryland, when Alex Pacheco, cofounder of People for the Ethical Treatment of Animals (PETA), took a job in his lab, professing an interest in medical research …

From Doidge:

PETA was and is against all medical research involving animals, even research to cure cancers, heart disease, and AIDS … When Pacheco volunteered to work with Taub, his goal was to free the seventeen “Silver Spring monkeys” and make them a rallying cry for an animal rights campaign. (p. 143).

Pacheco got the police to seize the monkeys and got Taub arraigned for cruelty to animals. The science establishment, incredible as it may seem, chose to turn on Taub (fearing that they might be Pacheco’s next victims, according to Doidge). Taub was arrested on 119 counts of cruelty to animals, losing his salary, his grants, and his lab privileges. (P. 145)

So a scientist who knew vital information about how to bring about recovery from a stroke became one of the most hated men in the United States, thanks in large part to a science establishment that chose to cater to an anti-human cause. Because that was the easy and safe thing to do. After all, it sounded good to Congressmen, pestered by animal activist constituents.

Taub spent the next six years of his life working sixteen hours a day, seven days a week, to clear himself, often functioning as his own lawyer. Before his trials began, he had $100,000 in life savings. By the end he had $4,000. Because he was blackballed, he couldn’t get a job at a university. But gradually, trial by trial, appeal by appeal, charge, by charge, he refuted PETA. (p. 145)

Eventually, little thanks to the science establishment, Taub was able to open a clinic at the University of Alabama in 1986, and demonstrate that intensive rehabilitation (not half-hearted stuff mandated by a mediocre health insurance program) does reverse the supposedly permanent effects of many strokes. Early progress is slow because the affected arm has only half the original neurons to work with; effort restores the motor area of the brain to its normal size. Taub, having freed himself by his own efforts from the cowardice of the science establishment and the narrow fanaticism of anti-human cults, is currently studying optimum time periods for therapy.

So Christmas greetings from Toronto, and remember – if you have a good, original idea that does not feather the nest of the current establishment – en garde!

Note: One thing about PETA, they are the all time champs of getting it all wrong. Veterinary treatments normally follow medical treatments, so animals overseen by humans do benefit in the end. (Indeed, this state of affairs approached comic proportions recently when an Ontario hospital was caught renting out its fMRI scanner to veterinary clinics in the evening – in effect, your dog could get diagnosed sooner than you.)

Here's the link to the study: http://www.metafilter.com/74384/Exercise-and-the-Placebo-Effect russ
There is no explanation for such a dramatic change. Can an event or a suggestion of positive thinking change a person that dramatically?
A year or two ago I read about an experiment in which two groups of hotel maids were observed over the course of a month. One group was told that their work was excellent exercise and contributed greatly to their physical health. The other group was told nothing. The daily routine and diet of both groups remain unchanged. But the maids who believed their work was healthful showed measurable signs of improved health, even to the point of losing an average of 2-3 lbs of excess weight! Same work, same routine, but their mind caused their body to lose weight. By the way, I am glad to hear about your son. When you think of the trauma of your son's head injury do you view it as a blessing in disguise or just an unfortunate event that you couldn't avoid? russ
I am curious about brain changes. The medical proffessionals shrug their shoulders when I talk of the remarkable changes in my son. I am searching for an answer or idea. My son was a below average student who was a handful. He then had a head injury and eventually needed surgery for seizures. He was still a below average student and still a handful. We do not follow a religion. So,when we came home after the surgery, we watched a dvd called "The Secret" The movie was only intended for entertaining positive thinking through a tuff time. It has been a little under two years,since the surgery and it has been an amazing thing to witness. My child is now an honor roll student and a very good human being. ( Not that he was a bad one before, but boys will be boys) Those around me say it was my parenting skills, but I only stood on the sidelines.I hate to admit this, my child is on a mission to succeed by his own accord.I was just the boo-boo kisser. There is no explanation for such a dramatic change. Can an event or a suggestion of positive thinking change a person that dramatically? sulew
Denise. You will probably like this (it's relevant): http://www.nytimes.com/2008/12/23/health/23blin.html?_r=2&em JGuy
This reminds me of a passage from Victor E. Frankl's "Man's Search for Meaning"; "... The question was whether an ape which was being used to develop poliomyelitis serum, and for this reason punctured again, would ever be able to grasp the meaning of its suffering. Unanimously, the group replied that of course it could not; with its limited intelligence, it could not enter into the world of man, i.e., the only world in which the meaning of its suffering would be understandable. Then I pushed forward with the following question: 'And what about man? Are you sure that the human world is a terminal point in the evolution of the cosmos? Is it not conceivable that there is still another dimension, a world beyond man's world; a world in which the question of an ultimate meaning of human suffering would find an answer?'" Zakrzewski

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