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How to Land a Red Fish

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Short answer, stick a logic hook in his mouth and yank.  Long answer below:

In a prior post RDFish asserted:

The point is important because nobody believes that “matter in motion” can lead to complex form and function, the way ID folks pretend.

The obvious implication of RDFish’s assertion is that a monist such as himself can take comfort in the fact that there is something out there other than particles moving through space-time to account for the dizzying diversity and complexity of nature, including, space stations, Iphones and, not least, living things.  I believe that RDFish is bluffing.  Take any brand of monism you like, materialism, naturalism, physicalism; it does not matter.  RDFish knows that monist reductionism has failed to account for the observations.  Yet he does not want to abandon monism.  So what is a monist to do?  Why conjure up out of whole cloth a tertium quid – i.e., assert that there is a third physical (by which I mean “non-spiritual”) thing out there that is not space-time or matter/energy that explains it all.  Perhaps we do not yet understand how RDFish’s tertium quid explains it all, but we can appeal to its mere existence as a possible, indeed probable, explanation.

The problem, of course, is that asserting a tertium quid is meaningless speculation until you actually plausibly identify it.  Until you do plausibility identify it, it is no better, scientifically speaking, than an appeal to “gremlins.”  Such an appeal is nothing but obscurantism employed to disguise the failure of monist reductionism.

So I responded to RDFish with the following simple challenge:

Tell us what else there is besides space, time, matter and energy.

RDFish responded to my challenge here.

In this post, I shall fisk RDFish’s reply.

First, you should realize that time and space are not distinct; they are entwined as dimensions of a 4D spacetime manifold.

I do realize this.

Second, you should realize that matter and energy are not distinct; they are both manifestations of the same underlying “stuff”, and that we cannot conceive of what this “stuff” actually is because none of our classical conceptions fit:

I do realize this. So far you’ve gotten exactly nowhere except to condense “space, time, matter and energy” to “space-time and matter-energy.”

The fundamental “particles” of reality are not “things” that exist at one place at one time, or that obey locality and causality as we understand them.

It is well known that fundamental particles do not fit the classical “billiard ball” conception.  But whatever they may be, they are still “particles.”  So, you still have not identified anything other than space- time and matter-energy.

Third, there are lots of things described by modern physics that are not spacetime or mass-energy,

OK, now we’re getting somewhere:

such as the fundamental forces;

Wrong.  The fundamental forces are not “things” apart from space-time and mass-energy.  Mass-energy behaves in space-time in particular ways which we describe with mathematical models.   I challenge you to tell us what there is other than space-time and matter-energy and your answer is to reify abstract mathematical models.  Sigh.

 properties like electric charge, color charge, or quantum spin;

Good grief.  The “property” of a something does not exist independently and in addition to that something.

phenomena that have no underlying conceptual explanation at all such as entanglement; and so on.

If it has no conceptual explanation then, by definition, you are not free to conceptualize it as something in addition to space-time and mass-energy.  It may well be, but you have no right to say that it is.  That would be pure speculation.  Your speculations do not count as evidence.

BA77 is right that these aspects of reality are fundamental and need to be comprehended in order to derive an accurate picture of the most important questions of existence, starting with ontology.

BA77 is right about a great many things, and yes this is one of them.  But until we do understand them, appealing to them as something other than properties of space-time or mass-energy is pure speculation.  Again, your evidence-free speculations do not meet the challenge.  They are the epistemic equivalent of appeals to quantum woo.

BA77 is completely wrong about what the implications of these things are, of course. To move forward we need to move the discussion past this ridiculous cartoon of people believing that “matter in motion” jostles around and results in planets, stars, snowflakes, and people.

To move forward based on your assertion that there is something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people, you need to actually identity something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people.  And you have not.

 

 

Comments
Hi Barry,
You acknowledge you don’t know anything about origins. And you mistakenly think no one else does either. That makes you an all but useless interlocutor.
It's clear that if you were able to respond to any of my points, you would have. I've listed twice seven different points you've failed to respond to. In lieu of any actual arguments, you just toss out little ad hominem gotchas as though they somehow bolster your position. They don't. Cheers, RDFish/AIGuyRDFish
September 9, 2015
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RDFish,
Of course you are wrong about this too, since everybody here can see that I am consistently clear that there is no empirically supported explanation for origins – whether based upon dualism, monism, idealism, or any other ontology!
OK RDFish. We know where you stand. You acknowledge you don't know anything about origins. And you mistakenly think no one else does either. That makes you an all but useless interlocutor. Barry Arrington
September 9, 2015
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Barry, You really aren't engaging a single argument I make, even when I summarize and number them for you. Instead you say things like:
Finally, RDFish admits that he is engaging in monist mysticism.
Of course you are wrong about this too, since everybody here can see that I am consistently clear that there is no empirically supported explanation for origins - whether based upon dualism, monism, idealism, or any other ontology! For the zillionth time, my point is that ID is wrong to claim that "no material process can generate CSI", and the reason is because nobody can characterize what constitutes a "material process", and moreover nobody knows if human mentality is an example of a "material process". Cheers, RDFish/AIGuy P.S. For your convenience, another partial list of points that you have dodged: 1) I responded many times to his question regarding concepts in physics. 2) He brought up mind/body ontology, not me. 3) Religious people up to the 19th century were still invoking intelligent agency as the cause of lightning, and there are many other examples of ID being offered as a catch-all explanation when the actual solution was not understood. 4) Science changes to fit the data, religion doesn’t. 5) Scientific results require actual empirical support, not just a preference for one poorly supported answer over another. 6) Barry’s “conclusions” about God contradict a good deal of empirical evidence 7) He ignores the fact that many religious people deny his conclusions about God, including apophatic Christians.RDFish
September 9, 2015
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RDFish @ 59:
Barry wants his dualist mysticism to somehow trump monist mysticism
Finally, RDFish admits that he is engaging in monist mysticism.Barry Arrington
September 9, 2015
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Hi Box,
Let me paraphrase your reasoning (see #61 for the original): ~physics is so complicated and counter-intuitive that e.g. quantum stuff may be an explanation for consciousness, information and so forth. Who knows?~.
Close - not just complicated and counter-intuitive, but has invalidated the strawman caricature that ID often paints its detractors with (those who believe matter-in-motion randomly assembles into iPhones).
At the top of this post I attempted to explain that there is no reason whatsoever to assume such explanatory power.
I've explained a million times I make no such assumption of course - it is ridiculous for you to think otherwise given what I've said. What I've said (for the millionth+ time) is that since we cannot conceptually understand what "material" is in reality, it is invalid for ID to claim (as it does) that "material processes" are incapable of one thing or another.
RDFish: No, ID assumes causation from an ontologically distinct mind with libertarian volition. BOX: It has been explained a thousand times that ID doesn’t assume intelligent causation but infers it — see design inference explanatory filter.
And I have endlessly explained that the EF itself makes that very assumption! The EF starts out by describing three mutually exclusive categories: Lawlike (i.e. physical causation), random, and design (i.e. mental causation). Right there ID makes the mistake of assuming that design/mental causation is distinct from physical cause.
Also you know full well that ID isn’t about ontology nor libertarian volition.
On the contrary! Let's actually debate this point, OK? If what you say is true, then the arguments for ID are equally valid no matter what metaphysical assumptions we choose regarding ontology and free will, right? No other scientific theories depend on one or another answer to these questions, and you are saying that ID doesn't either, right? In that case, how can ID contrast design as something distinct from "material processes"? Cheers, RDFish/AIGuyRDFish
September 9, 2015
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RDFish:
Like all solutions to the mind-body problem, ID’s implicit dualism is merely a metaphysical hypothesis that cannot be evaluated by empirical means.
That's your opinion. We say it can be evaluated by demonstrating purely materialistic processes can produce a complex intelligent being. Start with The Origin of Information: How to Solve It.Virgil Cain
September 9, 2015
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RDFish:
Box: The physical world operates in ways that defy our intuitive conceptions, but not in the sense that e.g. entangled particles have Tolstoy’s “War and Peace” and human beings in mind.
Nobody implied otherwise of course. You seem to have missed the point.
Let me paraphrase your reasoning (see #61 for the original): ~physics is so complicated and counter-intuitive that e.g. quantum stuff may be an explanation for consciousness, information and so forth. Who knows?~. At the top of this post I attempted to explain that there is no reason whatsoever to assume such explanatory power.
RDFish: No, ID assumes causation from an ontologically distinct mind with libertarian volition.
It has been explained a thousand times that ID doesn't assume intelligent causation but infers it — see design inference explanatory filter. Also you know full well that ID isn't about ontology nor libertarian volition.Box
September 9, 2015
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Hi Box,
The physical world operates in ways that defy our intuitive conceptions, but not in the sense that e.g. entangled particles have Tolstoy’s “War and Peace” and human beings in mind.
Nobody implied otherwise of course. You seem to have missed the point.
ID infers a downward causational account from the level of intelligent agency.
No, ID assumes causation from an ontologically distinct mind with libertarian volition. Like all solutions to the mind-body problem, ID's implicit dualism is merely a metaphysical hypothesis that cannot be evaluated by empirical means. Cheers, RDFish/AIGuyRDFish
September 9, 2015
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RDFish: Now that we are certain that the physical world operates in ways that defy our intuitive conceptions of time, space, matter, energy, locality, causality, and realism, ...
... it is clear that this ancient notion of a human-like being with superpowers isn’t really a good candidate for the ultimate answer to the question of origins.
Doesn’t follow. The first part of your sentence has no relationship with the second part. The physical world operates in ways that defy our intuitive conceptions, but not in the sense that e.g. entangled particles have Tolstoy’s “War and Peace” and human beings in mind. The difference between materialism and ID boils down to this: Materialism attempts to offer a bottom-up causation — from the level of the parts whatever they are — for the organization as we find in life. ID infers a downward causational account from the level of intelligent agency.Box
September 9, 2015
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Carpathian: You, a human , can detect human design, because you understand human behavior.
You as a human, can detect beaver design, because you understand design.Box
September 9, 2015
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Barry Arrington has steadfastly refused to acknowledge that I have explained that mass, energy, space, and time - as well as locality, causality, and realism - no longer have the meanings in physics that they have in common usage, and had in classical physics, due to the revolution in physics at the turn of the 20th century. Barry wants his dualist mysticism to somehow trump monist mysticism, and won't admit that neither constitutes a scientific result. Barry wants to end the discussion because he can't actually respond to the issues I raise. *Edited to add: Here is a partial list of my points that Barry has dodged: 1) I responded many times to his question regarding concepts in physics. 2) He brought up mind/body ontology, not me. 3) Religious people in the 18th century were still invoking intelligent agency as the cause of lightning, and there are many other examples of ID being offered as a catch-all explanation when the actual solution was not understood. 4) Science changes to fit the data, religion doesn't. 5) Scientific results require actual empirical support, not just a preference for one poorly supported answer over another. 6) Barry's "conclusions" about God contradict a good deal of empirical evidence 7) He ignores the fact that many religious people deny his conclusions about God, including apophatic Christians.RDFish
September 9, 2015
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RDFish has been asked three times now to identify something that is not mass/energy or space/time. He has not. Each time he has dug deeper into monist mysticism. End of discussion.Barry Arrington
September 9, 2015
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Carpathian:
You, a human , can detect human design, because you understand human behavior.
I can do that and I can detect design regardless of the designer. The methodology allows for that.
What you are implying is that an ant could detect that the sandwich it was eating at a picnic was “designed”.
Just cuz you say so doesn't make it so. You have to do better than that.
The gap between humans and a designer of life would be bigger than that between a human and an ant.
Cuz you say so? We can actually study life. Ants don't study sandwiches.Virgil Cain
September 9, 2015
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Virgil Cain:
And we have a methodology to detect design and all you have are bald declarations and strawman humping.
You, a human , can detect human design, because you understand human behavior. What you are implying is that an ant could detect that the sandwich it was eating at a picnic was "designed". The gap between humans and a designer of life would be bigger than that between a human and an ant.Carpathian
September 9, 2015
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Hi Barry,
My question was very succinct: “Tell us what else there is besides space, time, matter and energy.” I called you out on your facile “no one believes there is just matter in motion” mantra. And you failed to meet the challenge. Now you are trying to change the subject. Predictable. Sad, but predictable.
My answer, again, is this: What physics has shown is that space, time, matter, and energy are in reality not at all what those words have been taken to mean prior to modern physics. The way people conceptualize these things (as well as locality, causality, and realism) are not consistent with the results of our empirical experiments. This is not changing the subject, nor is it failing to answer your question, nor is it sad. It should have been predictable given that I've explained it repeatedly, but sometimes people require a great deal of repetition in order to grasp a point.
You are changing the subject yet again. We are not discussing dualism. We are not discussing the mind/body interaction problem.
Actually you brought it up by referring to "mindless matter". Your particular metaphysics holds that mind is ontologically distinct from matter; other metaphysics contradict that claim, and there is currently no empirical method available to settle the question.
RDFish logic: The ancients believed that certain things were directed by intelligence and that turned out to be fasle; therefore ID is bunk.
Not all that ancient, actually! People in the U.S. really did believe that church steeples were preferentially singled out by an intelligent agent (God) for lightning strikes up through the 18th century!
Ancient scientists believed false things too RDFish (Aristotle; Ptolemy; everyone who believed in the luminous aether). Is science bunk too?
What you are missing here is that science explicitly changes to accomodate new data! Religious dogma does not. It was science, not religion, that obviated the need for "intelligent agency" in order to explain why churches were burning down - just as "intelligent agency" has been obviated in many other contexts by empirically-based discovery.
BTW, no mature theist conceives of God as being “human-like.”
I would agree with that; I would also point out that this forum and most of the world is populated by theists who are not "mature" in this sense. (I would also say that non-theists are often "not mature" in the sense that they pretend current scientific concepts are sufficient to explain origins, consciousness, and so on).
My position is that we know a great many things and we don’t know a great many other things.
We agree!
And in the meantime we evaluate the evidence and come to the best provisional conclusions we can.
Only where there really is empirical evidence. The problem I see here is that people cling to the conclusion they think is "best" rather than admitting that none of the answers carry the weight of an empirically justified scientific result.
For example, I conclude that natural forces are incapable of creating CSI.
But you fail to explain what you mean by "natural forces"! Do you mean "forces described by our current physical theories"? Do you mean "anything that is not conscious"? What?
And that leads me to conclude that design is the most plausible answer.
But you fail to explain what you mean by "design"! Do you mean "complex form and function"? Do you mean "produced by a conscious, sentient being"? Do you mean "produced by something with mental abilities similar to human beings"? What?
First, I do not assume that God has human-like qualities. That is absurd.
Well, you "conclude" that God is conscious, even though empirically we find that consciousness disappears when neural function is interfered with in any number of ways. You "conclude" that God is sentient, even though empirically we find that sentience critically depends upon complex sensory and neural apparatus in all known cases. And so on. And what about this part of my post @36:
RDF: And by the way, Barry, you must know that there is a faction of most religions – including Christianity – that holds that God is in a profound sense unknowable. The “obscurantism” you accuse me of is related to that tradition.
Are all of these theists confused, compelled by personal reasons to deny the obvious characteristics of the cause of life, the universe, and so on? Cheers, RDFish/AIGuyRDFish
September 9, 2015
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And we have a methodology to detect design and all you have are bald declarations and strawman humping. Carpathian:
What you have are human designs and human designers.
That doesn't even respond to what you quoted. Again- what we have is a methodology to detect design and all you have are bald declarations and strawman humping.
You don’t have a single shred of evidence for design that is non-human.
ID isn't about the designer. We have evidence for design and you have nothing.Virgil Cain
September 9, 2015
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Carpathian:
Of course you need to look for a possible designer.
Cuz you say so? LoL! The existence of the design says there was an intelligent designer.
Why is it so difficult to come up with the attributes of the designer?
It isn't. However that has nothing to do with ID.
Why you would not follow the basic scientific step of trying to prove that your theory is plausible, is incredible.
Why you would continue humping strawman after strawman and try to pass it off as a valid argument, is incredible. The existence of design says that a capable designer existed. So all we have to do is determine design exists and the capable designer follows. That is how it is done. No one looks for a designer before design is detected. So why do you insist on promoting non-scientific processes?Virgil Cain
September 9, 2015
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Virgil Cain:
And we have a methodology to detect design and all you have are bald declarations and strawman humping.
What you have are human designs and human designers. You don't have a single shred of evidence for design that is non-human.Carpathian
September 9, 2015
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Virgil Cain:
No one looks for a designer before design is detected.
Of course you need to look for a possible designer. If there is no logical candidate for the role of designer then design is not likely to be an explanation regardless of how much you would like it to be. Why is it so difficult to come up with the attributes of the designer? You have what you claim is his "design", so you should be able to come up with the necessary attributes of the entity who created that design. Why you would not follow the basic scientific step of trying to prove that your theory is plausible, is incredible.Carpathian
September 9, 2015
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Carpathian:
We say “non-designer” and you say “designer”.
And we have a methodology to detect design and all you have are bald declarations and strawman humping.
ID has to prove that they have a capable designer.
The existence of design says that, duh. So all we have to do is determine design exists and the capable designer follows. That is how it is done. No one looks for a designer before design is detected. So why do you insist on promoting non-scientific processes?Virgil Cain
September 9, 2015
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Carpathian:
I could offer millions for designs too by simply making definitions that don’t make sense.
The given definition of "information" makes perfect sense. Stop flailing.Virgil Cain
September 9, 2015
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Virgil Cain:
Carpathian: The debate between ID and “Darwinism” is about whether the “design” of living organisms was “specified”. Virgil Cain: No, the debate is what produced what we observe.
Exactly! It is the designer that is the point being debated! We say "non-designer" and you say "designer". ID has to prove that they have a capable designer. If such a thing doesn't exist, ID is not a scientific theory.Carpathian
September 9, 2015
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Box:
Carpathian: A Weasel implementation does not need to know the target string before it can start running. You can even change strings between mutation passes. int Weasel( char *Target, char *Pop[]); int WeaselPass( char *Target, char *Pop[], int NumPasses);
True.Carpathian
September 9, 2015
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Box:
$3.100.000,00 for Carpathian to collect.
From the link: “Show an example of Information that doesn’t come from a mind. All you need is one.” “Information” is defined as digital communication between an encoder and a decoder, using agreed upon symbols. To date, no one has shown an example of a naturally occurring encoding / decoding system, i.e. one that has demonstrably come into existence without a designer.
LOL!! I could offer millions for designs too by simply making definitions that don't make sense. I could redefine "information" as something only Italians could generate. I could then "prove" that Frenchman and Germans could not produce it.Carpathian
September 9, 2015
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$3.100.000,00 for Carpathian to collect.
Carpathian: A Weasel implementation does not need to know the target string before it can start running. You can even change strings between mutation passes. int Weasel( char *Target, char *Pop[]); int WeaselPass( char *Target, char *Pop[], int NumPasses);
Box
September 9, 2015
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Carpathian:
I believe that you are right that CSI, as defined by ID, cannot be formed by natural forces.
You don't know how ID defines CSI.
The problem for ID however, is that biology is not an example of CSI according to supporters of “Darwinism”.
Actually it is, per Crick, it's just that evolutionists say, without evidence, they have a stochastic mechanism that can produce it.
The debate between ID and “Darwinism” is about whether the “design” of living organisms was “specified”.
No, the debate is what produced what we observe. We have a testable methodology and you do not.Virgil Cain
September 9, 2015
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Barry Arrington:
For example, I conclude that natural forces are incapable of creating CSI. And that leads me to conclude that design is the most plausible answer. I hold that conclusion provisionally, and if it were demonstrated that blind natural forces can produce CSI, it would have to re-evaluate it.
I believe that you are right that CSI, as defined by ID, cannot be formed by natural forces. The problem for ID however, is that biology is not an example of CSI according to supporters of "Darwinism". The debate between ID and "Darwinism" is about whether the "design" of living organisms was "specified". The claim that the configurations of living organisms were "specified" is an argument that has to be proved with more than just the definition of a label. CI would be more acceptable as a label, but that "S" attribute is what the whole debate is about.Carpathian
September 9, 2015
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We know designers existed because they left traces of their activity behind. That is the same as ID. We have a criteria that has to be met- a scientific criteria. We can test to see if that criteria exists (it does). We can also see if some unguided process could do it (it cannot). Once those two have been met we infer ID.
The conclusion that something was designed can be made quite independently of knowledge of the designer. As a matter of procedure, the design must first be apprehended before there can be any further question about the designer. The inference to design can be held with all firmness that is possible in this world, without knowing anything about the designer.—Dr Behe
Virgil Cain
September 9, 2015
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RDFish:
We have no idea how engineers add 2+2 in their head, must less how they design a machine.
So you are saying that mathematicians and engineers don't know what they are doing? Is that your argument?
Human beings are natural.
In the same way computers are- they both exist in nature. However we know nature doesn't produce computers.
What I’m pointing out is that forensics and archeology deal exclusively with human beings, not “intelligent agents” in the abstract.
That is their ASSUMPTION. Forensics and archaeology deal with artifacts- things that nature could not do. No one asks any questions about the designer nor the process until AFTER design is detected. You seem to be confused on that bit of reality.
There is no serious controversy that I’m aware of suggesting that Stonehenge was not built by human beings.
Not an argument. Nature produces stones in abundance and no one can test the claim that humans of thousands of years ago could build it.
It is you who is obfuscating of course.
All evidence to the contrary, of course.
Either ID posits complex organisms as the cause of life on Earth, or it does not.
We don't know anything about the designing agency. ID doesn't say anything about the designing agency. A complex organism is a possibility for life on Earth. And one we would explore.
In the former case, ID becomes merely another theory of panspermia.
Negative- it would be panspermia with a purpose. We would be here for a reason.
In the latter case ID is hypothesizing something entirely unknown to science.
Through science the unknowns become known. But I digress as ID is about the DESIGN. We can detect the design. We don't ask about the designers until we detect the design. As I have said you obviously have never conducted an investigation. AGAIN: ID is about the DESIGN. All questions about the designer(s) and processes used come AFTER design has been determined to exist via rigorous scientific methodology.Virgil Cain
September 9, 2015
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RDFish
You assume that the cause of the universe and of life has human-like qualities like conscious awareness and sentience, beliefs and desires and intentions
First, I do not assume that God has human-like qualities. That is absurd. Nothing I have ever written supports that statement. I do not even believe that God is a being like humans are beings. God not a being; he is being. He is pure necessary being in which all other beings are contingently grounded. To say that a necessary being has the qualities of contingent beings shows me that you are deeply ignorant of basic theology or very confused about theological claims, or perhaps both. Second, I do not "assume" that God has “qualities like conscious awareness and sentience, . . . desires and intentions.” I conclude that God has those qualities based upon a careful and reasoned evaluation of the evidence. I excluded "beliefs" because God does not have beliefs.Barry Arrington
September 9, 2015
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