Uncommon Descent Serving The Intelligent Design Community

“Bill Dembski is world famous” says creationism’s prodigal son Michael Shermer

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I was at the Dembski-Shermer Debate at Bridgewater College in Bridgewater Virginia last night. I had the privilege of finally meeting both William Dembski and Michael Shermer for the first time in person. They spoke to a crowd of about 350 people from Bridgewater College, James Madison University, and the surrounding community. The crowd was diverse from high-school educated carpenters to PhD trained scientists and philosophers. Symbolic of the diverse mix of people was an American pastor of a rural church and his wife, a Russian laser physicist!

Dembski won the debate, but I must salute Shermer’s honorable and courageous performance in the face of overwhelming odds. Shermer debated fairly and cleanly and avoided slinging mud and motive mongering. He did his best to stick to the discussion of scientific issues. Hats off to him.

It is hard not to really like Michael Shermer. One often gets the sense that Michael Shermer is viewed as creationism’s Prodigal Son by many. He was once an Evangelical Christian and renounced his faith after accepting Darwinian evolution. It seems many in my circles hold out hope Shermer will one day see the light and be restored to his long lost family.

That said, Shermer made a gallant attempt to discredit the hypothesis of intelligent design. His presentation reminded me of the valiant but ill-fated Pickett’s Charge in the battle of Gettysburg where Confederate soldiers marched a mile in the open field in the face relentless canon and musket fire. In that charge two life-long friends (Armistead and Hancock) found themselves pitted against each other, with Armistead leading his confederates into the blistering fire of Hancock’s canons. Such was the debate last night. Two friends, Bill Dembski and Michael Shermer were pitted against one another, and Shermer heroically fought on the side of a losing cause. I cringed that it was a courageous and honorable Michael Shermer marching into the battlefield instead of Barbara Forrest (see: Barbara Forrest, will the real coward please stand up).

Shermer attempted to discredit intelligent design by arguing the evidence for common ancestry. Shermer really shined when he cited the writings of Evangelical Christian and renowned scientist Francis Collins. He said Collins’ defense of Darwinian evolution in the book The Language of God was one of the best ever written, and Shermer read almost verbatim from chapter 5 of Collins’ book. That was a brilliant move by Shermer (especially before a crowd sympathetic to Dembski), but the move was brilliantly repulsed when Dembski reiterated, “ID is not inherently against the idea of common ancestry”. Thus Dembski neutralized Shermer’s best argument.

Shermer in the end said he was open to ideas like self-organization, or other evolutionary scenarios, and thus contradicted his own thesis on the importance of natural selection. When Shermer said he was open to the possibility of other mechanisms for evolution (like self-organization), Bill pulled out Shermer’s book and reminded him of Shermer’s own words:

No one, and I mean no one, working in the field is debating whether natural selection is the driving force behind evolution

Bill put together a wonderful arsenal of slides, videos, and compelling arguments making constant references to engineering. The audience was full of wonder as he showed the marvelous complexity of life graphically. He cited peer-reviewed articles demonstrating that debate was active on various ID topics. Bill Dembski mentioned the infamous Wistar Convention of 1966 where the world’s top neo-Darwinists were bludgeoned by mathematicians and computer scientists.

During the Q & A, Jason Rosenhouse (of Pandas Thumb) vigorously objected to Dembski’s citation of Wistar. Rosenhouse used a line of argumentation that he used in the essay CAN PROBABILITY THEORY BE USED TO REFUTE EVOLUTION?. Rosenhouse makes a formidable and convincing argument, but there is actually a more formidable and almost invulnerable counter argument (which I will give briefly). But rather than using his best counter to Rosenhouse, Dembski chose to avoid formalism and appeal to a popular audience by pointing out the selective use of probability theory by evolutionists. He showed Rosenhouse’s objections based on uncertainty regarding the conditions of the deep past were equally fatal to proponents of Darwinian evolution if Rosenhouse’s standards were equally applied, thus demonstrating Rosenhouse was arguing for a double standard.

But for the reader’s benefit, and to try to put a rest to some of this, the more solid but tediously formal argument against Rosenhouse’s thesis is laid out in Design Inference. Understandably because of time constraints, Bill did not bring out the big guns of formalisms laid in Design Inference. The formalisms demonstrate that there is a moot point crushing the Darwinist position, namely that Darwinists arguments are logically self-contradictory probability arguments of the form: “E = not-E” (page 46). Bill even uses the phrase reductio ad absurdum to described what his formalism demonstrates. “Reductio ad absurdum” is “proof by contradiction”. A proof by contradiction is not the same as argument from incredulity. A proof by contradiction shows how a claim is logically self-contradictory and therefore indefensible.

Darwinists argue that an unspecific mechanism can make specific outcomes. That is a logically self-contradictory claim, like the square circles. Probabilistically speaking, it’s like saying any ole combination (an unspecified mechanism) will open the safe (a specified outcome). When Darwinism is put into mathematical language, the self-contradictory nature of Darwinism is readily apparent. Rosenhouse argues that we would need detailed knowledge to make a probability argument, whereas the formal ID refutation is simply pointing out Darwinists have framed their claims in a logically self-defeating manner. That is the crux of the ID formalism refuting Darwinian evolution. This was shown in more detail in The Fundamental theorem of intelligent Design.

Shermer touched on the co-option argument and the flagella of other organisms other that E. Coli. This is a deep enough subject, I might have to defer discussion to another thread, but in brief, consider the fact your passwords are irreducibly complex. Does the fact that other people using passwords with some of the same alphabetic characters negate the IC of your password? Because some people have passwords that use the same letters as yours, can your password be more easily broken? There is a similar problem then with using arguments from protein homology to say IC is solvable since organisms use similar proteins (where we might think of proteins as letters to a password, and the passwords as IC systems). Dembski did not have time to address that point in Shermer’s presentation, and it was probably deep in the weeds enough that it would have bogged down the discussion.

During the Q & A the community of YECs came out in force and were rather polemic toward Shermer. I thought their tone was a bit rude. Can’t these guys be just a bit more collegial? No wonder they have such a bad reputation. After the hammering Shermer took, the YEC behavior was like the act of sticking bayonets into the bodies of dead soldiers. They could have been considerably more gracious, but they seem to have a real chip on their shoulder. Some YECs in that community are pretty tough, and one even showed me the door last year because he viewed me as too much a compromiser for my association with the ID movement! I was actually worried for Bill that the YECs in the crowd would start giving him a bad time over him not being a YEC himself. I mean, I was worried these guys would start arguing with Bill about what they think the Bible says.

In the closing remarks Shermer made some good points. He commented on the question that people pose to him about the after life, to which he responds “I’m all for it….but wanting something to be true does not make it true…the question of ID does not address the matter of such things…science shouldn’t be used to bolster religious belief, because science may over turn it.” Interestingly, that hit home for me. I cannot imagine having a religious faith not bolstered by empirical facts and sound theoretical arguments. If the facts overturn what I believe, then so be it. I can understand Shermer’s not wanting religion to rely on science, but on the other hand I can’t imagine a body of beliefs totally decoupled from empirical reality…..

The informal reception afterwards was very interesting. I met Bill Dembski for the first time and also had a cordial conversation with Jason Rosenhouse about things outside of ID. Though Rosenhouse and I are polar opposites, and sometimes we probably fume at each other, he has always been civil in person and conducted himself in an honorable manner whenever he participated in the Campus Crusade/Chi Alpha/IDEA functions I put together at his school.

I finally managed to talk to Dr. Shermer. He is quite a gentleman, and it was a delight to meet him. I asked him what he thought about the media attention given the ID movement. He said, “It’s far more than anything the creationists have ever gotten…it’s a truly successful media relations campaign…the creationists had nothing like it…a lot of it has to do with the internet….Bill Dembski is now world famous because of ID”. This is an interesting comment about the effectiveness of the internet. I didn’t have the time to pursue why he thought the internet was so important to the spread of ID.

I asked him about the mood of his colleagues post-Dover. To my surprise he said, for most of them it’s back to business. He’s all for people believing what they want to believe and teaching their children as such. He and his colleagues were concerned that tax payer money would be used to impose Christian beliefs on students, and thus he and his colleagues are much less worried about that now that Dover is behind us.

If I recall corretly, he said, “I’m against public schools, I think they’re a bad idea.” He mentioned he is favorable to private and home schools. But home and private schools are a veritable incubator of creationists! So I had to see if I could corroborate my recollection of what Shermer said with something he has published. He in fact wrote 25 EVOLUTIONISTS’ ANSWERS

In private schools funded and/or controlled by creationists, it is their freedom to teach whatever they like to their children.

Whoa!

He said he wanted to visit my alma mater, George Mason, because of their renowned free-market economics department run by 2 Nobel laureates. Is Shermer a libertarian of sorts? Hmm….Any way, I could go on, but the sum of my remarks is that I find Shermer to be an honorable gentleman. I would hope some day he sees the light.

Comments
"For that reason, I have greater respect for the BSG than the ICR. The BSG does not require its members to sign a declaration that they are creationists." There is nothing wrong or deserving of less respect for a Christian-based organization, whether scientific or theological, to require that its members adhere to particular beliefs which align with the organization's foundational beliefs. I believe ICR also has many of its scientists speak at churches - it would be silly for them to send out an atheist or Buddhist to do so.Douglas
February 17, 2007
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I have a question. Since this thread is eliciting some very religious discussions and I prefer to keep things to science. Are there any species that have appeared since the appearance of humans? I realize there may be some minor species variations in birds or fish but has anything as dramatic as homo sapiens appeared since they first appeared a few hundred thousand years ago? If humans are the last major species to appear then how did the writers of the bible know this? Just a lucky guess.jerry
February 17, 2007
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Sal Shermer said he would disbelieve Darwinian evolution if he found a human fossil along with a tribolite. I'm sure he'd call it a sham or a mistake. Write to him and ask for clarification about what conditions would be necessary to convince him it was an authentic find. People as convinced as he is are in total denial and no evidence would ever be sufficiently reliable. Even if he couldn't pinpoint how the hoax was accomplished he'd still be convinced it was somehow a hoax. He'd sooner believe David Copperfield could make the Statue of Liberty disappear for real.DaveScot
February 17, 2007
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1of63 How do you decide who won in these debates? Personally, I've found that paramedics are good impartial observers with the requisite expertise. If the paramedics aren't called in then debate wasn't really vigorous enough to be called anything but a draw. Just my opinion though. Everyone has different standards.DaveScot
February 17, 2007
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By the way. I forgot to mention, Shermer said he would disbelieve Darwinian evolution if he found a human fossil along with a tribolite. There are of course controversial claims to that effect. For the reader's benefit, here is one such artifact suggested by Walter Brown: Tribolite and Human Footprint Is that the correct interpretation of the fossil? Hopefully in time we will have more data....scordova
February 17, 2007
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Sal, Did you mean Luke 3:20 in the above? It reads: “Added yet this above all, that he shut up John in prison.”
I meant 3:23-37, I corrected it. Thanks.scordova
February 17, 2007
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As for me, I think there is merit to having a biblical basis to do science. Others may simply disagree. Sobeit.
There maybe some merit, but there can be even more merit and trustworthiness when science is done from an atheistic world view and then the results of the evidential investigation over turn the very presupposition of the initial investigation. A world searching for truth will be more convinced with a self-refutation of atheism. Proof vial self-contradiction is a powerful tool. People will tend to distrust a scientific procedure not open to falsification as that conveys a deep insecurity with empirical facts. Such insecurities are actually the antithesis of a bold faith, and sends a message to outsiders that one really does not have a secure faith! "Biblically based science" is somewhat of an oxymoron, and is in contradiction to the very sense of Romans 1:20 and John 10:38. We have faith the sun will rise tomorrow. Formally speaking that is a faith statement, not a immutable mathematical fact. People can come to faith by various means. To use the language of math, the empirical facts are a sufficient but not necessary means to arrive a reasonable conclusion of faith. But if ones faith is BOLD, one ought to feel confident the facts are strong enough that one can start with the wrong world-view of absolute materialism and atheism and end up with the opposite. For that reason, I have greater respect for the BSG than the ICR. The BSG does not require its members to sign a declaration that they are creationists. [The most notable such non-creationist member, of course, was Richard Sternberg].
I just want that to be clear so nobody thinks I was suggesting that God’s word (ie. the bible) was not reality.
Practicing science without the assumption of God is no more a rejection of truth than a mathematician trying to prove the square root of 2 is irrational by first hypothetically presuming the exact opposite of what is true (namely, the square root of 2 is rational).
When I began my career as a cosmologist some twenty years ago, I was a convinced atheist. I never in my wildest dreams imagined that one day I would be writing a book purporting to show that the central claims of Judeo-Christian theology are in fact true, that these claims are straight-forward deductions of the laws of physics as we now understand them. I have been forced into these conclusions by the inexorable logic of my own special branch of physics. Frank Tipler
scordova
February 17, 2007
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Sal, Did you mean Luke 3:20 in the above? It reads: "Added yet this above all, that he shut up John in prison."JGuy
February 17, 2007
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"Some may disagree with me, but a theology not in line with the facts is probably a theology not worth ascenting to…." I think scordova that you are mistaken. Facts are assigned meaning by our interpretation. So, today, you would reject a particular theology because it does not line up with interpretation of the facts and what happens when interpretation of the same facts change tomorrow?inunison
February 16, 2007
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Correction this statemnet from above: "However, I’ve used my understanding of science to help me see how reality confirms/corresponds with the truth/reality of/within God’s word." Is mroe accurately read: "However, I’ve used my understanding of science to help me see how the empirical & even experiential part of reality (ie creation evidences) confirms/corresponds with the truth/reality of/within God’s word." I just want that to be clear so nobody thinks I was suggesting that God's word (ie. the bible) was not reality. I err in typing too fast or use my terms, unfortunately, too loose or ad hoc at times.JGuy
February 16, 2007
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Sal, From my prior post and our outside correspondance, you know that I do not discount science as useful - if done very critically. And I've even used it to edify my own faith. But for matters of knowing truth, I don't rely on a full bore evidentialist approach, nor do I think it is solely a presuppositional one. I think there is some need of correspondance between faith and reality. I'm still in personal debate on how to use these ideas. However, I've used my understanding of science to help me see how reality confirms/corresponds with the truth/reality of/within God's word. Let me back up a sec.. when I say science, I don't neccessarily mean science that you only find in books or labs w/ beakers, flasks & test tubes. Here it means also the innate sense of 'science' that I think all of us have from birth. Concepts which do not - at all - require a PhD in any one field of study. For example, we can know from experience and/or with an innate understanding of probability that designs do not just pop into existence from chaos. An ordering process needs to be present. And some designs, such as those ID is concerned with (CSI, IC..etc..), always require an intelligent cause for that ordering. This is innate AND somewhat empirical. [BTW: It's odd that these ideas seem so obvious, yet so may evolutionary scientists don't seem to "get it".] Anyway, I appreciate science ..done right.. but I do not dicard the value of presuppositions (w/ a biblical basis) and 'how it is' that we interpret evidence. To take the inverse of one of your critical statements of AIG, and not to suggest you mean this exactly, but if a purely evidential means to know truth were all there was needed, then why have the bible? We should then be able to pick up a rock, look at it and figure out morals, the Triune God and maybe even the Gospel. But science of any form can't do that - those are inscribed or special revelations. And if science were a reliable way to truth, then past centuries of peoples are at a disavantage compared to us.. as we will be considered at a disadvantage compared to future generations (that will presumably have more advanced understandings of the physcial world and scientific discoveries). Perhap, we could argue, that it may simply be that scientific understanding keeps just up to par with increasingly "advanced" oppostional arguments against God's existence. Which is reminiscent, to me, of the Message Theory developed by Walter Remine. There seems to be a NEED for a balance.. between evidences and special revelations. One which doesn't require a life long quest. Which Romans 1:20 tells us: "18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,19because that which is known about God is evident within them; for God made it evident to them.20For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. " - NASB This tells me, yes.. evidentially.. creation testifies of God. But it also tells me that this is very innate (no man or scientist need hold our hands). And when people resist evidences of God.. it says it isn't because there isn't enough evidence. Also, it might mean that we can be edified by the evidences and encouraged as believers... since it is the creation which testifies, and testifying does edify and strengthen belief. Regarding AIG. I don't think that they are thinking they can't be fallible. They'd probably admit as much. I think they are thinking the bible can not be fallible. With that, then it's not really AIG's fallibility or not at stake.. it's the bible. Of course, you can reasonably argue that it's THEIR intrepretation that can be fallible, and yes that is possibly true... but what does a plain reading (I don't mean literal but plain reading) of the bible tell us? That seems, to me, to be AIG's approach. They distrust secular scientists AND theologians as much as you distrust theologians AND secular scientists - the order mentioned being deliberate. As for me, I think there is merit to having a biblical basis to do science. Others may simply disagree. Sobeit. By the way Sal. I like the arugment you present using John 10:38. I think this will help me in understanding on how to balance the use of evidences.. my current struggle. One mroe thought: Some may disagree with me, but a theology not in line with the facts is probably a theology not worth ascenting to…. Fair enough. But how would you ever know that you have an accurate understanding of what are the facts to overpower a plain intrepretation of scripture? Remember my case point in my prior post - the guy who lost his faith (supposedly) because of his view of facts (whgich LATER cme to be found wrongly intrerpested). There are many other possible examples. There seems to be a need of a healthy balance of evidences and faith.JGuy
February 16, 2007
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Salvador: "a theology not in line with the facts is probably a theology not worth assenting to." Darn right! Assuming a strict definition of "facts" that requires them to be true, regardless of current acceptance, if what God reveals is proven false, then it would appear that "God" is either mistaken or lying. Salvador: "Romans 1:20 promises a degree of irrefutabilty from empirical evidence." Hmmmm.... Actually, Romans 1:20 names just two things that are evident from empirical evidence: God's eternal power and his divine nature. It is these that the text says men are without excuse for denying. Nothing here about how old anything is, by what means God brought us into existence, etc.; therefore, no apparent suggestion from this text that empirical evidence would necessarily tell us much about such things. bFast: "Furthermore, the scientific community is somewhat selective about which facts they bring to the table, and which they are quiet about." This agrees with a wide enough array of sources that I don't have difficulty believing it--nor is that reason for cynicism with regard to the scientific community. It simply illustrates what I believe to be the human tendency to reinforce, without conscious effort, what one expects or wants to see. This doesn't deny the occasional, but often vociferous, clown out there who deliberately tries to silence facts he knows will hurt his cause. I suppose this observed selectivity is one reason why I don't feel compelled to accept the majority view about the age of the earth, any more than about unguided, common descent. Evidence is presented on both sides of the question, after all. As far as the Bible goes, the text of the Creation account appears fairly clear to me. There isn't obviously symbolic imagery as in other passages, and there are no intricate theological concepts that have to be worked out before the account can be understood. It's really pretty basic, actually. Just as few would question the intelligent origin of DNA if a plausible agent were known within the range of common experience, so few would question the meaning and timing of the Creation account were there not strong motivations to somehow reconcile the text what what are regarded as facts. The two possibilities for me, then, are that it's a historically true account, and the supposed "facts" are actually mistaken; or that, if the "facts" really are true, then the Creation account is false. Rick's perspective, simplified version. OP: "After the hammering Shermer took, the YEC behavior was like the act of sticking bayonets into the bodies of dead soldiers. They could have been considerably more gracious, but they seem to have a real chip on their shoulder." Yeah, nothing like good Christian behavior to win over one's perceived foe, eh? This behavior is perhaps understandable to some degree from a human point of view; but if Christians treat their "enemies" like that, they discredit the primary evidence that there's supposedly a superhuman power within them. Good for you, Salvador, for your gracious attitude toward Dr. Shermer. GilDodgen, #13: very cool.intp147
February 16, 2007
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Dembski won the debate
How do you decide who won in these debates?1of63
February 16, 2007
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When people are polite and civil with one another things are always so much better. Great post.a5b01zerobone
February 16, 2007
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Salvador, Great post.mike1962
February 16, 2007
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Sal, Here's something interesting: I am the antipole of Shermer. I was a lifelong, Dawkins-style, militant atheist until age 43 (I'm now 56), but once I started investigating the evidence of modern science my atheism collapsed catastrophically and very quickly. I am the ultimate lost son who finally figured out that he was really, really stupid, because the evidence was screaming at him from every corner, all throughout his life, but he refused to recognize it.GilDodgen
February 16, 2007
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shaner74, "a theology not in line with the facts is probably a theology not worth ascenting to." I'll give you a cautious amen. The consern, of course, is that science has by no means uncovered all of the facts yet. Furthermore, the scientific community is somewhat selective about which facts they bring to the table, and which they are quiet about. (I'm still waiting for an explanation of the dried blood found on T.Rex bones.) However, I, like you, have seen sufficient evidence that, blood on T.Rex bones notwithstanding, I am bought into the old earth conclusion. At that point, I have three options, discover an interpretation of my theological position that is in line with the evidence, abandon my theology, or "live in the ambiguity," waiting for a future science, or future theological interpretation to unify these two apparently established but contradictory truths. (Isn't physics in the same position re quantum theory and relativitiy?)bFast
February 16, 2007
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Rock on, Sal!!! I couldn't agree more.Forthekids
February 16, 2007
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"The point at issue in the debate was the evidence of the design argument. Without that, for me personally I would be on Michael Shermer’s side today. Some may disagree with me, but a theology not in line with the facts is probably a theology not worth ascenting to" Can I get an Amen!shaner74
February 16, 2007
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JGuy,
This is one reason I think the Answers in Genesis mission is one of the strongest. It knwos how we can mess up science, and uses the bible to see the world.
I have less trust of many theologians claiming to have absolute truth than I do empirical scientists who constanly admit their fallibility. How much trust do you give to someone claiming they can't possibly be wrong? [Unless of course they can work miracles like walking on water or rising from the dead....] AiG has practically equated their theology with God's word, they have no doubts of their possible fallibility. A statement or profession of faith (like the creeds and profession I made to join the church) is different than promoting oneself has having an infallible interpretation. I profess what I believe, but I don't go around pretending my understanding of the Bible is infallible. Someone who has such an attitude of their personal infallibility, may be correct, but how much trust are you willing to bestow on them given their pronouncements of infallibility?
Some things, such as the age of the earth, I don’t think we can fully know without revelation.
That statement may actually be contrary to the truth. Romans 1:20 promises a degree of irrefutabilty from empirical evidence. IF, and a big IF, the Designer wishes to affirm a literal Luke 3:20, it stands to reason creation will not allow science to make any other interpretation. We will be forced to follow where the evidence leads. Perhaps a little tolerance from the YECs are in order until more data comes in. I am not willing to give a final word on these difficult issues by interpretational fiat as AiG is willing to do. I much rather profess what I believe to be true and admit I could be wrong. A little caution and skepticism is healthy.... ICR kept using the argument, "if God says it's a certain way" then that over rides empirical appearnces. There are not many instances whre that principle is applied in the Bible, and those were the exceptions rather than the rule. That's where we ended up getting the whole "appearance of age theology". That was especially true in arguments of distant starlight. Even AiG saw right through that. Now, let me show a double standard with AiG. If they start appealing to empirical arugments to support their position, then that is a repudiation of the thesis that its sufficient to know about origins through reading and interpreting God's Word alone. If that were the case, why bother doing any science???? Look at how the Lord dealt with Gideon when Gideon sought empirical corroboration. Rather it affirms the purely empirical approach which the Lord himself hints at in John 10:38 that if one cannot believe the words one "can believe the works". Bible pounding conveys the image of someone deeply insecure about empirical facts. How good of a witness is that before a world seeking truth? Shermer might be right to criticize that ID does not lead to all the other theological claims in various world religions. That is a respectable objection which I will address elsewhere. The point at issue in the debate was the evidence of the design argument. Without that, for me personally I would be on Michael Shermer's side today. Some may disagree with me, but a theology not in line with the facts is probably a theology not worth ascenting to....scordova
February 16, 2007
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Thanks Salvador. That review was very interesting and informative. I wish I could have been there. I agree with you that there are people from all sides of this debate who can become vicious in their response to those they disagree with. Q&A always brings out the worst in these types. I've cringed on more than one occasion listening to people at the mic attack the speaker. Emotions run high in this debate, but people should try to understand the other person’s point of view and realize that they truly believe what they are saying so it’s not right to treat them with distain. [Note to self: be nicer to the pro-Darwin crowd.]Forthekids
February 16, 2007
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Sal, great reporting. Thank you. It was as though I was there. Wistar Convention of 1996 I think you mean 1966.tribune7
February 16, 2007
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"In the closing remarks Shermer made some good points. He commented on the question that people pose to him about the after life, to which he responds “I’m all for it….but wanting something to be true does not make it true…the question of ID does not address the matter of such things…science shouldn’t be used to bolster religious belief, because science may over turn it.” Interestingly, that hit home for me. I cannot imagine having a religious faith not bolstered by empirical facts and sound theoretical arguments. If the facts overturn what I believe, then so be it. I can understand Shermer’s not wanting religion to rely on science, but on the other hand I can’t imagine a body of beliefs totally decoupled from empirical reality….." Though I believe the bible is supported by real science and facts. There is an inherent & serious problem with relying on science & scientific opinions... A case study: http://creationsafaris.com/crev200701.htm#20070112a This is one reason I think the Answers in Genesis mission is one of the strongest. It knwos how we can mess up science, and uses the bible to see the world. Even though their stance is probably one of it's most criticised views by opponents... this stance has stood the test of time and found that the science evnetualy turns around back to support the bible. I think, personally, that creation, by an innate kind of science, testifies that God created... and that's about that. Some things, such as the age of the earth, I don't think we can fully know without revelation. Without the bible, there would have been no reason to think the earth was 6000 years old. Even though, some work by Setterfield may be possibly leading to that discovery.. many many years after the belief was accepted by Chirstians. Anyway... I look forwrd to reading the debate too. Will there be a video?JGuy
February 16, 2007
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Out of all the atheists I’ve seen debate I like Shermer the best. He comes across as a stand-up guy. I don’t doubt that if he found evidence he thought pointed to God, he would give up his atheism readily. Concerning the YEC crowd, I have to admit I hold some disdain for them. Where ID seems to follow where the evidence leads, YEC seems to rally against it. I know there are some YEC’s here but I’m just giving my honest opinion – don’t mean to offend. To an extent I can understand the Darwinists lashing out against them, but willfully confusing YEC with ID is simply disingenuous. I think if it weren’t for YEC, Darwinism wouldn’t have a leg to stand on when it comes to all this “coming theocracy” nonsense. BTW, the debate wouldn’t be available online anywhere would it?shaner74
February 16, 2007
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In what way was my post offensive, Salvador? My spirit in posting it was not snide, but a gentle, though hopefully clear, humor aimed at highlighting ways in which you seemed to not treat YECs fairly, or to have perhaps perceived the situation clearly. The majority of your post which dealt with YECs seemed to be a subtle but obvious attack upon them, Salvador. And you seemed to judge YECs based on what apparently was the behavior of a relative few "YECers" at that meeting. You have not, though, provided any specific examples which would illustrate in what way they were "rude" or "willing to bayonet a dead body" (your image, helpfully provided). I must say, Salvador, I've watched you now for quite some time, and my above post was far "gentler" and less rude than many of yours to many of your anti-ID opponents at ARN. Are you looking to distance yourself from Young Earth Creationism? (Oh, and I pray that Dr. Kennedy is recovering well. I will say, though, that after having donated a fair sum of money to his ministry recently for something-or-other, I have been buffeted by letters from his ministry suggesting more donations. I have never received such insistent and consistent "suggestions"/requests for donations as I have from Dr. Kennedy's ministry. I think that's why I prefer Dave Hunt's "The Berean Call", where they NEVER request donations, or make pleas which amount to requests for donations - they even state that they have always, and will always, trust rather in the Lord to provide.)Douglas
February 16, 2007
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Can't wait to read the transcript.IDist
February 16, 2007
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Douglas, Thanks for proving my point about YEC polemics. Sheesh you guys embarass me. Sal PS I lean toward YEC, but like Marcus Ross and Paul Nelson, I'm comfortable working within alternate paradigms.scordova
February 16, 2007
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Salvador, "During the Q & A the community of YECs came out in force and were rather polemic toward Shermer. I thought their tone was a bit rude." All of them? Or the more vocal and rude of them? "Can’t these guys be just a bit more collegial? No wonder they have such a bad reputation." Yes, well, one can always judge an entire group by the actions of a relative few at an isolated and not hugely attended meeting. As you seem to have done. "After the hammering Shermer took, the YEC behavior was like the act of sticking bayonets into the bodies of dead soldiers." War imagery. Maybe they had been singing, "Onward Christian soldiers, marching as to war...", and had a bit of a militant mind-set. Or maybe they weren't astute enough to realize Shermer's entire argument against ID and YEC had been defeated, especially given Bill Dembski's comment that "ID is not inherently against the idea of common ancestry"? Could it be that they wanted to defend not only ID, but YEC also? Maybe the body you perceived to be dead was still crawling around a little. "They could have been considerably more gracious, but they seem to have a real chip on their shoulder." Given the treatment they receive from not only the entrenched scientific community, but also ID supporters generally, it's quite understandable. "Some YECs in that community are pretty tough, and one even showed me the door last year because he viewed me as too much a compromiser for my association with the ID movement!" Shocking. But then again, Salvador, if one's conscience says that another person is compromising on matters which impinge on the Gospel, then if one seeks to obey the Bible, one SHOULD show that other person the door. In the case you mention, the person might be mistaken, but his actions were likely not due to rudeness, anger, or vengefulness, but rather to sincere conviction. "I was actually worried for Bill that the YECs in the crowd would start giving him a bad time over him not being a YEC himself." By "giving him a bad time", do you mean pointing out where his views on these matters contradict the Bible? Bill's a tough guy - I'm sure he could withstand, at least emotionally, some such volleys from polite audience members. "I mean, I was worried these guys would start hammering Bill about what the Bible says." Horrors. They wouldn't have? Would they have? I tremble even to think of it - Bill Dembski called into question about some of his views about what the Bible says. By the way, Salvador, there was a period of many months at ARN, at least, where you were claiming that you were leaning more towards YEC than OEC. Am I mistaken? Or have you changed your views in this?Douglas
February 16, 2007
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