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Liddle Inadvertently Establishes That Which She Attempts to Refute

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Over at The Skeptical Zone Elizabeth Liddle quotes me regarding the circular reasoning that would be necessary to suppose that cladistics establishes common descent:

It does not take a genius to know that cladistic techniques do not establish common descent; rather they assume it.  But I bet if one asked, 9 out of 10 materialist evolutionists, even the trained scientists among them, would tell you that cladistics is powerful evidence for common descent.  As Johnson argues, a lawyer’s training may help him understand when faulty arguments are being made, sometimes even better than those with a far superior grasp of the technical aspects of the field.  This is not to say that common descent is necessarily false; only cladistics does not establish the matter one way or the other.

In response to this Liddle calls me out and charges me with making two errors, which I will address in turn:

PART 1

First Liddle writes that I have

. . . confused the assumption of common descent with the conclusion of common descent, and thus detected circular reasoning where there is none.

Where did I do such a thing?  Boiling that paragraph down I made the following claims:

  1. Common descent is not necessarily false.
  1. But Cladistics does not establish common descent one way or the other.
  1. Instead, cladograms are constructed ASSUMING common descent.
  1. It is circular reasoning to conclude that a technique establishes that which it assumes in the first place.
  1. Therefore, anyone who says that cladistics establishes the fact of common descent has used faulty reasoning and is mistaken.
  1. There are in fact people who make that mistake.

To establish beyond doubt point 6, Glen Davidson kindly jumps into Liddle’s own combox with this:

Barry:  “This is not to say that common descent is necessarily false; only cladistics does not establish the matter one way or the other.”

Glen:  “Of course it does. What a ridiculously ignorant dweeb.”

All six assertions seem to me to be on solid ground.  Not only are they true, they are not even controversial.  But for Liddle’s charge to be correct, at least one of the points I made must be false.  OK Liddle, which of the six totally non-controversial points I have made do you disagree with?  If the answer is “none,” then the only gracious thing to do is to withdraw your claim.

PART 2

Secondly, Liddle says I have

. . . confused the process of fitting a model with the broader concept of a hypothesised model . . .

The analogy here with cladistics is: choosing to fit a tree model does not entail the assumption that a tree model will fit.  What is tested is the null of “no tree” . . .

So my second point is that when a palaeontologist fits a tree model to her data, she is a) testing the null hypothesis that the data are not distributed as a tree . . .

I take it that Liddle’s point is that cladistics does not always assume common descent but also “tests” the assumption of common descent.

This assertion is risible and betrays a profound misunderstanding of how cladistics works.  As a matter of simple logic, a technique cannot test that which it assumes to be true in the first place.  The assumption of common descent in cladistics is pervasive from beginning to end.

But don’t take my word for it.  This is what that bastion of conservatism and design theory the University of California, Berkeley Museum of Paleontology says in its Journey into Phylogenetic Systematics:

There are three basic assumptions in cladistics:

  1. Any group of organisms are related by descent from a common ancestor.
  2. There is a bifurcating pattern of cladogenesis.
  3. Change in characteristics occurs in lineages over time.

The first assumption is a general assumption made for all evolutionary biology. It essentially means that life arose on earth only once, and therefore all organisms are related in some way or other. Because of this, we can take any collection of organisms and determine a meaningful pattern of relationships, provided we have the right kind of information. Again, the assumption states that all the diversity of life on earth has been produced through the reproduction of existing organisms.

The same site says that cladistics has three uses:  (1) it is a system of classification; (2) it helps make predictions about properties of organisms based on the assumption of common descent; and (3) it helps in the testing evolutionary mechanisms.

I invite readers to go to that site and read it in full.  It says nothing about Liddle’s proposed fourth use of cladistics – testing (as opposed to assuming) common descent to begin with.

For goodness sake, Liddle, even uber-Darwinist Nick Matzke agrees that cladistics cannot establish common descent.  He wrote:

. . . phylogenetic methods as they exist now [cannot] rigorously detect . . . direct ancestry, and, crucially, . . .  this is neither a significant flaw, nor any sort of challenge to common ancestry, nor any sort of evidence against evolution.

Certainly Nick is right* that cladistics’ inability to establish common ancestry does not mean that common ancestry is necessarily false.  But that is exactly what I said in the part Liddle quoted:  “This is not to say that common descent is necessarily false; only cladistics does not establish the matter one way or the other.”

Liddle is simply wrong when she says that cladistics tests, as opposed to assumes, the claim of common ancestry.

Liddle knows this as well as anyone I suspect, and explains why in the very same post she walks back on her initial claim when she writes:

Of course palaeontologists aren’t seriously testing the null hypothesis that the data are distributed as a tree – we know, from countless cladistics studies that they are, and it isn’t even disputed by anyone.

Again, as Matzke says, all of this does not necessarily mean that common descent is false.  I made no assertion regarding that matter one way or the other.  It does not mean that cladistics cannot simultaneously assume and test common descent.  Simple logic.

So Liddle’s attempt to show that a lowly lawyer has nothing useful to say has blown up in her face.  Far from establishing that, by using faulty logic and reasoning – things that as a lawyer I am trained to detect – she has actually established that which she set out to refute.

 

 

 

_____________

*Bovina Sancta!  Can I actually be agreeing with Nick about something?  I suppose it is true that even a blind squirrel finds and acorn now and then.

Comments
Well, certainly an additional mechanism would have to be postulated. But that would then have to be tested. What sort of mechanism do you suggest? Alien rabbits? Perhaps Alien rabbitiform designers who then masterminded evolution in order to evolve Intelligent Rabbits? But who messed up at the last minute and ended up with stupid rabbits and intelligent apes instead? Of course new data that is unpredicted by a theory requires modification or addition to the theory, just as the behaviour of light did with Newton. That isn't a weakness of scientific methodology - it's its strength. Models must always be fitted to data, not the other way round. And those models must then predict new data. If they don't, then we cannot consider them supported.Elizabeth B Liddle
November 24, 2015
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EL:
That’s why the fabled rabbit-in-the-Cambrian would be such a problem. It would seriously muck up the tree predicted by common descent. As indeed the HGT signal did – and showed that longitudinal descent is not the only vector for genetic sequence transfer, requiring an additional mechanism to be postulated and tested.
Surely the rabbit in the Cambrian would only be a temporary setback. I'm sure an additional mechanism would be postulated rather quickly and the evolution of evolution would continue unabated.Phinehas
November 24, 2015
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wd400, thanks for the clarification. Your point in bringing up Bertrand's Paradox is simply to highlight the need for a clear example, not that Bertrand's Paradox has any substantive impact on our ability to detect design in the typical coin H/T example. Fair enough. Just wanted to make sure everyone else on the thread doesn't go down an unnecessary rabbit hole with the repeated links to Bertrand's Paradox . . .Eric Anderson
November 24, 2015
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The mechanisms of evolutionism do not give rise to orderly trees. The fact that an orderly tree can be constructed should be evidence against it.Virgil Cain
November 24, 2015
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Elizabeth B Liddle- Common Descent cannot be objectively tested. No one knows if changes to DNA can account for all of the physiological and morphological changes required. You don't have a mechanism. The rabbit in the Cambrian is an illusion as yours cannot account for any rabbits, anywhere. And yes producing and following a nested hierarchy is a perfect way to control a complex design. Network admins do it all of the time.Virgil Cain
November 24, 2015
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And the Dewey Decimal System is a designed pattern, right, designed to make books easier to find. So that's another candidate explanation for the observed pattern of morphological characters in living things - just as Dewey caused books to have patterns of decimal digits stamped on their spines, so an Intelligent Designer designed living things to be easy to find, by giving them easily catalogued characteristics. As I said to Phinehas: the observation of a tree-pattern (which is quite incredibly strong) does not mean that common descent is true. Common descent is an explanation for something that had already been observed. It wasn't an a priori prediction because nobody thought of common descent until AFTER the tree was found. However, however, failure to find tree patterns would falsify common descent, at least probabilistically, which is as good as falsification actually gets in science. That's why the fabled rabbit-in-the-Cambrian would be such a problem. It would seriously muck up the tree predicted by common descent. As indeed the HGT signal did - and showed that longitudinal descent is not the only vector for genetic sequence transfer, requiring an additional mechanism to be postulated and tested.Elizabeth B Liddle
November 24, 2015
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The Dewey Decimal System also produces a branching tree pattern. Do evolutionists think that Darwin’s mechanisms plus drift* and neutral changes produced it too? *assuming Moran’s position that Darwin didn’t include driftVirgil Cain
November 24, 2015
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Elizabeth B Liddle- Linne was in search of the Created Kinds and his classification was supposed to be a reflection of the Creator's Common Design.Virgil Cain
November 24, 2015
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The US Army can be and is also laid out as a branching tree. Do evolutionists think that Darwin's mechanisms plus drift* and neutral changes produced it too? *assuming Moran's position that Darwin didn't include driftVirgil Cain
November 24, 2015
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I am not aware of his thinking regarding an explanation for what he observed; my point is that he based his taxonomy on observed morphological characteristics. He did not base it on any theory as to what the pattern should be.Elizabeth B Liddle
November 24, 2015
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One would expect a priori that such a complete change of the philosophical basis of classification would result in a radical change of classification, but this was by no means the case. There was hardly any change even in method before and after Darwin, except that the “archetype” was replaced by the common ancestor- Ernst Mayr
From their classifications alone, it is practically impossible to tell whether zoologists of the middle decades of the nineteenth century were evolutionists or not. The common ancestor was at first, and in most cases, just as hypothetical as the archetype, and the methods of inference were much the same for both, so that classification continued to develop with no immediate evidence of the revolution in principles. …the hierarchy looked the same as before even if it meant something totally different.- Gaylord Simpson
Linnaeus' classification represented a Common Design- and still does.Virgil Cain
November 24, 2015
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Elizabeth:
It was based on observation.
It was what he said was expected of a Common Design.Virgil Cain
November 24, 2015
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Elizabeth:
Common descent with modification, as Darwin proposed is one such explanation
It is a proposed explanation. However it doesn't have any evidentiary support. And a common design would expect an orderly tree whereas evolution via drift, neutral changes and natural selection would not.Virgil Cain
November 24, 2015
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It was based on observation.Elizabeth B Liddle
November 24, 2015
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Elizabeth B Liddle- Linnaeus' tree was based on a Common Design. It had nothing to do with Common Ancestry.Virgil Cain
November 24, 2015
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Phinehas: "If it is a tree, then isn’t it demonstrating common descent by definition? Every tree will have a base node from which all the other nodes descend. Given this, how is it possible for a tree not to demonstrate common descent?" Two points: First: If your best fit tree is a poor fit, or if resampling the data gives inconsistent trees, then it doesn't matter that there is a tree that will fit, just as it doesn't matter in a correlation that there is a non-zero slope line that will fit. What you calculate is the probability of that tree under the null hypothesis of "no underlying tree". And if you retain your null, that means you cannot conclude that there is an underlying tree, even if you manage to find a poorly fitting one (or several equally badly fitting ones). Second: Even if you DID find an underlying tree (as Linnaeus did, without benefit of modern computing) it remains an observation to be explained. Common descent with modification, as Darwin proposed is one such explanation (but required a further explanation for the "modification" part which was what the rest of his theory addressed). But it is not the only explanation. I can't think of another off-hand, but just because a theory accounts for a pattern does not mean the theory is correct.Elizabeth B Liddle
November 24, 2015
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If in the end this were not so sadly revealing, it would be amusing. As in word of the daykairosfocus
November 24, 2015
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AC:
That is why you cannot conclude common descent from a poorly fitting or inconsistent tree. You test common descent by seeing how well a tree will fit. If it doesn’t, your hypothesis is not supported.
If it is a tree, then isn't it demonstrating common descent by definition? Every tree will have a base node from which all the other nodes descend. Given this, how is it possible for a tree not to demonstrate common descent?Phinehas
November 24, 2015
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John S: "What is so difficult about understanding that you can’t prove what you assume?" Nothing. What seems to be difficult is understanding that if you test the hypothesis that data have a tree-distribution you are testing probability of your best tree-fit under the null hypothesis that there is no underlying tree. Therefore, what is done is the complete opposite of proving what you assume. What you ASSUME is that the null is true - and you fit your tree model under that assumption. If the best trees you can fit are highly likely under that null, then you retain the null Only if your best tree is highly UNLIKELY under your null (which is your technical starting assumption) can you reject that null, and conclude that there really is an underlying tree structure in the data. Which clearly there is - as was noted by Linnaeus. JohnS: "This isn’t an issue of logic it is an issue of pride. The preeminent and underlying assumption is that there can be no God (intelligence). Though it cannot be disproved it cannot be entertained even for a moment. This is the assumption that biases and blinds." Not at all. It has nothing to do with God, belief in, or otherwise. The assumption of a null-hypothesis test is that the null is true. You test how likely your data are under that assumption. If they are very unlikely, you can reject your null. The problem with God as a hypothesis arises if the hypothesised God is postulated to be omnipotent. You can't then make a predictive hypothesis, so you also can't derive a null. It's not bias against the idea of God, it's just a feature of scientific methodology that it can't test unfalsifiable hypotheses.Elizabeth B Liddle
November 24, 2015
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Well, EA, again you should read the threads before you comment on them. My comment in 92 could hardly be clearer.wd400
November 24, 2015
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@116 Virgil "Nope, just humans. But that misses the point entirely. Leave it to Zachriel to avoid the issue and post a distraction." I gave him a chance Mr Cain, But what can ya do with somebody like that?Jack Jones
November 24, 2015
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someone stops by my house and says I'm taking you for a ride. I assume it's in a car. I'm blindfolded and dropped in a bucket seat, I connect a seat belt. I hear an engine, i feel a rolling sensation, I sense turning, i feel a breeze from the window. I feel braking and acceleration. I hear the Doppler effect out the window. I hear squealing brakes, hear a motor stop. Every observation affirms my assumption, therefore I have proven it's a car. Then I remove blindfold to find I've been taxiing around in an airplane. What is so difficult about understanding that you can't prove what you assume? Unless you are claiming to have all knowledge. If you are going to say I had no blindfold in the example and nothing is hidden but all laid bare before me. I apologize to you, great God of all, for your assumption was no assumption at all. This isn't an issue of logic it is an issue of pride. The preeminent and underlying assumption is that there can be no God (intelligence). Though it cannot be disproved it cannot be entertained even for a moment. This is the assumption that biases and blinds.John S
November 24, 2015
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wd400: Please clarify your complaint. It seemed you were trying to make a substantive point about the 500-coin-heads type of examples and how Bertrand's Paradox relates. My bad. It now appears you are simply complaining that the way the 500-coin-heads example was raised was not clear enough for your liking. ----- So, are you making a substantive point with your repeated links to Bertrand's Paradox, or are you just nitpicking the way someone worded the example? If the latter, then perhaps just asking for a clarification would be the way to go?Eric Anderson
November 24, 2015
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It’s because we know about coins and their makers that we reach the conclusion that someone put the coins all heads up.
So if they weren't all heads we could infer it was all an accident? Really?Virgil Cain
November 24, 2015
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All the evidence indicates that a peculiar species of ape was involved.
Nope, just humans. But that misses the point entirely. Leave it to Zachriel to avoid the issue and post a distraction.Virgil Cain
November 24, 2015
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Jack Jones: We know scrabble letters are designed too but if we came across a sentence of scrabble letters in the grass spelling out the sentence, “To be or not to be, that is the question” Then we would know that those scrabble letters were not just spilled there by accident or flung out randomly. Sure. We have artifacts, artisans, language, etc. All the evidence indicates that a peculiar species of ape was involved.Zachriel
November 24, 2015
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"It’s because we know about coins and their makers that we reach the conclusion that someone put the coins all heads up." You're missing the point which for you is not anything new. We know scrabble letters are designed too but if we came across a sentence of scrabble letters in the grass spelling out the sentence, "To be or not to be, that is the question" Then we would know that those scrabble letters were not just spilled there by accident or flung out randomly. And we wouldn't propose that the sentence was formed by the letters being blown about by the wind.Jack Jones
November 24, 2015
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kairosfocus: The relevant context is not whether coins are artifacts, but the contingency of H/T uppermost. http://www.webelements.com/sodium/crystal_structure.html There are many odd correlations in nature, so the evidence that the coins are artifacts is certainly part of the question. It's because we know about coins and their makers that we reach the conclusion that someone put the coins all heads up. Eric Anderson: Some people who put forward the 500 heads example carefully define that away by making sure the reader understands we are dealing with a “fair” coin. Or a steel coin in a strong magnetic field, but as we are dealing with a human artifact (Lincoln on the penny), we wouldn't expect a strong magnetic field to accidentally rearrange all the coins.Zachriel
November 24, 2015
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We have plenty of information about the mechanisms in this case The “mechanism” has been put forward as a flip of a fair coin. Think of it this way. A “fair” flip of a “fair” coin is the proposed mechanism on the table You should read the post before commenting on it. Literally the only thing specified about the mechanism generating the pattern is that there was "no flipping involved".wd400
November 24, 2015
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wd400: I fear you may be missing the point. Bertrand's paradox is not really relevant to the discussion: The example of a coin toss is often used in probability examples to highlight the simple analysis of the resulting string. In other words, the example is used precisely to eliminate all the potential things that could go wrong with a real-world experiment, so that we can focus on the outcome and not get bogged down with experimental nuances of the coin, the machinery used to flip it, and on and on. That is why in the coin toss example it is assumed that it is a "fair coin," etc. We can't just throw the example out the window by complaining that the precise underlying mechanism is unknown. The "mechanism" has been put forward as a flip of a fair coin. That is all the mechanism that is needed for this example. Think of it this way. A "fair" flip of a "fair" coin is the proposed mechanism on the table. And we know enough about how that proposed mechanism operates to be able to determine whether that mechanism is likely to generate the result we see. In the case of 500 heads it clearly is not likely to be the mechanism at work. In contrast, we know of another mechanism -- intelligent choice -- that can easily produce the effect in question. We have plenty of information about the mechanisms in this case. So the whole concern about Bertrand's paradox is misplaced. ----- That said, let me add one additional practical point: The example of 500 heads as indicia of design is not a great example. Why? Because there is another competing explanation that is easily able to account for 500 heads: namely law/necessity. In other words a not-fair coin. Some people who put forward the 500 heads example carefully define that away by making sure the reader understands we are dealing with a "fair" coin. But using 500 heads in the first place just adds confusion. Also, we can then debate whether the flipping mechanism had some law/necessity bias to it. Much better would be to posit a flip of coins that resulted in, say, the first 50 prime numbers or something. Then the example would avoid much of the definitional baggage that accompanies a 500 heads example. Regardless, we don't need to get hung up on hyper-skeptical navel-gazing over the example. Just take the example for what it means and have a reasonable discussion . . .Eric Anderson
November 24, 2015
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