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Is the Standard Model of physics a tyrant?

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This image represents the evolution of the Universe, starting with the Big Bang. The red arrow marks the flow of time.
Big Bang/NASA

From physicist Jonathan Link (Director of the Center for Neutrino Physics) at Scientific American:

To be fair, the Standard Model of particle physics is a remarkable scientific achievement; the crown jewel of the physics revolution that dominated the 20th century, but in the 21st century its apparent infallibility saps the vitality of the field. That’s why today nearly all of particle physics is focused on finding a crack, any crack, in its relentless edifice.

For example, there are dozens of experiments trying to make a direct detection of particle dark matter, long known to cosmology but unknown to particle physics; there are searches for other particles beyond the Standard Model particle with names like axions and magnetic monopoles; a third of the papers coming out of CERN’s Large Hadron Collider are direct searches for non–Standard Model particles and effects, while another third are precision tests of the Standard Model; and there are tens of thousands of theory papers on hypothetical physics models beyond the Standard Model. More.

But if the Standard Model is correct, wouldn’t we be seeing precisely this tyranny of research outcomes? The multiverse is offered as an alternative but the multiverse is science’s assisted suicide. Tyrant? There is no tyrant like a madman.

See also: A skeptic’s take on the latest multiverse hype at New Scientist

At Prospect: Multiverse theory is undermining the integrity of physics The multiverse is believed and promoted without evidence precisely because it is not science. It is a philosophical stance against seeing any significance in the features of our own our universe. That doesn’t require evidence, just the ability to generate media-friendly theories, using the trappings of theoretical physics.

The Big Bang: Put simply,the facts are wrong.

At Prospect: Multiverse theory is undermining the integrity of physics The multiverse is believed and promoted without evidence precisely because it is not science. It is a philosophical stance against seeing any significance in the features of our own our universe. That doesn’t require evidence, just the ability to generate media-friendly theories, using the trappings of theoretical physics.

A skeptic’s take on the latest multiverse hype at New Scientist

The Big Bang: Put simply,the facts are wrong.

What becomes of science when the evidence does not matter?

Comments
"This I prepared to do by purchasing a textbook of science to familiarize myself with the present state of scientific knowledge, for before my illumination I knew nothing whatsoever of science. To my amazement I found that the entire cosmogenetic theory of science was so unlike God and Nature that, while reading it, I felt that these laws, hypotheses, and other conclusions could not possibly have been written by men of our day, for they were so far afield from fact they seemed more like the conjuring of ancient sages who told of the flat earth upheld at its four corners by huge elephants as their cosmogenetic concept. As I read these unnatural theories and laws, it gradually dawned upon me that these primal ideas were so fixed within the mental structure of science that it would be more than foolhardy to attempt to carry out my plan. The science I read was so utterly complex that it was beyond the comprehension of average people without special training, whereas the science of God's plan in Nature, which I wished to give, was so simple that anyone of average intelligence could master it without difficulty." Walter Russell, Course in Cosmic Consciousness, 1950 http://www.philosophy.org/store/p28/Home_Study_Course%2C_4th_Edition.htmlrado
July 14, 2018
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The Fine-Tuning of Nature’s Laws - Luke A. Barnes - Fall 2015 Excerpt: Today, our deepest understanding of the laws of nature is summarized in a set of equations. Using these equations, we can make very precise calculations of the most elementary physical phenomena, calculations that are confirmed by experimental evidence. But to make these predictions, we have to plug in some numbers that cannot themselves be calculated but are derived from measurements of some of the most basic features of the physical universe. These numbers specify such crucial quantities as the masses of fundamental particles and the strengths of their mutual interactions. After extensive experiments under all manner of conditions, physicists have found that these numbers appear not to change in different times and places, so they are called the fundamental constants of nature. These constants represent the edge of our knowledge. Richard Feynman called one of them — the fine-structure constant, which characterizes the amount of electromagnetic force between charged elementary particles like electrons — “one of the greatest damn mysteries of physics: a magic number that comes to us with no understanding by man.” An innovative, elegant physical theory that actually predicts the values of these constants would be among the greatest achievements of twenty-first-century physics. Many have tried and failed. ,,, Tweaking the Constants Let’s consider a few examples of the many and varied consequences of messing with the fundamental constants of nature, the initial conditions of the universe, and the mathematical form of the laws themselves. You are made of cells; cells are made of molecules; molecules of atoms; and atoms of protons, neutrons, and electrons. Protons and neutrons, in turn, are made of quarks. We have not seen any evidence that electrons and quarks are made of anything more fundamental (though other fundamental particles, like the Higgs boson of recent fame, have also been discovered in addition to quarks and electrons). The results of all our investigations into the fundamental building blocks of matter and energy are summarized in the Standard Model of particle physics, which is essentially one long, imposing equation. Within this equation, there are twenty-six constants, describing the masses of the fifteen fundamental particles, along with values needed for calculating the forces between them, and a few others. We have measured the mass of an electron to be about 9.1 x 10^-28 grams, which is really very small — if each electron in an apple weighed as much as a grain of sand, the apple would weigh more than Mount Everest. The other two fundamental constituents of atoms, the up and down quarks, are a bit bigger, coming in at 4.1 x 10^-27 and 8.6 x 10^-27 grams, respectively. These numbers, relative to each other and to the other constants of the Standard Model, are a mystery to physics. Like the fine-structure constant, we don’t know why they are what they are. However, we can calculate all the ways the universe could be disastrously ill-suited for life if the masses of these particles were different. For example, if the down quark’s mass were 2.6 x 10^-26 grams or more, then adios, periodic table! There would be just one chemical element and no chemical compounds, in stark contrast to the approximately 60 million known chemical compounds in our universe. With even smaller adjustments to these masses, we can make universes in which the only stable element is hydrogen-like. Once again, kiss your chemistry textbook goodbye, as we would be left with one type of atom and one chemical reaction. If the up quark weighed 2.4 x 10^-26 grams, things would be even worse — a universe of only neutrons, with no elements, no atoms, and no chemistry whatsoever. ,,, Compared to the range of possible masses that the particles described by the Standard Model could have, the range that avoids these kinds of complexity-obliterating disasters is extremely small. Imagine a huge chalkboard, with each point on the board representing a possible value for the up and down quark masses. If we wanted to color the parts of the board that support the chemistry that underpins life, and have our handiwork visible to the human eye, the chalkboard would have to be about ten light years (a hundred trillion kilometers) high.,,, http://www.thenewatlantis.com/publications/the-fine-tuning-of-natures-laws
As an atheist, Steven Weinberg's brutal honesty, a rare quality for an atheist. is to be admired. At the 8:15 minute mark of the following video, Richard Dawkins is set straight by Steven Weinberg, (who's work on the unification of weak and electromagnetic interactions laid the groundwork for the standard model to be formulated), on just how big the 'problem' of the 1 in 10^120 Cosmological Constant is for atheists:
Quote: “I don’t think one should underestimate the fix we are in. That in the end we will not be able to explain the world. That we will have some set of laws of nature (that) we will not be able to derive them on the grounds simply of mathematical consistency. Because we can already think of mathematically consistent laws that don’t describe the world as we know it. And we will always be left with a question ‘why are the laws nature what they are rather than some other laws?’. And I don’t see any way out of that. The fact that the constants of nature are suitable for life, which is clearly true, we observe,,,” (Weinberg then comments on the multiverse conjecture of atheists) “No one has constructed a theory in which that is true. I mean,, the (multiverse) theory would be speculative, but we don’t even have a theory in which that speculation is mathematically realized. But it is a possibility.” Steven Weinberg – as stated to Richard Dawkins at the 8:15 minute mark of the following video Leonard Susskind - Richard Dawkins and Steven Weinberg - 1 in 10^120 - Cosmological Constant points to intelligent design - video https://youtu.be/z4E_bT4ecgk?t=495
Trying to combine the standard model with gravity presents even more problems for atheists than the constants do for them.
The part of the book ('The Trouble With Physics') I found most interesting was the part which tells how the string theorists were scammed by Nature (or Mathematics). Of course, Smolin doesn't put it exactly like this, but imagine the following conversation.--------- String theorists: We've got the Standard Model, and it works great, but it doesn't include gravity, and it doesn't explain lots of other stuff, like why all the elementary particles have the masses they do. We need a new, broader theory. Nature: Here's a great new theory I can sell you. It combines quantum field theory and gravity, and there's only one adjustable parameter in it, so all you have to do is find the right value of that parameter, and the Standard Model will pop right out. String theorists: We'll take it. String theorists (some time later): Wait a minute, Nature, our new theory won't fit into our driveway. String theory has ten dimensions, and our driveway only has four. Nature: I can sell you a Calabi-Yau manifold. These are really neat gadgets, and they'll fold up string theory into four dimensions, no problem. String theorists: We'll take one of those as well, please. Nature: Happy to help. String theorists (some time later): Wait a minute, Nature, there's too many different ways to fold our Calabi-Yao manifold up. And it keeps trying to come unfolded. And string theory is only compatible with a negative cosmological constant, and we own a positive one. Nature: No problem. Just let me tie this Calabi-Yao manifold up with some strings and branes, and maybe a little duct tape, and you'll be all set. String theorists: But our beautiful new theory is so ugly now! Nature: Ah! But the Anthropic Principle says that all the best theories are ugly. String theorists: It does? Nature: It does. And once you make it the fashion to be ugly, you'll ensure that other theories will never beat you in beauty contests. String theorists: Hooray! Hooray! Look at our beautiful new theory. ---------- Okay, I've taken a few liberties here. But according to Smolin's book, string theory did start out looking like a very promising theory. And, like a scam, as it looks less and less promising, it's hard to resist the temptation to throw good money (or research) after bad in the hope of getting something back for your effort. http://www.amazon.com/review/R2H7GVX4BUQQ68/
In the following article, Steven Weinberg honestly lays out exactly why he rejects 'the instrumentalist approach' of quantum mechanics. Namely, by allowing agent causality (free will) into the laws of physics at the most fundamental level, 'the instrumentalist approach' of quantum mechanics undermines the Darwinian worldview from within:
The Trouble with Quantum Mechanics – Steven Weinberg – January 19, 2017 Excerpt: The instrumentalist approach,, (the) wave function,, is merely an instrument that provides predictions of the probabilities of various outcomes when measurements are made.,, In the instrumentalist approach,,, humans are brought into the laws of nature at the most fundamental level. According to Eugene Wigner, a pioneer of quantum mechanics, “it was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to the consciousness.”11 Thus the instrumentalist approach turns its back on a vision that became possible after Darwin, of a world governed by impersonal physical laws that control human behavior along with everything else. It is not that we object to thinking about humans. Rather, we want to understand the relation of humans to nature, not just assuming the character of this relation by incorporating it in what we suppose are nature’s fundamental laws, but rather by deduction from laws that make no explicit reference to humans. We may in the end have to give up this goal,,, Some physicists who adopt an instrumentalist approach argue that the probabilities we infer from the wave function are objective probabilities, independent of whether humans are making a measurement. I don’t find this tenable. In quantum mechanics these probabilities do not exist until people choose what to measure, such as the spin in one or another direction. Unlike the case of classical physics, a choice must be made,,, http://www.nybooks.com/articles/2017/01/19/trouble-with-quantum-mechanics/
And yet, agent causality is not so easily dismissed from quantum mechanics as Weinberg, as an atheist, would like to believe: Specifically, in regards to (quantum) contextuality we find that, in the quantum world, the property that you discover through measurement is not the property that the system actually had prior to the measurement process. What you observe necessarily depends on how you carried out the observation.,,, and,,, Measurement outcomes depend on all the other measurements that are performed – the full context of the experiment. Contextuality means that quantum measurements can not be thought of as simply revealing some pre-existing properties of the system under study.
Contextuality is ‘magic ingredient’ for quantum computing – June 11, 2012 Excerpt: Contextuality was first recognized as a feature of quantum theory almost 50 years ago. The theory showed that it was impossible to explain measurements on quantum systems in the same way as classical systems. In the classical world, measurements simply reveal properties that the system had, such as colour, prior to the measurement. In the quantum world, the property that you discover through measurement is not the property that the system actually had prior to the measurement process. What you observe necessarily depends on how you carried out the observation. Imagine turning over a playing card. It will be either a red suit or a black suit – a two-outcome measurement. Now imagine nine playing cards laid out in a grid with three rows and three columns. Quantum mechanics predicts something that seems contradictory – there must be an even number of red cards in every row and an odd number of red cards in every column. Try to draw a grid that obeys these rules and you will find it impossible. It’s because quantum measurements cannot be interpreted as merely revealing a pre-existing property in the same way that flipping a card reveals a red or black suit. Measurement outcomes depend on all the other measurements that are performed – the full context of the experiment. Contextuality means that quantum measurements can not be thought of as simply revealing some pre-existing properties of the system under study. That’s part of the weirdness of quantum mechanics. http://phys.org/news/2014-06-weird-magic-ingredient-quantum.html
And as Anton Zeilinger states in the following video, “what we perceive as reality now depends on our earlier decision what to measure. Which is a very, very, deep message about the nature of reality and our part in the whole universe. We are not just passive observers.”
“The Kochen-Speckter Theorem talks about properties of one system only. So we know that we cannot assume – to put it precisely, we know that it is wrong to assume that the features of a system, which we observe in a measurement exist prior to measurement. Not always. I mean in a certain cases. So in a sense, what we perceive as reality now depends on our earlier decision what to measure. Which is a very, very, deep message about the nature of reality and our part in the whole universe. We are not just passive observers.” Anton Zeilinger – Quantum Physics Debunks Materialism – video (7:17 minute mark) https://www.youtube.com/watch?feature=player_detailpage&v=4C5pq7W5yRM#t=437
And when we rightly let the Agent Causality of God "BACK" into the picture of modern physics, as the Christian founders of Modern science oginally envisioned, (Newton, Maxwell, Faraday, Planck, to name a few), then an emprically backed reconcilliation between General Relativity and Quantum Mechanics readily pops our for us in Christ's resurrection from the dead:
Copernican Principle, Agent Causality, and Jesus Christ as the “Theory of Everything” - https://www.youtube.com/watch?v=NziDraiPiOw
Verse:
Colossians 1:15-20 The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
bornagain77
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'What becomes of science when the evidence does not matter?' In a nutshell, such follies as a 'blind watchmaker'; paradoxes described, not as true, logically repugnant concepts, but as being 'counter-intuitive'. Well, to have to rely on intuition to perceive the nature of a paradox, in terms of the most elementary logical thought, a person would surely have to be clinically catatonic. Even young children understand logical absurdities in simple terms. Well, such folly was predicated by Dawkin's mad assertion that the universe only APPEARED to have been designed. 'Appearances' are precisey what empirical science is about, isn't it ? No appearance - no measurement - no empirical science. But any amount of flogiston, ether and the like.... not to speak of evolution, abiogenesis, etc.Axel
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