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Good Atheists, Bad Atheists, and Nick Matzke

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This is in regard to the Pharyngula thread where PZ Myers bashes Ken Miller. I think it’s been made clear by Bill and Denyse what’s a bad atheist. In reading the comments on Myers’ screed a person named “plunge” demonstrates what a good atheist thinks and relates it to science. Plunge asserts he is an outspoken atheist but he sure sounds like an outspoken agnostic to me. I find it a little irritating that atheist and agnostic are commonly conflated because that throws me into the atheist camp when in reality I am simply unsure one way or the other – in a no man’s land between theists and atheists.

Anyhow, Plunge correctly (in my opinion) asserts that science is agnostic. What the scientist should say while wearing his labcoat (vs. his Sunday-go-to-meeting clothes) is: God may or may not exist but I know of no way to objectively measure or test God’s existence so as a scientist I cannot say one way or the other. Even PZ Myers in a comment says he respects Plunge’s opinion but doesn’t agree with it. Maybe there’s hope for Myers yet.

Myers:

“Claims that gods do not exist or do not interfere in natural processes, and that we must base our interpretations on an assumption that events occur by the action of natural phenomena, however, have been the essential operational basis of all of science, and that has worked incredibly well.”

Plunge in response:

You’re confusing things here. You are trying to conflate the principles that delimit the scope of science with the idea that those principles are themselves proof of anything. We carefully stake out the territory of science to what we can see and detect and test because it would become pure nonsense if we did not (and DOES become pure nonsense in the hands of religious people who try to introduce god into their equations). But that doesn’t mean that science “makes the claim that god does not exist.” You aren’t going to find that declaration in a science textbook, because it’s neither necessary nor supportable.

I’d like to further comment on the critical difference between objective and subjective in regard to science & religion. I, and presumably Ken Miller and many of you, have subjective evidence of God. We feel a connection with a living God that is at once undeniable and irrational non-rational. This is subjective evidence and I cannot convince an unbiased observer with it. For my part I can’t even convince myself that the feeling weighs more towards one particular organized religion than another. Science is ideally all about objective evidence such that all observers can agree upon it regardless of their subjective experience.

Now to why I mention Nick Matzke. I don’t know if Nick is an atheist, agnostic, or theist but he at least recognizes PZ Myers as a bad atheist and it’s just too irresistible not to point out the problems in NDE paradise (friction amongst its adherents). I will just quote Nick with no further explanation:

PZ, you’re a great guy, but I think the only thing that would make you happy is if everyone submitted to your personal metaphysical beliefs. Ken Miller is correct that theists should argue against atheism, not mistarget science or evolution. You just don’t seem to get the distinction between science and metaphysics.

PZ, I respect you greatly for your contributions as a scientist, evolution educator, and effective foe of creationism. But if you’re going to be bashing Ken, would it not be worth comparing you two in these categories? Isn’t there a good chance he would come out ahead in all three?

Posted by: Nick (Matzke) | September 9, 2006 06:22 PM

Comments
Tinabrewer: "By what criteria do you call these experiences irrational?" It's rather like calling the experience of "blue" irrational. "Science" cannot explain blue. Can't even define it without being circular. Blue simply is. The ineffable simply is too. Wierd stuff.mike1962
September 10, 2006
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Why does anyone care what this P.Z. Myers character says? He's obviously less than a sophomoric philosopher. Does every barking dog deserve a rebuttal?mike1962
September 10, 2006
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tinabrewer: "If humans, as a species, had cultivated the inner life at anywhere near half the amount as we have cultivated the outer/material life, I wager that what are now merely faint subjective experiences would eventually become so powerful and so common within our species that they would gain the force of a generally accepted truth." I think there were humans, particularly in Asia (e.g. Tibet) as well as several Catholic traditions that spent a great deal of time and energy cultivating the spiritual side of existence. We might quibble that they systematically got it wrong somehow, but that's just the point. With the sort of materialism society/science ultimately focused much more energy on, there was steady movement towards a consensus by practitioners on multiple fronts. Yet within the subjective realm, despite huge expenditures of time and energy, there was only more disagreement. I think this is unfortunate truth concerning the pursuit of the spiritual dimension. Nevertheless, I ultimately believe, however irrationally, that there is such a dimension and a truth out there somewhere.great_ape
September 10, 2006
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DaveScot writes: “I, and presumably Ken Miller and many of you, have subjective evidence of God. We feel a connection with a living God that is at once undeniable and irrational. This is subjective evidence and I cannot convince an unbiased observer with it.” The phenomenon you described is so universal in human experience that it has a name. Philosophers call it the “numinous,” that feeling every person has that there is something not quite canny about the world. The best explication of the phenomenon I have seen is in C. S. Lewis’ “The Problem of Pain.” Your statement contains a non sequitur. The numinous is a real phenomenon. It is not subjective, but, as I said, universal in human experience. If an observer does not accept it as evidence for the existence of God (not conclusive evidence, to be sure, but at least evidence that points toward that conclusion), almost by definition he is not unbiased. Note: Your particular experience of the numinous might be different from everyone else’s and thus your experience of it is subjective. However, the existence of the numinous generally is an objective fact.BarryA
September 10, 2006
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Dave Scott, you're what I'd call a "good agnostic"--you admit you don't know but do not condemn others who want to know and think that it just might be possible.Rude
September 10, 2006
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DaveScot, I believe that the agnostic position that you describe of yourself is a perfectly valid, albiet neglected, position. I don't understand why uncertainty is so disrespected. I have been taught on a different forum, however, that we must separate athiests into two separate camps. There is the "I work on the assumption that there is no god, and will continue in this view until I see some good reason otherwise" athiests, and then there are the evangelical Athiests. These guys view is, "anyone who isn't an athiest is, by definition, wrong" camp. It is the latter camp that I find to be offensive. Further, it is the latter camp that has claimed some ownership of science. I oppose them.bFast
September 10, 2006
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DaveScot: the methods of science have become incredibly refined over the past centuries because humans value the scientific enterprise to the extent that massive energy and resources are poured into this activity. It cannot help but get better and more sophisticated with such emphasis. Unfortunately, the private inner life of the soul (what you call subjective experience, and which is NOT to be confused with one or the other religion) is not considered a worthy place to expend energy. It brings few material returns, and its very subjectivity makes it elusive and quite personal. If humans, as a species, had cultivated the inner life at anywhere near half the amount as we have cultivated the outer/material life, I wager that what are now merely faint subjective experiences would eventually become so powerful and so common within our species that they would gain the force of a generally accepted truth. The spiritual life and the scientific life have this much in common, that they are attempts to arrive at truth. Unfortunately, the progressive weakening of the spiritual capacity has led to the false notion that the arena of spirituality is IRrational. By what criteria do you call these experiences irrational?tinabrewer
September 10, 2006
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