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Clearing the air for cogent discussion of the design inference, by going back to basics (a response to RDF)

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Sometimes, an objector to design theory brings to the table a key remark that inadvertently focuses the debate back on the core basics.

In his comment at 339 in the ongoing nature/detection of intelligence thread here at UD, longtime objector RDFish does so in these initial remarks:

Intelligent Design Theory

1) No current theory of evolutionary biology can account for the complex form and function of living organisms.

2) This sort of complex form and function (let’s call it “CSI”) is, in our experience, produced only by human beings.

3) ID argues that the best explanation (let’s call it the “Designer”) for biological complexity can therefore be inferred to be similar to human beings in that both human beings and the Designer have “intelligence” . . .

We must thank him for bringing together in one place many of the key problems with objections to the design inference as a scientific project.

I responded at 341 following, as I will now also clip (and slightly adjust):

________________

>>Let me snip [RDF’s] summary post above, and comment on a few points amounting to a slice of the cake that has in it all the unfortunately fallacious ingredients that decisively undermine his frame of argument:

RDF, 339: >> No current theory of evolutionary biology can account for the complex form and function of living organisms.>>

1 –> Actually, the pivotal issue addressed is complexities involved in body plans that involve functionally specific complex organisation and associated information [FSCO/I] . . . including codes and algorithms. As Stephen Meyer noted in reply to an objector to Signature in the Cell:

. . . intelligent design—the activity of a conscious and rational deliberative agent—best explains the origin of the information necessary to produce the first living cell. I argue this because of two things that we know from our uniform and repeated experience, which following Charles Darwin I take to be the basis of all scientific reasoning about the past. First, intelligent agents have demonstrated the capacity to produce large amounts of functionally specified information (especially in a digital form).

[–> Note, this is substantially equivalent to terms often used here at UD, including digitally coded functionally specific, complex information [dFSCI] and functionally specific complex organisation and/or associated information, [FSCO/I]; the latter bringing to bear the fact that a 3-D integrated functionally specific entity can be reduced to coded digital strings, such as with the aid of AutoCAD etc]

Second, no undirected chemical process has demonstrated this power. Hence, intelligent design provides the best—most causally adequate—explanation for the origin of the information necessary to produce the first life from simpler non-living chemicals. In other words, intelligent design is the only explanation that cites a cause known to have the capacity to produce the key effect in question [–> the vera causa test] . . . . In order to [scientifically refute this inductive conclusion] Falk would need to show that some undirected material cause has [empirically] demonstrated the power to produce functional biological information apart from the guidance or activity of a designing mind. Neither Falk, nor anyone working in origin-of-life biology, has succeeded in doing this . . . .

2 –> Also, the correct reference is to no school of a priori materialist, evolutionism that locks out the possibility that FSCO/I just might have its root in design. Let us remind ourselves of what the leading evolutionary thinker Lewontin said:

. . . the problem is to get [the ordinary people] to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations [–> notice the loaded, prejudicial language and contempt towards those who dare differ with the lab coat clad atheistical elites . . . the attitude that underlies the slanders and strawman tactics I have objected to], and to accept a social and intellectual apparatus, Science, as the only begetter of truth [–> NB: this is a knowledge claim about knowledge and its possible sources, i.e. it is a claim in philosophy not science; it is thus self-refuting and inherently irrational]. . . .

It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes [–> another major begging of the question . . . ] to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute [–> i.e. here we see the fallacious, indoctrinated, ideological, closed mind . . . ], for we cannot allow a Divine Foot in the door. [ “Billions and Billions of Demons,” NYRB, January 9, 1997. In case you have swallowed the accusatory dismissal, that this is “quote-mined” please see the wider citation and notes here.]

3 –> I have here emphasised OOL, as this is the root of the tree of life and most clearly focuses the origin of FSCO/I as the usual out of pretending that “natural selection” has wonderful design powers is not present at OOL. But in fact for OOL we are looking at for genomes 100 – 1,000 kbits or so of genetic info, for novel body plans — here on earth not in the observed cosmos — we need 10 – 100+ mn bits of new DNA dozens of times over, and on the usual timeline within 10 MY or so for the Cambrian revo [not that 80 mn or even 10^17 y would make a dime’s worth of difference to the substantial point”].

4 –> Any blind mechanism dependent on chance to generate high contingency — the only serious alternative to design for generating contingency required for information to exist . . . mechanical necessity is the opposite of a contingency generating mechanism, it causes reliable lawlike predictable low contingency patterns such as dropping a heavy object near earth leads to initial acceleration at 9.8 N/kg — will then run into the problem of sampling the configuration space.

5 –> This I outlined in 99 above, which has of course been ducked consistently. Namely, for just 500 bits of FSCO/I, we see that the atomic resources of a solar system of 10^57 atoms, for 10^17 s, and giving each atom 500 coins to toss every 10^-14s, will be able to pull up a fraction of the 3.27 * 10^150 possibilities comparable to a single straw compared to a cubical haystack 1,000 LY across, about as thick as our galactic centre. So, if superposed on our neighbourhood and blindly searched tot hat degree of sampling, we have a confident, all but absolutely certain result: we will pick up a straw, as straw is the overwhelming bulk. This is the needle in haystack principle.

6 –> Extend to 1,000 bits, and we see that he atomic resources of the observed cosmos would be swamped to even greater degrees. The observable cosmos, all 90-odd bn LY of it, would be simply lost in the thought exercise haystack.

7 –> So, once we pass 500 – 1,000 bits, of FSCO/I (which will naturally come in deeply isolated islands of function), the only needle in haystack principle sampling challenge plausible causal source is design. Which is why it is unsurprising that in every case where we see such being caused, the source is a designer.

8 –> This then brings up the next side-tracking irrelevancy:

RDF, 339: >>This sort of complex form and function (let’s call it “CSI”) is, in our experience, produced only by human beings.>>

8b –> RDF, in the teeth of being informed otherwise, of course cannot resist redefining CSI to suit his rhetorical purposes. So, let us again pause and give Dembski’s longstanding definition on the record in No Free Lunch:

p. 148: “The great myth of contemporary evolutionary biology is that the information needed to explain complex biological structures can be purchased without intelligence. My aim throughout this book is to dispel that myth . . . . Eigen and his colleagues must have something else in mind besides information simpliciter when they describe the origin of information as the central problem of biology.

I submit that what they have in mind is specified complexity, or what equivalently we have been calling in this Chapter Complex Specified information or CSI . . . .

Biological specification always refers to function . . . In virtue of their function [a living organism’s subsystems] embody patterns that are objectively given and can be identified independently of the systems that embody them. Hence these systems are specified in the sense required by the complexity-specificity criterion . . . the specification can be cashed out in any number of ways [[through observing the requisites of functional organisation within the cell, or in organs and tissues or at the level of the organism as a whole] . . .”

p. 144: [Specified complexity can be defined:] “. . . since a universal probability bound of 1 [[chance] in 10^150 corresponds to a universal complexity bound of 500 bits of information, [the cluster] (T, E) constitutes CSI because T [ effectively the target hot zone in the field of possibilities] subsumes E [ effectively the observed event from that field], T is detachable from E, and and T measures at least 500 bits of information . . . ”

9 –> Likewise, despite repeated corrections on this point at UD for a long time now, RDF cannot resist trying to redefine intelligent agency as human agency.

10 –> But while human beings are intelligent agents, say beavers that build dams adapted to the circumstances of a stream, are also of limited intelligence. So, we have no good reason to confine intelligent agency to human agency.

11 –> Likewise, we deal with possible worlds as well: so long as there are possible states of affairs in which intelligence is exhibited by non-human agents, we have no good warrant to artificially confine our inference from observed agency to require an inference regarding HUMAN agency.

12 –> For that matter, we have no good grounds for locking out the possibility of mind without embodiment as agent. We may not understand how that is possible but it is a serious possibility that should not be locked out by begging questions.

13 –> Where, for instance, we see — as I just had occasion to note in a different thread:

Value of G [the subject of that thread] is not strongly tied to the sort of resonances that lead to H, He, O and C as most abundant elements in the observed cosmos, with N nearby (& IIRC, 5th for our galaxy).

That gives us, stars and galaxies, the gateway to the rest of the periodic table, water with its astonishing properties, organic chemistry’s connector-block element and proteins.

Sir Fred Hoyle was right to point to this pattern as a first pivotal manifestation of fine tuning. Even, though the values involved do not run to huge numbers of decimals.

This looks like a put-up job on the physics behind our cosmos, and points to there being no blind forces of consequence in physics, chemistry or biology.

In plain words — independent of whether we ever get to some prebiotic soup that is reasonable and does somehow throw up living cells, or whether we show that lucky noise driven variation can feed body plan level origination by successive survival based culling out — we have evidence that points to a cosmos set up to facilitate the existence of C-Chemistry, aqueous medium cell based life in terrestrial planets in galactic habitable zones orbiting the right sort of Pop I second generation stars with high metallicity.

And, in my view, that is where design theory should first point . . . it decisively undercuts the 150 years of indoctrination on the world of life.

Then, with that in hand, we are in a position to ask pointed and politely but firmly insist on sound and prudent answers to questions on the sampling of config spaces given planetary, solar system and observed cosmos scale resources, regarding the plausibility of the origin of codes, algorithms and supportive complex functional organisation by blind chance and mechanical necessity.

14 –> In other words, we have reason to at least be open tot he possibility of intelligent design by minded agent beyond the observed cosmos, indeed, an agent with the skill, power and intent to design and build a cosmos set up for C-Chemistry aqueous medium cell-based life.

15 –> This then raises the focal issue of intelligence, and we should observe the significance of the scare quotes immediately following, on the term INTELLIGENCE . . . as that normally means that the writer — here, RDF — dismisses the concept of intelligence as a dubious notion (not to mention, that of a designer):

RDF, 339: >>ID argues that the best explanation (let’s call it the “Designer”) for biological complexity can therefore be inferred to be similar to human beings in that both human beings and the Designer have “intelligence”. >>

16 –> Design theory argues that on the vera causa principle and inference to best, empirically and analytically grounded explanation the best explanation for FSCO/I is intelligent design. For reasons that have been outlined above, and which neither RDF not other objectors at UD have had a cogent on the merits answer to for years.

17 –> On Intelligence, let me clip 236 above, which was of course studiously ignored and/or brushed aside by RDF et al without cogently addressing the issues:

So, just what is intelligence, then? (Laying aside selective hyperskepticism.)

We may not currently be able to define it any better than we are to define life, or time, or energy etc, but these concepts are reasonable and useful. As a working definition, we may build on Wikipedia’s admission against interest cited in the UD glossary:

INTELLIGENCE: capacities [and so also, the underlying faculties and potentials that give abilities]

a: to reason,

b: to plan,

c: to solve problems [especially those requiring fresh creative or inventive insight and/or judgement in the face of uncertainties and weighing of subtle pros and cons],

d: to think abstractly,

e: to comprehend ideas,

f: to use language, and

g: to learn [i.e. acquire and use knowledge and skills to resolve challenges or attain goals or consciously held purposes,]

. . . [as may empirically indicated by appropriate behaviours that show purposeful creative conceptual activity, often resulting in thermodynamic counter-flow that creatively yields instances of functionally specific and purposeful, complex organisation and/or associated information in code or reducible to such code]

I would suggest that humans fit this and something like a beaver fits a good slice of it.

I further suggest that anything that is an actual or possible being — I here advert to possible worlds — fulfills these criteria would be instantly recognised as intelligent, and something that meets a substantial proportion would be seen as at least limitedly intelligent. Such as, a beaver.

18 –> On the meaning of design (we are after all dealing with definition derby games), let me clip from Wikipedia speaking against known ideological bent:

design has been defined as follows.

(noun) a specification of an object, manifested by an agent, intended to accomplish goals, in a particular environment, using a set of primitive components, satisfying a set of requirements, subject to constraints [–> which would include acting forces, materials and configurational requisites for function];

(verb, transitive) to create a design, in an environment (where the designer operates)[

19 –> Patently, an entity capable of creating a design and giving it effect would be a designer — notice the common-d (I am very aware of the loaded insinuation and hoped for invidious association in RDF’s scare-quotes capital-D “Designer) — and would meet the definition of being intelligent as was also just presented.

20 –> Where, in fact, it has been quite plain all along that intelligence, functionally specific complex organisation and associated information, design and designer have reasonable working understandings rooted in a vast body of experience in an information technology saturated high tech world.

21 –> And while we are at it, let us note from the UD glossary, in light of how William Dembski long since defined Intelligent Design as a scientific project, the basis for the view that is under discussion here at UD:

Intelligent design [ID] – Dr William A Dembski, a leading design theorist, has defined ID as “the science that studies signs of intelligence.” That is, as we ourselves instantiate [thus exemplify as opposed to “exhaust”], intelligent designers act into the world, and create artifacts. When such agents act, there are certain characteristics that commonly appear, and that – per massive experience — reliably mark such artifacts. It it therefore a reasonable and useful scientific project to study such signs and identify how we may credibly reliably infer from empirical sign to the signified causal factor: purposefully directed contingency or intelligent design.

22 –> Where, again, we must note what Sir Fred Hoyle so boldly put on the table thirty and more years ago:

From 1953 onward, Willy Fowler and I have always been intrigued by the remarkable relation of the 7.65 MeV energy level in the nucleus of 12 C to the 7.12 MeV level in 16 O. If you wanted to produce carbon and oxygen in roughly equal quantities by stellar nucleosynthesis, these are the two levels you would have to fix, and your fixing would have to be just where these levels are actually found to be. Another put-up job? . . . I am inclined to think so. A common sense interpretation of the facts suggests that a super intellect has “monkeyed” with the physics as well as the chemistry and biology, and there are no blind forces worth speaking about in nature. [F. Hoyle, Annual Review of Astronomy and Astrophysics, 20 (1982): 16.]

23 –> And again, in his famous Caltech talk:

The big problem in biology, as I see it, is to understand the origin of the information carried by the explicit structures of biomolecules. The issue isn’t so much the rather crude fact that a protein consists of a chain of amino acids linked together in a certain way, but that the explicit ordering of the amino acids endows the chain with remarkable properties, which other orderings wouldn’t give. The case of the enzymes is well known . . . If amino acids were linked at random, there would be a vast number of arrange-ments that would be useless in serving the pur-poses of a living cell. When you consider that a typical enzyme has a chain of perhaps 200 links and that there are 20 possibilities for each link,it’s easy to see that the number of useless arrangements is enormous, more than the number of atoms in all the galaxies visible in the largest telescopes. [–> ~ 10^80] This is for one enzyme, and there are upwards of 2000 of them, mainly serving very different purposes. So how did the situation get to where we find it to be? This is, as I see it, the biological problem – the information problem . . . .

I was constantly plagued by the thought that the number of ways in which even a single enzyme could be wrongly constructed was greater than the number of all the atoms in the universe. So try as I would, I couldn’t convince myself that even the whole universe would be sufficient to find life by random processes – by what are called the blind forces of nature . . . . By far the simplest way to arrive at the correct sequences of amino acids in the enzymes would be by thought, not by random processes . . . .

Now imagine yourself as a superintellect [–> this shows a clear and widely understood concept of intelligence] working through possibilities in polymer chemistry. Would you not be astonished that polymers based on the carbon atom turned out in your calculations to have the remarkable properties of the enzymes and other biomolecules? Would you not be bowled over in surprise to find that a living cell was a feasible construct? Would you not say to yourself, in whatever language supercalculating intellects use: Some supercalculating intellect must have designed the properties of the carbon atom, otherwise the chance of my finding such an atom through the blind forces of nature would be utterly minuscule. Of course you would, and if you were a sensible superintellect you would conclude that the carbon atom is a fix.

24 –> Noting also:

I do not believe that any physicist who examined the evidence could fail to draw the inference that the laws of nuclear physics have been deliberately designed with regard to the consequences they produce within stars. [“The Universe: Past and Present Reflections.” Engineering and Science, November, 1981. pp. 8–12]

25 –> All of this has been on longstanding, easily accessible record. In the case of these three clips, from a lifelong agnostic astrophysicist and holder of a Nobel-equivalent prize.

26 –> I therefore, in light of such evidence — much of it long since adverted to in the course of the discussions at UD in recent days — find it very hard to escape the conclusion that we have been dealing with distractions form what is pivotal via red herrings, led away to strawmen duly soaked in ad hominems [the snide insinuations about ignoramus Creationists beg to be openly pointed out . . . ], and set alight with clever talking points in order to cloud, choke, confuse and poison the atmosphere of discussion.

27 –> the answer to such, is simple: go back to the pivotal basics, and clear the air, exposing the fallacies involved along the way.  >>

_________________

So, again, thank you RDF, for letting us understand through these remarks the ways in which despite repeated correction, you and many others have unfortunately misunderstood and therefore caricatured and dismissed the design inference as a scientific project. That is an important service to design thinking in science, as the exercise of correction by going back to roots and basics, will doubtless be of help to many now and onwards. END

Comments
Mung, RDF of course has yet to cogently address the observed difference between rock's blind passivity under the impact of forces and circumstances, and the self-aware active responsiveness that something like the Glasgow coma test captures. Where the verbal component pivots on production of contextually responsive FSCO/I. The point I went to pains to show, as to how a refined and organised rock such as in a Thomson mechanical integrator, or a digital computer or a neural network [which includes brain tissue] are STILL blindly mechanical cause-effect chain computational devices limited by GIGO, as opposed to self aware rationally contemplative meaning and relationship perceiving infer-ers of conclusions seems to have simply escaped him. Sad, sadly revealing . . . KFkairosfocus
June 21, 2014
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RDFish:
In contrast, you [KF] haven’t understood a single thing I’ve said. You haven’t addressed one single point I’ve made. You write these long, bizarre rants that have nothing to do with the topic being discussed.
Not that you would know. RDFish:
There are only a very few ID folks here who are interested in actually discussing the issues. KF, Joe, and Mung are quite clearly not among them. They will say anything to get your attention, and they get increasingly hysterical if you ignore them… but then again they get pretty hysterical if you mention them too (just wait to see what they say about this post!) I’ve found it’s best to not even read their posts, which is my policy.
That's certainly one way to avoid dealing with valid rational criticisms of your arguments. Just avoid reading them. But that makes it difficult to believe anything you have to say about their actual content (or alleged lack thereof). RDFish:
...but then again they get pretty hysterical if you mention them too (just wait to see what they say about this post!)
Right. I take your own words and use them to contradict you, which is what I've been doing all along. Call it hysteria if it makes you feel batter.Mung
June 21, 2014
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RB:
Given the fact that you entertain the notion that brains aren’t necessary for dreaming, why can’t that which dreams without a brain be a rock?
Why can't a brain be a rock?Mung
June 21, 2014
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KF:
I still identify, that rocks for good reason have no dreams.
Given the fact that you entertain the notion that brains aren't necessary for dreaming, why can’t that which dreams without a brain be a rock?Reciprocating Bill
June 21, 2014
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So back to my 4 dimensional point theme regarding the three religions, the central event for the Jews was the escape from the underworld by a whole people, for the Christians the central event signifies the escape from man' sinful nature, for materialists, the central event represents the believer's escape from his Divine nature, and from the Creator.groovamos
June 21, 2014
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PPS: I still identify, that rocks for good reason have no dreams. Second, that when such are refined and organised to form Thomson mechanical integrators, or digital computers or neural networks, they are still blindly processing on cause-effect chains, not making chains of rational inference based on Q being seen to follow logically on P, etc. That is, computation is a blind, GIGO-limited mechanical process, and is utterly distinct from self-aware, rational contemplation . . . which last happens to include reasoned inference. In that context, I think the tendency to try to reduce self-aware mindedness to complex computation is mis-directed, and the suggestion (more common these days in sci fi rather than genuine sci work) that poof, contemplative consciousness can emerge from computation beyond a threshold of complexity, is indeed a case of imagining something as coming from nothing. By contrast with what Creation Ex Nihilo properly denotes.kairosfocus
June 21, 2014
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SB: If RDF tried to equate Creation ex nihilo by God with something coming from non-being [what nothing properly is] it was a gross error. Creation ex nihilo captures the theological point that the God of the Bible did not merely reshape pre-existing materials [a common ANE frame of thought, usually the body of a defeated god], but instead called our space-time, matter energy continuum into existence by his power whilst there was no previous material entity. KF PS: The ad hominem projections, I ignore. What I did in the promoted comment, is to take RDF's characterisation of design theory and point by point highlight its fallacious nature . . . as I announced I would do. The want of a cogent reply speaks for itself, and if RDF so plainly distorts and strawmannises design theory after all of this time, that does not speak well of anything further he may try to say in respect of ID. And besides, long since, the UD Glossary provided adequate explanations of key terms such as intelligence and intelligent design etc. In the OP, I simply expanded the definition of intelligence, RDF's most recent hobby-horse. Yes, it may be interesting to explore philosophical nuances, but that is immaterial to the substantial point that it is an empirically evident, recognisable and even in some respects measurable phenomenon. It is time to stop straining at gnats while swallowing camels whole in one gulp.kairosfocus
June 21, 2014
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"To say something [coming] from nothing' is called creation ex nihilo."StephenB
June 21, 2014
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RDF
To say "something from nothing" is called creation ex nihilo.
Go ahead and try to defend that statement in the presence of a larger audience.StephenB
June 21, 2014
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RDFish
VJTorley posted a response to my arguments, summarized what I was saying very accurately, wrote several long, detailed responses, and debated the points. Stephen also came to understand my arguments and tried to deal with them.
VJTorley summarized a few, by no means all, of your original arguments, but he has not been involved with you long enough to witness your moving goalposts. Indeed, you no longer identify with many of your most important claims after having had them refuted. The most prominent among them is the idea that ID's design inference presupposes contra-causality. It took me a month to get you off that perch, and when you finally came around, you didn't retract your error, you simply morphed it into something less controversial and continued on as if you had been misunderstood all along. I could provide other examples, but it isn't worth the trouble. RDF to Kairosfocus:
In contrast, you haven’t understood a single thing I’ve said. You haven’t addressed one single point I’ve made. You write these long, bizarre rants that have nothing to do with the topic being discussed. There is something wrong with you.
On the contrary, unlike VJ and SA, kairosfocus, Axel, William J. Murry and others have a long history with you and understand that you do not argue in good faith. You and I both know my favorite example of your sophistry and nothing illustrates it better: RDF
To say “something coming from nothing” is called creation ex nihilo Go ahead and try to defend that statement in the presence of a larger audience.
StephenB
June 21, 2014
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F/N 3: It would be particularly helpful also to see a clear acknowledgement that the correction in the original post of the misrepresentation of complex Specified Information (CSI) that has been provided via a citation from Wm A D in NFL, has been acknowledged. KFkairosfocus
June 21, 2014
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F/N 2: My basic concern starts with just how far off the characterisation of ID by RDF -- after a long time of engaging with design theory -- is. If RDF cannot be seen to get the core meaning of ID right (a simple matter of accurate description where abundant and accessible materials would help), his remarks beyond that point almost become moot. I note, a useful summary of what ID is, from New World encyclopedia . . . Wikipedia's article on the same subject is little more than a hatchet job based on pivotal misrepresentations:
Intelligent design (ID) is the view that it is possible to infer from empirical evidence that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection" [1] Intelligent design cannot be inferred from complexity alone, since complex patterns often happen by chance. ID focuses on just those sorts of complex patterns that in human experience are produced by a mind that conceives and executes a plan. According to adherents, intelligent design can be detected in the natural laws and structure of the cosmos; it also can be detected in at least some features of living things. Greater clarity on the topic may be gained from a discussion of what ID is not considered to be by its leading theorists. Intelligent design generally is not defined the same as creationism, with proponents maintaining that ID relies on scientific evidence rather than on Scripture or religious doctrines. ID makes no claims about biblical chronology, and technically a person does not have to believe in God to infer intelligent design in nature. As a theory, ID also does not specify the identity or nature of the designer, so it is not the same as natural theology, which reasons from nature to the existence and attributes of God. ID does not claim that all species of living things were created in their present forms, and it does not claim to provide a complete account of the history of the universe or of living things. ID also is not considered by its theorists to be an "argument from ignorance"; that is, intelligent design is not to be inferred simply on the basis that the cause of something is unknown (any more than a person accused of willful intent can be convicted without evidence). According to various adherents, ID does not claim that design must be optimal; something may be intelligently designed even if it is flawed (as are many objects made by humans). ID may be considered to consist only of the minimal assertion that it is possible to infer from empirical evidence that some features of the natural world are best explained by an intelligent agent. It conflicts with views claiming that there is no real design in the cosmos (e.g., materialistic philosophy) or in living things (e.g., Darwinian evolution) or that design, though real, is undetectable (e.g., some forms of theistic evolution) . . .
If this summary does not dovetail neatly with your understanding of what the design inference on empirical signs is in essence, that likely means you have unfortunately accepted a strawman caricature such as those often put up by objectors who should know better. Where, as there are often many false accusations of fraud along the lines of "creationism in a cheap tuxedo" in such, the misunderstandings may well help to block an accurate and fair view from being formed. (For just one instance, as a graduate trained physicist who has taught physical sciences and linked technology in secondary and tertiary level institutions, for cause, I find it outright out of order for someone to make blanket statements that imply that I don't know or understand what scientific, inductive reasoning based methods are. {I suggest that those who make such claims may find the 101 here on a relevant point of reference.) I gently suggest, that if that perception that the NWE summary is inaccurate or misleading is the case for any reader of this comment, then there is a need to adjust your understanding. And, that . . . though dated in part, Hoyle's thoughts on the matter are a good start point for that re-think. On the matter of what intelligence is, I cannot find it a reasonable argument that its basic, relevant sense is any grand mystery. As for design, that is even worse. And the joining of the two in "intelligent design" is, frankly straightforward. Those are essentially empirical fact, we are and routinely observe other intelligent designers. We see creatures such as beavers doing limited designs also. We have no good reason to imagine that intelligent agency is confined to humans . . . and it is an abuse of inductive reasoning to try to pretend that our experience grounds such a claim. We do not even have good reason, once we consider the fine tuning of the cosmos, to confine intelligence to embodiment. As long as there is a possible world [cosmos-order] in which such would be so, we ought not to relabel question-begging a priori materialist lock-outs or the like as inductive reasoning. Sound induction is that intelligent design and designers are actual, thus possible. There is no good reason to limit that possibility to humans, and if we see another entity or traces that point to another type of designer, then let us follow the evidence. In particular FSCO/I is a well established reliable sign of design. Cell based life forms trace to the origin of such life. Cells are chock full of FSCO/I. Including codes and algorithms. This points to designers antecedent to humans. Beyond this, we see the fine tuning of the cosmos, which points to design as the causal root of the cosmos. And yes,that re-opens big questions that many in our day would prefer to be shut. To which I say, how does the shoe pinch now it is on the other foot? It is time for a serious rethink. KFkairosfocus
June 21, 2014
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Hi everyone, For those who are interested, I've put up a final response to RDFish on my thread on the nature and detection of intelligence, at https://uncommondescent.com/intelligent-design/on-the-nature-and-detection-of-intelligence-a-reply-to-rdfish/#comment-504611 . Thanks very much to kairosfocus, who has done an excellent job of handily summarizing the evidence of design within our cosmos, at both the biological and the physical levels. I would add that the very high degree of specificity that a multiverse would have to possess, in order to be able to churn out even one universe like our own (on this point see the online essay, "The Teleological Argument," by Robin Collins), coupled with the mathematical elegance of the theory underlying physics, points to the multiverse being an intelligently designed object, should it turn out to actually exist.vjtorley
June 21, 2014
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Kairosfocus, thanks for taking the time to elucidate some key points of ID. I think you answered the questions about the definition of intelligence, and how we cannot rule out non human intelligence, very well. Like you, I've noticed that materialists tend to resort to red herrings and ad hominem attacks when they are faced with functional CSI. The argument is compelling, so they prefer to dance around it. Fred Hoyle was exceptional in his willingness to address the evidence honestly. Groovamos, I would argue that the four dimensional point of Christianity is not the crucifixion. Rather, it is the resurrection.anthropic
June 21, 2014
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RDF, There was nothing whatsoever difficult to understand about any point you tried to convey in the previous thread. You were given a definition of "intelligent" (that reflects the proper use of the word in ID) which you could not logically argue with. So, you obfuscated its relevance, as if it didn't exist. You were also given material evidence that eviscerates your objection to making the design inference, and you were put into the delimma of arguing an incoherent position. So, you simply ignored the force of that evidence on your argument, as if it didn't exist. The fact that you continue on, as if those things didn't exist, is hardly surprising.Upright BiPed
June 21, 2014
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F/N: I may have left one key term undefined, configuration space. KFkairosfocus
June 21, 2014
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'Hi Acartia_bogart, Thanks. I wish VJT or Stephen would continue the debate – I really think the ball is their court, and in the last summary I wrote in VJT’s thread I tried to make the main points as clearly as I could.' VJT, Stephen and KF (chronoloy of your posts)(and now, WJM, I fear...): RDF did try to make his main points as clearly as he could. But don't allow yourselves to become demoralised. Take the implicit criticism of your cognitive abilities with good grace, apply yourselves to your studies even more assiduously, and you will surely find that, eventually, it will pay dividends and, all of a sudden, you will find that you will be able to understand his arguments. Just try to remember Robert the Bruce and the spider.Axel
June 21, 2014
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RDF & A-B: All I will say at the moment is that it is obvious from tone and lack of substance, that you have nothing cogent to say. I think you would do well to note carefully what Wikipedia had to concede on the nature of intelligence and of design, given their known biases. Similarly, you would do well to carefully attend to what Sir Fred Hoyle pointed out 30 years standing. Moretime, KFkairosfocus
June 21, 2014
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NRG: Thanks. KFkairosfocus
June 21, 2014
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RDFish: He did acknowledge your points. He gave a definition of intelligence. He called you out on your equivocations (human agency versus intelligent agency, "Designer" versus designer), and admits that ID is considering "possible worlds" where identifiable artifacts of a non human intelligent agent are found. He calls out unsupported assertions you make. VJT and Stephen tried their best to play by the rules of your game, and accept your assertions, with all the self contradictions, question begging, and circularity they involve, but KF is not willing to play that game. That is the key difference I see, as an outside observer. I think you are unaware how much of your arguments are dependent on metaphysical assumptions (not scientific ones), and unfortunately you are a far more experienced debater than I, and in my attempts to point them out, you "won" the debate on points, tripping me up on inaccuracies in my wording rather than attacking my arguments. If you feel like this makes you "right", you are certainly entitled to that opinion.NetResearchGuy
June 21, 2014
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I think we can argue only circumstantially for ID, we cannot argue formally that is absolutely true as we can the theorems of math. Circumstantial evidence works for me, I'd wager my soul on it. We can, imho, argue formally for Resemblance of Design. Arguing for resemblance is mathematical, scientific, and logical. See: Arguing for Resemblance of Design (RD) instead of Intelligent Design (ID). When I give talks on Christian apologetics, I make a distinction between what can be formally proven and what is a matter of reasonable faith. Resemblance of Design (RD) can be formally proven, ID is a matter of reasonable faith on circumstantial evidence. I don't think religious apologists serve their cause well by insisting ID is absolutely true like the inferences of math. That's overplaying the hand we've been dealt. Of course I believe ID is true, but I don't go around insisting it's as airtight a claim as the existence of the air we breathe, it is a reasonable inference. RDFish describes himself as an ignostic. I maybe somewhat an agnostic in terms of saying, "I don't know absolutely", but I'm most certainly a believer when I say I'd wager my soul on ID being true. Pascal's wager is not only reasonable for souls, but is reasonable for the pursuit of scientific understanding. So what if the ID hypothesis is someday falsified by science? Has anyone stated what we might lose from a scientific standpoint relative to what we might gain? Example: junk DNA controversy, if we're wrong about junk DNA not being junk, we lose some money, if we're right, there might be much to gain for the sake of medicine. I'd be willing to say "ID science" is science, where I define "ID science" as "scientific arguments that circumstantially support the claims of the ID community". I'd go so far as to say, ID is believable, it is worth wagering your soul over its truthfulness. Is it true in the ultimate sense? I believe it is, but I don't think that can be formally demonstrated, only circumstantially so. And if the Christian God is the Designer, everyone reading this blog will one day know for sure, and the question of whether ID is science or not will be rather moot. I know where I've placed my wager... Though I often agree with RDFish in theory regarding his criticisms of ID, I disagree with him in practice because of Pascal's wager both in the spiritual and physical technological realm. I respect his viewpoint intellectually, but I wish his heart were a little more friendly to ID.scordova
June 21, 2014
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How about a couple of comments, one with a nod to science, one not. 1. I think it scientifically arguable that the stupendous features of our planet as a harbor for life make it unique in the universe in that regard. And so far there is zero evidence to the contrary, only speculation either way and one more likely to me for philosophical and probabilistic reasons. 2. Materialists seem to believe (at least some) that the OOL was a singular event that got the dance of life rolling, separating history into two grand divisions. This would mean that in their view, there was a point in space and time which was the most significant 4 dimensional point in the history of the universe, a feature of their belief system which borders on religious belief. It's a scenario which has long seemed very odd to me, as if the universe were likely structured around the significance of that event as much as devout Christians think of another 4 dimensional point, the crucifixion, or with Jews the Exodus. So with materialists and their 4 dimensional point, seems like we're back to square one so far as religious belief goes.groovamos
June 21, 2014
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I knew it could only end in tears before bed-time, once VJT started to take you guys' posts seriously, RD. And so soon after sending Elizabeth Liddle into permanent exile... KF couldn't resist the poisoned chalice either. Both running to form, I'm afraid. Beggars for punishment. And the other chap, Kantian Naturalist, whose endless sophistries and equivocations were right up there with hers. Though he may have just left. He did say something about wanting to concentrate on setting course studies for his students.Axel
June 21, 2014
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Hi Acartia_bogart, Thanks. I wish VJT or Stephen would continue the debate - I really think the ball is their court, and in the last summary I wrote in VJT's thread I tried to make the main points as clearly as I could. Cheers, RDFish/AIGuyRDFish
June 21, 2014
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RDFish, but he did give you a child-like tongue-lashing. Welcome to the ranks of a slanderer of the ID movement and all of the people in it. But I agree. I thought that the discussion between yourself, VJtorley and StephenA was extremely thorough and respectful even though there were disagreements. I don't know what the point of this OP is other than to allow Kairofocus to rant on inanely.Acartia_bogart
June 21, 2014
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VJTorley posted a response to my arguments, summarized what I was saying very accurately, wrote several long, detailed responses, and debated the points. Stephen also came to understand my arguments and tried to deal with them. In contrast, you haven't understood a single thing I've said. You haven't addressed one single point I've made. You write these long, bizarre rants that have nothing to do with the topic being discussed. There is something wrong with you.RDFish
June 21, 2014
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F/N: I think RDF's recent efforts to dismiss the design theory project deserve a headlined response, and also that the Wiki-based definition of intelligence in point 17 in reply should be noted on. Sir Fred Hoyle's foundational remarks should also serve as a pivotal part of any onward honest discussion of the historical roots of design theory and its key issues, insights and claims. Not to mention, its intellectual roots. KFkairosfocus
June 21, 2014
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