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Complex Specified Information – It’s not that hard to understand

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In another thread there’s a discussion about specified complexity. I think the problem with specification is it’s a subjective measure but it shouldn’t be hard to understand. Most people intuitively recognize it and draw conclusions from it. To explain I’ll use a deck of cards and a conclusion that just about any reasonable person, with or without knowing what specified complexity is, will recognize and draw the same conclusion based on it. Then I’ll present a like example from a living thing and ask you be the judge of whether there is specification.

Start with a standard deck of 52 playing cards. You are told that it has been shuffled thoroughly. Upon examination you find that the deck is perfectly ordered by suit and rank. Will you still believe it was shuffled? Probably not. Do you know you’ve based that conclusion on specified complexity? Probably not. Our brains are pattern recognition engines. You reach the conclusion intuitively.

Let’s dissect this with a bit of arithmetic. Any arrangement of 52 cards is as statistically likely as any other. A random shuffle has no preferred order as an outcome. One arrangement is just as likely as any other. My windows calculator says there are 8.0658175170943878571660636856404e+67 possible arrangements. That’s 8 followed by 67 zeroes and is calculated by entering 52 and then pressing the n! button which performs the calculation 52x51x50x49x48…x5x4x3x2. That is the complexity part – the number of possible arrangments is huge and there is no physical law that prefers one arrangement over another. Most people intuitively know the number of possible arrangements is a huge number without knowing precisely how huge.

If any one arrangement is as likely as any other why do we conclude the deck was not shuffled if we find it perfectly ordered by rank and suit? Because we intuitively employ the concept of specified complexity. The perfect ordering is a specification. Specification can be defined as an independently given pattern.

The problem with this is that specification is subjective. It is not a product of nature but rather a product of mind. We can’t, or at least I believe we can’t, come up with an objective formula that distinguishes specification from non-specification. But that doesn’t negate the fact that specification is tangible and can be practically employed to discriminate between chance and design as we can see with the deck of cards example above.

Now let us look at an example of specified complexity that exists in all living things. The video depicts the purpose and action of an enzyme called a topoisomerase. The enzyme is far more complex than a deck of cards. It is a sequence of hundreds of amino acids in a folded chain. Any link in the chain can be any one of 20 different amino acids. The order determines how it will fold and what biological activity (if any) it will possess. Does it have specification? You must be the judge of that.

Comments
The main problem between materialists and IDers, at this present moment, is that materialists don't believe that ANY sort of information can exist in the "spiritual" realm separate from matter. That is, materialists always believe that information, whether specified or non-specified, must be encoded on some sort of "material" medium, whether it be a computer program written on silicon chips, the DNA code written on DNA molecules, or a novel written on paper. Yet the consciouness of man's mind that generated the novel and computer program has solid empirical evidence indicating that it is indeed a "spiritualy" based phenomena. Let me illustrate:Neuro-physiological (brain/body) research is now being performed, using a new scientific tool, trans-cranial magnetic stimulation (TMS). This tool allows scientists to study the brain non-invasively. TMS can excite or inhibit normal electrical activity in specific parts of the brain, depending on the amount of energy administered by TMS. This tool allows scientists to pinpoint what is happening in different regions of the brain (functional mapping of the brain). TMS is wide-ranging in its usefulness; allowing the study of brain/muscle connections, the five senses, language, the patho-physiology of brain disorders, as well as mood disorders, such as depression. TMS may even prove to be useful for therapy for such brain disorders. TMS also allows the study of how memories are stored. The ability of TMS for inhibiting (turning off) specific portions of the brain is the very ability which reveals things that are very illuminating to the topic we are investigating. When the electromagnetic activity of a specific portion of the brain is inhibited by the higher energies of TMS, it impairs the functioning of the particular portion of the body associated with the particular portion of the brain being inhibited. For example; when the visual cortex (a portion of the brain) is inhibited by higher energies of TMS, the person undergoing the procedure will temporarily become blind while it is inhibited. One notable exception to this "becoming impaired rule" is a person's memory. When the elusive "memory" portion of the brain is inhibited, a person will have a vivid flashback of a past part of their life. This very odd "amplification" of a memory indicates this fact; memories are stored in the “spiritual” consciousness independent of the brain. All of the bodies other physical functions which have physical connections in the brain are impaired when their corresponding portion of the brain loses its ability for normal electromagnetic activity. One would very well expect memories to be irretrievable from the brain if they were physically stored. Yet memories are vividly brought forth into consciousness when their corresponding locations in the brain are temporarily inhibited. This indicates that memories are somehow stored on a non-physical basis, separate from the brain in the "spiritual" consciousness. Memory happens to be a crucially integrated part of any thinking consciousness. This is true, whether or not consciousness is physically or spiritually-based. Where memory is actually located is a sure sign of where the consciousness is actually located. It provides a compelling clue as to whether consciousness is physically or spiritually-based. Vivid memory recall, upon inhibition of a portion of brain where memory is being communicated from consciousness, is exactly what one would expect to find if consciousness is ultimately self-sufficient of brain function and spiritually-based. The opposite result, a ening of memories, is what one would expect to find if consciousness is ultimately physically-based. According to this insight, a large portion, if not all, of the one quadrillion synapses that have developed in the brain as we became s, are primarily developed as pathways for information to be transmitted to, and memories to be transmitted from, our consciousness. The synapses of the brain are not, in and of themselves, our primary source for memories. Indeed, decades of extensive research by brilliant, Nobel prize-winning, minds have failed to reveal where memory is stored in the brain. Though Alzheimer’s and other disorders affect the brain’s overall ability to recover memories, this is only an indication that the overall ability of the brain to recover memory from the consciousness has been affected, and does not in any way conclusively establish that memory is actually stored in the brain. In other evidence, many children who have had hemispherectomies (half their brains removed due to life threatening epileptic conditions) at Johns Hopkins Medical Center, are in high school; and one, a college student, is on the dean’s list. The families of these children can barely believe the transformation; and not so long ago, neurologists and neuro-surgeons found it hard to believe as well. What is surprising for these people is that they are having their overriding materialistic view of brain correlation to consciousness overturned. In other words; since, it is presumed by Materialism that the brain is the primary generator of consciousness; then, it is totally expected for a person having half their brain removed to be severely affected when it comes to memory and personality. This is clearly a contradiction between the Materialistic and Theistic philosophies. According to Materialistic dogma, memory and personality should be affected, just as badly, or at least somewhat as badly, as any of the other parts of the body, by removal of half the brain. Yet, as a team of neuro-surgeons that have done extensive research on the after effects of hemispherectomy at John Hopkins Medical Center comment: "We are awed by the apparent retention of the child’s memory after removal of half of the brain, either half; and by the retention of the child's personality and sense of humor." Though a patients physical capacities are impaired, just as they were expected to be immediately following surgery; and have to have time to be "rewired" to the consciousness in the brain, the memory and personality of the patient comes out unscathed in the aftermath of such radical surgery. This is exactly the result one would expect, if the consciousness is ultimately independent of brain function and is spiritually-based. This is totally contrary to the results one would expect if the consciousness were actually physically-based, as the materialistic theory had presumed. In further comment from the neuro-surgeons in the John Hopkins study: "Despite removal of one hemisphere, the intellect of all but one of the children seems either unchanged or improved. Intellect was only affected in the one child who had remained in a coma, vigil-like state, attributable to peri-operative complications." This is stunning proof of consciousness being independent of brain function. The only child not to have normal or improved intellect is the child who remained in a coma due to complications during surgery. It is also heartening to find that many of the patients regain full use, or almost full use, of their bodies after a varying period of recuperation in which the brain is “rewired” to the consciousness.bornagain77
May 20, 2007
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what’s an example of something in nature that shares this property of subjectivity, but that Darwinists still accept?
That's a good question. I think that by resorting to subjectivity Darwinists should in priciple able to discard every case. However please let's always remember that they simply CANNOT accept that even one case could be significant. This would be a POSITIVE proof that no conceivable naturalistic mechanism could produce it. And this would mean KO for NDEkairos
May 20, 2007
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&ltblockquote>The problem with this is that specification is subjective. It is not a product of nature but rather a product of mind. We can’t, or at least I believe we can’t, come up with an objective formula that distinguishes specification from non-specification.&lt/blockquote>. Dave, what's an example of something in nature that shares this property of subjectivity, but that Darwinists still accept?russ
May 20, 2007
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