Intelligent Design

Does Science Need Naturalism?

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I did a podcast on whether or not naturalism has historically been of benefit to science. The *actual* interaction of naturalism with science is both drastically different and more interesting than what is presented in most science classes and books.

Podcast information available here.

10 Replies to “Does Science Need Naturalism?

  1. 1
    Neil Rickert says:

    It’s not clear what this is even about.

    As far as I know, “naturalism” is a term that comes from philosophy. It isn’t a term that comes from science. Scientists do use the words “nature” and “natural”. But I don’t recall hearing a scientist use “naturalism” except in a discussion with philosophers.

    Maybe you should be asking “Does philosophy need naturalism?”

  2. 2
    bornagain77 says:

    Neil Rickert states,

    It’s not clear what this is even about.

    As far as I know, “naturalism” is a term that comes from philosophy. It isn’t a term that comes from science. Scientists do use the words “nature” and “natural”. But I don’t recall hearing a scientist use “naturalism” except in a discussion with philosophers.

    Maybe you should be asking “Does philosophy need naturalism?”

    While I certainly agree with you that naturalism is a philosophy, (an obscene philosophy at that), and that naturalism is certainly not ‘science’, perhaps, instead of asking JohnnyB, you should instead ask Judge Jones, who ruled against Intelligent Design being taught in Pennsylvania public schools, and who cited ‘expert testimony’, why he claimed that, “since the scientific revolution of the 16th and 17th centuries, science has been limited to the search for natural causes to explain natural phenomena…. Methodological naturalism is thus “a paradigm of science.” It is a “ground rule”,,, ?

    “Expert testimony reveals that since the scientific revolution of the 16th and 17th centuries, science has been limited to the search for natural causes to explain natural phenomena…. While supernatural explanations may be important and have merit, they are not part of science.” Methodological naturalism is thus “a paradigm of science.” It is a “ground rule” that “requires scientists to seek explanations in the world around us based upon what we can observe, test, replicate, and verify.[32],,,”
    – 32. Judge John E. Jones, III – Decision of the Court Expert – witnesses were John F. Haught, Robert T. Pennock, and Kenneth R. Miller.
    https://en.wikipedia.org/wiki/Naturalism_(philosophy)#Methodological_naturalism

    Or perhaps you should instead ask Lewontin why he claimed that, “It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated.” ?

    “Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism.
    It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated.
    Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen. ”
    – Richard Lewontin – evolutionary biologist

    Or perhaps you should ask David Hume why he falsely claimed, in the 17th century, that the laws of nature were ‘natural’, and that a ‘miracle’ was therefore a violation of the laws of nature?

    “A miracle is a violation of the laws of nature; and because firm and unalterable experience has established these laws, the case against a miracle is—just because it is a miracle—as complete as any argument from experience can possibly be imagined to be.”
    – David Hume, An Enquiry Concerning Human Understanding – 1748

    In fact, David Hume, in the same passage, goes on to attack Christianity since ‘a dead man’s coming to life would be a miracle” and therefore a violation of the laws of nature which he had falsely presupposed to be ‘natural’.

    “Nothing is counted as a miracle if it ever happens in the common course of nature. When a man who seems to be in good health suddenly dies, this isn’t a miracle; because such a kind of death, though more unusual than any other, has yet often been observed to happen. But a dead man’s coming to life would be a miracle, because that has never been observed in any age or country.”
    – David Hume, An Enquiry Concerning Human Understanding – 1748

    Yet, David Hume, as an atheist, (in the 1700s no less), simply had no right to presuppose that the laws of nature are ‘natural’ with no need of God to explain their existence. As Paul Davies explained,

    “All the early scientists, like Newton, were religious in one way or another. They saw their science as a means of uncovering traces of God’s handiwork in the universe. What we now call the laws of physics they regarded as God’s abstract creation: thoughts, so to speak, in the mind of God. So in doing science, they supposed, one might be able to glimpse the mind of God – an exhilarating and audacious claim.”
    – Paul Davies – quoted from an address following his award of the $1 million Templeton Prize in 1995 for progress in science and religion.

    And as Paul Davies further explained, “even the most atheistic scientist accepts as an act of faith that the universe is not absurd, that there is a rational basis to physical existence manifested as law-like order in nature that is at least partly comprehensible to us. So science can proceed only if the scientist adopts an essentially theological worldview.”

    Physics and the Mind of God: The Templeton Prize Address – by Paul Davies – August 1995
    Excerpt: “People take it for granted that the physical world is both ordered and intelligible. The underlying order in nature-the laws of physics-are simply accepted as given, as brute facts. Nobody asks where they came from; at least they do not do so in polite company. However, even the most atheistic scientist accepts as an act of faith that the universe is not absurd, that there is a rational basis to physical existence manifested as law-like order in nature that is at least partly comprehensible to us. So science can proceed only if the scientist adopts an essentially theological worldview.”
    https://www.firstthings.com/article/1995/08/003-physics-and-the-mind-of-god-the-templeton-prize-address-24

    And again in 2007 Paul Davies went on to state, ,,, the very notion of physical law is a theological one in the first place, a fact that makes many scientists squirm. Isaac Newton first got the idea of absolute, universal, perfect, immutable laws from the Christian doctrine that God created the world and ordered it in a rational way. Christians envisage God as upholding the natural order from beyond the universe,,,”

    Taking Science on Faith – By PAUL DAVIES – NOV. 24, 2007
    Excerpt: All science proceeds on the assumption that nature is ordered in a rational and intelligible way. You couldn’t be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed.
    ,,, the very notion of physical law is a theological one in the first place, a fact that makes many scientists squirm. Isaac Newton first got the idea of absolute, universal, perfect, immutable laws from the Christian doctrine that God created the world and ordered it in a rational way. Christians envisage God as upholding the natural order from beyond the universe, while physicists think of their laws as inhabiting an abstract transcendent realm of perfect mathematical relationships.
    http://www.nytimes.com/2007/11.....avies.html

    Atheists, with their ‘bottom up’ materialistic explanations, simply have no clue why there should even be universal laws that govern the universe in the first place:

    “There cannot be, in principle, a naturalistic bottom-up explanation for immutable physical laws — which are themselves an ‘expression’ of top-down causation. A bottom-up explanation, from the level of e.g. bosons, should be expected to give rise to innumerable different ever-changing laws. By analogy, particles give rise to innumerable different conglomerations.
    Moreover a bottom-up process from bosons to physical laws is in need of constraints (laws) in order to produce a limited set of universal laws.
    Paul Davies: “Physical processes, however violent or complex, are thought to have absolutely no effect on the laws. There is thus a curious asymmetry: physical processes depend on laws but the laws do not depend on physical processes. Although this statement cannot be proved, it is widely accepted.”
    Saying that laws do not depend on physical processes, is another way of saying that laws cannot be explained by physical processes.”
    – Origenes – UD blogger

    Einstein himself stated, ““You find it strange that I consider the comprehensibility of the world (to the extent that we are authorized to speak of such a comprehensibility) as a miracle or as an eternal mystery. Well, a priori, one should expect a chaotic world, which cannot be grasped by the mind in any way”,,,

    On the Rational Order of the World: a Letter to Maurice Solovine – Albert Einstein – March 30, 1952
    Excerpt: “You find it strange that I consider the comprehensibility of the world (to the extent that we are authorized to speak of such a comprehensibility) as a miracle or as an eternal mystery. Well, a priori, one should expect a chaotic world, which cannot be grasped by the mind in any way .. the kind of order created by Newton’s theory of gravitation, for example, is wholly different. Even if a man proposes the axioms of the theory, the success of such a project presupposes a high degree of ordering of the objective world, and this could not be expected a priori. That is the ‘miracle’ which is constantly reinforced as our knowledge expands.
    There lies the weakness of positivists and professional atheists who are elated because they feel that they have not only successfully rid the world of gods but “bared the miracles.”
    -Albert Einstein
    http://inters.org/Einstein-Letter-Solovine

    Likewise, Eugene Wigner also stated, “It is difficult to avoid the impression that a miracle confronts us here, quite comparable in its striking nature to the miracle that the human mind can string a thousand arguments together without getting itself into contradictions, or to the two miracles of the existence of laws of nature and of the human mind’s capacity to divine them.,,,”

    The Unreasonable Effectiveness of Mathematics in the Natural Sciences – Eugene Wigner – 1960
    Excerpt: ,,certainly it is hard to believe that our reasoning power was brought, by Darwin’s process of natural selection, to the perfection which it seems to possess.,,,
    It is difficult to avoid the impression that a miracle confronts us here, quite comparable in its striking nature to the miracle that the human mind can string a thousand arguments together without getting itself into contradictions, or to the two miracles of the existence of laws of nature and of the human mind’s capacity to divine them.,,,
    The miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve. We should be grateful for it and hope that it will remain valid in future research and that it will extend, for better or for worse, to our pleasure, even though perhaps also to our bafflement, to wide branches of learning.
    http://www.dartmouth.edu/~matc.....igner.html

    Thus for David Hume, again an atheist, to self-servingly presuppose that the laws of nature are completely natural and that the laws of nature therefore preclude the possibility of any further miracles, (specifically Jesus rising from the dead), from even being possible. i.e. “A miracle is a violation of the laws of nature;“, was a severely disingenuous and dishonest thing for him to do (especially in then 1700s shortly after the Newtonian revolution in science).

    It is also interesting to note that Hume’s false atheistic assumption that the laws of nature are ‘natural’ has now been, (as far as humans themselves are concerned), falsified by advances in quantum mechanics.

    Specifically, as Steven Weinberg, an atheist, explains, “In the instrumentalist approach,,, humans are brought into the laws of nature at the most fundamental level. According to Eugene Wigner, a pioneer of quantum mechanics, “it was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to the consciousness.”11
    Thus the instrumentalist approach turns its back on a vision that became possible after Darwin, of a world governed by impersonal physical laws that control human behavior along with everything else. It is not that we object to thinking about humans. Rather, we want to understand the relation of humans to nature, not just assuming the character of this relation by incorporating it in what we suppose are nature’s fundamental laws, but rather by deduction from laws that make no explicit reference to humans. We may in the end have to give up this goal,,,”

    The Trouble with Quantum Mechanics – Steven Weinberg – January 19, 2017
    Excerpt: The instrumentalist approach,, (the) wave function,, is merely an instrument that provides predictions of the probabilities of various outcomes when measurements are made.,,
    In the instrumentalist approach,,, humans are brought into the laws of nature at the most fundamental level. According to Eugene Wigner, a pioneer of quantum mechanics, “it was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to the consciousness.”11
    Thus the instrumentalist approach turns its back on a vision that became possible after Darwin, of a world governed by impersonal physical laws that control human behavior along with everything else. It is not that we object to thinking about humans. Rather, we want to understand the relation of humans to nature, not just assuming the character of this relation by incorporating it in what we suppose are nature’s fundamental laws, but rather by deduction from laws that make no explicit reference to humans. We may in the end have to give up this goal,,,
    Some physicists who adopt an instrumentalist approach argue that the probabilities we infer from the wave function are objective probabilities, independent of whether humans are making a measurement. I don’t find this tenable. In quantum mechanics these probabilities do not exist until people choose what to measure, such as the spin in one or another direction. Unlike the case of classical physics, a choice must be made,,,
    http://quantum.phys.unm.edu/46.....inberg.pdf

    In fact Weinberg, again an atheist, rejected the instrumentalist approach precisely because “humans are brought into the laws of nature at the most fundamental level” and because it undermined the Darwinian worldview from within. Yet, regardless of how he and other atheists may prefer the world to behave, quantum mechanics itself could care less how atheists prefer the world to behave.

    For instance, this recent 2019 experimental confirmation of the “Wigner’s Friend” thought experiment established that “measurement results,, must be understood relative to the observer who performed the measurement”.

    More Than One Reality Exists (in Quantum Physics) By Mindy Weisberger – March 20, 2019
    Excerpt: “measurement results,, must be understood relative to the observer who performed the measurement”.
    https://www.livescience.com/65029-dueling-reality-photons.html

    Likewise, just a few days ago, ‘Wigner’s friend’ also received additional mathematical and experimental support,,,

    Quantum paradox points to shaky foundations of reality
    By George Musser – Aug. 17, 2020
    Excerpt: Now, researchers in Australia and Taiwan offer perhaps the sharpest demonstration that Wigner’s paradox is real. In a study published this week in Nature Physics, they transform the thought experiment into a mathematical theorem that confirms the irreconcilable contradiction at the heart of the scenario. The team also tests the theorem with an experiment, using photons as proxies for the humans
    https://www.sciencemag.org/news/2020/08/quantum-paradox-points-shaky-foundations-reality

  3. 3
    bornagain77 says:

    Moreover, although there have been several major loopholes in quantum mechanics over the past several decades that atheists have tried to appeal to in order to try to avoid the ‘spooky’ Theistic implications of quantum mechanics, over the past several years each of those major loopholes have each been closed one by one. The last major loophole that was left to be closed was the “setting independence” and/or the ‘free-will’ loophole:

    Closing the ‘free will’ loophole: Using distant quasars to test Bell’s theorem – February 20, 2014
    Excerpt: Though two major loopholes have since been closed, a third remains; physicists refer to it as “setting independence,” or more provocatively, “free will.” This loophole proposes that a particle detector’s settings may “conspire” with events in the shared causal past of the detectors themselves to determine which properties of the particle to measure — a scenario that, however far-fetched, implies that a physicist running the experiment does not have complete free will in choosing each detector’s setting. Such a scenario would result in biased measurements, suggesting that two particles are correlated more than they actually are, and giving more weight to quantum mechanics than classical physics.
    “It sounds creepy, but people realized that’s a logical possibility that hasn’t been closed yet,” says MIT’s David Kaiser, the Germeshausen Professor of the History of Science and senior lecturer in the Department of Physics. “Before we make the leap to say the equations of quantum theory tell us the world is inescapably crazy and bizarre, have we closed every conceivable logical loophole, even if they may not seem plausible in the world we know today?”
    https://www.sciencedaily.com/releases/2014/02/140220112515.htm

    And now Anton Zeilinger and company have recently, as of 2018, pushed the ‘free will loophole’ back to 7.8 billion years ago, thereby firmly establishing the ‘common sense’ fact that the free will choices of the experimenter in the quantum experiments are truly free and are not determined by any possible causal influences from the past for at least the last 7.8 billion years, and that the experimenters themselves are therefore shown to be truly free to choose whatever measurement settings in the experiments that he or she may so desire to choose so as to ‘logically’ probe whatever aspect of reality that he or she may be interested in probing.

    Cosmic Bell Test Using Random Measurement Settings from High-Redshift Quasars – Anton Zeilinger – 14 June 2018
    Abstract: In this Letter, we present a cosmic Bell experiment with polarization-entangled photons, in which measurement settings were determined based on real-time measurements of the wavelength of photons from high-redshift quasars, whose light was emitted billions of years ago; the experiment simultaneously ensures locality. Assuming fair sampling for all detected photons and that the wavelength of the quasar photons had not been selectively altered or previewed between emission and detection, we observe statistically significant violation of Bell’s inequality by 9.3 standard deviations, corresponding to an estimated p value of approx. 7.4 × 10^21. This experiment pushes back to at least approx. 7.8 Gyr ago the most recent time by which any local-realist influences could have exploited the “freedom-of-choice” loophole to engineer the observed Bell violation, excluding any such mechanism from 96% of the space-time volume of the past light cone of our experiment, extending from the big bang to today.
    https://journals.aps.org/prl/abstract/10.1103/PhysRevLett.121.080403

    Thus regardless of how Steven Weinberg and other atheists may prefer the universe to behave, with the closing of the last remaining free will loophole in quantum mechanics, “humans are indeed brought into the laws of nature at the most fundamental level”, and thus these recent findings from quantum mechanics directly undermine, as Weinberg himself stated, the “vision that became possible after Darwin, of a world governed by impersonal physical laws that control human behavior along with everything else.”

    Moreover allowing free will and/or Agent causality into the laws of physics at their most fundamental level has some fairly profound implications for us personally.

    First and foremost, allowing the Agent causality of God ‘back’ into physics, as the Christian founders of modern science originally envisioned,,,, (Isaac Newton, Michael Faraday, James Clerk Maxwell, and Max Planck, to name a few of the Christian founders),,, and as quantum mechanics itself now empirically demands (with the closing of the free will loophole by Anton Zeilinger and company), rightly allowing the Agent causality of God ‘back’ into physics provides us with a very plausible resolution for the much sought after ‘theory of everything’ in that Christ’s resurrection from the dead provides an empirically backed reconciliation, via the Shroud of Turin, between quantum mechanics and general relativity into the much sought after ‘Theory of Everything”. Here are a few posts where I lay out and defend some of the evidence for that claim:

    November 2019 – despite the fact that virtually everyone, including the vast majority of Christians, hold that the Copernican Principle is unquestionably true, the fact of the matter is that the Copernican Principle is now empirically shown, (via quantum mechanics and general relativity, etc..), to be a false assumption.
    https://uncommondescent.com/intelligent-design/so-then-maybe-we-are-privileged-observers/#comment-688855

    (February 19, 2019) To support Isabel Piczek’s claim that the Shroud of Turin does indeed reveal a true ‘event horizon’, the following study states that ‘The bottom part of the cloth (containing the dorsal image) would have born all the weight of the man’s supine body, yet the dorsal image is not encoded with a greater amount of intensity than the frontal image.’,,,
    Moreover, besides gravity being dealt with, the shroud also gives us evidence that Quantum Mechanics was dealt with. In the following paper, it was found that it was not possible to describe the image formation on the Shroud in classical terms but they found it necessary to describe the formation of the image on the Shroud in discrete quantum terms.
    https://uncommondescent.com/intelligent-design/experiment-quantum-particles-can-violate-the-mathematical-pigeonhole-principle/#comment-673178

    The evidence for the Shroud’s authenticity keeps growing. (Timeline of facts) – November 08, 2019
    What Is the Shroud of Turin? Facts & History Everyone Should Know – Myra Adams and Russ Breault
    https://www.christianity.com/wiki/jesus-christ/what-is-the-shroud-of-turin.html

    To give us a small glimpse of the power that was involved in Christ’s resurrection from the dead, the following recent article found that, ”it would take 34 Thousand Billion Watts of VUV radiations to make the image on the shroud. This output of electromagnetic energy remains beyond human technology.”

    Astonishing discovery at Christ’s tomb supports Turin Shroud – NOV 26TH 2016
    Excerpt: The first attempts made to reproduce the face on the Shroud by radiation, used a CO2 laser which produced an image on a linen fabric that is similar at a macroscopic level. However, microscopic analysis showed a coloring that is too deep and many charred linen threads, features that are incompatible with the Shroud image. Instead, the results of ENEA “show that a short and intense burst of VUV directional radiation can color a linen cloth so as to reproduce many of the peculiar characteristics of the body image on the Shroud of Turin, including shades of color, the surface color of the fibrils of the outer linen fabric, and the absence of fluorescence”.
    ‘However, Enea scientists warn, “it should be noted that the total power of VUV radiations required to instantly color the surface of linen that corresponds to a human of average height, body surface area equal to = 2000 MW/cm2 17000 cm2 = 34 thousand billion watts makes it impractical today to reproduce the entire Shroud image using a single laser excimer, since this power cannot be produced by any VUV light source built to date (the most powerful available on the market come to several billion watts )”.
    Comment
    The ENEA study of the Holy Shroud of Turin concluded that it would take 34 Thousand Billion Watts of VUV radiations to make the image on the shroud. This output of electromagnetic energy remains beyond human technology.
    http://westvirginianews.blogsp.....in-is.html

    Verse:

    Colossians 1:15-20
    The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

    Thus in conclusion, JohnnyB is completely right, science certainly does not need the philosophical assumption of naturalism. In fact naturalism is, (to put it nicely), a parasitic philosophy that had nothing to do with the rise of modern science, and which currently prevents modern science from finding the true solution for the much sought after ‘theory of everything’ in that the false assumption of naturalism prevents scientists from ever looking to God as a coherent explanation for anything within science.

    Of supplemental note:

    ,,, contrary to what many people have been falsely led to believe by Darwinian atheists about Intelligent Design supposedly being a pseudo-science, the fact of the matter is that all of science, every nook and cranny of it, is based on the presupposition of intelligent design and is certainly not based on the presupposition of methodological naturalism.
    From the essential Christian presuppositions that undergird the founding of modern science itself, (namely that the universe is rational and that the minds of men, being made in the ‘image of God’, can dare understand that rationality), to the intelligent design of the scientific instruments and experiments themselves, to the logical and mathematical analysis of experimental results themselves, from top to bottom, science itself is certainly not to be considered a ‘natural’ endeavor of man.
    Not one scientific instrument would ever exist if men did not first intelligently design that scientific instrument. Not one test tube, microscope, telescope, spectroscope, or etc.. etc.., was ever found just laying around on a beach somewhere which was ‘naturally’ constructed by nature. Not one experimental result would ever be rationally analyzed since there would be no immaterial minds to rationally analyze the immaterial logic and immaterial mathematics that lay behind the intelligently designed experiments in the first place.
    Again, all of science, every nook and cranny of it, is based on the presupposition of intelligent design and is certainly not based on the presupposition of methodological naturalism.

    Moreover,

    Although the Darwinist firmly believes he is on the terra firma of science, (in his appeal, even demand, for methodological naturalism), the fact of the matter is that Darwinists are adrift in an ocean of fantasy and imagination with no discernible anchor for reality to grab on to:

    Basically, because of reductive materialism (and/or methodological naturalism), the atheistic materialist is forced to claim that he is merely a ‘neuronal illusion’ (Coyne, Dennett, etc..), who has the illusion of free will (Harris), who has unreliable, (i.e. illusory), beliefs about reality (Plantinga), who has illusory perceptions of reality (Hoffman), who, since he has no real time empirical evidence substantiating his grandiose claims, must make up illusory “just so stories” with the illusory, and impotent, ‘designer substitute’ of natural selection (Behe, Gould, Sternberg), so as to ‘explain away’ the appearance (i.e. illusion) of design (Crick, Dawkins), and who must make up illusory meanings and purposes for his life since the reality of the nihilism inherent in his atheistic worldview is too much for him to bear (Weikart), and who must also hold morality to be subjective and illusory since he has rejected God (Craig, Kreeft). Who, since beauty cannot be grounded within his materialistic worldview, must hold beauty itself to be illusory (Darwin).
    Bottom line, nothing is truly real in the atheist’s worldview, least of all, beauty, morality, meaning and purposes for life.,,,
    Darwinian Materialism and/or Methodological Naturalism vs. Reality – video
    https://www.youtube.com/watch?v=CaksmYceRXM

    It would be hard to fathom a worldview more antagonistic to modern science, indeed more antagonistic to reality itself, than Atheistic materialism and/or methodological naturalism have turned out to be.

    2 Corinthians 10:5
    Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

  4. 4
    jawa says:

    Serious scientists focus on answering scientific questions.
    However, by making discoveries that shed light on nature, they indirectly (and in most cases unwittingly) strengthen the case for rational intentional conceptualization (RIC*) as the source of natural innovation.
    Perhaps that explains, at least partially, why researchers many times write how unexpected and surprising their discoveries are.
    This seems more obvious in modern biology research, where the increasing discovery of complex functionally specified information processing within the biological systems is practically becoming routine.
    Biology is turning into the new queen of science, rendering mathematics and physics its servants.
    (*) or Intentional Rational Conceptualization (IRC)

  5. 5
    jawa says:

    BA77 @2 & @3:

    Very interesting commentaries.

  6. 6
    ET says:

    Wow. Earth to Neil Rickert- naturalism is what mainstream science promotes. Ask Dawkins. Ask Coyne.

    That is what the whole anti-ID movement is all about- promoting naturalism.

  7. 7
    Seversky says:

    “Naturalism”, according to the Stanford Encyclopedia of Philosophy,

    …has no very precise meaning in contemporary philosophy. Its current usage derives from debates in America in the first half of the last century. The self-proclaimed “naturalists” from that period included John Dewey, Ernest Nagel, Sidney Hook and Roy Wood Sellars. These philosophers aimed to ally philosophy more closely with science. They urged that reality is exhausted by nature, containing nothing “supernatural”, and that the scientific method should be used to investigate all areas of reality, including the “human spirit” (Krikorian 1944; Kim 2003).

    By my version, everything that exists has a nature – that which makes a thing itself and not something else – and is thereby part of the natural order. This would, naturally, include ghosts, souls and gods, for example, if such entities exist at all. On this understanding, there is no such thing as “supernatural”, only that which is currently unknown or there is nothing there to be known.

    I would say that science, on the other hand, investigates the natural world, meaning that which can be observed to exist, however indirectly, or inferred to exist. To that extent it is naturalistic but it does not take the position that such is all there is. What, if anything, lies beyond is still an unanswered question.

  8. 8
    ET says:

    Naturalism excludes telic processes for our origins. It is not natural vs supernatural, as seversky would have you believe. It’s blind and mindless vs telic processes.

    Unfortunately blind and mindless process are incapable of producing life and its observed diversity. Naturalism fails from the start.

  9. 9
    johnnyb says:

    “that which can be observed to exist, however indirectly, or inferred to exist”

    Interestingly, this puts you on the side of ID on this question.

  10. 10
    jawa says:

    Neil Rickert,
    Have you been a commenter in any of the websites (besides UD) listed in the following link? Just curious.

    https://uncommondescent.com/intelligent-design/if-id-is-dead-why-are-some-obsessed-with-shutting-it-down/#comment-710267

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