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How to Land a Red Fish

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Short answer, stick a logic hook in his mouth and yank.  Long answer below:

In a prior post RDFish asserted:

The point is important because nobody believes that “matter in motion” can lead to complex form and function, the way ID folks pretend.

The obvious implication of RDFish’s assertion is that a monist such as himself can take comfort in the fact that there is something out there other than particles moving through space-time to account for the dizzying diversity and complexity of nature, including, space stations, Iphones and, not least, living things.  I believe that RDFish is bluffing.  Take any brand of monism you like, materialism, naturalism, physicalism; it does not matter.  RDFish knows that monist reductionism has failed to account for the observations.  Yet he does not want to abandon monism.  So what is a monist to do?  Why conjure up out of whole cloth a tertium quid – i.e., assert that there is a third physical (by which I mean “non-spiritual”) thing out there that is not space-time or matter/energy that explains it all.  Perhaps we do not yet understand how RDFish’s tertium quid explains it all, but we can appeal to its mere existence as a possible, indeed probable, explanation.

The problem, of course, is that asserting a tertium quid is meaningless speculation until you actually plausibly identify it.  Until you do plausibility identify it, it is no better, scientifically speaking, than an appeal to “gremlins.”  Such an appeal is nothing but obscurantism employed to disguise the failure of monist reductionism.

So I responded to RDFish with the following simple challenge:

Tell us what else there is besides space, time, matter and energy.

RDFish responded to my challenge here.

In this post, I shall fisk RDFish’s reply.

First, you should realize that time and space are not distinct; they are entwined as dimensions of a 4D spacetime manifold.

I do realize this.

Second, you should realize that matter and energy are not distinct; they are both manifestations of the same underlying “stuff”, and that we cannot conceive of what this “stuff” actually is because none of our classical conceptions fit:

I do realize this. So far you’ve gotten exactly nowhere except to condense “space, time, matter and energy” to “space-time and matter-energy.”

The fundamental “particles” of reality are not “things” that exist at one place at one time, or that obey locality and causality as we understand them.

It is well known that fundamental particles do not fit the classical “billiard ball” conception.  But whatever they may be, they are still “particles.”  So, you still have not identified anything other than space- time and matter-energy.

Third, there are lots of things described by modern physics that are not spacetime or mass-energy,

OK, now we’re getting somewhere:

such as the fundamental forces;

Wrong.  The fundamental forces are not “things” apart from space-time and mass-energy.  Mass-energy behaves in space-time in particular ways which we describe with mathematical models.   I challenge you to tell us what there is other than space-time and matter-energy and your answer is to reify abstract mathematical models.  Sigh.

 properties like electric charge, color charge, or quantum spin;

Good grief.  The “property” of a something does not exist independently and in addition to that something.

phenomena that have no underlying conceptual explanation at all such as entanglement; and so on.

If it has no conceptual explanation then, by definition, you are not free to conceptualize it as something in addition to space-time and mass-energy.  It may well be, but you have no right to say that it is.  That would be pure speculation.  Your speculations do not count as evidence.

BA77 is right that these aspects of reality are fundamental and need to be comprehended in order to derive an accurate picture of the most important questions of existence, starting with ontology.

BA77 is right about a great many things, and yes this is one of them.  But until we do understand them, appealing to them as something other than properties of space-time or mass-energy is pure speculation.  Again, your evidence-free speculations do not meet the challenge.  They are the epistemic equivalent of appeals to quantum woo.

BA77 is completely wrong about what the implications of these things are, of course. To move forward we need to move the discussion past this ridiculous cartoon of people believing that “matter in motion” jostles around and results in planets, stars, snowflakes, and people.

To move forward based on your assertion that there is something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people, you need to actually identity something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people.  And you have not.

 

 

Comments
Box:
The point you were trying to make is that recognizing design cannot be outside the human domain.
That's not the point I was making at all. 1) A child in grade 7 could understand the designs of someone in grade 5. 2) A child in grade 7 could not understand the designs of a nuclear physicist. 3) A nuclear physicist could not understand the design work involved in fine-tuning the universe. 4) Whoever fine-tuned the universe, is not human. The point is, ..some entities are more intelligent than others . Do you believe that statement to be false?Carpathian
September 10, 2015
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Carpathian:
If no one knows what material processes are, then no one can say whether they can account for anything, and that includes you and any other IDists.
We know what they are.Virgil Cain
September 10, 2015
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Carpathian:
You’ve ducked the question about the designer.
ID isn't about the designer. Grow up already.
Only if you had at least equal intelligence of the designer, could you say you could detect his designs.
That's your opinion and it's an uneducated opinion at that. The methodology works regardless of the designer.Virgil Cain
September 10, 2015
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Barry #89, Thank you for the explanation. I fully agree; that's pure wisdom. hope he takes your advice.Box
September 10, 2015
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Virgil Cain:
ID doesn’t require God. And our cognitive abilities are way beyond those of an ant. Maybe yours is equivalent to an ant but that goes without saying.
You've ducked the question about the designer. Are you as smart as the "designer of life" such that you could understand how to design complete ecosystems and fine-tune the universe? Only if you had at least equal intelligence of the designer, could you say you could detect his designs.Carpathian
September 10, 2015
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Barry Arrington:
RDFish: you don’t understand what “material processes” are, and nobody else does either, because whatever they are, they are stranger than we can imagine. Barry Arrington: Back to the monist mysticism. Your argument is the epistemic equivalent of an appeal to magic. RDFish, if no one knows what material processes are, you have no right to say that they are able (or not able) to account for anything.
If no one knows what material processes are, then no one can say whether they can account for anything, and that includes you and any other IDists.Carpathian
September 10, 2015
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Carpathian: You, a human , can detect human design, because you understand human behavior.
Box: You as a human, can detect beaver design, because you understand design.
Carpathian: The point is that there is a hierarchy when it comes to intelligence.
Don't be rediculous, that's not the point at all. The point you were trying to make is that recognizing design cannot be outside the human domain. That's why you bolded human three times. With my beaver counter-example I have pointed out that you have no case.Box
September 10, 2015
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Carpathian:
I’ll accept from that comment that you don’t think that God is the intelligent designer of life.
ID doesn't require God. And our cognitive abilities are way beyond those of an ant. Maybe yours is equivalent to an ant but that goes without saying.Virgil Cain
September 10, 2015
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Carpathian:
You seem to be agreeing with RDFish here.
RDFish was agreeing with me.
You have also made a good point for the concept of emergent properties,
Always have.
which a lot of other IDists don’t seem to understand.
That's your opinion.Virgil Cain
September 10, 2015
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Virgil Cain:
Carpathian, I didn’t say anything about God.
I'll accept from that comment that you don't think that God is the intelligent designer of life.Carpathian
September 10, 2015
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Box @ 87. No, the last paragraph at 83 says that RDFish should concede that he has nothing useful to say, because he insists that he knows nothing.Barry Arrington
September 10, 2015
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Virgil Cain:
RDFish: The point I have trying to explain here is that physics tells us that there is more going on in the physical world (nature) than matter and energy interacting. Virgil Cain: Did you not understand what I wrote? What emerges from those interactions is something more.
You seem to be agreeing with RDFish here. You have also made a good point for the concept of emergent properties, which a lot of other IDists don't seem to understand.Carpathian
September 10, 2015
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Barry, I take it that you don't agree with RDFish when he claims that no one has a single clue about matter and what it can accomplish and that therefor we should all admit that we don't know anything. I take it that you hold that we know quite enough about matter to claim that it cannot account for CSI. I'm asking because your last paragraph in post #83 seems to indicate that you go along with RDFish's no-holds-barred (see #82) reasoning.Box
September 10, 2015
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Box:
You as a human, can detect beaver design, because you understand design.
But the beaver does not understand nuclear physics. The point is that there is a hierarchy when it comes to intelligence. We are smarter than the beaver but not as smart as the "intelligent designer". If we were as smart, then we too would be designing lifeforms and fine-tuning the universe. Do you disagree that you are not as smart as the intelligent designer? Do you think you could measure his IQ for me?Carpathian
September 10, 2015
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Carpathian, I didn't say anything about God.Virgil Cain
September 10, 2015
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Virgil Cain:
Carpathian: The gap between humans and a designer of life would be bigger than that between a human and an ant. Virgil Cain: Cuz you say so? We can actually study life. Ants don’t study sandwiches.
So you're saying the gap between you and God is smaller than the gap between you and an ant?Carpathian
September 10, 2015
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RDFish,
I point out that modern physics is not about “matter in motion”
And we keep asking you to tell us what there is in the universe besides mass/energy and space/time. So far you have come up with nothing.
and that there is no conceptual understanding of what ontology modern physics implies, and that human intelligence may well be nothing beyond physical processes, and so ID’s claims fall apart.
Let me get this straight. You make the following statements: 1. There is no conceptual understanding . . . 2. human intelligence MAY well be nothing . . . And from these two premises you conclude ID’s claims fall apart. RDFish, your premises support no conclusion whatsoever. Far less do they support the conclusion that ID falls apart. This is obvious. It is stunning that you are apparently unable to see this.
you don’t understand what “material processes” are, and nobody else does either, because whatever they are, they are stranger than we can imagine.
Back to the monist mysticism. Your argument is the epistemic equivalent of an appeal to magic. RDFish, if no one knows what material processes are, you have no right to say that they are able (or not able) to account for anything. You don’t know that material processes can account for CSI. Nor do you know that they cannot. Therefore, as a matter of logic and consistency, you should concede that you have no idea whether material processes can account for CSI. But you don’t.Barry Arrington
September 10, 2015
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RDFish: I point out that modern physics is not about “matter in motion”, and that there is no conceptual understanding of what ontology modern physics implies, and that human intelligence may well be nothing beyond physical processes, and so ID’s claims fall apart.
We currently do not understand entanglement and THEREFOR entangled particles may be capable of intelligent thought? NO-HOLDS-BARRED! Perhaps they are aliens or Gods? Who knows? Is that it? // p.s. No brain necessary?Box
September 10, 2015
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RDFish:
The point I have trying to explain here is that physics tells us that there is more going on in the physical world (nature) than matter and energy interacting.
Did you not understand what I wrote? What emerges from those interactions is something more.
That which accounts for the phenomena we are interested in here (conscious thought, generation of CSI, and so on) cannot thus be known to be outside of all physical events.
That's your opinion and not an argument. And that is the problem here. You think your opinions are arguments.
Nothing can be said to be outside of “nature operating freely” because we know that we cannot conceptually understand how nature operates (at least currently).
Artifacts are outside of nature, operating freely. Codes are outside of nature, operating freely.Virgil Cain
September 10, 2015
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RDFish:
In that sense, then, ID already has been!
Now you are just lying.Virgil Cain
September 10, 2015
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RDF: … and that human intelligence may well be nothing beyond physical processes, and so ID’s claims fall apart. VC: BINGO! ID can be falsified.
Hahahahah! In that sense, then, ID already has been!RDFish
September 10, 2015
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Hi Virgil Cain,
Laws of physics and chemistry- matter, energy and what emerges from their interactions, ie nature, operating freely.
The point I have trying to explain here is that physics tells us that there is more going on in the physical world (nature) than matter and energy interacting. That which accounts for the phenomena we are interested in here (conscious thought, generation of CSI, and so on) cannot thus be known to be outside of all physical events. Nothing can be said to be outside of "nature operating freely" because we know that we cannot conceptually understand how nature operates (at least currently). Cheers, RDFish/AIGuyRDFish
September 10, 2015
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Good morning RDFish:
... and that human intelligence may well be nothing beyond physical processes, and so ID’s claims fall apart.
BINGO! ID can be falsified.Virgil Cain
September 10, 2015
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Hi Barry Arrington,
The topic of this thread is your assertion that monists believe something exists to explain the data other than mass/energy and space/time. You have asserted it on numerous occasions.
But of course I have never asserted that, which is why you cannot find a quote where I say any such thing. Rather, what I have consistently said is this: 1) ID claims that "material processes" (which you and others here caricature as "matter in motion") cannot in principle ever result in creating CSI. ID goes on to claim that CSI can only be produced by something that is not a "material process", and ID claims that something is "intelligence". 2) I point out that modern physics is not about "matter in motion", and that there is no conceptual understanding of what ontology modern physics implies, and that human intelligence may well be nothing beyond physical processes, and so ID's claims fall apart. No matter how many times I explain it, you believe you still have some sort of understanding of what "material processes" are, and you think that enables you to be sure that they cannot generate CSI. But you don't understand what "material processes" are, and nobody else does either, because whatever they are, they are stranger than we can imagine. Cheers, RDFish/AIGuyRDFish
September 10, 2015
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Good morning RDFish:
What exact are these “material processes” you speak of?
Laws of physics and chemistry- matter, energy and what emerges from their interactions, ie nature, operating freely. The Origin of Information: How to Solve ItVirgil Cain
September 10, 2015
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Hi Virgil Cain,
RDF: In that case, how can ID contrast design as something distinct from “material processes”? VC: Material processes cannot produce codes.
That is hilarious! ID: Material processes are incapable of producing codes. RDF: Really? What exact are these "material processes" you speak of? ID: Oh, those are things that are incapable of producing codes! Hahahahahaha Cheers, RDFish/AIGuyRDFish
September 10, 2015
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RDFish @ 65:
Close – not just complicated and counter-intuitive, but has invalidated the strawman caricature that ID often paints its detractors with (those who believe matter-in-motion randomly assembles into iPhones).
Great! Now we are getting somewhere. As a monist tell us what there is other than mass/energy in space/time that could produce an iPhone. If the picture ID paints of its detractors is a strawman caricature, now is your chance to set us all straight. You have the floor.Barry Arrington
September 10, 2015
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RDFish,
It’s clear that if you were able to respond to any of my points, you would have.
No, what is clear is that I refuse to allow you to hijack the thread and change the subject. Read this very carefully RDFish. I will try to say it in terms adopted to the meanest understanding. The topic of this thread is your assertion that monists believe something exists to explain the data other than mass/energy and space/time. You have asserted it on numerous occasions. I finally called you out on it, and you embarrassed yourself in your reply. And then you more or less admitted that your program is obscurantist monist mysticism. The purpose of the thread has been accomplished. I am not surprised that you want to talk about something else besides your foolishness. But I have no obligation to accommodate your desire to change the subject.Barry Arrington
September 10, 2015
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RDFish:
In that case, how can ID contrast design as something distinct from “material processes”?
Material processes cannot produce codes.Virgil Cain
September 10, 2015
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RDFish:
Box: Let me paraphrase your reasoning : ~physics is so complicated and counter-intuitive that e.g. quantum stuff may be an explanation for consciousness, information and so forth. Who knows?~.
Close – not just complicated and counter-intuitive, but has invalidated the strawman caricature that ID often paints its detractors with (those who believe matter-in-motion randomly assembles into iPhones).
How does our current understanding of physics invalidate the iPhone comparison? Given that the simplest replicator is more complex than an iPhone, it follows that those who believe in a natural origin of life must also believe in the possibility of an iPhone with a natural origin. And what newly regained insight in quantum physics invalidates our notion of atoms and molecules as being purposeless and behaving in accord with natural law? And if atoms and molecules are purposeless indeed, — if they don’t have an organism, an iPhone, Tolstoy’s “War and Peace” or human beings in mind — how do we get from atoms to an organism other than by randomness and natural law?
RDFish: What I’ve said (for the millionth+ time) is that since we cannot conceptually understand what “material” is in reality, it is invalid for ID to claim (as it does) that “material processes” are incapable of one thing or another.
ID and physics claim that material processes are intrinsic without purpose — non-teleological. IOW we can positively state that material processes are incapable of having life and a fine-tuned universe in mind.
RDFish: The EF starts out by describing three mutually exclusive categories: Lawlike (i.e. physical causation), random, and design (i.e. mental causation). Right there ID makes the mistake of assuming that design/mental causation is distinct from physical cause.
That’s not a mistake at all, but simply common sense. ID is absolutely correct in making that distinction. On the face of it consciousness does come across as totally different from e.g. a rock. Today we have no clue how to get from particles — or quarks, bosons, strings or whatever — to consciousness. So, on what basis would it be correct not to make a distinction between mental causation and physical causation?Box
September 10, 2015
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