I have a question for our materialist interlocutors. As Georgi Boorman summarizes in this article, in many ancient cultures killing certain babies was an acceptable, even lauded, practice. Here’s my question: You say that morality is a social construct; which means that “good” means what the people of a society collectively deem to be good. If that is so, was it an affirmatively good thing when an ancient pagan killed a baby girl because she was a baby girl instead of a baby boy?