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Lutheran religious studies prof asks, Is methodological naturalism racist?

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Robert F. Shedinger came across an open access 2020 paper in Social Psychology of Education, “Why are there so few ethnic minorities in ecology and evolutionary biology? Challenges to inclusion and the role of sense of belonging” which brought up something you are not likely to hear from the
Darwin Lobby:

It is well established that people of color are poorly represented in STEM fields compared with their representation in the larger population. That is for a host of complex sociological and economic reasons. But even taking this into consideration, the authors note that African Americans are even more poorly represented in EEB [ecology and evolutionary biology] fields in comparison with non-EEB fields of biology. This extremely poor representation in EEB cannot be explained by the factors leading to underrepresentation in STEM fields, so there must be something else going on.

To find out what, the authors surveyed a sample of college undergraduates from different racial and ethnic groups about their attitudes towards STEM in general and EEB in particular. The findings point to a number of factors, especially among African Americans, leading to a sense of not belonging in the culture of the EEB community. Two of these factors were a greater tendency toward religiosity and moral objections to evolution.

Surprisingly, and contrary to the expectations of the authors, African American (as well as Latino) undergraduates expressed a greater desire than white students to seek advanced education in ecology and evolutionary biology. Yet despite their interest level, the perceived lack of belonging they would experience in the EEB community appears to prevent their actual pursuit of advanced education (in 2014 African Americans earned fewer than 2 percent of PhDs granted in EEB fields but 5.1 percent in non-EEB subfields of biology).

As the authors note, African Americans consistently score higher on surveys of religiosity than the general population. This will not be surprising to anyone familiar with the African American church tradition. But African American undergraduates seem to be aware of the absolute requirement that EEB research be done in accordance with methodological (and de facto metaphysical) naturalism. Their religious inclinations will therefore be in conflict with the culture within the EEB community and it will be difficult for them to feel a sense of belonging in that community. The same with their moral objections to evolution, moral objections that are well founded in the African American experience (see Human Zoos). The demands of methodological naturalism thus become an impediment to the greater participation of people of color in ecology and evolutionary biology. What insights might we be losing as a result?

Robert F. Shedinger, “Is Methodological Naturalism Racist?” at Evolution News and Science Today (August 27, 2021)

When Shedinger asks, “What insights might we be losing as a result?”, one wants to ask, “Who is the ‘we’”? The Darwinians don’t want insights; they want control. Yes, the rest of us are losing insights but that hardly counts. Breaking the stranglehold sounds like a team effort.

It’s an interesting discussion of the findings in the light of the recent op-ed in Scientific American claiming that creationism was based on white supremacy.

See also: At Evolution News and Science Today: The casual racism of Charles Darwin. Shedinger calls Allison Hopper’s piece in Scientific American, “startlingly vacuous,” which raises — once again — the question of why on earth the mag published it. It’s not as if there is no scholarship on the topic of Darwin and racism. Did the editors not want to address that scholarship? Well, we can’t read minds but we can make some reasonable guesses. How about: Create a big uproar and hope everyone will focus on that and not on the topic at hand? Shedinger also notes perceptively, “One does not become racist because of the view one holds on human origins. One becomes racist for other complex reasons and then reads that racism back into whatever view on human origins you hold.”

Comments
Bornagain77 @3, FYI, the link below is broken:
Jesus Christ as the correct “Theory of Everything” – video https://youtu.be/Vpn2Vu8–eE
Also note that while your posts are long and thoughtful, Bob O'H's posts are simply assertions, short and vacuous. If Bob O'H is not a chatbot, which cannot easily be ruled out, you might want to ask some questions about his assertions. If all you receive in turn is more assertions, then I'd say you're dealing with a chatbot. -QQuerius
August 30, 2021
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Bob, to assume methodological naturalism as a starting assumption in science is to de facto assume that philosophical naturalism is true as a starting assumption for science. To clearly illustrate just how absurd your supposed caveat is of "you don't have to be a materialist to accept methodological naturalism as your starting assumption in science",, (and since all of science is based on Theistic presuppositions instead of naturalistic presuppositions), I could just as well say that "methodological Theism is the starting assumption of all science but you don't have to be a Theist in order to accept methodological Theism as your starting assumption." And my statement is far closer to the truth of the situation than your statement is Indeed, unwittingly or not, atheists must indeed assume Theistic presuppositions to be true in order to practice science in the first place, In other words, Atheists themselves must accept 'methodological Theism' as a starting assumption before they can even 'do science'! As Paul Davies explained, "even the most atheistic scientist accepts as an act of faith that the universe is not absurd, that there is a rational basis to physical existence manifested as law-like order in nature that is at least partly comprehensible to us. So science can proceed only if the scientist adopts an essentially theological worldview.”
Physics and the Mind of God: The Templeton Prize Address – by Paul Davies – August 1995 Excerpt: “People take it for granted that the physical world is both ordered and intelligible. The underlying order in nature-the laws of physics-are simply accepted as given, as brute facts. Nobody asks where they came from; at least they do not do so in polite company. However, even the most atheistic scientist accepts as an act of faith that the universe is not absurd, that there is a rational basis to physical existence manifested as law-like order in nature that is at least partly comprehensible to us. So science can proceed only if the scientist adopts an essentially theological worldview.” https://www.firstthings.com/article/1995/08/003-physics-and-the-mind-of-god-the-templeton-prize-address-24
bornagain77
August 30, 2021
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Jerry, Thanks for that update! I was ready to grab it at that price but for some reason my page shows it as:
Choose a Format Instant Audio $199.95
Maybe sale items are custom designed for users. I haven't purchased for a while so maybe I don't get the promotional price. When I enter a catalogue code also I'll get lower prices on some items, so maybe it's something like that. Thanks again for keeping me up to date on this. I'll check tomorrow also - it could be a delay.Silver Asiatic
August 30, 2021
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Silver Asiatic, The Great Courses science courses are on sale today and tomorrow. Go to https://www.thegreatcourses.com/courses/history-of-science-antiquity-to-1700 And the course is on sale for $24.95 - audio only.jerry
August 30, 2021
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Bob O'H
All of science assumes methodological naturalism, not just EEB. So I can’t see how it explains less interest in EEB in religious communities: it should be seen as less interest in all science.
The study of life offers a much more jarring conflict with materialism. Beyond that, there is no good reason for science to assume materialism for every cause in the universe (and it is illogical to assume it for the cause of the material universe).Silver Asiatic
August 30, 2021
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Is Methodological Naturalism a logical fallacy? One definition
Methodological naturalism is a strategy for studying the world, by which scientists choose not to consider supernatural causes - even as a remote possibility.
It’s the begging the question fallacy. https://www.conservapedia.com/index.php?title=Methodological_naturalismjerry
August 30, 2021
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ba77 - if you want to criticise methodological naturalism, it might help if you criticised it, rather than attacking philosophical naturalism.Bob O'H
August 30, 2021
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And Bob, (assuming that you, via your free will, wrote your own post and the laws did not write it for you), you do understand that the assumption of methodological naturalism, whether you are a materialist or not, drives science itself into catastrophic epistemological failure don't you? Or has that little detail escaped your notice? And you do also realize that Atheists, from David Hume onward, have basically been two-bit philosophical thieves who have stolen the laws of nature away from the Christian founders of modern science who first discovered them don't you? Specifically David Hume falsely claimed that, “A miracle is a violation of the laws of nature;”
“A miracle is a violation of the laws of nature; and because firm and unalterable experience has established these laws, the case against a miracle is—just because it is a miracle—as complete as any argument from experience can possibly be imagined to be.” – David Hume, An Enquiry Concerning Human Understanding – 1748
After self-servingly, and falsely, presupposing that the laws of nature are completely natural with no need of God to explain their existence, David Hume, in the same passage, then goes on to argue that, basically, since a man rising from the dead would violate the laws of nature, then Jesus resurrection from the dead is a violation of the laws of nature and is therefore impossible.
“Nothing is counted as a miracle if it ever happens in the common course of nature. When a man who seems to be in good health suddenly dies, this isn’t a miracle; because such a kind of death, though more unusual than any other, has yet often been observed to happen. But a dead man’s coming to life would be a miracle, because that has never been observed in any age or country.” – David Hume, An Enquiry Concerning Human Understanding – 1748
Yet, David Hume, as an atheist with an overt anti-Christian bias, simply had no right to presuppose that the laws of nature are completely natural with no need of God to explain their existence. As Paul Davies stated in 1995, “even the most atheistic scientist accepts as an act of faith that the universe is not absurd, that there is a rational basis to physical existence manifested as law-like order in nature that is at least partly comprehensible to us. So science can proceed only if the scientist adopts an essentially theological worldview.”
Physics and the Mind of God: The Templeton Prize Address – by Paul Davies – August 1995 Excerpt: “People take it for granted that the physical world is both ordered and intelligible. The underlying order in nature-the laws of physics-are simply accepted as given, as brute facts. Nobody asks where they came from; at least they do not do so in polite company. However, even the most atheistic scientist accepts as an act of faith that the universe is not absurd, that there is a rational basis to physical existence manifested as law-like order in nature that is at least partly comprehensible to us. So science can proceed only if the scientist adopts an essentially theological worldview.” https://www.firstthings.com/article/1995/08/003-physics-and-the-mind-of-god-the-templeton-prize-address-24
And again in 2007 Paul Davies went on to state, “All science proceeds on the assumption that nature is ordered in a rational and intelligible way. You couldn’t be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed.,,, ,,, the very notion of physical law is a theological one in the first place, a fact that makes many scientists squirm. Isaac Newton first got the idea of absolute, universal, perfect, immutable laws from the Christian doctrine that God created the world and ordered it in a rational way. Christians envisage God as upholding the natural order from beyond the universe,,,”
Taking Science on Faith – By PAUL DAVIES – NOV. 24, 2007 Excerpt: All science proceeds on the assumption that nature is ordered in a rational and intelligible way. You couldn’t be a scientist if you thought the universe was a meaningless jumble of odds and ends haphazardly juxtaposed. ,,, the very notion of physical law is a theological one in the first place, a fact that makes many scientists squirm. Isaac Newton first got the idea of absolute, universal, perfect, immutable laws from the Christian doctrine that God created the world and ordered it in a rational way. Christians envisage God as upholding the natural order from beyond the universe, while physicists think of their laws as inhabiting an abstract transcendent realm of perfect mathematical relationships. http://www.nytimes.com/2007/11/24/opinion/24davies.html
And as C.S. Lewis stated, “Men became scientific because they expected law in nature, and they expected law in nature because they believed in a lawgiver.”
When things just don’t fit: Science and the Easter faith – John Lennox – 13 April 2012 Excerpt: Alfred North Whitehead’s view, as summarised by C.S. Lewis, was that: “Men became scientific because they expected law in nature, and they expected law in nature because they believed in a lawgiver.” It is no accident that Galileo, Kepler, Newton and Clerk-Maxwell were believers in God. https://www.abc.net.au/religion/when-things-just-dont-fit-science-and-the-easter-faith/10100632
Again. atheists, especially with their a-priori metaphysical assumption that the ‘the universe was a meaningless jumble of odds and ends haphazardly juxtaposed’ simply have no right to presuppose that the laws of nature are completely natural with no need of God to explain their existence. Atheists, with their ‘bottom up’ materialistic explanations, simply have no realistic clue why there should even be universal laws that govern the universe in the first place:
“There cannot be, in principle, a naturalistic bottom-up explanation for immutable physical laws — which are themselves an ‘expression’ of top-down causation. A bottom-up explanation, from the level of e.g. bosons, should be expected to give rise to innumerable different ever-changing laws. By analogy, particles give rise to innumerable different conglomerations. Moreover a bottom-up process from bosons to physical laws is in need of constraints (laws) in order to produce a limited set of universal laws. Paul Davies: “Physical processes, however violent or complex, are thought to have absolutely no effect on the laws. There is thus a curious asymmetry: physical processes depend on laws but the laws do not depend on physical processes. Although this statement cannot be proved, it is widely accepted.” Saying that laws do not depend on physical processes, is another way of saying that laws cannot be explained by physical processes.” – Origenes – UD blogger
Einstein himself stated, “You find it strange that I consider the comprehensibility of the world (to the extent that we are authorized to speak of such a comprehensibility) as a miracle or as an eternal mystery. Well, a priori, one should expect a chaotic world, which cannot be grasped by the mind in any way”,,, Einstein even went on to chastise 'professional atheists' in the process of calling it a miracle!
On the Rational Order of the World: a Letter to Maurice Solovine – Albert Einstein – March 30, 1952 Excerpt: “You find it strange that I consider the comprehensibility of the world (to the extent that we are authorized to speak of such a comprehensibility) as a miracle or as an eternal mystery. Well, a priori, one should expect a chaotic world, which cannot be grasped by the mind in any way .. the kind of order created by Newton’s theory of gravitation, for example, is wholly different. Even if a man proposes the axioms of the theory, the success of such a project presupposes a high degree of ordering of the objective world, and this could not be expected a priori. That is the ‘miracle’ which is constantly reinforced as our knowledge expands. There lies the weakness of positivists and professional atheists who are elated because they feel that they have not only successfully rid the world of gods but “bared the miracles.” -Albert Einstein http://inters.org/Einstein-Letter-Solovine
Likewise, Eugene Wigner, after questioning the validity of Darwinian evolution itself to produce 'our reasoning power', also stated, “It is difficult to avoid the impression that a miracle confronts us here, quite comparable in its striking nature to the miracle that the human mind can string a thousand arguments together without getting itself into contradictions, or to the two miracles of the existence of laws of nature and of the human mind’s capacity to divine them.,,,”
The Unreasonable Effectiveness of Mathematics in the Natural Sciences – Eugene Wigner – 1960 Excerpt: ,,certainly it is hard to believe that our reasoning power was brought, by Darwin’s process of natural selection, to the perfection which it seems to possess.,,, It is difficult to avoid the impression that a miracle confronts us here, quite comparable in its striking nature to the miracle that the human mind can string a thousand arguments together without getting itself into contradictions, or to the two miracles of the existence of laws of nature and of the human mind’s capacity to divine them.,,, The miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve. We should be grateful for it and hope that it will remain valid in future research and that it will extend, for better or for worse, to our pleasure, even though perhaps also to our bafflement, to wide branches of learning. http://www.dartmouth.edu/~matc/MathDrama/reading/Wigner.html
Thus for David Hume, again an atheist with an anti-Christian bias, to self-servingly presuppose that the laws of nature are completely natural with no need of God to explain their existence, and that the laws of nature therefore preclude the possibility of any further miracles from even being possible. i.e. “A miracle is a violation of the laws of nature;“, is a severely disingenuous and intellectually dishonest thing for him to have done. All of modern science was born out of the Christian presupposition that God ‘miraculously’ upholds this universe via His laws of nature. For example, Faraday, Maxwell and even Planck, all held that "the coherence of nature resulted from its origin in the mind of its Creator."
The Genius and Faith of Faraday and Maxwell – Ian H. Hutchinson – 2014 Conclusion: Lawfulness was not, in their thinking, inert, abstract, logical necessity, or complete reducibility to Cartesian mechanism; rather, it was an expectation they attributed to the existence of a divine lawgiver. These men’s insights into physics were made possible by their religious commitments. For them, the coherence of nature resulted from its origin in the mind of its Creator. http://www.thenewatlantis.com/publications/the-genius-and-faith-of-faraday-and-maxwell “All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.” – Max Planck
Again, I hold that David Hume was basically a two-bit ‘philosophical thief’ who stole the ‘miraculous’ laws of nature away from the Christian founders of modern science who first discovered them. And all present day atheists who still falsely insist that science is based on the assumption of methodological naturalism, instead of being based on Theistic, even Christian, assumptions as it actually is, are participating in that intellectual and philosophical theft from Christianity that David Hume perpetrated.
Jeremiah 33:25-26 This is what the Lord says: ‘If I have not made my covenant with day and night and established the laws of heaven and earth, then I will reject the descendants of Jacob and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes and have compassion on them.’”
bornagain77
August 30, 2021
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ba77 - you do understand what methodological naturalism is, don't you? And that one does not have to be a materialist to assume it in one's science?Bob O'H
August 30, 2021
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Bob O'H claims that "All of science assumes methodological naturalism". That oft repeated claim from atheists is an utterly false claim. The truth is that all of science, every nook and cranny of it, is based upon Theistic, even Christian, assumptions and is certainly not based upon naturalistic assumptions. First off, the real 'assumptions' that lay behind the founding of modern science in medieval Christian Europe were 1. The contingency of nature, 2. The intelligibility of nature, 3. Human Fallibility Dr. Stephen Meyer, who holds a PhD in the philosophy of science from the University of Cambridge, wrote about these three necessary Christian presuppositions in his latest book, "The Return of the God Hypothesis". Dr. Meyer talks about these three necessary Christian presuppositions that lay behind the founding of modern science in the following interview about his latest book.
“Science in its modern form arose in the Western civilization alone, among all the cultures of the world”, because only the Christian West possessed the necessary “intellectual presuppositions”. – Ian Barbour Presupposition 1: The contingency of nature “In 1277, the Etienne Tempier, the bishop of Paris, writing with support of Pope John XXI, condemned “necessarian theology” and 219 separate theses influenced by Greek philosophy about what God could and couldn’t do.”,, “The order in nature could have been otherwise (therefore) the job of the natural philosopher, (i.e. scientist), was not to ask what God must have done but (to ask) what God actually did.” Presupposition 2: The intelligibility of nature “Modern science was inspired by the conviction that the universe is the product of a rational mind who designed it to be understood and who (also) designed the human mind to understand it.” (i.e. human exceptionalism), “God created us in his own image so that we could share in his own thoughts” – Johannes Kepler Presupposition 3: Human Fallibility “Humans are vulnerable to self-deception, flights of fancy, and jumping to conclusions.”, (i.e. original sin), Scientists must therefore employ “systematic experimental methods.” – Stephen Meyer on Intelligent Design and The Return of the God Hypothesis – Hoover Institution https://www.youtube.com/watch?v=z_8PPO-cAlA April 2021: Defense of all 3 presuppositions 1 https://uncommondescent.com/intelligent-design/brian-keating-on-the-problem-with-follow-the-science/#comment-727893 2 https://uncommondescent.com/intelligent-design/brian-keating-on-the-problem-with-follow-the-science/#comment-727959 3 https://uncommondescent.com/intelligent-design/brian-keating-on-the-problem-with-follow-the-science/#comment-727980
Moreover, far from "all of science" assuming methodological naturalism as a starting assumption as Bob falsely claimed, If science actually does assume methodological naturalism as a starting assumption, then that artificially forced assumption of naturalism onto science results in the catastrophic epistemological failure of science in that it renders illusory anything that humans can possibly know about the universe or about themselves.
Basically, because of reductive materialism (and/or methodological naturalism), the atheistic materialist (who believes Darwinian evolution to be true) is forced to claim that he is merely a ‘neuronal illusion’ (Coyne, Dennett, etc..), who has the illusion of free will (Harris), who has unreliable, (i.e. illusory), beliefs about reality (Plantinga), who has illusory perceptions of reality (Hoffman), who, since he has no real time empirical evidence substantiating his grandiose claims, must make up illusory “just so stories” with the illusory, and impotent, ‘designer substitute’ of natural selection (Behe, Gould, Sternberg), so as to ‘explain away’ the appearance (i.e. the illusion) of design (Crick, Dawkins), and who also must make up illusory meanings and purposes for his life since the hopelessness of the nihilism inherent in his atheistic worldview is simply too much for him to bear (Weikart), and who must also hold morality to be subjective and illusory since he has rejected God (Craig, Kreeft). Who, since beauty cannot be grounded within his materialistic worldview, must also hold beauty itself to be illusory (Darwin). Bottom line, nothing is truly real in the atheist’s worldview, least of all, beauty, morality, meaning and purposes for life.,,,
Thus, although the Darwinian Atheist and/or Methodological Naturalist may firmly believe that he is on the terra firma of science (in his appeal, even demand, for naturalistic explanations over and above God as a viable explanation), the fact of the matter is that, when examining the details of his materialistic/naturalistic worldview, it is found that Darwinists/Atheists themselves are adrift in an ocean of fantasy and imagination with no discernible anchor for reality to grab on to. It would be hard to fathom a worldview more antagonistic to modern science, indeed more antagonistic to reality itself, than Atheistic materialism and/or methodological naturalism have turned out to be.
2 Corinthians 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
The primary epistemological failure inherent in methodological naturalism is the denial of agent causality. And it is not only the denial of the Agent Causality of God that atheists deny, but it is also the the agent causality of man himself that atheists deny. This denial is insane. If methodological naturalism were actually true as atheists falsely claim, then you, as a living, breathing, person, have never been the cause of anything that you have ever done in your life. Naturalistic processes have been the cause of everything you have ever done in your life, and you are merely under the illusion that you have done anything in your life via your own volition. Again, this is insane. As George Ellis explains, "if Einstein did not have free will in some meaningful sense, then he could not have been responsible for the theory of relativity – it would have been a product of lower level processes but not of an intelligent mind choosing between possible options."
Physicist George Ellis on the importance of philosophy and free will - July 27, 2014 Excerpt: And free will?: Horgan: Einstein, in the following quote, seemed to doubt free will: “If the moon, in the act of completing its eternal way around the Earth, were gifted with self-consciousness, it would feel thoroughly convinced that it was traveling its way of its own accord…. So would a Being, endowed with higher insight and more perfect intelligence, watching man and his doings, smile about man’s illusion that he was acting according to his own free will.” Do you believe in free will? Ellis: Yes. Einstein is perpetuating the belief that all causation is bottom up. This simply is not the case, as I can demonstrate with many examples from sociology, neuroscience, physiology, epigenetics, engineering, and physics. Furthermore if Einstein did not have free will in some meaningful sense, then he could not have been responsible for the theory of relativity – it would have been a product of lower level processes but not of an intelligent mind choosing between possible options. I find it very hard to believe this to be the case – indeed it does not seem to make any sense. Physicists should pay attention to Aristotle’s four forms of causation – if they have the free will to decide what they are doing. If they don’t, then why waste time talking to them? They are then not responsible for what they say. - per uncommondescent
And as Paul Nelson explains, (if methodological naturalism were actually true),,,"You didn’t write your email to me. Physics did, and informed you of that event after the fact. “That’s crazy,” you reply, “I certainly did write my email.” Okay, then — to what does the pronoun “I” in that sentence refer? Your personal agency; your mind. Are you supernatural? Who knows?,,,"
"Epistemology — how we know — and ontology — what exists — are both affected by methodological naturalism. If we say, “We cannot know that a mind caused x,” laying down an epistemological boundary defined by MN, then our ontology comprising real causes for x won’t include minds. MN entails an ontology in which minds are the consequence of physics, and thus, can only be placeholders for a more detailed causal account in which physics is the only (ultimate) actor. You didn’t write your email to me. Physics did, and informed you of that event after the fact. “That’s crazy,” you reply, “I certainly did write my email.” Okay, then — to what does the pronoun “I” in that sentence refer? Your personal agency; your mind. Are you supernatural? Who knows?,,, You are certainly an intelligent cause, however, and your intelligence does not collapse into physics. (If it does collapse — i.e., can be reduced without explanatory loss — we haven’t the faintest idea how, which amounts to the same thing.) To explain the effects you bring about in the world — such as your email, a real pattern — we must refer to you as a unique agent." – Paul Nelson - per evolution news and views
Again, the denial of agent causality, and/or free will, by atheists, via methodological naturalism, is simply self-refuting, and insane, nonsense that undermines rationality itself and therefore undermines all of science itself.
(1) rationality implies a thinker in control of thoughts. (2) under materialism a thinker is an effect caused by processes in the brain. (3) in order for materialism to ground rationality a thinker (an effect) must control processes in the brain (a cause). (1)&(2) (4) no effect can control its cause. Therefore materialism cannot ground rationality. per Box UD
As Dr. Egnor observed, "To insist that your neurotransmitters completely control your choices is no different than insisting that your television or your iphone control your thoughts. It’s crazy".
JERRY COYNE JUST CAN’T GIVE UP DENYING FREE WILL Coyne’s denial of free will, based on determinism, is science denial and junk metaphysics Michael Egnor - April 2020 Excerpt: Someday, I predict, there will be a considerable psychiatric literature on the denial of free will. It’s essentially a delusion dressed up as science. To insist that your neurotransmitters completely control your choices is no different than insisting that your television or your iphone control your thoughts. It’s crazy.,, https://mindmatters.ai/2020/04/jerry-coyne-just-cant-give-up-denying-free-will/
Luckily for us science itself could care less that atheists are, via their assumption of methodological naturalism, insanely forced to deny the reality of their own agent causality and/or free will. Besides the scientific evidence from neuroscience, via Benjamin Libet, that Dr. Egnor listed in his article for the reality of free will, recent advances in quantum mechanics have also now confirmed the reality of free will. Specifically, although there have been several major loopholes in quantum mechanics over the past several decades that atheists have tried to appeal to in order to try to avoid the ‘spooky’ Theistic implications of quantum mechanics, over the past several years each of those major loopholes have each been closed one by one. The last major loophole that was left to be closed was the “setting independence”, “freedom of choice”, and/or the ‘free-will’ loophole:
Closing the ‘free will’ loophole: Using distant quasars to test Bell’s theorem – February 20, 2014 Excerpt: Though two major loopholes have since been closed, a third remains; physicists refer to it as “setting independence,” or more provocatively, “free will.” This loophole proposes that a particle detector’s settings may “conspire” with events in the shared causal past of the detectors themselves to determine which properties of the particle to measure — a scenario that, however far-fetched, implies that a physicist running the experiment does not have complete free will in choosing each detector’s setting. Such a scenario would result in biased measurements, suggesting that two particles are correlated more than they actually are, and giving more weight to quantum mechanics than classical physics. “It sounds creepy, but people realized that’s a logical possibility that hasn’t been closed yet,” says MIT’s David Kaiser, the Germeshausen Professor of the History of Science and senior lecturer in the Department of Physics. “Before we make the leap to say the equations of quantum theory tell us the world is inescapably crazy and bizarre, have we closed every conceivable logical loophole, even if they may not seem plausible in the world we know today?” https://www.sciencedaily.com/releases/2014/02/140220112515.htm
And now Anton Zeilinger and company have recently, as of 2018, pushed the ‘freedom of choice’ loophole back to 7.8 billion years ago, thereby firmly establishing the ‘common sense’ fact that the free will choices of the experimenter in the quantum experiments are truly free and are not determined by any possible causal influences from the past for at least the last 7.8 billion years, and that the experimenters themselves are therefore shown to be truly free to choose whatever measurement settings in the experiments that he or she may so desire to choose so as to ‘logically’ probe whatever aspect of reality that he or she may be interested in probing.
Cosmic Bell Test Using Random Measurement Settings from High-Redshift Quasars – Anton Zeilinger – 14 June 2018 Abstract:This experiment pushes back to at least approx. 7.8 Gyr ago the most recent time by which any local-realist influences could have exploited the “freedom-of-choice” loophole to engineer the observed Bell violation, excluding any such mechanism from 96% of the space-time volume of the past light cone of our experiment, extending from the big bang to today. https://journals.aps.org/prl/abstract/10.1103/PhysRevLett.121.080403
Thus, as far as experimental science is concerned, free will is a real and tangible part of reality. On top of that, and as far as present day science is concerned, when we rightly, and sanely, allow the Agent Causality of God ‘back’ into physics, as the Christian founders of modern science originally envisioned,,,, (Isaac Newton, Michael Faraday, James Clerk Maxwell, and Max Planck, to name a few of the Christian founders),,, and as quantum mechanics itself now empirically demands (with the closing of the free will loophole by Anton Zeilinger and company), then rightly allowing the Agent causality of God ‘back’ into physics provides us with a very plausible resolution for the much sought after ‘theory of everything’ in that Christ’s resurrection from the dead provides an empirically backed reconciliation, (via the Shroud of Turin), between quantum mechanics and general relativity into the much sought after ‘Theory of Everything”. Here is a recent video where I make precisely that case
Jesus Christ as the correct “Theory of Everything” – video https://youtu.be/Vpn2Vu8–eE
Personally, I firmly believe that the Christian founders of modern science, (who very much viewed their practice of science as a way of worshiping God),,,,
“This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being. This Being governs all things, not as the soul of the world, but as Lord over all; and on account of His dominion He is wont to be called Lord God.” (Newton 1687, Principia) “When I reflect on so many profoundly marvellous things that persons have grasped, sought, and done, I recognize even more clearly that human intelligence is a work of God, and one of the most excellent.” (Galileo, as cited in Caputo 2000, 85). “To know the mighty works of God, to comprehend His wisdom and majesty and power, to appreciate, in degree, the wonderful working of His laws, surely all this must be a pleasing and acceptable mode of worship to the Most High, to whom ignorance cannot be more gratifying than knowledge.” (Copernicus, as cited in Neff 1952, 191-192; and in Hubbard 1905, v) “Since we astronomers are priests of the highest God in regard to the book of nature, it befits us to be thoughtful, not of the glory of our minds, but rather, above all else, of the glory of God.” (Kepler, as cited in Morris 1982, 11; see also Graves 1996, 51). “It is true, that a little philosophy inclineth man’s mind to atheism; but depth in philosophy bringeth men’s minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.” (Bacon 1875, 64). “And thus I very clearly see that the certitude and truth of all science depends on the knowledge alone of the true God, insomuch that, before I knew him, I could have no perfect knowledge of any other thing. And now that I know him, I possess the means of acquiring a perfect knowledge respecting innumerable matters, as well relative to God himself and other intellectual objects as to corporeal nature.” (Descartes 1901, Meditation V). “The book of nature which we have to read is written by the finger of God.” (Faraday, as cited in Seeger 1983, 101). “I think men of science as well as other men need to learn from Christ, and I think Christians whose minds are scientific are bound to study science that their view of the glory of God may be as extensive as their being is capable of.” - James Clerk Maxwell , as cited in Campbell and Garnett 1882, 404-405 “Overpoweringly strong proofs of intelligent and benevolent design lie all around us; and if ever perplexities, whether metaphysical or scientific, turn us away from them for a time, they come back upon us with irresistible force, showing to us through Nature the influence of a free will, and teaching us that all living things depend on one ever-acting Creator and Ruler.” (Kelvin 1871; see also Seeger 1985a, 100-101) “When with bold telescopes I survey the old and newly discovered stars and planets, when with excellent microscopes I discern the unimitable subtility of nature’s curious workmanship; and when, in a word, by the help of anatomical knives, and the light of chemical furnaces, I study the book of nature, I find myself often times reduced to exclaim with the Psalmist, ‘How manifold are Thy works, O Lord! In wisdom hast Thou made them all!’ ” (Boyle, as cited in Woodall 1997, 32) "Wishing them also a most happy success in their laudable attempts to discover the true nature of the works of God, and praying, that they and all other searchers into physical truths may cordially refer their attainments to the glory of the Author of Nature, and the benefit of mankind." — Robert Boyle (1627-1691) largely regarded today as the first modern chemist, speaking of the Royal Society in his will “The examination of the bodies of animals has always been my delight, and I have thought that we might thence not only obtain an insight into the lighter mysteries of nature, but there perceive a kind of image or reflection of the omnipotent Creator Himself.” (Harvey, as cited in Keynes 1966, 330) “There is for a free man no occupation more worth and delightful than to contemplate the beauteous works of nature and honor the infinite wisdom and goodness of God.” (Ray, as cited in Graves 1996, 66; see also Yahya 2002) “The more I study nature, the more I stand amazed at the work of the Creator. Science brings men nearer to God.” (Pasteur, as cited in Lamont 1995; see also Tiner 1990, 75)?
Personally, I firmly believe that the Christian founders of modern science, (who very much viewed their practice of science as a way of worshiping God), would all be very pleased to learn that Christ’s resurrection from the dead provides us with a very plausible resolution to the number one unsolved mystery in modern science today, Namely, the resolution of the quote unquote ‘theory of everything’. Verse:
Colossians 1:15-20 The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
bornagain77
August 30, 2021
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Your Lutheran religious studies prof hasn't thought this through. All of science assumes methodological naturalism, not just EEB. So I can't see how it explains less interest in EEB in religious communities: it should be seen as less interest in all science.Bob O'H
August 30, 2021
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The civil rights movement destroyed the black professional class. In 1940, black neignborhoods had more doctors and teachers and businessmen per capita than white neighborhoods. Carver couldn't get a job today. (Especially because he often talked about God.) School integration in the '50s disemployed black teachers and principals, who never regained their jobs. As with all "progressive" movements from feminism to homosexual rights to disabled rights, the allegedly "protected" class lost far more than the "progressive" leaders who were "protecting" them.polistra
August 27, 2021
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