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Reviews, reviews: Denyse O’Leary’s reviews of films, books, linked with ID controversy


Before an ID arts site got started, I had been reviewing movies and books that are relevant to the intelligent design controversy at the regular Access Research Network site.

These folk provide many resources on the intelligent design controversy, and if you are looking for books or other materials, you should know that buying through them helps fund ID research.

Anyway, here are brief intros and links to reviews I wrote:

March of the Penguins: Why was there such a fuss about the “intelligent design” implications of this film?

Should you permit your children to see March of the Penguins? Not if you want to raise them as unquestioning Darwinists ….

What the Bleep Do We Know?: Well, somehow, I don’t think we know this, anyway …

This film addresses the reasons, based in quantum mechanics, for doubting the radical materialist view of the universe. I’m all for doubting radical materialism, but I don’t quite think this approach is the answer, and here’s why.

The Exorcism of Emily Rose: Why was this tale of devilry linked to intelligent design theory?  The only connection – but it is certainly an interesting one – is the film’s portrayal of what happens when an apparent truth cannot be accepted by a society that is committed to an ideology that rules that truth out of bounds.

Science fiction: Rob Sawyer takes on intelligent design in The Calculating God What if the aliens land, and they think the universe shows evidence of intelligent design? Even more remarkably, they are much more interested in Toronto (Canada) than in Washington or New York? Why?

Darwinian Fairy-Tales: Why evolutionary psychology is nonsense  In Darwinian Fairy-Tales, agnostic Australian philosopher David Stove minces evolutionary psychology. The problem is that evo psycho is true to Darwinian theory but not to human experience.

Tech guru George Gilder: Why ID is onto something!  One thing I learned from covering the ID controversy is that intelligent design makes many more converts among engineers than among biologists. I think that is because engineers have a much clearer grasp of the critical question, “how, exactly.” They must make processes work  every day, not just imagine how they might have come to work. So, for example, if six different processes involving cellular machinery consisting of hundreds of molecules must randomly self-assemble by means of natural selection, what, exactly, is the probability of success in given time frame? Gilder addresses Darwinism in this light.


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