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Honest question at Space.com: Is string theory worth it?

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It hasn’t produced the Landscape (the multiverse). In fact,

After 60 years, this beautiful theory hasn’t produced many tangible results…

The truth is, by and large most string theorists aren’t working on the whole unification thing anymore. Instead, what’s captured the interest of the community is an intriguing connection called the AdS/CFT correspondence. No, it’s not a new accounting technique, but a proposed relationship between a version of string theory living in a 5-dimensional universe with a negative cosmological constant, and a 4-dimensional conformal field theory on the boundary of that universe.

The end result of all that mass of jargon is that some thorny problems in physics can be treated with the mathematics developed in the decades of investigating string theory…

But if that’s all we get — approximations to what we hope is out there, a landscape of universes, and a toolset to solve a few problems — after decades of work on string theory, is it time to work on something else? There must be other ways of conjuring a multiverse.

Paul Sutter, “Is string theory worth it?” at Space.com

At what point will people begin to wonder if this is really science?

See also: The multiverse is science’s assisted suicide

4 Replies to “Honest question at Space.com: Is string theory worth it?

  1. 1
    Seversky says:

    Why not? Why should it bother anyone outside the physics community whether string theory works or not?

  2. 2
    bornagain77 says:

    as to:

    “Is string theory worth it?”

    I would say that, insofar as String Theory has, in rather stunning fashion, proven that mathematics is not the be all, end all, solution for the quote-unquote ‘Theory of Everything”, then it has been well worth it. Whether the majority of theoretical Physicists ever take this important lesson, (i.e. the failure of mathematics, in and of itself, to be the be all, end all solution for ‘everything’), to heart is another question entirely.

    Theoretical physicists, for the most part, especially those working on String Theory, and M-Theory, etc.., simply take it as a unquestionable assumption that mathematics, all by its lonesome, will someday be able to describe the universe with a single mathematical theory. They hope that this hypothetical mathematical theory of everything will be ‘capable of describing all phenomena in the universe.’

    Theory of everything
    Excerpt: a theoretical framework revealing a deeper underlying reality,,,, a single theory that, in principle, is capable of describing all phenomena in the universe.
    https://en.wikipedia.org/wiki/Theory_of_everything

    Needless to say, “describing all phenomena in the universe”, like for instance describing what I decided to have for breakfast this morning, is NOT an unambitious goal for any purported mathematical theory of everything to hold. 🙂

    But why should Theoretical Physicists even believe that such a thing is possible? As Professor of philosophy Steve Fuller asked, “Why should we even think there is such a thing? Why should we think there is some ultimate level of resolution?” And as he further noted, it is because of the apriori belief in an “ultimate teleology you might say, which provides the ultimate closure,,”

    “So you think of physics in search of a “Grand Unified Theory of Everything”, Why should we even think there is such a thing? Why should we think there is some ultimate level of resolution? Right? It is part, it is a consequence of believing in some kind of design. Right? And there is some sense in which that however multifarious and diverse the phenomena of nature are, they are ultimately unified by the minimal set of laws and principles possible. In so far as science continues to operate with that assumption, there is a presupposition of design that is motivating the scientific process. Because it would be perfectly easy,, to stop the pursuit of science at much lower levels. You know understand a certain range of phenomena in a way that is appropriate to deal with that phenomena and just stop there and not go any deeper or any farther.”,,, You see, there is a sense in which there is design at the ultimate level, the ultimate teleology you might say, which provides the ultimate closure,,”
    – Professor of philosophy Steve Fuller discusses intelligent design in Cambridge – Video – quoted from the 17:34 minute mark

    And indeed, the belief that mathematics should be applicable to the universe at large, and not just applicable to ‘lower levels’ of phenomena, is a thoroughly teleological, i.e. Theistic, belief.

    Sir Isaac Newton, in what has been called the ‘first major unification of physics’, showed that “the same force that caused an apple to fall at the Earth’s surface—gravity—was also responsible for holding the Moon in orbit about the Earth. ”

    Newton’s Law of Universal Gravitation
    Excerpt: The first major unification in physics was Sir Isaac Newton’s realization that the same force that caused an apple to fall at the Earth’s surface—gravity—was also responsible for holding the Moon in orbit about the Earth. This universal force would also act between the planets and the Sun, providing a common explanation for both terrestrial and astronomical phenomena.
    https://www.learner.org/courses/physics/unit/text.html?unit=3&secNum=3

    It is easy to forget just what a gargantuan step that was for Newton to take. Indeed, I hold that that particular step that Newton took was the linchpin step that launched the modern scientific revolution itself.

    Moreover, Newton did not take that gargantuan step in a vacuum, but what enabled him to take that audacious and gargantuan step was his apriori belief in Christian Theism.

    As Paul Davies explains, “All the early scientists, like Newton, were religious in one way or another. They saw their science as a means of uncovering traces of God’s handiwork in the universe. What we now call the laws of physics they regarded as God’s abstract creation: thoughts, so to speak, in the mind of God. So in doing science, they supposed, one might be able to glimpse the mind of God – an exhilarating and audacious claim.”

    All the early scientists, like Newton, were religious in one way or another. They saw their science as a means of uncovering traces of God’s handiwork in the universe. What we now call the laws of physics they regarded as God’s abstract creation: thoughts, so to speak, in the mind of God. So in doing science, they supposed, one might be able to glimpse the mind of God – an exhilarating and audacious claim.”
    – Paul Davies
    http://ldolphin.org/bumbulis/

    And as Paul Davies further explains, “Isaac Newton first got the idea of absolute, universal, perfect, immutable laws from the Christian doctrine that God created the world and ordered it in a rational way. Christians envisage God as upholding the natural order from beyond the universe, while physicists think of their laws as inhabiting an abstract transcendent realm of perfect mathematical relationships.”

    Taking Science on Faith – By PAUL DAVIES – NOV. 24, 2007
    Excerpt: All science proceeds on the assumption that nature is ordered in a rational and intelligible way. You couldn’t be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed.
    ,,, the very notion of physical law is a theological one in the first place, a fact that makes many scientists squirm. Isaac Newton first got the idea of absolute, universal, perfect, immutable laws from the Christian doctrine that God created the world and ordered it in a rational way. Christians envisage God as upholding the natural order from beyond the universe, while physicists think of their laws as inhabiting an abstract transcendent realm of perfect mathematical relationships.
    http://www.nytimes.com/2007/11.....avies.html

    As to Davies’s observation that today’s physicist see mathematics as ‘necessary’ and not ‘contingent’ upon the Mind of God, is, philosophically speaking, a major step backwards for today’s physicist compared to the Christian founders of modern science.

    The ancient Greeks themselves held to this necessartarian view of mathematics, and that necessartarian view, in and of itself, is what held back the rise of modern science.
    As the following article noted,

    “Both Greek and biblical thought asserted that the world is orderly and intelligible. But the Greeks held that this order is necessary and that one can therefore deduce its structure from first principles. Only biblical thought held that God created both form and matter, meaning that the world did not have to be as it is and that the details of its order can be discovered only by observation. Moreover, while nature is real and good in the biblical view, it is not itself divine, as many ancient cultures held, and it is therefore permissible to experiment on it… it does appear that the idea of creation gave a religious legitimacy to scientific inquiry.”
    http://www.bethinking.org/does.....scientific

    And as Henry F. Schaefer III noted in the following video, “The emergence of modern science was associated with a disdain for the rationalism of Greek philosophers who pronounced on how the world should behave, with insufficient attention to how the world in fact did behave.”

    “The emergence of modern science was associated with a disdain for the rationalism of Greek philosophers who pronounced on how the world should behave, with insufficient attention to how the world in fact did behave.”
    – Henry F. Schaefer III – Making Sense of Faith and Science – 23:30 minute mark
    https://youtu.be/C7Py_qeFW4s?t=1415

    In fact, it was only with the quote-unquote ‘outlawing’ of the ancient Greek philosophers’s deterministic and necessitarian views of creation that modern science was finally able to achieve a viable birth.

    As the following article states, “If science suffered only stillbirths in ancient cultures, how did it come to its unique viable birth? The beginning of science as a fully fledged enterprise took place in relation to two important definitions of the Magisterium of the Church. The first was the definition at the Fourth Lateran Council in the year 1215, that the universe was created out of nothing at the beginning of time. The second magisterial statement was at the local level, enunciated by Bishop Stephen Tempier of Paris who, on March 7, 1277, condemned 219 Aristotelian propositions, so outlawing the deterministic and necessitarian views of creation.
    These statements of the teaching authority of the Church expressed an atmosphere in which faith in God had penetrated the medieval culture and given rise to philosophical consequences. The cosmos was seen as contingent in its existence and thus dependent on a divine choice which called it into being; the universe is also contingent in its nature and so God was free to create this particular form of world among an infinity of other possibilities. Thus the cosmos cannot be a necessary form of existence; and so it has to be approached by a posteriori investigation. The universe is also rational and so a coherent discourse can be made about it. Indeed the contingency and rationality of the cosmos are like two pillars supporting the Christian vision of the cosmos.”

    The War against the War Between Science and Faith Revisited – July 2010
    Excerpt: …as Whitehead pointed out, it is no coincidence that science sprang, not from Ionian metaphysics, not from the Brahmin-Buddhist-Taoist East, not from the Egyptian-Mayan astrological South, but from the heart of the Christian West, that although Galileo fell out with the Church, he would hardly have taken so much trouble studying Jupiter and dropping objects from towers if the reality and value and order of things had not first been conferred by belief in the Incarnation. (Walker Percy, Lost in the Cosmos),,,
    Jaki notes that before Christ the Jews never formed a very large community (priv. comm.). In later times, the Jews lacked the Christian notion that Jesus was the monogenes or unigenitus, the only-begotten of God. Pantheists like the Greeks tended to identify the monogenes or unigenitus with the universe itself, or with the heavens. Jaki writes: Herein lies the tremendous difference between Christian monotheism on the one hand and Jewish and Muslim monotheism on the other. This explains also the fact that it is almost natural for a Jewish or Muslim intellectual to become a pa(n)theist. About the former Spinoza and Einstein are well-known examples. As to the Muslims, it should be enough to think of the Averroists. With this in mind one can also hope to understand why the Muslims, who for five hundred years had studied Aristotle’s works and produced many commentaries on them failed to make a breakthrough. The latter came in medieval Christian context and just about within a hundred years from the availability of Aristotle’s works in Latin,,
    If science suffered only stillbirths in ancient cultures, how did it come to its unique viable birth? The beginning of science as a fully fledged enterprise took place in relation to two important definitions of the Magisterium of the Church. The first was the definition at the Fourth Lateran Council in the year 1215, that the universe was created out of nothing at the beginning of time. The second magisterial statement was at the local level, enunciated by Bishop Stephen Tempier of Paris who, on March 7, 1277, condemned 219 Aristotelian propositions, so outlawing the deterministic and necessitarian views of creation.
    These statements of the teaching authority of the Church expressed an atmosphere in which faith in God had penetrated the medieval culture and given rise to philosophical consequences. The cosmos was seen as contingent in its existence and thus dependent on a divine choice which called it into being; the universe is also contingent in its nature and so God was free to create this particular form of world among an infinity of other possibilities. Thus the cosmos cannot be a necessary form of existence; and so it has to be approached by a posteriori investigation. The universe is also rational and so a coherent discourse can be made about it. Indeed the contingency and rationality of the cosmos are like two pillars supporting the Christian vision of the cosmos.
    http://www.scifiwright.com/201.....revisited/

    As to the last sentence of the preceding quote, “Indeed the contingency and rationality of the cosmos are like two pillars supporting the Christian vision of the cosmos”, it is important to note just how radical this ‘contingency vs. necessatarian’ transformation in the philosophy of mathematics was.

    As Edward Fesser notes in the following article, for Christian scholastic philosophers of the medieval period “Mathematical truths exhibit infinity, necessity, eternity, immutability, perfection, and immateriality because they are God’s thoughts,” whereas for ancient Greek philosophers, “mathematical objects such as numbers and geometrical figures exist not only independently of the material world, but also independently of any mind,”

    KEEP IT SIMPLE – by Edward Feser – April 2020
    Excerpt: Mathematics appears to describe a realm of entities with quasi-divine attributes. The series of natural numbers is infinite. That one and one equal two and two and two equal four could not have been otherwise. Such mathematical truths never begin being true or cease being true; they hold eternally and immutably. The lines, planes, and figures studied by the geometer have a kind of perfection that the objects of our experience lack. Mathematical objects seem immaterial and known by pure reason rather than through the senses. Given the centrality of mathematics to scientific explanation, it seems in some way to be a cause of the natural world and its order.
    How can the mathematical realm be so apparently godlike? The traditional answer, originating in Neoplatonic philosophy and Augustinian theology, is that our knowledge of the mathematical realm is precisely knowledge, albeit inchoate, of the divine mind. Mathematical truths exhibit infinity, necessity, eternity, immutability, perfection, and immateriality because they are God’s thoughts, and they have such explanatory power in scientific theorizing because they are part of the blueprint implemented by God in creating the world. For some thinkers in this tradition, mathematics thus provides the starting point for an argument for the existence of God qua supreme intellect.
    There is also a very different answer, in which the mathematical realm is a rival to God rather than a path to him. According to this view, mathematical objects such as numbers and geometrical figures exist not only independently of the material world, but also independently of any mind, including the divine mind. They occupy a “third realm” of their own, the realm famously described in Plato’s Theory of Forms. God used this third realm as a blueprint when creating the physical world, but he did not create the realm itself and it exists outside of him. This position is usually called Platonism since it is commonly thought to have been Plato’s own view, as distinct from that of his Neoplatonic followers who relocated mathematical objects and other Forms into the divine mind. (I put to one side for present purposes the question of how historically accurate this standard narrative is.)
    https://www.firstthings.com/article/2020/04/keep-it-simple

  3. 3
    bornagain77 says:

    In the minds of the Christian founders of modern science, mathematics, especially any mathematics that might describe the universe, were certainly not held to be necessary, but were instead held to be contingent upon God’s thoughts.

    As Ian H. Hutchinson notes in the following article on Faraday and Maxwell, “Lawfulness was not, in their thinking, inert, abstract, logical necessity, or complete reducibility to Cartesian mechanism; rather, it was an expectation they attributed to the existence of a divine lawgiver.”

    The Genius and Faith of Faraday and Maxwell – Ian H. Hutchinson – 2014
    Conclusion: Lawfulness was not, in their thinking, inert, abstract, logical necessity, or complete reducibility to Cartesian mechanism; rather, it was an expectation they attributed to the existence of a divine lawgiver. These men’s insights into physics were made possible by their religious commitments. For them, the coherence of nature resulted from its origin in the mind of its Creator.
    http://www.thenewatlantis.com/.....nd-maxwell

    Perhaps the best example that I can give for the fact that the Christian founders of modern science held mathematics, especially any mathematics that might describe the universe, to be God’s thoughts is the following quote by Kepler, (which he made shortly after discovering the laws of planetary motion),,

    “O, Almighty God, I am thinking Thy thoughts after Thee!”
    – Johannes Kepler, 1619, The Harmonies of the World.

    Thus for modern day physicists. i.e. string theorists and the like, to take a necessatarian view of mathematics, instead of taking a contingent view of mathematics, is for them to take a gigantic step backwards into ancient Greek philosophy. A philosophy that impeded modern science from having a viable birth in the first place. As I stated previously, the birth of modern science was only possible with the ‘outlawing’ of that ‘necessatarian’ view of mathematics that the ancient Greeks had championed.

    That mathematics is contingent upon the mind of God for its existence should not be all that hard for modern day physicists to accept.

    After all, Godel, around 1931, proved that mathematics can’t possibly be a necessary form of existence that modern day physicist think that it is with his incompleteness theorems. But that mathematics itself is dependent, i.e. contingent, upon something else for any truthfulness that might be derived therein.

    As the following article states, “Kurt Gödel had dropped a bomb on the foundations of mathematics. Math could not play the role of God as infinite and autonomous.”

    Taking God Out of the Equation – Biblical Worldview – by Ron Tagliapietra – January 1, 2012
    Excerpt: Kurt Gödel (1906–1978) proved that no logical systems (if they include the counting numbers) can have all three of the following properties.
    1. Validity … all conclusions are reached by valid reasoning.
    2. Consistency … no conclusions contradict any other conclusions.
    3. Completeness … all statements made in the system are either true or false.
    The details filled a book, but the basic concept was simple and elegant. He (Godel) summed it up this way: “Anything you can draw a circle around cannot explain itself without referring to something outside the circle—something you have to assume but cannot prove.” For this reason, his proof is also called the Incompleteness Theorem.
    Kurt Gödel had dropped a bomb on the foundations of mathematics. Math could not play the role of God as infinite and autonomous. It was shocking, though, that logic could prove that mathematics could not be its own ultimate foundation.
    Christians should not have been surprised. The first two conditions are true about math: it is valid and consistent. But only God fulfills the third condition. Only He is complete and therefore self-dependent (autonomous). God alone is “all in all” (1 Corinthians 15:28), “the beginning and the end” (Revelation 22:13). God is the ultimate authority (Hebrews 6:13), and in Christ are hidden all the treasures of wisdom and knowledge (Colossians 2:3).
    http://www.answersingenesis.or...../equation#

    Stephen Hawking himself, an atheist, honestly admitted that “Gödel’s incompleteness theorem (1931), proves that there are limits to what can be ascertained by mathematics. Kurt Gödel halted the achievement of a unifying all-encompassing theory of everything in his theorem that: “Anything you can draw a circle around cannot explain itself without referring to something outside the circle—something you have to assume but cannot prove”

    “Gödel’s incompleteness theorem (1931), proves that there are limits to what can be ascertained by mathematics. Kurt Gödel halted the achievement of a unifying all-encompassing theory of everything in his theorem that: “Anything you can draw a circle around cannot explain itself without referring to something outside the circle—something you have to assume but cannot prove”
    – Stephen Hawking & Leonard Miodinow, The Grand Design (2010)

    Now that it is fairly well established that mathematics, via Godel’s incompleteness theorems, must be contingent upon the Mind of God for any truthfulness that we might derive therein, it is now good to reflect on what the main problem for unifying General Relativity and Quantum Mechanics actually is.

    The main problem for unifying General Relativity and Quantum Mechanics, in my honest opinion, is that we are dealing with two VERY different eternities with Special Relativity and General Relativity respectfully.

    Special Relativity and General Relativity reveal two very different ‘qualities of eternity’ (as predicted in Christian Theism). In particular, Black Holes are found to be ‘timeless’ singularities of destruction and disorder. Whereas Special Relativity is associated with the singularity of creation and order, i.e. the extreme (1 in 10^10^123) thermodynamic order we see at the creation event of the Big Bang.

    Entropy of the Universe – Hugh Ross – May 2010
    Excerpt: Egan and Lineweaver found that supermassive black holes are the largest contributor to the observable universe’s entropy. They showed that these supermassive black holes contribute about 30 times more entropy than what the previous research teams estimated.
    http://www.reasons.org/entropy-universe

    “Einstein’s equation predicts that, as the astronaut reaches the singularity (of the black-hole), the tidal forces grow infinitely strong, and their chaotic oscillations become infinitely rapid. The astronaut dies and the atoms which his body is made become infinitely and chaotically distorted and mixed-and then, at the moment when everything becomes infinite (the tidal strengths, the oscillation frequencies, the distortions, and the mixing), spacetime ceases to exist.”
    Kip S. Thorne – “Black Holes and Time Warps: Einstein’s Outrageous Legacy” pg. 476

    Roger Penrose – How Special Was The Big Bang?
    “But why was the big bang so precisely organized, whereas the big crunch (or the singularities in black holes) would be expected to be totally chaotic? It would appear that this question can be phrased in terms of the behaviour of the WEYL part of the space-time curvature at space-time singularities. What we appear to find is that there is a constraint WEYL = 0 (or something very like this) at initial space-time singularities-but not at final singularities-and this seems to be what confines the Creator’s choice to this very tiny region of phase space.”
    http://www.ws5.com/Penrose/

    The Physics of the Small and Large: What is the Bridge Between Them? Roger Penrose
    Excerpt: “The time-asymmetry is fundamentally connected to with the Second Law of Thermodynamics: indeed, the extraordinarily special nature (to a greater precision than about 1 in 10^10^123, in terms of phase-space volume) can be identified as the “source” of the Second Law (Entropy).”

    How special was the big bang? – Roger Penrose
    Excerpt: This now tells us how precise the Creator’s aim must have been: namely to an accuracy of one part in 10^10^123.
    (from the Emperor’s New Mind, Penrose, pp 339-345 – 1989)

    Thus the ‘eternity’ that is found with Special Relativity is found to be an eternity of creation and order, whereas the eternity found at a black hole can rightly be called an ‘eternity of death, decay, and destruction’.
    Needless to say, to those of us who are of, shall we say, a spiritually minded persuasion, this finding of an eternity of death and destruction associated with General Relativity should be fairly sobering.

    But anyways, to continue on, General Relativity and Special Relativity, i.e. these two very different ‘qualities of eternity’, simply refuse to be mathematically unified into a coherent theory of everything.

    As the following article states, “The first attempt at unifying relativity and quantum mechanics took place when special relativity was merged with electromagnetism. This created the theory of quantum electrodynamics, or QED. It is an example of what has come to be known as relativistic quantum field theory, or just quantum field theory. QED is considered by most physicists to be the most precise theory of natural phenomena ever developed.”

    Theories of the Universe: Quantum Mechanics vs. General Relativity
    Excerpt: The first attempt at unifying relativity and quantum mechanics took place when special relativity was merged with electromagnetism. This created the theory of quantum electrodynamics, or QED. It is an example of what has come to be known as relativistic quantum field theory, or just quantum field theory. QED is considered by most physicists to be the most precise theory of natural phenomena ever developed.
    In the 1960s and ’70s, the success of QED prompted other physicists to try an analogous approach to unifying the weak, the strong, and the gravitational forces. Out of these discoveries came another set of theories that merged the strong and weak forces called quantum chromodynamics, or QCD, and quantum electroweak theory, or simply the electroweak theory, which you’ve already been introduced to.
    If you examine the forces and particles that have been combined in the theories we just covered, you’ll notice that the obvious force missing is that of gravity (i.e. General Relativity).
    http://www.infoplease.com/cig/.....ivity.html

    Quantum field theory – History
    Excerpt: ,,, (Quantum field theory) QFT is an unavoidable consequence of the reconciliation of quantum mechanics with special relativity (Weinberg (1995)),,,
    The first achievement of quantum field theory, namely quantum electrodynamics (QED), is “still the paradigmatic example of a successful quantum field theory” (Weinberg (1995)).
    per wikipedia

    Richard Feynman (and others) were only able to unify special relativity and quantum mechanics into Quantum Electrodynamics by quote unquote “brushing infinity under the rug” with a technique called Renormalization.

    THE INFINITY PUZZLE: Quantum Field Theory and the Hunt for an Orderly Universe
    Excerpt: In quantum electrodynamics, which applies quantum mechanics to the electromagnetic field and its interactions with matter, the equations led to infinite results for the self-energy or mass of the electron. After nearly two decades of effort, this problem was solved after World War II by a procedure called renormalization, in which the infinities are rolled up into the electron’s observed mass and charge, and are thereafter conveniently ignored. Richard Feynman, who shared the 1965 Nobel Prize with Julian Schwinger and Sin-Itiro Tomonaga for this breakthrough, referred to this sleight of hand as “brushing infinity under the rug.”
    http://www.americanscientist.o.....g-infinity

    And whereas special relativity, by ‘brushing infinity under the rug’, has been semi-successfully unified, (i.e. save of course for quantum measurement), with quantum theory to produce Quantum Electrodynamics and/or Quantum Field Theory, no such mathematical ‘sleight of hand’ exists for unifying general relativity with quantum mechanics.

    General relativity, as the following articles show, simply refuses to be mathematically unified with quantum mechanics in any acceptable way. In technical terms, Gravity has yet to be successfully included into a theory of everything since the infinities that crop up in that attempt simply are not renormalizable as they were in Quantum-Electrodynamics.

    Does quantum mechanics contradict the theory of relativity?
    Sanjay Sood, Microchip Design Engineer, Theoretical and Applied Physicist – Feb 14, 2016
    Excerpt: quantum mechanics was first integrated with special theory of relativity by Dirac in 1928 just 3 years after quantum mechanics was discovered. Dirac produced an equation that describes the behavior of a quantum particle (electron). In this equation the space and time enter on the same footing – equation is first order in all 4 coordinates. One startling by product of this equation was the prediction of anti matter. It also gave the correct explanation for the electron’s spin. Dirac’s equation treats an electron as a particle with only a finite degrees of freedom.
    In 1940s Dirac’s equation was incorporated into the relativistic quantum field theory that’s knowns as quantum electrodynamics (QED) independently by Feynman, Schwinger and Tomonaga. This is the theory that describes the behavior of electrons and photons and their interactions with each other in terms of relativistic quantum fields that have infinite degrees of freedom. QED allowed extremely precise calculation of anomalous magnetic dipole moment of an electron. This calculated value matches the experimentally measured value to an astonishing precision of 12 decimal places!
    The integration of Einstein’s general theory of relativity and quantum mechanics has proved to be far more difficult. Such an integration would give a quantum theory of gravity. Even after a sustained effort lasting more than half a century, no renormalized quantum field theory of gravity has ever been produced. Renormalization means a theory that’s free of infinities at zero distance or infinite energy because 2 point particles can interact with each other at zero distance. A non renormalizable theory has no predictive value because it contains an infinite number of singular coefficients.
    https://www.quora.com/Does-quantum-mechanics-contradict-the-theory-of-relativity

    Unified field theory
    Excerpt: Gravity has yet to be successfully included in a theory of everything.
    Simply trying to combine the graviton with the strong and electroweak interactions runs into fundamental difficulties since the resulting theory is not renormalizable. Theoretical physicists have not yet formulated a widely accepted, consistent theory that combines general relativity and quantum mechanics. The incompatibility of the two theories remains an outstanding problem in the field of physics.
    Some theoretical physicists currently believe that a quantum theory of general relativity may require frameworks other than field theory itself, such as string theory or loop quantum gravity.
    – per wikipedia

    Quantum Leaps – Jeremy Bernstein – October 19, 2018
    Excerpt: Divergent series notwithstanding, quantum electrodynamics yielded results of remarkable accuracy. Consider the magnetic moment of the electron. This calculation, which has been calculated up to the fifth order in ?, agrees with experiment to ten parts in a billion. If one continued the calculation to higher and higher orders, at some point the series would begin to break down. There is no sign of that as yet. Why not carry out a similar program for gravitation? One can readily write down the Feynman graphs that represent the terms in the expansion. Yet there remains an irremediable difficulty. Every order reveals new types of infinities, and no finite number of renormalizations renders all the terms in the series finite.
    The theory is not renormalizable.
    https://inference-review.com/article/quantum-leaps
    Jeremy Bernstein is professor emeritus of physics at the Stevens Institute of Technology.

  4. 4
    bornagain77 says:

    Thus, as far as mathematics itself is concerned, any hope for a single overarching mathematical ‘theory of everything’ is at an ‘infinite’ dead end.

    All hope for a ‘theory of everything’ is not lost though, if we allow the Agent causality of God ‘back’ into physics, as the Christian founders of modern science originally envisioned, then an empirically backed reconciliation, via the Shroud of Turin, between General Relativity and Quantum Mechanics is found.

    Specifically, in His resurrection from the dead, and as witnessed by the Shroud of Turin, Jesus Christ bridged this seemingly ‘infinite gap’ between these two very different eternities that are associated with Special Relativity and General Relativity to provide us with the correct solution for the much sought after theory of everything.

    As Isabel Piczek and Chuck Missler note in the following video and articles, the Shroud of Turin reveals a strange ‘event horizon’:

    “When you look at the image of the shroud, the two bodies next to each other, you feel that it is a flat image. But if you create, for instance, a three dimensional object, as I did, the real body, then you realize that there is a strange dividing element. An interface from which the image is projected up and the image is projected down. The muscles of the body are absolutely not crushed against the stone of the tomb. They are perfect. It means the body is hovering between the two sides of the shroud. What does that mean? It means there is absolutely no gravity. Other strange you discover is that the image is absolutely undistorted. Now if you imagine the clothe was wrinkled, tied, wrapped around the body, and all of the sudden you see a perfect image, which is impossible unless the shroud was made absolutely taut, rigidly taut.”
    Isabel Piczek – Turin shroud – (Particle Physicist explains event horizon) – video
    https://www.youtube.com/watch?v=PIpdIz5Rp3I

    THE EVENT HORIZON (Space-Time Singularity) OF THE SHROUD OF TURIN. – Isabel Piczek – Particle Physicist
    Excerpt: We have stated before that the images on the Shroud firmly indicate the total absence of Gravity. Yet they also firmly indicate the presence of the Event Horizon. These two seemingly contradict each other and they necessitate the past presence of something more powerful than Gravity that had the capacity to solve the above paradox.
    – per shroud3D

    “You can read the science of the Shroud, such as total lack of gravity, lack of entropy (without gravitational collapse), no time, no space—it conforms to no known law of physics.” The phenomenon of the image brings us to a true event horizon, a moment when all of the laws of physics change drastically. Dame Piczek created a one-fourth size sculpture of the man in the Shroud. When viewed from the side, it appears as if the man is suspended in mid air (see graphic, below), indicating that the image defies previously accepted science. The phenomenon of the image brings us to a true event horizon, a moment when all of the laws of physics change drastically.
    – Chuck Missler – A Quantum Hologram of Christ’s Resurrection?

    To support Isabel Piczek’s claim that the Shroud of Turin does indeed reveal a true ‘event horizon’, the following study states that ‘The bottom part of the cloth (containing the dorsal image) would have born all the weight of the man’s supine body, yet the dorsal image is not encoded with a greater amount of intensity than the frontal image.’

    Particle Radiation from the Body – July 2012 – M. Antonacci, A. C. Lind
    Excerpt: The Shroud’s frontal and dorsal body images are encoded with the same amount of intensity, independent of any pressure or weight from the body. The bottom part of the cloth (containing the dorsal image) would have born all the weight of the man’s supine body, yet the dorsal image is not encoded with a greater amount of intensity than the frontal image. Radiation coming from the body would not only explain this feature, but also the left/right and light/dark reversals found on the cloth’s frontal and dorsal body images.
    http://www.academicjournals.or.....onacci.pdf

    Moreover, besides gravity being dealt with, the shroud also gives us evidence that Quantum Mechanics was dealt with. In the following paper, it was found that it was not possible to describe the image formation on the Shroud in classical terms but they found it necessary to describe the formation of the image on the Shroud in discrete quantum terms.

    The absorbed energy in the Shroud body image formation appears as contributed by discrete (quantum) values – Giovanni Fazio, Giuseppe Mandaglio – 2008
    Excerpt: This result means that the optical density distribution,, can not be attributed at the absorbed energy described in the framework of the classical physics model. It is, in fact, necessary to hypothesize a absorption by discrete values of the energy where the ‘quantum’ is equal to the one necessary to yellow one fibril.
    http://cab.unime.it/mus/541/1/c1a0802004.pdf

    Kevin Moran, an optical engineer working on the mysterious ‘3D’ nature of the Shroud image, states the ‘supernatural’ explanation this way, “This suggests a quantum event where a finite amount of energy transferred abruptly. The fact that there are images front and back suggests the radiating particles were released along the gravity vector.”

    Optically Terminated Image Pixels Observed on Frei 1978 Samples – Kevin E. Moran – 1999
    Discussion
    Pia’s negative photograph, from 1898, showed what looked to be a body that was glowing, but slightly submerged in a bath of cloudy water. This condition is more properly described as an image that is visible, at a distance, but by locally attenuated radiation. The unique front-and-back only image can be best described as gravitationally collimated. The radiation that made the image acted perfectly parallel to gravity. There is no side image. The radiation is parallel to gravity and, if moving at light speed, only lasted about 100 picoseconds. It is particulate in nature, colliding only with some of the fibers. It is not a continuum or spherical-front radiation that made the image, as visible or UV light. It is not the X-ray radiation that obeys the one over R squared law that we are so accustomed to in medicine. It is more unique,,,
    Theoretical model
    It is suggested that the image was formed when a high-energy particle struck the fiber and released radiation within the fiber at a speed greater that the local speed of light. Since the fiber acts as a light pipe, this energy moved out through the fiber until it encountered an optical discontinuity, then it slowed to the local speed of light and dispersed.
    Discussion
    The fact that the pixels don’t fluoresce suggests that the conversion to their now brittle dehydrated state occurred instantly and completely so no partial products remain to be activated by the ultraviolet light. This suggests a quantum event where a finite amount of energy transferred abruptly. The fact that there are images front and back suggests the radiating particles were released along the gravity vector. The radiation pressure may also help explain why the blood was “lifted cleanly” from the body as it transformed to a resurrected state.”
    https://www.shroud.com/pdfs/moran.pdf

    Moreover, the following article found that it would take 34 Trillion Watts of what is termed VUV (directional) radiation to form the image on the shroud.

    Astonishing discovery at Christ’s tomb supports Turin Shroud – NOV 26TH 2016
    Excerpt: The first attempts made to reproduce the face on the Shroud by radiation, used a CO2 laser which produced an image on a linen fabric that is similar at a macroscopic level. However, microscopic analysis showed a coloring that is too deep and many charred linen threads, features that are incompatible with the Shroud image. Instead, the results of ENEA “show that a short and intense burst of VUV directional radiation can color a linen cloth so as to reproduce many of the peculiar characteristics of the body image on the Shroud of Turin, including shades of color, the surface color of the fibrils of the outer linen fabric, and the absence of fluorescence”.
    ‘However, Enea scientists warn, “it should be noted that the total power of VUV radiations required to instantly color the surface of linen that corresponds to a human of average height, body surface area equal to = 2000 MW/cm2 17000 cm2 = 34 thousand billion watts makes it impractical today to reproduce the entire Shroud image using a single laser excimer, since this power cannot be produced by any VUV light source built to date (the most powerful available on the market come only to several billion watts)”.
    Comment
    The ENEA study of the Holy Shroud of Turin concluded that it would take 34 Thousand Billion (trillion) Watts of VUV radiation to make the image on the shroud. This output of electromagnetic energy remains beyond human technology.
    http://www.predatormastersforu.....er=3014106

    To provide further plausibility to Christ’s resurrection from the dead providing us with the correct solution for the much sought after ‘Theory of Everything”, it is also important to note that humans ‘naturally’ emit quantum light:

    Photocount distribution of photons emitted from three sites of a human body – 2006
    Excerpt: Signals from three representative sites of low, intermediate and high intensities are selected for further analysis. Fluctuations in these signals are measured by the probabilities of detecting different numbers of photons in a bin. The probabilities have non-classical features and are well described by the signal in a quantum squeezed state of photons. Measurements with bins of three sizes yield same values of three parameters of the squeezed state.
    http://www.ncbi.nlm.nih.gov/pubmed/16520060

    And to add even further plausibility, the Copernican Principle itself, via quantum mechanics and general relativity themselves, is now shown to be a false assumption,

    November 2019 – despite the fact that virtually everyone, including the vast majority of Christians, hold that the Copernican Principle is unquestionably true, the fact of the matter is that the Copernican Principle is now empirically shown, (via quantum mechanics and general relativity, etc..), to be a false assumption.
    https://uncommondescent.com/intelligent-design/so-then-maybe-we-are-privileged-obser

    Thus, when we rightly let the agent causality of God back into the picture of modern physics, (as the Christian founders of modern science originally envisioned), and as quantum physics itself now empirically demands with the closing of the free will loophole, (Zeilinger and company), then a empirically backed reconciliation, (via the Shroud of Turin), between Quantum Mechanics, Special Relativity, (i.e. Quantum Electrodynamics), and General Relativity, i.e. the ‘Theory of Everything’, readily pops out for us in Christ’s resurrection from the dead. i.e. The infinite gap between the eternities of special relativity and general relativity was bridged when Christ was resurrected from the dead.

    The evidence for the Shroud’s authenticity keeps growing. (Timeline of facts) – November 08, 2019
    What Is the Shroud of Turin? Facts & History Everyone Should Know – Myra Adams and Russ Breault
    https://www.christianity.com/wiki/jesus-christ/what-is-the-shroud-of-turin.html

    Colossians 1:15-20
    The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

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