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American Scientific Affiliation – bright guys living in fear?

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Recently, I received an e-mail from someone well known in the American Scientific Affiliation, an American organization of Christians in science, asking me to mute my criticism of its worse-than-useless policies in dealing with the current anti-religious materialist agenda. The note followed on the heels of “Public questions for Denyse O’Leary” (and eventually an “open letter to Bill Dembski and Denyse O’Leary”)

Incidentally, while I am here, anyone know what’s with the “Public” questions and “open” letter stuff?

Usage note for composers of public questions and open letters: Dearest muffintins, if you put something on theWorld Wide Web, it IS public and open. That’s what putting it on the Web means. So you don’t need to tell me or anybody else that it is public or open.

Well, anyhow, below follow some “public” answers. It is a longish post in which I say things like,

Message to American Association for the Advancement of Science: In a country where individuals have civil rights and the majority of people who work to pay your bills are professing Christians, it would be very unwise to be “inherently hostile” to the Christian faith. So we will assume, for now at least, that whatever happened was only a misunderstanding or a mistake.

About the American Scientific Affiliation: Is it possible that the ASA types are just bright guys living in fear? The whole sense I get from years of monitoring the ASA list is of a bunch of people who act as if they really think that materialism has won and they must live in the ruins, and hope materialists will behave respectfully toward them.

The trouble is, as I realized while researching The Spiritual Brain, materialism has lost. Lost big time. Materialists sense it and they are frantic. …

But first, a brief summary:

I have followed the “ASA list” with fascination for years, sometimes participating in its discussions. When I first realized in about 2001 that the intelligent design controversy would explode mid-decade, I assumed that ASA would be  the sort of organization I could treat as a resource on what was happening! Well, I could not have been more right in the first forecast (explosion) – or more wrong in the second one (resource). But hey, we learn from our bad calls as well as from our good ones.

The reason I continued to study the ASA list in particular, while writing and researching By Design or by Chance? is that it seemed to typefy the failed response of Christians in academic science to materialism. I later came to know some of the list’s older history (how constitutional lawyer Phillip Johnson (the godfather of ID ) abandoned it long ago and drew closer to people who shared his own vision – that serious (not feel-good) accounting with the materialists is needed, for example).

Still later, I often found myself wondering on my coffee breaks while working on The Spiritual Brain: A neuroscientist’s case for the existence of the soul – why would Christians in academic science not be enraged by all the garbage that passes for informed comment on spirituality – and much of the worst garbage is directly traceable to the influence of Darwinism? “Evolutionary psychology” essentially attributes to either natural selection or the random workings of evolution (depending on your brand) what the world’s spiritual traditions see as contact with transcendent reality. One outcome has been to attract to the study of religion many people who are plainly unfitted to it, who posit weak and foolish ideas based in speculations about cave men, ideas vastly inferior even to their own predecessors’ efforts at a materialist  account of religion. But that is a story for another day, and it is told in The Spiritual Brain.

More recently, the ASA list’s general silence on the atheistic materialists’ current anti-God campaign (using Darwinism) merited close focus.

A cute trick – but wearing a bit thin now?

Anyway, I started to talk about my questions, here, for example, and here.

I also started bugging people to explain to me, among other things, exactly why the ASA organization is so collectively confused as to even sponsor the”ASA list”. See, the list is essentially a cute trick whereby ASA’s name appears to endorse constant attacks on Christians in science who are sympathetic to intelligent design, whether or not they could be classified as theistic evolutionists like Mike Behe. A frequent contributor is Pim Van Meurs of the Darwinist Panda’s Thumb, announcing – for example – the good news that Richard Dawkins is not really inciting hateful bigotry.

(And Dawkins’ attacks on Christianity are all the ID guys’ fault anyway, remember? That would be news to Dawkins, of course, who is proud to have been anti-religious long before ID meant anything other than the photo card that guys under 19 have to forge if they hope to drink beer here in Ontario.)

So why are the ASA listas even discussing the question with van Meurs? Well, my guess is, the “ASA list” is a sort of Thumb for guys who probably (okay, maybe) go to church.

Sometimes, the whole thing takes a hilarious turn, as when one endearing ASA-lista gushes, about evolutionary psychologist David Sloan Wilson:

If you get a chance to hear David S. Wilson, I would recommend doing so. Though a nonbeliever, he is very respectful of religion, loves talking about it, and will ask questions that will make you think. He will also actually listen [I mean really listen] to what you say. I’m not a biologist, but my impression is that he has almost single-handedly made group selection a respectable topic again.

I do think that he imports values into his system that are not inherent in it, and thus some of his ideas could be mis-used. […]

Misused? Oh my stars. Imagine that. Well, here’s what Wilson has to say in Darwin’s Cathedral: Evolution, Religion, and the Nature of Society:(University of Chicago Press, 2002):

Darwin’s Cathedral …people who stand outside of religion often regard its seemingly irrational nature as more interesting and important to explain than its communal nature. Rational thought is treated as the gold standard against which religious belief is found so wanting that it becomes well-nigh inexplicable. Evolution causes us to think about the subject in a completely different way. Adaptation becomes the gold standard against which rational thought must be measured alongside other modes of thought. In a single stroke, rational thought becomes necessary but not sufficient to explain the length and breadth of human mentality, and the so-called irrational features of religion can be studied respectfully as potential adaptations in their own right rather than as idiot relatives of rational thought. (pp.122-3).

Respectful of religion … because religious folk – the majority of Americans, for example – turn out not to be governed by the “idiot relatives of rational thought”?

And he actually listened to the people speaking to him. Now that’s respect.

Well, hadn’t he bloody well BETTER listen? Why should materialists deserve praise for behaving themselves in a civilized way in a public place? The supine posture so typical of the ASA list mentality (you materialists have the right to behave badly to those foolish people who doubt Darwinism, so we will praise you when you graciously don’t) is beautifully imaged in comments like these. (Note: I do not mean to single out individuals, but must quote specifics.)

Making it all about the young earth creationists

Anyway, Bill Dembski finally realized that I wouldn’t quit bugging him until I got some answers (hello, hello, yes Bill, it’s me again, oh I know, and do pardon me, but I really must update my book, and I was just wondering once again if you had given any more thought to ….) so he eventually got somewhere near the bottom of his in tray and dug out something which revealed that ASA had decided years ago to attack young earth creationists (who have very little social influence) rather than materialists (who are promoting an atheistic religion, aimed directly at young people, using public systems whenever possible). In other words, the ASA policy seems to be to divide the Christian community rather than address attacks by materialist atheists on Christians and other theists.

I call that selling out. In general, getting into a row with American fundamentalist denomination heads about the age of the earth makes about as much sense as getting into a row with Benedict XVI about the Catholic teaching on the perpetual virginity of Mary, Jesus’ mother. If you want to be regarded as not only wrong but just plain evil, aim right at whatever beliefs that the other guy in your own communion is especially sensitive about (Eve? Mary?), beliefs that generally pose no public threat.

So it turns out it’s not just the ASA list after all. The problem involves the larger organization. I don’t buy the excuse offered, that if Christians in science decide that a doctrine of their denomination about the age of the earth is not true they will “lose their faith.”

If they were serious Christians, they would simply change their denomination instead.

(However, I am hardly surprised to learn that many ex-fundamentalists drifted away from Christianity over Darwinian evolution. Darwinism is the creation story of atheism, so an obsession with promoting and defending it is probably diagnostic of much more general problems with Christianity, admitted or otherwise.)

How to use fundamentalism to defend Darwinism – now, that IS a neat trick!

Which reminds me: Another cute “ASA list” trick is to suddenly strike a fundamentalist pose and attack the ID guys because “the intelligent designer is not necessarily the Christian God.” Huh?

Here’s the deal: Are you a Christian? A theist? A believer in karma? A perennialist ? Then you can’t not accept intelligent design. (Even a non-materialist atheist should accept design, though many are too confused to do so.)

However, materialist atheists have a chokehold on science today, which is why design is supposed to be Public Enemy Number One in their view. I expect them to fight pretty hard to defend what they view as their property and theirs only (science), and it won’t be no beauty pageant. Any Christian in science whose response to the problem is to make trouble for other Christians in science is AWOL.

Civil rights for non-materialists?

Which reminds me: What about professionally qualified Christians in science who are YEC – for example, Marcus Ross, who recently received a PhD, amidst much anxiety? There is lots of disparagement of YECs on the ASA list, although Ross has written to me, pointing out that the quality of YEC work had become much more rigorous recently.

I don’t get YEC myself (it seems to me like an answer to a problem that shouldn’t exist), but I don’t have any special reason to doubt Ross’s word in the matter of rigor. I had observed that process at work while writing By Design or by Chance? It seems to me that a formal organization of Christians in science should not be sponsoring a list that so regularly attacks other Christians in science, whether YEC, ID, or structuralist like Sternberg. (The recent list attacks on Rick Sternberg made especially sobering reading. )

Anyway, I have good news. I am happy to report that ASA list types are much more sensitive when crap happens to them – even if there are no career implications whatever! One of the “ASA listas” was kvetching to me recently about the fact that some other listas had got themselves banned here at UD. I replied,

People do get banned at UD all the time, for saying things they would be praised for on the ASA list. I can’t and don’t speak for Bill on this point, but I get the impression he is a bit tired of the denigration routine that is standard fare among TEs. It is just possible that he sees the denigration as a cover for non-engagement with the key issues.

As in: “I would believe that the universe shows detectible evidence of intelligent design if only Dembski were not such a dork/didn’t have access to the moderator keys at UD/got rid of O’Leary and Springer and …”

Bill … suspects that most of the people who claim that they would be nice to him in that case wouldn’t ever admit to believing anything that puts them in direct conflict with the materialism that runs the academy today. In which case they are no use to him and never will be.

And if they’re upset, they’re upset. Just think, it’s still that free a country.

Just who ARE you running around with, anyway?

Just what ASA is doing right now became clear when someone posted to the ASA list the Executive Director’s Corner from the March newsletter, including the following:

In my last column I mentioned that several secular scientific organizations had contacted ASA for in-depth discussions on science/religion issues. One of them was the American Association for the Advancement of Science (AAAS). The AAAS is the oldest and largest scientific organization.

[…]

The first meeting brought seven evangelicals to Washington, five of whom were ASA members. Alan and Connie [from AAAS] pointed out that the mission of the AAAS is to “advance science and innovation throughout the world for the benefit of all people.” They felt AAAS may not have done all it could have for the benefit of evangelicals, a rather large segment of the population. They sought to understand the evangelical community better and to determine how they could help meet its needs.

Huh? Well, how about they start by stopping the anti-ID campaign? At least one ASA honcho likes to assure me that far more ASA members are sympathetic to intelligent design than the “ASA list” would seem to suggest. Well, this is his (and their) chance to prove it. Is ASA even raising the question of whether the AAAS’s anti-ID pages are a bad idea? Or is it merely selling its ID sympathizer members out?

Then the Corner reassures us:

One message that the AAAS wishes to convey to evangelicals is that mainstream science is not inherently hostile to Christian faith. The vocal minority, like Dawkins and Harris, who advocate the abolition of religion under the guise of science, does not represent the thinking of most secular scientists, they assured us. The majority of scientists respect and honor the moral values that religion provides, even if they may not concur in theological details.

Wow! I love it! “Not inherently hostile to the Christian faith.”

This is right up there with deep gratitude that D.S. Wilson knows how to behave like a gentleman at a public meeting. (Am I supposed to fall and kiss the ground before the materialists at this point, or will three deep curtsies suffice for now?)

Message to AAAS: In a country where individuals have civil rights and the majority of people who work to pay your bills are professing Christians, it would be very unwise to be “inherently hostile” to the Christian faith. So we will assume, for now at least, that whatever happened was only a misunderstanding or a mistake.

I love the part about “may not concur in the theological details.” Presumably the Corner means to reference the fact that the vast majority of elite scientists today are materialist atheists and they have a heavy investment in keeping their club exclusive. In fact, that is the precise reason that being anti-ID is so important to them. No other philosophical orientation in the world requires that.

It IS time we talked about all this, yes, but I somehow doubt that that’s what AAAS sees as the problem. In fact, the AAAS agenda is pretty transparent: Be nice to the ASA, and get a reputation for being tolerant while giving up nothing whatever of substance.

Come to think of it, if the AAAS types are serious, can’t they prove it by denouncing Dawkins’ and Harris’s anti-God campaign instead of ID? Maybe they have and I didn’t notice. On the other hand, from what I can see, the ASA types are probably well enough rewarded if they are merely treated politely. We all know that evangelicals in general are poor, undereducated, and easily led. Right?

The culture of the ASA list is pervasive. One ASA-lista, looking for homeschooling texts to recommend, suggested NCSE as a source – a key Darwin lobby organization. Yes! As if people homeschool in order to have their kids fed a materialist/dying liberal church line (you know, “the Pope ‘accepts’ evolution” and all that rot, even as the controversy over materialism and its creatin story (Darwinism) goes worldwide).

Yes, worldwide. And the ID guys did that. I want my next book tob e about how t hey did it, exactly.

From what I can see, ASA is still AWOL, and proud of it. There is certainly no prophetic voice there.

Is it possible that the ASA types are just bright guys living in fear? The whole sense I get from years of monitoring the ASA list is of a bunch of people who act as if they really think that materialism has won and they must live in the ruins, and hope materialists will behave respectfully toward them.

The trouble is, as I realized while researching The Spiritual Brain, materialism has lost. Lost big time. Materialists know it and they are frantic. Materialism’s most basic agendas (people are just clever apes, computers can really feel and think, the mind and free will are an illusion, Darwin explained everything – are not confirmed). Materialism is currently supported principally by persecution campaigns. Materialists maintain their chokehold in part because of groups like ASA do not challenge the basic materialist agenda. Indeed, they act so pleased to just be noticed.

So, no, no, no! I won’t keep quiet about this. I know a scandal when I see one. And so yes, I accuse ASA of being AWOL from the central conflict in the science of our age – between the materialists and just about everyone else who has a stake in science enterprises.

My personal recommendations for ASA:

1. Develop an office to address the problem of Christians/theists in science who are subjected to materialist persecution, whether on design issues, bioethics issues, climate issues or others that will undoubtedly arise – especially any cases where irregular methods have been employed to get rid of evidence-based dissent. Continued silence in these situations is shameful.

2. Cease the campaign against the young earth creationists. To the extent that YEC is a doctrinal position, just don’t get involved. If YEC scientists are subjected to persecution based solely on supposition about their point of view and not on failure to perform work to standard, defend them as one would defend any Christian subjected to persecution.

3. Check out of campaigns against the intelligent design guys, whether of the old earth creationist or theistic evolutionist variety. (Campaigners, you’re not fooling anybody. The materialists whose good opinion you want probably despise you way more than I do.)

4. Pull out of any discussions with AAAS while that organization attacks intelligent design as a concept and – on your way out – ask them to denounce Dawkins instead and get back to you when they have.

5. Recognize that, as ID and non-materialism become worldwide forces, fewer and fewer people are fooled by materialist protestations of tolerance for Christianity, accompanied by attacks on something as fundamentally obvious to any theist/perennialist as the intelligent design of the universe.

6. Change the name of the “ASA list”, take it private, or shut it down.

The honchos at ASA would be best off to do this stuff before more people get wind of what’s been going on in recent years. After all, not everybody reads Uncommon Descent … yet.

Comments
Scubaredneck, I never said that only Science™ can give us true knowledge. What I did say is that if there is an event that affects physical things in time and space, then we can inquire into those things using "science." (Notice, I didn't say that all events affect physical things or that physical things are the only such thing we can inquire about.) Design events, luckily, happen to be such events, which can and do affect physical things. Therefore, we can use physical science means (including historical science, remember, all science is historical in a sense) to confirm or deny whether the event actually took place. This is what I am saying. I get the distinct feeling you're not paying attention to what I'm actually saying.Atom
May 3, 2007
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mullasalus
If you cannot prove design in nature, then you cannot prove the lack of it. But how many opponents of ID (excepting theistic ones, I suspect) are going to sacrifice Dawkins-style claims of science disproving design in order to get rid of the claim that science proves design?,/blockquote> I don't think its quite that simple. It might be more accurate to say that in order to say that something isn't designed, we need a pretty good idea of what the system in question would look like if it was designed. This seems to be more the line taken by the materialists. And, it also gets them quickley into theological waters, because there's no version of the argument from sub-optimal design that doesn't entail the unspoken (usually) premise that "God wouldn't have done that way". That's where these arguments really get into trouble. ID "stirs up controversy" precisely because it challenges the notion that chance and necessity alone posses all that is needed to explain the full panoply of life on planet earth. But if you're a materialist, c & n are all you have to work with, so ID ultimately challenges materialism, and THAT is why ID stirs up so much controversy. To me, the better question is "How do we know scientifically that the properties of the cosmos (or physical systems) are such that any apparent design we see can not be actual design, even in principle?
DonaldM
May 3, 2007
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Rude, As I point out specifically, I am not arguing in favor of demarkationism but am arguing against scientism and logical positivism. As a result, it is not clear to me how JP's article impinges on my argument as JP specifically and vehemently rejects scientism and logical positivism. Indeed, in his other writings, JP goes to great lengths to defend explicitly non-scientific forms of knowledge, such as ethical and religious knowledge, as being just as real and reliable as scientific knowledge. Interestingly, Borne's post is a perfect example of exactly what I'm talking about. When faced with the notion that a supernatural event is outside the realm of natural science, rather than arguing for the efficacy of other forms of knowledge, he attempts to show that the natural sciences can indeed detect supernatural events. What reason is there to go to such lengths unless one is convinced that science is the only way to certain knowledge? Similarly, expanding the scientific tent seems to me to be a capitulation to scientism and positivism. Afterall, why would one wish to call historiography "science" unless one thought historiographic knowledge was not reliable unless it were shown to be "scientific"? So, Rude, my point is not specifically dealing with demarkationism per se but with the tendancy to call things "science" as a means of butressing them rather than simply calling them what they are and defending them as knowledge per se. The ScubaredneckThe Scubaredneck
May 3, 2007
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Frankly, it would be enough for me if the ASA opposed the mirror opposite of ID - the insistence that there is no intelligent planning seen at work in biology, for example. I see ID as a great equalizer in that regard. If you cannot prove design in nature, then you cannot prove the lack of it. But how many opponents of ID (excepting theistic ones, I suspect) are going to sacrifice Dawkins-style claims of science disproving design in order to get rid of the claim that science proves design? Again and again, I can't help but see that as the reason ID stirs up so much controversy.nullasalus
May 3, 2007
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"...sounds like a supernatural event, something that is by definition beyond the scope of scientific investigation." This is the standard methodological naturalist's line. But it too requires proof. So 1st, let's remember that "the scientific method" was invented by theists - not materialists. Wonder why it is always pre-assumed that the supernatural cannot be detected or inferred from known physical events? 2nd, Let's define our terms of reference
su·per·nat·u·ral (spr-nchr-l) adj. 1. Of or relating to existence outside the natural world. 2. Attributed to a power that seems to violate or go beyond natural forces. 3. Of or relating to a deity. 4. Of or relating to the immediate exercise of divine power; miraculous. 5. Of or relating to the miraculous.
So, if we're talking of an event that is entirely outside the natural universe then of course we have no known at this time means of detecting it. However, the very fact that the universe had a beginning implies the metaphysical. A well understood implication. So we know that the metaphysical exists and that by a physical event. We also know the metaphysical because of the existence of logical absolutes; logic itself requires mind and, like information, is not an attribute of matter or energy. Moreover, if we're talking events that occur within the natural world that we suspect (due to their nature and attributes) must have a supernatural origin, the case is entirely different. The event is physical, it's origin, or the power that manipulated it's intrinsic substances is not. Why is this not empirically detectable since the event has already been empirically detected and we may be able to positively rule out any known sequences of purely natural processes? Eg. Say a genuine supernatural event occurs in plain sight - such as the mentioned resurrection of Christ from death, or a person in the last stages of cancer on a death bed suddenly becoming perfectly healthy (a late friend of mine eye-witnessed this many years ago). How do you detect that it is the result of the supernatural? How would you prove it isn't? What really differs the one from the other? No matter, you still have to explain it. We may claim purely natural causes all we wish, in our attempt to adhere to the dogmas of methodological naturalism - it won't work. Everyone intuitively knows such an event was not the result of natural processes. This form of reasoning is called abductive reasoning. It is perfectly valid and used in many science domains and in our own lives every day. IOW, I think the standard materialist doctrine, that supernatural events are outside the scope of empirical science, contains non-empirically provable and false assumptions. But as Dr. Dembski has been saying for many years, the biological evidence requires a design inference (the reasoning involved in drawing a conclusion or making a logical judgment on the basis of circumstantial evidence and prior conclusions rather than on the basis of direct observation). Back to ID square one. The inference is nevertheless empirically obtained. Not as obviously as a resurrection (we did not eye-witness the beginnings of life), but nevertheless perfectly logical no matter what the inherent time frame. Unfortunately, Darwinists and atheists are the worst reasoners in the world when it comes to logical implications and inferences. Finally, "The history of organic life is undemonstrable; we cannot prove a whole lot in evolutionary biology, and our findings will always be hypothesis. There is one true evolutionary history of life, and whether we will actually ever know it is not likely. Most importantly, we have to think about questioning underlying assumptions, whether we are dealing with molecules or anything else." Jeffrey H. Schwartz, Professor of Biological Anthropology, University of Pittsburgh, February 9, 2007 Looks like Darwinism is the real empirically unprovable hypothesis. Design is the most reasonable and most intuitive explanation - and by definition it need not require the "supernatural" anyway.Borne
May 3, 2007
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Hmm, I see that the ScubaRedneck is a demarcationist—as someone here the other day said, ID passes muster under the most rigorous demarcation criteria—except of course where an a priori allegiance to materialism is mandated. Anyway the ScubaRedncek might have a look here. Kudos to Denyse for the piercing honesty and valiant bravery!
Is it possible that the ASA types are just bright guys living in fear? The whole sense I get from years of monitoring the ASA list is of a bunch of people who act as if they really think that materialism has won and they must live in the ruins, and hope materialists will behave respectfully toward them.
It has to be because they’re fearful of being branded as heretics. But it’s one thing to cower in a corner till the battle subsides, quite another to do the devil’s work for him! Yes—what a way to peer into the soul of each would be elite! Who really wants to know? Who’s just in it for approval? Who is cowardly? Who is craven? Who is brave? Who is opportunistic? Who is honest? Who will fight for the right? I’m reminded of a recent article by Leon R. Kass (Science, Religion, and the Human Future)—no doubt not an ASA member but a fairly conservative theist nonetheless. He sees the fallacy of the fence sitters and yet just can’t align himself with ID. And he cannot call it like it is—NATURALISM masquerading as “science”. He’s obviously a nice guy but, sadly, not quite as courageous as he is nice.Rude
May 3, 2007
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Atom, The point I was attempting to make wasn't necessarily dealing with demarkation criteria (what is the difference between science and non-science) but with the notion of scientism, that the only reliable knowledge is scientific knowledge. This is what was implicit in your argument (that the Resurrection is not outside the bounds of scientific inquiry and, therefore, is knowable). Scientism is demonstrably false and logically self-defeating. As I pointed out in my post, it's not nit-picking at all but is central to the debate between ID and materialsim. The ScubaredneckThe Scubaredneck
May 3, 2007
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If you really want to be precise, all science is "historical" since we can only test things in time, and our measurements and recordings will always be of the "past." Please, let's not nitpick now.Atom
May 3, 2007
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"...not be the tools of science but the tools of legal/historical/forensic research..." I was including forensic research and archeology as scientific disciplines. You think that is a controversial view to hold?Atom
May 3, 2007
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Denyse writes:
The trouble is, as I realized while researching The Spiritual Brain, materialism has lost. Lost big time. Materialists sense it and they are frantic.
Exactly so. Consider atheistic philosopher Quentin Smith's article from the Journal Philo a couple years back. Entitled The Metaphilosophy of Naturalism, the abstract reads:
The metaphilosophy of naturalism is about the nature and goals of naturalist philosophy. A real or hypothetical person who knows the nature, goals and consequences of naturalist philosophy may be called an “informed naturalist.” An informed naturalist is justified in drawing certain conclusions about the current state of naturalism and the research program that naturalist philosophers ought to undertake. One conclusion is that the great majority of naturalist philosophers have an unjustified belief that naturalism is true and an unjustified belief that theism (or supernaturalism) is false. I explain this epistemic situation in this paper. I also articulate the goals an informed naturalist would recommend to remedy this situation. These goals, for the most part, have as their consequence the restoring of naturalism to its original state (approximately, to a certain degree, given the great difference in the specific theories), which is the state it possessed in Greco-Roman philosophy before naturalism was “overwhelmed” in the Middle Ages, beginning with Augustine (naturalism had critics as far back as Xenophanes, sixth century B.C.E., but it was not “overwhelmed” until much later). Contemporary naturalists still accept, unwittingly, the redefinition of naturalism that began to be constructed by theists in the fifth century C.E. and that underpins our basic world-view today.
In the article, Smith bemoans the fact that Theism has become "respectable" in philosophical circles in academia...a condition that causes Smith much consternation, in fact. He blames much of it on Christian philosopher Alvin Plantinga of Notre Dame:
The secularization of mainstream academia began to quickly unravel upon the publication of Plantinga’s influential book on realist theism, God and Other Minds, in 1967. It became apparent to the philosophical profession that this book displayed that realist theists were not outmatched by naturalists in terms of the most valued standards of analytic philosophy: conceptual precision, rigor of argumentation, technical erudition, and an in-depth defense of an original world-view. This book, followed seven years later by Plantinga’s even more impressive book, The Nature of Necessity, made it manifest that a realist theist was writing at the highest qualitative level of analytic philosophy, on the same playing field as Carnap, Russell, Moore, Grünbaum, and other naturalists. Realist theists, whom hitherto had segregated their academic lives from their private lives, increasingly came to believe (and came to be increasingly accepted or respected for believing) that arguing for realist theism in scholarly publications could no longer be justifiably regarded as engaging in an “academically unrespectable” scholarly pursuit.
For Smith, this is an unacceptable state of affairs. Imgaine, he sniffs later on, "a sizeable portion of the articles in contemporary physics journals suddenly presenting arguments that space and time are God’s sensorium (Newton’s view) or biology journals becoming filled with theories defending élan vital or a guiding intelligence?" How horrible the very idea must be to commited materialists like Smith. Why, look at the foothold theism has gained within philosophical academia, where, Smith laments, "Naturalists passively watched as realist versions of theism, most influenced by Plantinga’s writings, began to sweep through the philosophical community, until today perhaps one-quarter or one-third of philosophy professors are theists, with most being orthodox Christians." (Is anyone getting the image of Smith leaping onto his trusty steed, grabbing a lantern and riding through the the academic countryside, Revere-style shouting "The Theists are coming!! The Theists are coming!!") What? a quarter to one-third of all academic philosophers becoming theists? And, most of those orthodox Christians??!!?? Why its enough to make a materialist swoon in disbelief!!!(which Smith does throughout his article) What never seems to occur to Smith and his fellow materialists is that philosophical materialism is coming to ruins precisely because it lacks persuasive argument. Rather, he and others seem to think the problem lies in the cleverness of the theists coupled with the sleepy headedness of the materialists who failed in their duty to see the "danger". To me this all is exactly what I'd expect from someone whose ideas and arguments have been taken to task and, in many cases, outright defeated. Indeed Smith is so sure that materialsm can re-gain the high ground that he offers a four program for its recovery. (Can a 12-step program for recovering materialists be far behind, I wonder?) For those interested, you can read the entire article in Philo: A Journal of Philosophy, Volume 4, Number 2. I bring it up here, because I think it goes directly to Denyse's larger point that its time that organizations like the ASA quit acting as if they had to apologize for not being materialists and realize that materialism is in deep weeds any way you want to look at it. Its time for members of the ASA to put the materialists on notice!!DonaldM
May 3, 2007
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Atom wrote: "If Yeshua rose from the dead, it is a historical, physical and therefore, “scientific” question. We can ask “Did this event take place?” and use all the tools of historical science to try and find an answer." The Scubaredneck responds: This statement isn't necessarily true. There are a number of things that are obviously true but are not open to scientific scrutiny. For example, what scientific tests would one perform to confirm that Abe Lincoln was our 16th president? There are none. It's an historical question, not a scientific one. Similarly, the Resurrection is an historical question and not necessarily a scientific question. Notice, however, that being outside the realm of science does not make it less certain or less likely to be true. It is the doctrine of scientism, based in logical positivism, that demands that every true thing be scientifically provable. The Resurrection can be objectively, historically true and still fall outside the realm of traditional scientific inquiry. Monickers such as "historical science" typically only serve to extend the definition of science into other areas that we know with certaintity but are not properly part of science. The reason this distinction is important is that Intelligent Design typically involves a rejection of scientism (which should be rejected prima facia anyway) along with a rejection of positivism. To claim ID to be true and then attempt to argue based on scientism and positivism (as Atom appears to do here) is like a horse running back into a burning barn. It does you no good and ultimately can bring down your own argument. This is exactly the mess that the Neo-orthodox scholars created in the 1960's. Rather than rejecting the liberal scholarship to which they were attempting to respond, they accepted things such as the non-reality of miracles and the Resurrection and merely placed these things in a Kantian "upper story" of knowledge, thus making it unassailable by scientific falsification. This served to make the Resurrection not historically true but still religiously significant (pace Karl Barth). Thus the fruits of a union with positivism and scientism. Ultimately, you are correct in that we can indeed answer the first question. However, the tools with which we answer that will not be the tools of science but the tools of legal/historical/forensic research. These tools are just as legitimate and produce knowledge just as certainly as the tools of science. The ScubaredneckThe Scubaredneck
May 3, 2007
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Jpark, good comparison. If Yeshua rose from the dead, it is a historical, physical and therefore, "scientific" question. We can ask "Did this event take place?" and use all the tools of historical science to try and find an answer. The second question, "If Yeshua rose, how was it done?" is logically separate, and may or may not be answerable by naturalistic science (which jmcd conflates with "science"). If it was done by purely physical means, then we can give a naturalistic answer. If not, then "science" may not be able to ever give an answer. But notice, this does not mean we can't answer the first question just because we may not be able to answer the second. And even then, we may be able to answer both.Atom
May 3, 2007
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Denyse, Why do you not mention that Pim van Meurs is an atypical contributor to the list and virtually no-one agrees with him? As you must have read the thread on Dawkins and children you will see that Pim is the sole voice in support of Dawkins. I personally am horrified by Dawkins's comparison of religious upbringing to child sexual abuse and have been trying to take Pim to task over it. Please don't make unfair attacks on us like this.Daffodil
May 3, 2007
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"To many including myself this sounds like a supernatural event, something that is by definition beyond the scope of scientific investigation." If you have irreducible designs that are so fantastically complex and you agree they cannot come about by naturalistic means than what options do you have left? 1) Aliens 2) God 3) Something else? But to many, including me, who believe that supernatural events are possible, we believe that nature shows clear evidences of teleology and this coincides very well w/ supernatural phenomenon. I guess what I'm trying to say is that when ppl are looking for God in nature or other "supernatural things" we are not looking for the "how" of God's way, just the finished product. For instance, we believe in the resurrection of Jesus Christ. When go to look for the validity of those claims we don't look for strange supernatural events like weird auras or sparkly lights, but evidence that would indicate the supernatural event did happen. In this way a "supernatural event" is not beyond the scope of scientific investigation. We are looking to see if what God said in the Bible can be ascertained and not looking to irreducible complexity to point to a specific God (like DNA having a Bible verses quoted into it). I feel ppl always think that Christians are looking for John 3:16 in bacterial flagellum, but that is clearly not the case. *Just looking for the signature of the Designerjpark320
May 3, 2007
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This post brings up multiple times a central issue in the id debate for me. Denyse seems to be saying that anyone who does not agree with id is arguing against a designed universe. I do not think this is the case at all. I definitely believe in a designed universe. It certainly does seem to be where the evidence points. The question of design for me and most people is a metaphysical question. My problem with id and probably many other people's problem as well is that it attempts to try to take the question of design out of the metaphysical realm and into our necessarily limited knowledge of empirical reality. To be able to detect design means being able to point to a time and place and saying design happened then and there. Of course I do not mean with absolute precision, but when you point to a system and say that it is irreducibly complex its formation necessarily becomes a design event. To many including myself this sounds like a supernatural event, something that is by definition beyond the scope of scientific investigation. The universe has very consistently lended itself to investigation using scientific methods. Our traditional application of supernatural forces to nature has consistently proven itself completely unreliable. This does not necessarily mean that supernatural events will never be a correct explanation, but it does show the efficacy of the scientific method thus far and provides a solid argument to continue with the same methods. There is nothing about science that denies the possibility of design. As we currently understand it, science will never have anything to say about a designed universe. Problems only arise when people want to pigeon hole the designer. It is true that our cultural memory of God does not fit well with our understanding of nature. Our understanding of nature has changed dramatically in the past few centuries, but our ideas of God are still rooted in medieval times. Why do we have to find magic to find God? Our scientific understanding of the universe will always amount to our best theoretical construct of reality. No one should ever claim that it is reality. There will always be room for God in reality. Why would we ever think ourselves capable of comprehending the designer's methods? We should be pointing out the inadequacies of arguments from the likes of Dawkins that attempt to prove the universe devoid of design. Instead of stooping to that faulty level of trying to prove the unprovable we should be promoting science as a useful tool for humanity and an exciting intellectual pursuit but certainly not as a window to the divine (or lack thereof).jmcd
May 3, 2007
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I don't know beans about the ASA except what I've read here - so who founded it? I checked out their web site. It has all the right jargon and key religious buzz words. But, that doesn't mean anything these days. From what you write Denyse, it sounds to me like the ASA is more of a TE Darwinist prop than anything else. Maybe like the use of KGB assigned "priests" in the former Soviet Union. All intended to look like religion while actually promoting the opposite. I remember some Darweenies actually suggesting that Sternberg was a "sleeper cell operative for the creationists". (Can you say 'paranoid'?) Perhaps they thought of this because they have their own sleeper cells in the ASA - and elsewhere. Or worse, the ASA IS a Darwinist org. in pseudo-religious garb!? Gasp! This of course is not to imply that all of it's members would be aware of this. But it does smells a bit like hard liner Darwinist tactics in deception to me.Borne
May 3, 2007
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