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BA77, replies to prof Lombrozo on Evolutionary Belief and Cultural Factors

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I think BA77’s reply deserves to be headlined, as a part of the issue on self-falsification of evolutionary materialism.

First, a picture:

Of Lemmings, marches of folly and cliffs of self-falsifying absurdity . . .
Of Lemmings, marches of folly and cliffs of self-falsifying absurdity . . .

Now, the clip:

>>as to Lombrozo’s comment here:

“in the last 20 years or so, research in psychology and the cognitive science of religion has increasingly focused on another factor that contributes to evolutionary disbelief: the very cognitive mechanisms underlying human cognition.”

There is a mechanism underlying my cognitive abilities? Really???

Something smells rotten in Denmark! Let’s analyze this a bit more closely with our ‘mechanism’ of human cognition shall we?:

Cognition is the set of all mental abilities and processes related to knowledge: attention, memory and working memory, judgment and evaluation, reasoning and “computation”, problem solving and decision making, comprehension and production of language, etc.
per wikipedia:

As to all that “judgment and evaluation, reasoning and “computation”, problem solving and decision making” of human cognition, exactly how does Lombrozo propose we do all that “problem solving and decision making” if she, as a materialist, denies we have the free will to make decisions in the first place?

[Nancy Pearcey] When Reality Clashes with Your Atheistic Worldview – video
https://www.youtube.com/watch?v=C0Kpn3HBMiQ

[youtube C0Kpn3HBMiQ]

Sam Harris’s Free Will: The Medial Pre-Frontal Cortex Did It – Martin Cothran – November 9, 2012
Excerpt: There is something ironic about the position of thinkers like Harris on issues like this: they claim that their position is the result of the irresistible necessity of logic (in fact, they pride themselves on their logic). Their belief is the consequent, in a ground/consequent relation between their evidence and their conclusion. But their very stated position is that any mental state — including their position on this issue — is the effect of a physical, not logical cause.
By their own logic, it isn’t logic that demands their assent to the claim that free will is an illusion, but the prior chemical state of their brains. The only condition under which we could possibly find their argument convincing is if they are not true. The claim that free will is an illusion requires the possibility that minds have the freedom to assent to a logical argument, a freedom denied by the claim itself. It is an assent that must, in order to remain logical and not physiological, presume a perspective outside the physical order.
http://www.evolutionnews.org/2…..66221.html

(1) rationality implies a thinker in control of thoughts.
(2) under materialism a thinker is an effect caused by processes in the brain.
(3) in order for materialism to ground rationality a thinker (an effect) must control processes in the brain (a cause). (1)&(2)
(4) no effect can control its cause.
Therefore materialism cannot ground rationality.
per Box UD

The practical benefits of believing in free will and that you are not a robot (several studies):
https://uncommondescent.com…..ent-565274

Perhaps after Lombrozo turns her incredible analytical/cognitive abilities on her unsolved problem of free will in her materialistic worldview, i.e. figuring out exactly how we can possibly make rational decisions without the inherent ability to make rational decisions, she can then turn her incredible analytical talents on the hard problem of consciousness?

David Chalmers on Consciousness (Philosophical Zombies and the Hard Problem) – video
https://www.youtube.com/watch?v=NK1Yo6VbRoo

Philosophical Zombies – cartoon
http://existentialcomics.com/comic/11

‘But the hard problem of consciousness is so hard that I can’t even imagine what kind of empirical findings would satisfactorily solve it. In fact, I don’t even know what kind of discovery would get us to first base, not to mention a home run.’
David Barash – Materialist/Atheist Darwinian Psychologist

“We have so much confidence in our materialist assumptions (which are assumptions, not facts) that something like free will is denied in principle. Maybe it doesn’t exist, but I don’t really know that. Either way, it doesn’t matter because if free will and consciousness are just an illusion, they are the most seamless illusions ever created. Film maker James Cameron wishes he had special effects that good.”
Matthew D. Lieberman – neuroscientist – materialist – UCLA professor

There is simply no direct evidence that anything material is capable of generating consciousness. As Rutgers University philosopher Jerry Fodor says,

“Nobody has the slightest idea how anything material could be conscious. Nobody even knows what it would be like to have the slightest idea about how anything material could be conscious. So much for the philosophy of consciousness. Regardless of our knowledge of the structure of the brain, no one has any idea how the brain could possibly generate conscious experience.”

As Nobel neurophysiologist Roger Sperry wrote,

“Those centermost processes of the brain with which consciousness is presumably associated are simply not understood. They are so far beyond our comprehension at present that no one I know of has been able even to imagine their nature.”

From modern physics, Nobel prize-winner Eugene Wigner agreed:

“We have at present not even the vaguest idea how to connect the physio-chemical processes with the state of mind.”
Contemporary physicist Nick Herbert states,

“Science’s biggest mystery is the nature of consciousness. It is not that we possess bad or imperfect theories of human awareness; we simply have no such theories at all. About all we know about consciousness is that it has something to do with the head, rather than the foot.”

Physician and author Larry Dossey wrote:

“No experiment has ever demonstrated the genesis of consciousness from matter. One might as well believe that rabbits emerge from magicians’ hats. Yet this vaporous possibility, this neuro-mythology, has enchanted generations of gullible scientists, in spite of the fact that there is not a shred of direct evidence to support it.”

Mind and Cosmos – Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False – Thomas Nagel
Excerpt: If materialism cannot accommodate consciousness and other mind-related aspects of reality, then we must abandon a purely materialist understanding of nature in general, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history.
http://ukcatalogue.oup.com/pro…..9919758.do

Consciousness Does Not Compute (and Never Will), Says Korean Scientist – May 05, 2015
Excerpt: “Non-computability of Consciousness” documents Song’s quantum computer research into TS (technological singularity (TS) or strong artificial intelligence). Song was able to show that in certain situations, a conscious state can be precisely and fully represented in mathematical terms, in much the same manner as an atom or electron can be fully described mathematically. That’s important, because the neurobiological and computational approaches to brain research have only ever been able to provide approximations at best. In representing consciousness mathematically, Song shows that consciousness is not compatible with a machine.
Song’s work also shows consciousness is not like other physical systems like neurons, atoms or galaxies. “If consciousness cannot be represented in the same way all other physical systems are represented, it may not be something that arises out of a physical system like the brain,” said Song. “The brain and consciousness are linked together, but the brain does not produce consciousness. Consciousness is something altogether different and separate. The math doesn’t lie.”
Of note: Daegene Song obtained his Ph.D. in physics from the University of Oxford
http://www.prnewswire.com/news…..77306.html

Mathematical Model Of Consciousness Proves Human Experience Cannot Be Modeled On A Computer – May 2014
Excerpt: The central part of their new work is to describe the mathematical properties of a system that can store integrated information in this way but without it leaking away. And this leads them to their central proof. “The implications of this proof are that we have to abandon either the idea that people enjoy genuinely [integrated] consciousness or that brain processes can be modeled computationally,” say Maguire and co.
Since Tononi’s main assumption is that consciousness is the experience of integrated information, it is the second idea that must be abandoned: brain processes cannot be modeled computationally.
https://medium.com/the-physics-arxiv-blog/mathematical-model-of-consciousness-proves-human-experience-cannot-be-modelled-on-a-computer-898b104158d

I think Lombrozo has her work cut out for her on the hard problem. :)>>

Indeed, there is a challenge to be addressed. Let us see what evolutionary materialist scientism advocates have to say. END

Comments
One more quick thought: BA77 needs to write a book, or maybe an encyclopedia. BA, you are a natural resource. Or should I say "supernatural" resource? BA, God bless you! And thanks for sharing all your research with us!harry
July 1, 2015
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REC @2
“There is a mechanism underlying my cognitive abilities? Really???” What are you proposing–are you a disembodied spirit? If we perturb your material brain pharmacologically or mechanically, do your cognitive abilities remain unchanged?
The existence of the non-material, rational soul is obvious and has been for a very long time. As Gregory of Nyssa put it over 1600 years ago, "For 'the mind sees,' not the eye." The images you see are not to be found anywhere is your physical brain, just electrochemical reactions that correspond to them, which were ultimately brought about by the body's optical system processing millions of photons. The processing of photons is not "seeing" anymore than a recording video camera is "seeing" anything as it processes photons. You know the images the mind sees exist -- you see them. The images in your mind have no material reality, yet they exist, just as does the non-material rational soul that perceives them. That the physical brain and the non-material, rational soul are somehow integrated is obvious. One affects the other. So, yes, perturbations of the material brain pharmacologically or mechanically, affect one's cognitive abilities, just as the state of one's soul has an affect on one's cognitive abilities. The proof of the latter is demonstrated by those who insist we believe that which they claim they really have no choice but to assert, as they are compelled to do so by mindless, materialistic forces beyond their control that have no inherent capacity to discern the truth or falsity of the assertion. In other words, godlessness makes one stupid.harry
July 1, 2015
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REC, again, are we responsibly free thus rational and open to moral government, or do we reduce to blind chance and mechanical necessity working on a meat computational substrate? If the latter, rationality collapses. This becomes self-referentially absurd. As, the consistent dodge aside implies you understand. Here, again, is Reppert on that:
. . . let us suppose that brain state A, which is token identical to the thought that all men are mortal, and brain state B, which is token identical to the thought that Socrates is a man, together cause the belief that Socrates is mortal. It isn’t enough for rational inference that these events be those beliefs, it is also necessary that the causal transaction be in virtue of the content of those thoughts . . . [[But] if naturalism is true, then the propositional content is irrelevant to the causal transaction that produces the conclusion, and [[so] we do not have a case of rational inference. In rational inference, as Lewis puts it, one thought causes another thought not by being, but by being seen to be, the ground for it. But causal transactions in the brain occur in virtue of the brain’s being in a particular type of state that is relevant to physical causal transactions.
And earlier, Haldane:
"It seems to me immensely unlikely that mind is a mere by-product of matter. For if my mental processes are determined wholly by the motions of atoms in my brain I have no reason to suppose that my beliefs are true. They may be sound chemically, but that does not make them sound logically. And hence I have no reason for supposing my brain to be composed of atoms. In order to escape from this necessity of sawing away the branch on which I am sitting, so to speak, I am compelled to believe that mind is not wholly conditioned by matter.” [["When I am dead," in Possible Worlds: And Other Essays [1927], Chatto and Windus: London, 1932, reprint, p.209.]
I have high confidence that self referential absurdity is a decisive sign of error, and that we at least some of the time are responsibly free and rational. That gives me good comparative difficulties grounds to reject schemes of thought that by attempted reduction of responsible freedom to blind chance and mechanical necessity, end in absurdity. The very fact that you are trying an argument implies that you are either incoherent or in the end agree with me. So, now, let us put to one side the falsified by way of self-refutation, and reflect on what is left. Namely, if we are embodied but are responsibly free and reasonable, then we must open up to a class of explanations that go beyond blindly mechanical and or chance driven computing substrates. Namely, that there is more to the human mind than blind chance and mechanical necessity playing out mechanistically on a meat substrate. That is plainly required if we are to be responsibly free and rational -- an issue that is beginning to cost our civilisation dear. Unless, through a priori prejudice we cling to the absurd because the alternative, starting from the experienced fact of conscious rationality, points where we refuse to go. I refuse to cling to absurdity. And BTW, pointing out a reduction to absurdity is a correction, not a slur. So, kindly withdraw that unwarranted, atmosphere poisoning projective accusation. KFkairosfocus
July 1, 2015
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"REC, first we are obviously embodied." So you agree that there are physical mechanisms underlying our cognitive abilities? "The attempt to dismiss Plato, in that light, becomes all too sadly revealing...." Do you have a response to me, or just slurs? What does Plato's treatment of souls (confusingly used to mean human to god-like) and motion tell us about cognition? Why does Plato just invoke that soul is older than body and distinct from it?REC
July 1, 2015
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PS: Onlookers will find this earlier post helpful: https://uncommondescent.com/intelligent-design/martin-cothran-in-env-on-sam-harris-struggles-with-responsible-freedom/kairosfocus
July 1, 2015
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REC, first we are obviously embodied. Which does not address the issue that is pivotal, the self, the I. Are we responsibly free thinkers and deciders? If not, reason and moral government collapse, showing that evolutionary materialism is inescapably self-falsifying. Leading to absurdity, chaos and ruin. After we face that, there is something serious to discuss about how a minded, morally governed being can come to be in a quantum based physical world. The attempt to dismiss Plato, in that light, becomes all too sadly revealing of the evolutionary materialistic, selectively hyperskeptical, scientistic, failed, intellectually and morally bankrupt mindset. KFkairosfocus
July 1, 2015
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KF, I'll ask again, is your cognition disembodied or embodied? Plato's quote is a bit odd here. He sees motion as a result of the soul, placing the soul more ancient than life. This includes the 'souls' pushing around celestial bodies. We know how motion works, and I feel this is now more a case study on how this sort of inference fails. Not knowing all the details, the logic may be sound, but the premise deeply flawed. Additionally, Plato can't prove 'soul' is older than body, or even distinct from it, so many critics argue this passage is fallacious.REC
July 1, 2015
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REC: The underlying issue was aptly put by Plato in The Laws, Bk x:
Ath. . . . when one thing changes another, and that another, of such will there be any primary changing element? How can a thing which is moved by another ever be the beginning of change? Impossible. But when the self-moved changes other, and that again other, and thus thousands upon tens of thousands of bodies are set in motion, must not the beginning of all this motion be the change of the self-moving principle? . . . . self-motion being the origin of all motions, and the first which arises among things at rest as well as among things in motion, is the eldest and mightiest principle of change, and that which is changed by another and yet moves other is second. [[ . . . .] Ath. If we were to see this power existing in any earthy, watery, or fiery substance, simple or compound-how should we describe it? Cle. You mean to ask whether we should call such a self-moving power life? Ath. I do. Cle. Certainly we should. Ath. And when we see soul in anything, must we not do the same-must we not admit that this is life? [[ . . . . ] Cle. You mean to say that the essence which is defined as the self-moved is the same with that which has the name soul? Ath. Yes; and if this is true, do we still maintain that there is anything wanting in the proof that the soul is the first origin and moving power of all that is, or has become, or will be, and their contraries, when she has been clearly shown to be the source of change and motion in all things? Cle. Certainly not; the soul as being the source of motion, has been most satisfactorily shown to be the oldest of all things. Ath. And is not that motion which is produced in another, by reason of another, but never has any self-moving power at all, being in truth the change of an inanimate body, to be reckoned second, or by any lower number which you may prefer? Cle. Exactly. Ath. Then we are right, and speak the most perfect and absolute truth, when we say that the soul is prior to the body, and that the body is second and comes afterwards, and is born to obey the soul, which is the ruler? [[ . . . . ] Ath. If, my friend, we say that the whole path and movement of heaven, and of all that is therein, is by nature akin to the movement and revolution and calculation of mind, and proceeds by kindred laws, then, as is plain, we must say that the best soul takes care of the world and guides it along the good path. [[Plato here explicitly sets up an inference to design (by a good soul) from the intelligible order of the cosmos.]
Are you responsibly free and rational? KFkairosfocus
July 1, 2015
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Thought and World: The Hidden Necessities http://edwardfeser.blogspot.com/2009/03/rosss-thought-and-world.html http://edwardfeser.blogspot.com/2013/02/new-acpq-article.html Availalble in Feser's latest: Neo-Scholastic EssaysMung
July 1, 2015
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"There is a mechanism underlying my cognitive abilities? Really???" What are you proposing--are you a disembodied spirit? If we perturb your material brain pharmacologically or mechanically, do your cognitive abilities remain unchanged?REC
July 1, 2015
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Headlined for discussionkairosfocus
July 1, 2015
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