Design, Teleology and Omega Watches

_{Donald McLaughlin

April 24, 2013

Cosmology, Design inference, Engineering, Intelligent Design, Philosophy}

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The Omega watch company’s co-axial chronometer is billed as the most precise mechanical device in the world. In their video ad featured here, the images associate the intricate design of the cosmos with the design of the watch…a classic teleological argument. The implication seems to be that the intricate, superb design of the watch is equal to that of the Cosmos itself. But if you’re a philosophical naturalist, as nearly every ID critic is, then you accept that the watch requires an intelligent design, the forces of matter and energy interacting over eons of time through chance and/or necessity not being adequate to explain a watch. However, that same ID critic accepts that the Cosmos, and everything in it, which is far more intricate in its design, is, in fact, the end result of the blind, purposeless forces of matter and energy interacting over eons of time through chance and/or necessity. So why does the one require a designer and the other does not…scientifically speaking? Put another way, how do we know scientifically that the properties of the Cosmos are such that any apparent design we observe in natural systems can not be actual design, even in principle? Philosophical, metaphysical and/or theological speculations need not apply.

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Comments

Eric, Re: #40 less than half of the Chapter’s purpose is in your answer. What remains to be said is imo more important. Dembski uses two terms: “the design argument” and “design arguments.” He doesn’t make clear why he uses ‘the’ as if there is only a single ‘design argument.’ (Where else have we seen such lack of precision ; ) But he does give a very brief (the entire chapter is <7 pages) and surface ‘western’ history of ‘design arguments.’ Eric is surely right about that. Will you confirm here publically at UD, Eric, that Dembski makes the claim there of a “distinction between the design argument and intelligent design [theory]”? (65) Again, we must remember it is a ‘theory,’ otherwise we cannot analyse it properly. Dembski makes the distinction and this constitutes the heart of the problem. Simply put, ‘design arguments’ are in the proper category of theology/worldview. People don’t claim that their ‘design argument’ is a ‘natural science!’ Please make your position clear if you disagree with it. Otoh, “Intelligent Design Theory” claims to be a biological theory, a natural scientific theory…of patterns in nature, origins of life, human origins, biological information, etc. Are we on the same page so far? The claim to being ‘scientific’ is not only crucial; it is the donkey’s back which carries all of IDT’s supposed ‘revolutionary’ implications. That’s why it was suggested to me here at UD that if IDT stopped making its claims to being ‘only scientific’ the ball game would change. I agree. This is why the Uppercase ID vs. lowercase id distinction is so important. Uppercase ID *theory* makes two key claims: 1) It *is* a ‘natural scientific theory’ (i.e. that seeks to be revolutionary, paradigm-shifting, etc.), and 2) the (Big-D for Divine) ‘Designer’ *cannot* be identified or studied. Dembski makes very clear in the previous chapter that human beings are *not* the ‘Designer(s)’ (added because no ID leader to my knowledge has yet answered RBH’s early 2000s ‘multiple designer theory’ alternative to single Designer IDT) that Uppercase IDT addresses:
“Although attributing intelligent design to human artifacts is uncontroversial [not exactly true], eyebrows are quickly raised when Intelligent Design [he wrote decapitalised, but means capitalised] is attributed to biological systems…it refuses to speculate about the nature of that Designing Intelligence [again, he wrote decapitalised, but means capitalized].” (58)
Here Dembski is trying to have it both ways. ‘Human artifacts’ are made by human beings, who are not ‘Divine,’ i.e. not capitalised. The transcendent ‘Designer’ that IDT implies is and should be capitalised. That is why the lowercase id reference to human-made things is so important. If human beings were Divine, then lowercase id would properly turn into Uppercase ID. But unless someone here wants to make the claim that they are Divine (which is why the imago Dei argument is so important), then no capitalization for lowercase d ‘designer’ is the appropriate designate for human beings and our lowercase c ‘creations.’ Disallowing this is to be willfully partial to confusing humans and God/gods. lowercase id is likewise not a theoretical position; it is simply the belief that all Abrahamic believers have in a Creator, in Divinity, that which is identified by Name. It is only decapitalised in this conversation in order to distinguish it from Uppercase IDT, which most Abrahamic believers rightfully reject due to its obvious natural scientism. It is a theological/worldview position and does not either require or think it is possible for natural science to prove it. It is faith-based (e.g. as PeterJ spoke of “transforming power”). Pejoratively calling it ‘fideist’ serves no purpose here but ridicule towards fellow Abrahamists. Believing in a Transcendent Creator to be called by Name is not an empty ideology; it is part of the Abrahamic Tradition. We can’t wait to hear from StephenB’s Priest if he doesn’t need faith, but only reason, doubting if he’ll report what he wrote to his confessor: “We don’t need faith to accept God’s existence.” Really?! “I don’t believe there IS a god by faith. I believe there IS a god by the rules of logic and science (ID).” – JDH This isn’t a question of there being a ‘conspiracy’ involved, but rather of making clear and accurate distinctions and using symbols and signs in the proper way. Yes, PeterJ, practising scholars aim to carefully communicate what they mean, while low-level thinkers flip-flop between words, like ‘broad ID’ and ‘big-picture ID’ and don’t give effort to offer clear distinctions of why they choose to capitalise terms or not. Thankfully, I’ve seen beyond IDM conspiracy theories (the DI feeds this stuff to kids) and face the facts reasonably and with scholarly rigour. My preference is clarity instead of obfuscation. If we can ‘scientifically’ prove/infer that the natural world, a bacterial flagellum, etc. ‘was’ (carefully note that IDT is a past tense theory, not a future-oriented approach) ‘Designed’ by a transcendent Intelligent Agent (even if Dembski doesn’t always capitalize, the ‘implication’ is obviously that ‘Designed’ and ‘Intelligent Agent’ or ‘Intelligence’ should be capitalised), it is not just a blow to ‘Darwinian evolutionary theory’ in biology, but would mean a radical revaluation of science, philosophy, theology/worldview discourse. Dembski calls IDT “The Bridge” between science and theology. This is why Chuck Colson opens the Foreword with “Bill Dembski is, above all, a revolutionary.” Sadly for the two of them, that word doesn’t actually seem to fit him; it is mere fancy. The back of the book asks: “The Design Revolution…Is it science? Is it religion? What exactly is it?” As I’ve been saying for years and as many others have said also, ‘Intelligent Design Theory’ is part of a larger science, philosophy, theology/worldview conversation. To deny this is meaningless. Or, as PeterJ says; “it is what it is.” Obviously there is no ‘design revolution,’ Big-D or small-d aside. So desperate to enact a ‘scientific revolution,’ IDists have given away their birthright. It is what it is; a science, philosophy, theology/worldview conversation. Uppercase ID is a theory constructed in the United States, first by C. Thaxton, then Meyer and Johnson, Dembski, Behe and a few others. It didn’t fall out of the sky ‘perfected,’ and it is far from perfect now. lowercase id is the traditional Abrahamic faith that the universe is made by a ‘Creator’ (you apply the name you believe). Stop trying to scientificise what is not scientificisable! (And if you can’t understand the neology, let not Dembski explain it to you.) Flip-flop will make you jump, jump! By attempting to conflate Uppercase ID with lowercase id, the IDM is trying to have its cake and eat it too. Dembski knows this. Meyer knows this. The DI knows this. That is why they have ceased using Uppercase ID (except as an abbreviation). They don’t write ‘Intelligent Design’ very often anymore because the backlash has already happened. They know it is insulting to fellow Abrahamic believers who reject their ‘theory.’ They know that capitalisation makes it appear like they are foisting a philosophy, theology/worldview conversation into a declared ‘science-only’ discourse space. Eric, be welcome to contact me by email. A voice conversation could help. And I simply cannot keep coming here. Gregory
"It is the heart which perceives God and not the reason. That is what faith is: God perceived by the heart, not by the reason." – Blaise Pascal
p.s. KF if your level of reading and thinking does not allow you to recognise the difference between ‘Intelligent Design Theory’ and ‘design theory,’ you should return to grade school and take a basic comprehension course. You still conflate them, calling IDT as ‘design theory,’ when the two are distinct signifiers. Why? “design theory is a legitimate scientific endeavour” Yes, it is. But ‘design theory’ differs from ‘Intelligent Design Theory.’ What part of this don’t you understand, KF?! Come clean, after the “umpteenth time,” will you not?Gregory_{May 3, 2013
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Donald, 'cep matter doesn't cause things without an external impetus - don't laugh - by a 'deus ex machina'...!Axel_{May 2, 2013
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Gregory @41 You were not 'chastised, mocked and dismissed' for merely making your point - your unfortunate reception here is based on the fact that you're an unpleasant horses ass. You developed a trivial point regarding a distinction between ID beliefs (trivial in the sense that it's not a serious impediment to the conversation) and you've repeatedly come back from your "retirement" from UD in order to pistol-whip people for carrying on the conversation without paying homage to your distinction. The participants here have responded with very clear cues regarding your abuse of people, but you appear to the incapable of receiving those cues. And it is no secret: My individual problem with you is that you've attacked ID over the claim that ID is based on an analogy between biological design and human design, and that there are no theories of human design. Both of these claims are eviscerated by the evidence of semiosis, yet no matter how many times I've tried, you refuse to enagage that evidence. This strategy has been successful to the extent that I am no longer interested. Your credibility has ended in tatters without the need to defeat your claims.Upright BiPed_{May 2, 2013
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Gregory: With all due respect, when one has been corrected on a matter of fact, and insists on a continued misrepresentation, that is willful. Your artificial, forced and loaded upper/lower case symbolism had precisely zero impact on the development of the weak argument correctives. And, I for one see no reason whatsoever to try to revise to accommodate it. For one, it seems to be incoherent and tries to force a choice that r4eflects a tendentious agenda that is just the opposite of what we were doing and of what design theory is about as a school of thought on origins science. The epistemological warrant for origins science is no mystery, as Meyer and others have summarised. In effect, on identifying traces form the remote past, and on examining and observing candidate causes in the present and their effects, one may identify characteristic signs of certain acting causes. These, on observation, can be shown to be reliable indicators or signs of particular causes in some cases. From this, by inductive reasoning on inference to best explanation, we may apply the Newtonian uniformity principle of like causing like. It so turns out that FSCO/I is such a sign, reliably produced by design, and design is the only empirically grounded adequate cause known to produce such. Things like codes [as systems of communication], complex organised mechanisms, complex algorithms expressed in codes, linguistic expressions beyond a reasonable threshold of complexity, algorithm implementing arrangements of components in an information processing entity, and the like are cases in point. It turns out 6that the world of the living cell is replete with such, and so we are inductively warranted in inferring design as best causal explanation. Not, on a priori imposition of teleology, or on begging metaphysical questions, or the like; but, on induction in light of tested, reliable signs of causal forces at work. And in that context the Chi_500 expression, Chi_500 = Ip*S - 500, bits beyond the solar system threshold . . . is a metric that starts with our ability to measure explicit or information content, directly [an on/off switch such as for the light in a room has 2 possible states and stores one bit, two store two bits . . . ] or by considering the relevant analysis of observed patterns of configurations. It then uses our ability to observe functional specificity (does any and any configuration suffice, or do we need well-matched, properly arranged parts with limited room for variation and alternative arrangement before function breaks] to move beyond info carrying capacity to functionally specific info. This is actually commonly observed in a wold of info technology. I have tried the experiment of opening up the background file for an empty basic Word document then noticing the many seemingly meaningless repetitive elements. So, I pick one effectively at random, and clip it out, saving the result. Then, I try opening the file from Word again. It reliably breaks. Seeming "junk digits" is plainly functionally required and specific. But, as we saw from the infinite monkeys discussion, it is possible to hit on functionally specific patterns if they are short enough, by chance. Though, discovering when one has done so can be quite hard. The sum of the random document exercises is that spaces of about 10^50 are searchable within available resources. At 25 ASCII characters, at 7 bits per character, that is about 175 bits. Taking in the fact that for each additional bit used in a system, the config space DOUBLES, the difference between 175 or so bits, and the solar system threshold adopted based on exhausting the capacity of the solar system's 10^57 atoms and 10^17 s or so, is highly significant. At the threshold, we are in effect only able to take a sample in the ratio of one straw's size to a cubical haystack as thick as our galaxy, 1,000 light years. As CR's screen image case shows, and as imagining such a haystack superposed on our galactic neighbourhood would show, by sampling theory, we could only reasonably expect such a sample to be typical of the overwhelming bulk of the space, straw. In short, we have a very reasonable practical threshold for cases where examples of functionally specific information and/or organisation are sufficiently complex that we can be comfortable that such cannot plausibly be accounted for on blind -- undirected -- chance and mechanical necessity. On the strength of that, we have every epistemic right to infer that cell based life shows signs pointing to design. An extension of this, gives us reason to infer that body plans similarly show signs of design. And, related arguments give us reason to infer that a cosmos fine tuned in many ways that converge on enabling such C-chemistry, aqueous medium cell based life on habitable terrestrial planets or similarly hospitable environments, also shows signs of design. Not on a prioi impositions, but on induction from evidence we observe and reliable signs that we establish inductively. That is, scientifically. Multiply that by the evidence that there is a definite, finitely remote beginning to the observed cosmos, some 13.7 BYA being a common estimate, and 10 - 20 BYA a widely supported ballpark. That says, it is contingent, has underlying enabling causal factors, and so is a contingent, caused being. All of this to this point is scientific, with background logic and epistemology. Not theology, revealed or natural. It owes nothing to the teachings of any religious movement or institution. However, it does provide surprising corroboration to the statements of two apostles who went out on a limb philosophically by committing the Christian faith in foundational documents to reason/communication being foundational to observed reality, our world. In short the NT concepts of the Logos [John 1, cf Col 1, Heb 1, Ac 17] and that the evident, discernible reality of God as intelligent creator from signs in the observed cosmos [Rom 1 cf Heb 11:1 - 6, Ac 17 and Eph 4:17 - 24], are supported by key findings of science over the past 100 or so years. There are debates over timelines and interpretatins of Genesis, as well there would be. They do not matter, in the end, given the grounds advanced on the different sides of the debate. We can live with Gen 1 - 11 being a sweeping, often poetic survey meant only to establish that the world is not a chaos, and it is not a product of struggling with primordial chaos or wars of the gods or the like. The differences between the Masoretic genealogies and those in the ancient translation, the Septuagint, make me think we need to take pause on attempts to precisely date creation on such evidence. Schaeffer probably had something right in his suggestion that one would be better advised to see this as describing the flow and outline of Biblical history rather than a precise, sequential chronology. And that comes up once we can see how consistently reliable the OT is as reflecting its times and places, patterns and events, even down to getting names right. So, debating Genesis is to follow a red herring and go off to pummel a strawman smeared with stereotypes and set up for rhetorical conflagration. A fallacy of distraction, polarisation and personalisation. As is too often found as a habitual pattern of objectors to design theory. What is substantial is the evidence on origins of our world and of the world of cell based life in the light of its challenge to us in our comfortable scientism. And, in that regard, we have again -- this is the umpteenth time, G; and you have long since worn out patience and turning the other cheek in the face of personalities, once it became evident that denigration was a main rhetorical device at work -- had good reason to see that design theory is a legitimate scientific endeavour, regardless of rhetorical games being played to make it appear otherwise. G, with all due respect, you need to take a serious pause in front of a mirror and think again. G'day, KFkairosfocus_{May 2, 2013
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Hi Gregory, Perhaps you should listen to this recent interview with Stephen Meyer. http://www.evolutionnews.org/2013/05/a_funny_thing_a071751.html I think he faces some questions very reminiscent of your views.PeterJ_{May 2, 2013
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Hi Gregory, "Does being a Christian in *any* way influence your desire to embrace ‘Intelligent Design Theory’ (IDT)? When you were not a Christian (e.g. 20 years ago) would you have embraced IDT?" I became a Christian almost 7 years ago at the age of 38. Prior to that I had no knowledge of ID or 'Creation', and only a little knowledge about 'evolution'. As I have said on here I am no scientist, or trained philosopher etc but I am extremely interested in all topics concerned with each of the above subjects. "But here’s what’s most relevant: Does PeterJ believe in a ‘young’ (few thousands of years) Earth, is he a ‘creationist’ IDist too?" Not long after I became a Christian I attended a weekend of talks by a 'creation scientist' who had been invited to the Island where I live by the local Brethren Church. I attended that whole weekend and listened intently to all that he said, enjoyed very much the Q & A time at the end, but because I found the majority of the speakers claims to be quite fantastic, shall we say, I went home and decided to look into these things for myself. What struck my Gregory most was that in a very short space of time I began to see that the 'evolutionary story' I had always believed, had major problems. The first one that I couldn't seem to reconcile with the Darwinian account of 'evolution', and still is today, is the sheer lack of transitional fossils. Even if i had never become a Christian but had this problem pointed out to me and then carried out the same investigation, I would undoubtedly have come to the same conclusion: there is no solid evidence for common descent. Gregory, I don't have time right now to expand on the conclusions I have drawn over the years about 'evolution', Creation, or ID, but to answer your question let me just say that although I am open to the various interpretations of the Genesis account for creation, I have no problem accepting a young earth as being correct. As i said I am also open to other possibilities, but from what i have learned over the years i wouldn't completely dismiss it. Did God speak the entire universe into existence 7 thousand years ago, making it almost exactly as we see it today (albeit 7k years later)? Why not! At the end iof the day I am a Christian, not because I thought it a better way to live my life, but because of the supernatural way in which Jesus entered my life, the transforming power of the Holy Spirit who gave me a new heart and a new mind, and the every day evidence of the power of His word (Scripture) as it leads and guides me. I'm sorry if you felt I was being personal in my responses to you, but it has been rather frustrating at times. Intellegent Design is what it is Gregory. There is no conspiracy. It is scientific research. And that is why I visit this site. Blessings.PeterJ_{May 2, 2013
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UB - just don't laugh at my jokes; I'm a post-IDist! ;) It's telling that you and others at UD haven't faced #1 & 2 in this thread. There they chose to distinguish Uppercase ID from lowercase id. That distinction (even if they don't realise it) breaks the back of IDism's insistence on the 'scientificity' of 'Intelligent Design Theory (IDT).' StephenB & KF are clearly and undeniably flip-floppers on UD's Resources page. For some undisclosed reason, they feel they do not need to explain themselves. *Everyone* (read: 'inside the IDM') simply *must* understand why they flip-flop. Why in the first paragraph lowercase id and in the second Uppercase ID? Are you a flip-flopper too? vjtorley isn't. IDM leadership has learned not to be (at least halfway). So why are KF and SB? Make your own guess. Laugh at their joke. It's funny; it involves IDT.Gregory_{May 1, 2013
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Gregory @32: I just wanted to make sure I was catching your point about Dembski's discussion in The Design Revolution. In Chapter 7 Dembski discusses, primarily from a historical standpoint, various design arguments over the centuries, including some that have had as their focus to demonstrate the existence and attributes of the designer. In contrast, Dembski says, ID is not so interested in the identity or attributes of the designer, but rather on the objective criteria of design detection and insights into, for example, biological systems. I'm not sure how, or if, this fits into your broader point, but I'd be interested to know your thoughts on why you feel this nuance Dembski draws is important. Thanks,Eric Anderson_{May 1, 2013
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Oops on formatting.kairosfocus_{May 1, 2013
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Gregory: Normally I would ignore your evidently habitual sniping. I need to say, that in the above you are being deliberately rude and excessively polarising by unnecessary personalisation. My arguments stand on their merits regardless of where I come from, or what my name would be etc. The only reason you are doing such is to try to be personal. That's rude, and you need to know that. Kindly, do something about it, to fix that. next, if you actually have a substantial argument on observational evidence that 500+ bits worth of functionally specific organisation and information [about 72 ASCII characters worth] can be produced from scratch by blind chance and mechanical necessity per observation, all that would be required to be devastating would be to actually cite the cases. It seems evident that you are playing at personalities to cover the fact that you seem to be bluffing and dismissing on sheer opinion rather than evidence. Let me give you an example of a genuine test (reported in Wiki's article on the Infinite Monkeys theorem), on very easy terms, random document generation, as I have cited many times:
One computer program run by Dan Oliver of Scottsdale, Arizona, according to an article in The New Yorker, came up with a result on August 4, 2004: After the group had worked for 42,162,500,000 billion billion monkey-years, one of the "monkeys" typed, "VALENTINE. Cease toIdor:eFLP0FRjWK78aXzVOwm)-‘;8.t" The first 19 letters of this sequence can be found in "The Two Gentlemen of Verona". Other teams have reproduced 18 characters from "Timon of Athens", 17 from "Troilus and Cressida", and 16 from "Richard II".[24] A website entitled The Monkey Shakespeare Simulator, launched on July 1, 2003, contained a Java applet that simulates a large population of monkeys typing randomly, with the stated intention of seeing how long it takes the virtual monkeys to produce a complete Shakespearean play from beginning to end. For example, it produced this partial line from Henry IV, Part 2, reporting that it took "2,737,850 million billion billion billion monkey-years" to reach 24 matching characters: RUMOUR. Open your ears; 9r"5j5&?OWTY Z0d...
Of course this is chance generating the highly contingent outcome. What about chance plus necessity, e.g. mutations and differential reproductive success of variants in environments? The answer is, that the non-foresighted -- thus chance -- variation is the source of high contingency. Differential reproductive success actually SUBTRACTS "inferior" varieties, it does not add. The source of variation is various chance processes, chance being understood in terms of processes creating variations uncorrelated with the functional outcomes of interest: i.e. non-foresighted. If you have a case, make it. Being rudely personal does not add to the case if you have one, and it simply reveals to the astute onlooker that you think you can gull him or her with fallacies of distraction if you cannot. Not good. In making that case I suggest you start with OOL, and bear in mind Meyer's remark on that subject in reply to hostile reviews:
The central argument of my book is that intelligent design—the activity of a conscious and rational deliberative agent—best explains the origin of the information necessary to produce the first living cell. I argue this because of two things that we know from our uniform and repeated experience, which following Charles Darwin I take to be the basis of all scientific reasoning about the past. First, intelligent agents have demonstrated the capacity to produce large amounts of functionally specified information (especially in a digital form).
Notice the terminology he naturally uses and how close it is to the terms I and others have commonly used, functionally specific complex information. So much for that rhetorical gambit. He continues:
Second, no undirected chemical process has demonstrated this power. Got that?
Hence, intelligent design provides the best—most causally adequate—explanation for the origin of the information necessary to produce the first life from simpler non-living chemicals. In other words, intelligent design is the only explanation that cites a cause known to have the capacity to produce the key effect in question . . . . In order to [[scientifically refute this inductive conclusion] Falk would need to show that some undirected material cause has [[empirically] demonstrated the power to produce functional biological information apart from the guidance or activity a designing mind. Neither Falk, nor anyone working in origin-of-life biology, has succeeded in doing this . . .
If you have an actual answer on the merits, let us see it. G'day KF PS: Those interested in seeing how others and I have developed a log reduced metric model linked to Dembski's CSI and applicable to the scope of our practical universe, the solar system [basically every one of the 10^57 atoms is viewed as an observer, making a new observation -- actually, config -- every 10^-14 s, about as fast as the fastest chemical rxns.], cf. here.
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Gregory calling someone "petty" is a hoot. Oh wait! Gregory calling someone "rude" is a hoot. OH WAIT! Gregory calling someone "uncharitable" is a HOOT!Upright BiPed_{May 1, 2013
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Gregory:
Karl Popper accused Michael Polanyi of ‘fideism,’ so I guess I shouldn’t take it too personally ;)
Translation: "I still don't know what "fideism" and "natural theology" means, or how they apply to my muddleheaded analysis of lowercase id, but I Googled one of the words and noticed that someone else had once used it in a derogatory sense."
What we also know is that ‘StephenB’ is rude, tricksy, petty, uncharitable and simply cannot bring himself to admit any wrongdoing on his own behalf for flip-flopping on UD’s ‘Resources’ page.
Translation: "I cannot provide a rational response to any of StephenB's refutations @29, especially his account of my failure to provide a rational definition of 'lowercase id,' which is nothing less than the entire purpose of my existence."StephenB_{May 1, 2013
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WOW - anyone *must be* 'intelligent' simply *because* they are 'in' the IDM! Get your ticket. Rock on. Cool dude. Anti-Darwin, anti-Science fish on your car. Be a 'revolutionary' for naturalistic theology! :PGregory_{May 1, 2013
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Remember folks how wrong this statement from the OP actually is: "you’re a philosophical naturalist, as nearly every ID critic is" Most ID critics who are Christians or other Abrahamic believers are left out of this statement. DonaldM is simply wrong, even if he won't admit it. But so are most IDists on the sociology of IDism. Who is the IDM's most outspoken and prominent sociologist? Silence!! Inhuman so far. This is your fault, not mine or the majority of Abrahamic believers.Gregory_{May 1, 2013
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Karl Popper accused Michael Polanyi of ‘fideism,’ so I guess I shouldn’t take it too personally ;) My contribution to this conversation serves as a kind of ‘dislocation theory,’ one which dislocates the unsustainable IDist claim that ID is a ‘natural science-only’ theory. That position is unsustainable, yet it is what Dembski, Meyer, Behe, Nelson, Wells, et al. claim about it, except when they are speaking in their local or regional churches. Such a two-faced position, called a ‘Wedge of Truth’ by P. Johnson in his attempt to ‘renew’ American culture from the rise of secularism, is what I and others are rejecting. “The philosopher has no objections to a physicist’s beliefs so long as they are not advanced in the form of a philosophy.” – Hans Reichenbach PeterJ, will you now cease mentioning my blog or should I turn ad hom on you? I nod that you showed yourself and your history. There is no threat to your Christianity by rejecting IDT. I have met many Christians who reject IDT because they think it insults and degrades their theology. But if you don’t accept that ‘Intelligent Design’ is a *theory,* i.e. if you simply accept it (uppercase ID) as a fact, then there is no acceptable space for discussion. Your ‘credibility’ to me is enhanced because you’ve actually shown yourself. However, this shows that you are not a scholar, not a theorist, not an academic, and not someone credible to consult about ID Theory qua ‘theory.’ Your words show quite clearly that you believe in (uppercase) ‘ID’ *because* you converted to Christianity. You are exactly the kind of audience that the IDM/DI had in mind with their propaganda. “Make it look ‘scientific’ as if we have ‘natural scientific’ proof of God’s action. If you dig deeper, PeterJ, into Christian philosophy, science and theology discussions, you will discover there is no need to accept IDT as a ‘natural scientific’ proof/inference of (uppercase D) Design. StephenB is trite. He writes ‘design’ when he actually means ‘Design.’ He writes ‘intelligent design’ when he actually means ‘Intelligent Design’ and vice versa. We still have no clear explanation from him or from KF about precisely what they mean when they flip-flop between the two distinct terms. Should we hold our breaths? When people at UD call the distinction between uppercase ID and lowercase id as *MY* distinction, they are false witnesses. It is not *MY* idea. There are more accomplished and decorated Christian scholars who have already made this distinction. Let the distinction not fall on me. Can a person be a thinking Christian who rejects ‘Intelligent Design Theory’? YES. Must a person accept ‘Intelligent Design Theory’ if they are a Christian? NO. Where do you folks go from here, since most thinking Christians have given up trying to argue with your ideological insistency on the ‘Natural Scientific Revolution’ of (uppercase ID) ‘Intelligent Design’? One last word. I respect caregivers, PeterJ. This I remember in my family’s life, like probably many other people here do as well. But please don’t puff up your chest so much as to consider yourself an academic, who has gone through what I have in exchanges with scholars. You haven’t met anyone like me yet presume to put me in your little Scottish box. That, sir, is uncouth, it is low manners, it is not worthy of response. Where we can agree is that ‘universal Darwinism’ is a false ideology. There are ‘things that don’t evolve.’ If you find someone else asking this question please contact me. I’ve met with professors and scholars beyond what anyone (including the Canadian editor) at UD has encountered. You people seem to have no idea of what ‘post-Darwinism’ actually means in practice. I’m not here to help you. I think uppercase ID ‘theory’ is a waste of time. And I’m not interested in what ‘StephenB’ at UD says either way. If Dembski, the blog’s founder, or Meyer or Wells or Nelson or West (all of whom I’ve met), or Behe would like to contact me, they can just ‘click’ like everyone else. IDT has become outdated already. People who subscribe to it, and fanatics who tie their dreams to it like StephenB, are simply so far outside the Abrahamic mainstream, i.e. orthodoxy, as to admit ridicule and ignominy upon themselves. Gregory p.s. wrt FSCO/I, it would take no more than 20 seconds to come up with 10 things that KF’s supposed ‘FSCO/I’ couldn’t give a reasonable number for in 50 years. No one other than an ID fanatic would take this Caribbean ‘philosophy’ seriously. Period. Why should anyone care if KF/GEM is “not interested”? Enjoy the spring sunshine and let real thinkers continue to work without your whining and pretense. That would do justice to higher thinking.Gregory_{May 1, 2013
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PeterJ is a Christian (wannabe) politician and apologist. It seems quite obvious that his embrace of ‘Intelligent Design’ is connected with his conversation to Christianity. My simple questions for him are as follows: Does being a Christian in *any* way influence your desire to embrace ‘Intelligent Design Theory’ (IDT)? When you were not a Christian (e.g. 20 years ago) would you have embraced IDT? In regard to how many ‘views’ my low-priority blog receives, it should be evident that I can attack Peter’s person and ‘votes’ as easily as he can mine. Not all websites or blogs are ‘designed’ (small-d) for mass audiences. I’m not ashamed at the number of views my other sites and publications receive. And I’m quite young in my scholarly career, so let’s watch if ‘PeterJ’ aims to attack this in his promotion of IDism. I quite like most Scots I meet (including two last week!), so perhaps he will consider grace instead of accusation. IDT bankrolls on creationist communication channels. The U.S. court was fully within its rights to draw the connection between IDT and creationists based on the fatal editing flaw of ‘cdesignproponentists.’ These are simply facts of the historical record. PeterJ has likely never met an ID leader from the DI. But here's what's most relevant: Does PeterJ believe in a ‘young’ (few thousands of years) Earth, is he a ‘creationist’ IDist too? “someone who is trying to learn” – PeterJ If that is the case, if you are really trying to learn, then I suggest you read Chapter 7 in Dembski’s “The Design Revolution: Answering the Toughest Questions about Intelligent Design,” which is called “The Design Argument.” It features the question: “How does intelligent design [small-id] differ from the design [small-d] argument?” In it, you will find such statements as this: “The validity of the design argument, otoh, depends not on the fruitfulness of design-theoretic ideas for science but on the metaphysical and theological mileage one can get out of design.” (65) Note carefully please, that Dembski speaks of “the distinction between the design argument and intelligent design.” (65) So when a kindergarten teacher, pseudo-philosopher and pretender like StephenB writes lies as he does at UD, please realise that the actual ID leader (whom he mimics) would not sanction him. And this is Dembski’s blog! A guy like StephenB is making things up as he goes without 1/10th of the intelligence of Dembski. That’s why he’s stuck at UD as an 'expelled revolutionary’ (read: radical twister of 'science') and why UD does not accurately reflect ID leaders’ meanings.Gregory_{May 1, 2013
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What we know is that ‘StephenB’ pretends to be a philosopher and even a human being, while wildly throwing Christian invective from his low perch at UD. What we don’t know, because we have no proof, is if he is *actually* a human being. Who is he? Why don’t we know this? Because he hides behind an ‘Expelled Syndrome’ pseudonym at UD and obviously isn’t as courageous as PeterJ to show himself, his real name and occupation in public. That deceptive phenomenon is often part and parcel of being an ‘IDist.’ Lord have pity on them! What we also know is that ‘StephenB’ is rude, tricksy, petty, uncharitable and simply cannot bring himself to admit any wrongdoing on his own behalf for flip-flopping on UD’s ‘Resources’ page. This flip-flopping is obvious, it is easily accessible and it has his and KF’s names written on it. Sadly, they have still provided no clear and explicit explanation for it. In one paragraph they write 'intelligent design.' In another they write 'Intelligent Design.' Do they think we are too stupid to see the difference?! No explanation for this is given. Does PeterJ welcome such deceptive, flip-flop ‘reasoning?’ Does he accept that the ‘scientific theory’ he appears to be defending might be imperfect, vulnerable or even lacking, full of holes. I’m not sure PeterJ is even willing to ‘get theoretical,’ or to learn about theories, i.e. to invite actual education on this topic. I appreciate the ‘everyman’ position, but the ‘everyman’ is not a theoretician. Admit your weaknesses, sir! Nothing has indicated in PeterJ a willingness to ‘get theoretical.’ It doesn’t even really seem like he thinks deeply on these things, but would rather listen to and swallow his local house-church leader (non-Priest), or local political ideologue, stunned by American IDism and sadly ready to regurgitate it fully. Does PeterJ really reject credible scholarship, does he reject learning; does he reject thinkers who hold his same worldview? Is he anti-science like many American ‘young earth creationists’? He sure sounds so far like a YEC follower of K. Ham, K. Hovind, et al. Is PeterJ a YEC – does he believe the Earth is a few thousand years old?! "‘Evolution’ is from the Devil,” this seems to be PeterJ’s current immature ‘born-again’ position. Yet the Catholic Church and thus the majority of Christians accept an old Earth and that ‘evolution’ is “more than just a theory.” Whining about 'Darwinism' (qua only 'scientific theory') brings shame on Christian brothers and sisters who are more scientifically and philosophically literate than you are. That's 20c. regurgitation, in case you have a sense of forward-vision in you...Gregory_{May 1, 2013
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"the world of life" - by Captain KF Only hiddenly a Carribean Christian...Gregory_{May 1, 2013
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Gregory
Where on the ID Resources pages do you “point out the similarities” between uppercase ID and lowercase id?
I just pointed them out, but you slept through the presentation. They are both empirically and observationally based. In that context, and in many others, Aquinas, Paley, and ID (Discovery Institute style) are similar. Or, to put it in negative terms, they are not fideistic, faith-first paradigms. The problem is that you don't understand your own category of uppercase ID and cannot define it even when challenged to do so. Does it include Aquinas and Paley? Or is it limited to "faithism." You will not tell us. Indeed, you cannot tell us because your category is meaningless and illogical. If you admit Aquinas and Paley into the category of uppercase ID, complete with their reason-based approach, it blows away your silly claim that Abrahamic religions always accept design on faith. If, on the other hand, you admit that you are consciously leaving them out, then you are also admitting that your uppercase ID is so incomplete as to be ridiculous--and you are admitting that you know nothing about the history of natural theology. I know your philosophy better than you do.
I’ve taken flack for this, as if it is a meaningless distinction, yet it is a distinction you now concede is meaningful (even while faking the ‘similarities’ and disguising the ‘differences’).
I have always been aware of the distinction and I have never characterized it as meaningless. The problem is that I understand the differences--- and—-in spite of your extravagant claims of expertise-- you don’t. You are simply incapable of grasping the point that being different is not the same as being incompatible.
What StephenB doesn’t seem to realise is that already this destroys the common myth that uppercase ID is purely (i.e. only) a natural scientific theory.
Irrelevant nonsense. Broad ID theory does not, in any way, invalidate the more narrowly focused ID approach.
Honestly, StephenB, what rock are you hiding under to express such views? Fuller is not ‘rejecting reason’s role,’ and neither am I. Are you writing such absurdities purposefully?
If you are not rejecting reason’s role, then why do you make the irrational claim that all “Abrahamic” religions accept design solely on faith? Romans 1:20 teaches that design is “evident” and does not, therefore, require faith. In fact, you do reject reason’s role in the name of faith. That is precisely your problem.
As a Catholic, StephenB, why not go tell that to your priest-confessor this week? Then you can come back to us after you’ve done this and if it is still on your heart, continue to downplay faith as you are doing now.
I am not downplaying faith. I am pointing out that it cannot function properly in the absence of reason, nor can it be used as a substitute for it---as is evident in your irrational and fideistic rants.
Like most thinking Catholics, Aquinas would have rejected the required ‘scientificity’ of uppercase ID.
Not a chance.
p.s. StephenB, you’re actually starting to sound like another pseudonymous “Mike Gene;” who at first wouldn’t admit to *any* relevance of theology/worldview in his uppercase D ‘Design’ theory, but now admits it openly and fully, focussing his store of energy on atheists and anti-uppercase IDists, even if only in a cul-de-sac of relevance. I asked him directly and he ‘denied’ philosophy and theology, just like Peter. Now he sees the folly of such a separatist position.
When I explain the common elements shared by faith and reason, you call it “flip-flopping.” When I explain the differences between faith and reason, you call it “separatism.” Clearly, you are not capable of rational thought. I feel very sorry for you.StephenB_{April 30, 2013
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G: A note. Basically, the distinction you have been pushing is ideologically loaded, and unacceptable. Not interested. What is of more interest is the establishment of a pattern of causal reasoning per inference to best explanation on tested, empirically reliable signs. This shows, strongly that FSCO/I is a reliable sign of design as materially relevant causal factor. Turning to the world of life this raises serious questions that cell based life reflects such design, starting with DNA and the machinery that carries out its code. beyond that it is because PeterJ made a remark in this thread that it drew my attention to reply. G'day. KFkairosfocus_{April 30, 2013
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Gregory, I don't pretend to be anything other than someone who enjoys the discussions on this site, someone who is trying to learn, someone who is very open to hearing all the evidences provided in a debate with the hope of being able to then make an informed decision as to what I think is the best explanation. You say: "PeterJ is unbelievable and without credibility (hiding behind his pseudonym, afraid to be seen for what he is), which is why he calls ‘waste of time’ towards respectable folks like Gingerich. This is what the internet allows, though we don’t have to give it or him any dignity." It bothers me not in the slightest your impression of me, however, I find it quite amusing that you, an accomplished scientist?, is so cutting edge and interesting that your blog (something I could never achieve) in the last year has attracted the ettention of about 7 people. And the even more impressive talk that you gave, almost a year ago, has attracted 458 views of which only one felt it worthy of comment, albeit from someone who couldn't quite string a sentence together (see link below) http://www.youtube.com/watch?v=t85d6Bh9Nys If however you would like to know a little bit more about who I am, what credibilty I may or may not have, you could view the link below. http://www.amazon.co.uk/Design-for-Life-ebook/dp/B00A73ZDUC/ref=sr_1_1?s=digital-text&ie=UTF8&qid=1367318782&sr=1-1&keywords=Design+for+life Blessings :)PeterJ_{April 30, 2013
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I had a feeling it would be 'PeterJ' who would respond. The cutting-room floor. Yet another pseudonymous IDist suffering from 'Expelled Syndrome.' PeterJ can mention my blog all he wants; where is his? Who is he? Another courageous IDist hiding behind a pseudonym? "I understand Big ID and little id, what’s not to understand?" There's no conspiracy, it's just an obviously grave threat to the IDM's 'pseudo-scientific' theory. ID leaders have discovered this already and thus stick to lowercase id (even though they slip back to Uppercase ID when often speaking in churches and at science-religion events). I don't usually respond to 'PeterJ' because he has demonstrated nothing to move the conversation forward. Rude and disrespectful as usual. Ad hom and empty talk. JDH and DonaldM at least loosely recognise the Uppercase ID vs. lowercase id distinction. So does StephenB (through IDist whitewash). So does vjtorley. So do many others, even at UD! Indeed, the orthodox Abrahamic religious position accepts Uppercase D/C Design/Creation, though not provable 'natural scientifically'. The fact is that properly distinguishing Uppercase ID from lowercase id effectively explodes the IDM's 'small tent' into pieces. That is why IDists wish to disregard it as valid. Most UDists can't handle this truth, so led by evidence-proven flip-floppers, you run from it. Uppercase ID *cannot* be a 'natural scientific-only' theory unless one wants to twist it into a scientific theology of the Uppercase D 'Designer,' aka God. UD harbours anti-scientific or scientifically under-developed creationists for their funding channels, even while tokenly rejecting their 'creation science.' The IDM wants 'ID Theory' to be *ONLY* a natural scientific theory, totally detached from personalities, dehumanised, numb, without any motivation at all except 'doing good science.' This is the neutrality myth that's already been burst, but that IDists don't understand given their distorted or non-existent philosophy of science! However, once a sociology of science is performed on the IDM, that 'detachment' is seem as laughable and unbelievable. And Meyer's 'informationist' claims about OoL fall to more relevant current challenges to real science, which rightly marginalises IDism as a largely apologetic ideology (which is daily demonstrated here at UD). PeterJ is unbelievable and without credibility (hiding behind his pseudonym, afraid to be seen for what he is), which is why he calls 'waste of time' towards respectable folks like Gingerich. This is what the internet allows, though we don't have to give it or him any dignity. The only rhetoric IDists have remaining once ID vs. id is exposed as creatively destructive of the IDM is that "he or she doesn't/must not understand ID." They are left to wonder: "why doesn't he or she laugh at 'our' jokes?" But enough of us have already read and carefully studied and personally interacted with and questioned IDM leaders, and time and again received unsatisfactory or insufficient answers, to now see through the facade IDism is proposing. Yes, there are decent people in the DI and among ID leaders, but they are not nearly as 'Revolutionary' as they pomp and proclaim! A Potyomkin Village: this is the IDM's 'natural science-only' claims. Hello, we've got pictures from behind the props that you ignore at your peril! Admit ID vs. id and you'll see the reality of the scientistic facade too = ))Gregory_{April 30, 2013
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Hi Gregory, “KF and I don’t use them interchangeably, but we do often point out the similarities.” You say: "I’ve taken flack for this, as if it is a meaningless distinction, yet it is a distinction you now concede is meaningful (even while faking the ‘similarities’ and disguising the ‘differences’)." You have heard me say time and time again that this line of argument is a 'waste of time' and that 'no one is particualrly bothered to discuss it'. The reason I hold this view is not because its by any means 'meaningless', its just that there is no conspiracy involved, other than in your head, as when understood properly it is plainly obvious to everyone from the get go what's involved. I understand Big ID and little id, what's not to understand? The problems with their definitions, and use on this site, are purely of your own. So come on, let's please not go down that path again. If you think it is such an important topic why don't you stick to discussing it on your own blog with the myriads of people who flock there.PeterJ_{April 30, 2013
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The irony compounds. The pseudonymous poster ‘StephenB’ has taken a risk, apparently expecting a reward. Otoh, he has finally owned up to his (and KF’s) flip-flopping: “KF and I don’t use them interchangeably, but we do often point out the similarities.” Really? Where on the ID Resources pages do you “point out the similarities” between uppercase ID and lowercase id? Send a link and point this out specifically please. I’ve taken flack for this, as if it is a meaningless distinction, yet it is a distinction you now concede is meaningful (even while faking the 'similarities' and disguising the 'differences'). All that is present on the ID definitions pages so far is equivocation without any explanation. This is a first for you to actually face the id/ID flip-flopping. Anyone with an elementary school-reading level can observe this happening still. Otoh, StephenB then invents a new term: “big-picture ID.” Sure, he doesn’t offer a spelled-out definition of it, but does seem to associate it with natural theology. StephenB desperately doesn’t want to be seen as a ‘fideist;’ he wants to be known as a ‘natural theologian.’ His enemies are therefore necessarily all deemed fideists. Let’s now face this mud-slinging accusation. What StephenB doesn’t seem to realise is that already this destroys the common myth that uppercase ID is purely (i.e. only) a natural scientific theory. Take a pause and digest this, UD folks! Anyone who has paid attention to the IDM over the years knows full well that uppercase ID is not *solely* a ‘natural scientific theory.’ And this requires nothing to do with ‘fideism’ or ‘natural theology’ to recognise this. Unlike JDH’s half-way (pro-IDist) definition, more intelligent distinctions suggest that ‘uppercase ID’ signifies the yearning for scientific legitimacy among IDM leaders. They *want* to be thought of as ‘scientific revolutionaries’! Just as Dembski et al. consider ‘Darwinism’ exclusively a natural scientific theory, they consider uppercase ID exclusively a natural scientific theory. They are *still* not willing to portray uppercase ID as properly a science, philosophy, theology/worldview topic, as if they think they can trick the public with smoke and mirrors. Why not just openly admit that it is what it is? “We [KF and SB] don’t want people to equivocate the broad ID picture [another slightly different term from ‘big-picture ID’] with the more narrowly-focused approach of the Discovery Institute. We want them to know that both of these approaches are observation based and mutually reinforcing, though each provides something that the other lacks.” I’ll gladly trade him an eye (‘observation based’) for an ear (hearing) and heart (feeling)! StephenB needs the Discovery Institute; he cannot pose as a meaningful internet commenter without it. This is because he has no independent ‘theory’ of his own to offer without Thaxton, Meyer, Behe, Dembski, West, Johnson, Chapman, et al. StephenB’s novel (in this thread) notion of ‘big-picture ID’ and ‘narrower DI-ID’ is completely unoriginal. It depends wholly on others, not on anything he has contributed to the discourse. Iow, ‘they’ are not ‘mutually reinforcing,’ but rather ‘mutually exclusive’ (*only* scientific vs. science, philosophy, theology/worldview inclusive) and StephenB’s Catholic brothers and sisters have already understood this. When will he accept this (non-ex-cathedra) interpretation? Regarding the so-called “exclusively faith-based approach,” as StephenB calls it; he is engaged in fantastic dreaming. Reality differs so much from StephenB’s fanciful imagination that he actually has the gall to put Fuller, Theistic Evolutionists (who Fuller is unequivocally opposed to) and Creation Scientists in the same grouping!! An error of such magnitude reveals how ad hoc and untrustworthy most of StephenB’s claims are when looked at from a higher, more informed vantage point. StephenB likely hasn’t read (much if any of) Fuller. And as a self-proclaimed ‘philosopher-communicator’ graduate (perhaps from South Dakota?) he just simply isn’t at the level to understand Fuller anyway. Looking at Meyer vs. Fuller at Cambridge last summer shows the depth and breadth of Fuller compared to Meyer’s narrow and unnecessary regurgitation. For whatever reason, StephenB still prefers narrow and insignificant instead of broad and impactful. “there are those who reject reason’s role and appeal solely to apriori, religious faith” Honestly, StephenB, what rock are you hiding under to express such views? Fuller is not ‘rejecting reason’s role,’ and neither am I. Are you writing such absurdities purposefully? “We don’t need faith to accept God’s existence.” Really? As a Catholic, StephenB, why not go tell that to your priest-confessor this week? Then you can come back to us after you’ve done this and if it is still on your heart, continue to downplay faith as you are doing now. Be a ‘rational idiot,’ StephenB, if that is what suits you. And blame the Euro Enlightenment for it! “The existence of God has already been demonstrated by Aquinas’ broad-based ID” Like most thinking Catholics, Aquinas would have rejected the required ‘scientificity’ of uppercase ID. Aquinas both had faith and used his reason. DI-ID instead tries to warp a Cultural Renewal with a ‘natural scientific inference’ to God. Trying to force reason and faith apart is a defeatist strategy that StephenB has unwisely chosen to attempt (following mainly Protestant conceptualists). Uppercase ID = faith & reason-based. lowercase id = faith & reason-based. What good does fragmenting humanity by dividing faith and reason serve StephenB’s hyper-IDist UD argument? lowercase ‘design theory’ is legitimate and widespread (with no ‘Expelled Syndrome’). uppercase ID ‘Design theory’ is an attempt at scientific apologetics (with resulting ‘Expelled Syndrome’). Instead, why not drop the obvious pretense, IDists? Admit the religious motivation (as if UDers don’t rail at atheists, materialists, naturalists and post links to creationist and religious apologetics on a regular basis!), the impossibility of a ‘natural scientific proof/inference’ of a/the Designer. Most Catholics and other Abrahamic believers who have carefully studied IDism know this already. Your ruse isn’t working. The uppercase ID vs. lowercase id challenge reveals this most directly, which is why not a single UDist will scold DonaldM or JDH, who realise the id/ID distinction is valid. Torley understands it (and uses Uppercase ID as Abrahamic-Christian apologetics). The IDM leaders also understand it (and thus deceptively use only lowercase id in their writings, when they really mean Uppercase ID). Why don’t UDists understand it? Why are UD’s ‘definition makers’ unwilling to publically admit it? Why do they still flip-flop equivocating ‘intelligent design’ and ‘Intelligent Design’ as if people are too stupid to see the difference? Who knows…and frankly who really cares? p.s. StephenB, you’re actually starting to sound like another pseudonymous “Mike Gene;” who at first wouldn’t admit to *any* relevance of theology/worldview in his uppercase D ‘Design’ theory, but now admits it openly and fully, focussing his store of energy on atheists and anti-uppercase IDists, even if only in a cul-de-sac of relevance. I asked him directly and he ‘denied’ philosophy and theology, just like Peter. Now he sees the folly of such a separatist position. p.p.s. don’t forget what DonaldM wrote in the OP: “Philosophical, metaphysical and/or theological speculations need not apply.”Gregory_{April 30, 2013
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Hi JDH,
1. Mathematically random activity is easy to define. Random activity does not have any correlation (i.e. observation of any length of past values does not allow the prediction of the next values.) There are tons of examples. If you flip a fair coin and have had it come up heads 50 times in a row. What are the chances of the next flip being heads? Simple. 50-50. Randomness does not ever speak about a single event. It speaks about an ensemble ( real or theoretical ) of events. Thus your example of a single event of a cosmic ray hitting a molecule in DNA is not relevant. You can’t speak of a single random event. All we can speak of is the random nature of mutations in DNA.
But to say mutations are random has nothing to do with past values predicting future values - it has to do with a lack of correlation between the current needs of an organism and the changes that occur due to mutations. And I think it does makes sense to speak of an individual event within a random ensemble as being random: Every coin flip is a 50-50 chance, and there is no way to tell which will come up next, and so we say that the outcome of every coin flip is random. Still, the fact that the sequence of coin flips is random doesn't imply that each flip wasn't determined by physical laws and initial conditions.
What specific quantum phenomena appear to occur without a cause? I am not aware of any. In considering quantum phenomena usually there are plenty of statistics. That’s mostly how the investigation of the phenomena is done. Please elaborate.
Right - the laws of quantum physics apply to ensembles, not individual events. The individual events (say a spontaneous decay event) are random - but that doesn't by itself imply "causeless". I say they "appear to be without a cause" because QM appears complete and correct without incorporating any cause of these events, but of course we may someday find they are determined by some unknown sort of prior cause too. (We do know that no underlying cause of certain QM events can obey realism and locality, of course)
2. I have not invalidated my first premise. My first premise is about the current universe. I have merely stated something that is based on my premises. There are only two possibilities for a universe where every event has a cause. a) Space-time has always been and has no cause. I admit this is a possibility. But modern cosmology rejects this due to observed data. b) Space-time had an origin some finite time ago. Then whatever caused space-time can not have a cause. This is because there was no time before space-time.
I agree the evidence points to an origin, and that spacetime cannot have been caused in the way we conceptualize causation (as being temporally prior).
The prime mover must exist outside of space-time, therefore the prime mover must be eternal.
I'd say how the universe got started is something we probably can't conceptualize at all. I can't imagine reality without space and time, so I can't imagine what it means for something to exist outside of spacetime. Just like we can't imagine what an electron is - we can describe it mathematically, but it's not really a "thing" that exists the way we think of things. Even to say "prime mover" involves "moving", which is all about space and time. Since space and time didn't exist before the universe, nothing could have moved before then, so how can something that can't move move anything?
BUT – blind watchmaker theories of the universe do not attempt to measure randomness. They start with randomness as an assumption. Putting the condition on something that it must be random means it can not produce a pattern of changes… it can not climb mount improbable. It can only produce a fluctuation.
Like I said, I do not believe that RM&NS could account for biological systems as they exist. However, I don't think the way you've characterized it is quite accurate. Surely mutations can be random with regard to phenotypic adaptive benefit or not. RM&NS says that they are, and that differential reproduction fixes adaptive changes in the population. There can be pattern of changes, as we see in so-called "micro-evolution". But I think we have good reason to say that biological complexity could not possibly have arisen this way even given more than the age of the universe, so we agree that RM&NS did not climb mount improbable.
4. Let me clarify. Humans can make intelligent decisions. These are decisions which are as you state in 7 “neither random or determined”. I hope you will not argue that you don’t know if human actions are intelligent.
Human actions are intelligent. In fact, it seems to me that "intelligent" is co-referential with "living": All living things are intelligent, and all intelligent things are living (in our "uniform and repeated experience", anyway). I do not believe we have good reason to say that intelligent behaviors are "neither random nor determined". We don't really know very much about how intelligent behaviors are produced.
Simple psychological experiment. Ask almost any person to write down without doing the actual experiment 50 flips of a fair coin. The person will invariably try to make it look random, but will fail. Then flip a coin 50 times and record the real results. Give the results to a mathematician and ask him to find which was the real coin flips, and which was the human. He will be able to easily. This is because the patterns of human actions are not random.
Actually, I think this is because people don't have a very good intuitive understanding of probabilities. For example, Apple had to tweak its "random shuffle" on the iPod to make it non-random, because people didn't think it was random if it repeated songs sometimes! There are all kinds of probabilities that we naturally get wrong, including the gambler's fallacy. But yes, I agree that human behavior isn't random, obviously. We couldn't walk down the street if it was :-)
Experiment number 2. Respond to a blog post. The characters you type are definitely not random. And in order for you opinion to matter, not determined.
I don't see why my opinion would be any less important if physical determinism was true. Nothing would change in that case, really. You know the old joke: WAITER: What would you like to order, sir? PHILOSOPHER: I'm a determinist. Let's just wait and see what happens!
In summary, I think you are wrong. These are not hard questions.
Ok, we disagree. I think they are really hard and I'm sure I don't know the answers, and I'm pretty sure nobody else does either.
They are “hard” because most people do not like the answers. They don’t want there to be a God.
Well, that's not me. I think it would be fantastic to find out about some conscious being outside of Earth, even outside of the universe (whatever that means). I even enjoy thinking about "the simulation hypothesis", because it seems to tie up a bunch of weirdness in physics. But I don't believe in the simulation hypothesis, nor other speculations about origins and the nature of reality. Some of it we may learn more about as time goes on, but some of it may just be beyond our ability to understand (or even be non-understandable in principle). I certainly think my puny mind isn't up to understanding it! Cheers, RDFishRDFish_{April 29, 2013
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RDFish - Thanks for your response. I hope I can do a good job of answering them. 1. Mathematically random activity is easy to define. Random activity does not have any correlation (i.e. observation of any length of past values does not allow the prediction of the next values.) There are tons of examples. If you flip a fair coin and have had it come up heads 50 times in a row. What are the chances of the next flip being heads? Simple. 50-50. Randomness does not ever speak about a single event. It speaks about an ensemble ( real or theoretical ) of events. Thus your example of a single event of a cosmic ray hitting a molecule in DNA is not relevant. You can't speak of a single random event. All we can speak of is the random nature of mutations in DNA. What specific quantum phenomena appear to occur without a cause? I am not aware of any. In considering quantum phenomena usually there are plenty of statistics. That's mostly how the investigation of the phenomena is done. Please elaborate. 2. I have not invalidated my first premise. My first premise is about the current universe. I have merely stated something that is based on my premises. There are only two possibilities for a universe where every event has a cause. a) Space-time has always been and has no cause. I admit this is a possibility. But modern cosmology rejects this due to observed data. b) Space-time had an origin some finite time ago. Then whatever caused space-time can not have a cause. This is because there was no time before space-time. The prime mover must exist outside of space-time, therefore the prime mover must be eternal. There can't be a "time" when the prime mover did not exist because he caused time. He must be eternal... or as the prime mover would state it: "Before the world was, I am." To me the question whether space-time has multiple prime movers is not a real question. If a group of prime movers caused space-time, then you just redefine the prime mover to be the group. For instance if 3 then you must have 3 united in a unity of 1. 3. The point is that anything that is truly random must have no discernible pattern. That's it. Simple. That does not need a context. The English word, "random" needs context, but the mathematical term "random" does not. If activity has no pattern, then it is random. Can we determine if something is random is another question altogether. Suppose I have flipped a coin 80 times and it has come up heads each time. Occam's razor would say it is more believable that it was not a fair coin, Since the chances of a random set of 80 flips turning out all heads would be 1/2^80 or about 8.271806 *10^-25. but I would not know, it could just be a fluctuation. We can never measure whether any event is entirely random, we can only make an educated guess. BUT - blind watchmaker theories of the universe do not attempt to measure randomness. They start with randomness as an assumption. Putting the condition on something that it must be random means it can not produce a pattern of changes... it can not climb mount improbable. It can only produce a fluctuation. 4. Let me clarify. Humans can make intelligent decisions. These are decisions which are as you state in 7 "neither random or determined". I hope you will not argue that you don't know if human actions are intelligent. Simple psychological experiment. Ask almost any person to write down without doing the actual experiment 50 flips of a fair coin. The person will invariably try to make it look random, but will fail. Then flip a coin 50 times and record the real results. Give the results to a mathematician and ask him to find which was the real coin flips, and which was the human. He will be able to easily. This is because the patterns of human actions are not random. Experiment number 2. Respond to a blog post. The characters you type are definitely not random. And in order for you opinion to matter, not determined. In summary, I think you are wrong. These are not hard questions. Some questions are hard because they require a lot of prerequisite concepts to be known, and then require a lot of data to be held all at once to see all the relationships involved. ( Like computing all of the Feynman diagrams for some interaction ). Some questions are hard because they require a lot of time. Like using only pencil and paper to determine if 234561872781298126123001270167 is prime or not. Some questions are called hard because people just do not like the answer. I believe these questions fall under this case. They are "hard" because most people do not like the answers. They don't want there to be a God. Simple logic applied to the questions says there is a God. So, the question must be called hard so they don't have to believe in God. Now the question is "hard" because if we assume not God, there is no answer that makes sense. This is not a "God of the Gaps" argument. Simple logic applied to these questions demands that there be a prime mover. People unwilling to believe in God deny the simple logic, and then call the questions "hard". They really aren't.JDH_{April 29, 2013
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Hi JDH, I thought your list of things you find obvious (you say they come from "simple logic") was interesting - it seems to summarize a lot of things people believe. I'm no expert in ID (or biology or philosophy for that matter), and I do not believe that evolutionary theory explains biological complexity at all, but a lot of these things you've said don't make sense to me. Here are some comments: 1. A rational universe means that effects have causes. The effect may be due to random activity, but each effect must have a cause. First, I think "random activity" is a difficult concept - unless you qualify it by saying random with respect to something in particular. For example, a change in a DNA molecule that is caused by a cosmic ray is random with respect to the fitness of the organism, but it is not random with respect to the cosmic ray, or the event that produced that cosmic ray, and so on. Moreover, do we really have a way of ascertaining that every effect has any sort of cause at all? In particular, some specific quantum phenomena appear to occur without cause. 2. The only exception to this is the prime mover, the causeless cause. You seem to have immediately invalidated your first proposition by imagining an exception! Perhaps a causeless cause exists, or maybe more than one? Aside from turning to particular religious scripture (fine if you'd like to do that, but I would say that would be revealed knowledge rather than "simple logic"), how can we know? 3. Random activity cannot create non-random activity, all it can create are fluctuations from an equilibrium. Again, it isn't easy to look at any particular phenomenon and say if it is "random" or not - you have to give some context. Quantum phenomena (say, a spontaneous radioactive decay event) may be "purely random". 4. Human intelligence exists. This seems to be reifying "intelligence" as something that exists per se. In our experience, isn't intelligence more of a property of living systems, rather than a thing-in-itself? We say humans exhibit intelligence, or that humans are intelligent, but not that our intelligence exists. That would be like saying human beauty exists, or human bravery or love or sadness exists... all these statements are true of course, but only in a manner of speaking. They do not exist per se, but only as properties of people who exhibit and experience these emotions, abilities, etc. 5. Human intelligence creates non-random effects that are not simply fluctuations from an equilibrium ( intelligent design lowercase id). Humans produce effects, including complex designs, yes. 6. Being rather late to the scene, human intelligence can not be the prime mover. I don't know about a "prime mover" (see above), but I certainly agree that human beings could not have caused the origin of human life... obviously! 7. Human intelligence must have an intelligent ( non-random) cause. Now you seem to be equating "intelligence" with "non-random"? I don't think those two things mean the same thing at all, since there are all sorts of things we consider non-random (e.g. gravitational effects) that we also do not consider "random". Some people say intelligent causes are neither random nor determined, but given the difficulty we have identifying and understanding pure randomness, and given that nothing actually seems completely determined (given quantum uncertainty), I think this way of thinking about intelligence gets very muddled quickly. Humans can think ahead and produce plans for things in their heads and solve problems and generate complex designs, but we really don't understand very much about how we manage to do these things. I'll stop there. My overall point, really, is that these questions are really hard, and there really isn't any "simple logic" that tells us anything about how living things came to exist - here on Earth or anywhere else! Cheers, RDFishRDFish_{April 28, 2013
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Gregory
If SB and KF are not ‘flip-flopping’ without any given explanation at UD for exactly, explicitly *WHY* they (choose to) use both uppercase ID and lowercase id seemingly interchangeably, then neither does a teeter-totter shift on a fulcrum!
KF and I don't use them interchangeably, but we do often point out the similarities. The point is that big-picture ID as expressed in natural theology (Aquinas, Paley etc) is observation-based and inferential, just as DI’s minimal approach is observation based and inferential; which separates both paradigms from the exclusively faith-based approach used by Gregory, Steve Fuller, Theistic Evolutionts, Darwinists, and Creation Scientists. In other words, there are those who accept the role of aposteriori, inferential reasoning as a compatible partner with religious faith, such as the natural theologians and the Discovery Institute, and there are those who reject reason's role and appeal solely to apriori, religious faith, such as Gregory, Steve Fuller, Theistic Evolutionists (at least in a biological context), Darwinists, and Creation scientists. Put another way, natural theology is the intellectual counterpoise to Fideism. “Natural theology is a branch of theology based on reason and ordinary experience. Thus it is distinguished from revealed theology (or revealed religion) which is based on scripture and religious experiences of various kinds; and also from transcendental theology, theology from a priori reasoning.” (Faith and Reason are compatible). vs. “Fideism is an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths The word fideism comes from fides, the Latin word for faith, and literally means "faith-ism." (Faith and Reason are incompatible). These distinctions go all the way back to Justin Martyr (natural theologian and apologist) and Tertullian (who once asked, "What has Athens to do with Jerusalem?") Gregory is, and chooses to remain, completely ignorant of the historical dimension of this contemporary dispute.
StephenB and KF apparently *want* people to equivocate uppercase ID (Intelligent Design) and lowercase id (intelligent design). Why is that?
We don’t want people to equivocate the broad ID picture with the more narrowly-focused approach of the Discovery Institute. We want them to know that both of these approaches are observation based and mutually reinforcing, though each provides something that the other lacks. Still, I have every confidence that Gregory will learn nothing from this exchange. When all is said and done, he will continue to insist that all "Abrahamic" believers accepted design "on faith," even though Romans 1:20, which is the intellectual foundation for Christianity, exhorts the reader to use inferential reasoning to apprehend God's existence. ("For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.") We don't need faith to accept God's existence. The point of faith is to submit to those truths to which reason cannot attain, such as the revealed theological truths of the Bible. The existence of God has already been demonstrated by Aquinas' broad-based ID, and can be apprehended informally by anyone with an open mind and the capacity to think. That is why Roman's 1:20, which appeals to the evidence inherent in God's revelation in nature, finishes with the words, "they are without excuse." They cannot be excused for denying God's existence because the gift of faith is not needed in that context.StephenB_{April 28, 2013
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BTW #2 - I understand a little bit about why we have a conflict here. I was not aware that others had made a difference between id and ID. My definitions are different. id = the acknowledgement that anything at all is purposely designed. ID = the acknowledgment that God is the Designer. For immediate purposes, my distinctions had nothing to do with whether we can detect design in nature although God has clearly stated so in his Word ( Psalm 19, Psalm 14).JDH_{April 28, 2013
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By the way, I listened to the YouTube reference. Kept waiting for you to say something relevant to what we are discussing. But alas nothing. Your talk assumed human intelligence without even considering a cause for it. That is all very good. We can start with assuming intelligence, and then discuss what is the best way of "extending" human culture. This site is not about culture and the best way of "extending" it. I believe this site, and Barry can correct me if I am way off, is mostly about in a rational universe how do you account for the design of nature which includes human intelligence. Many people on this site believe the only way to account for the cause of lowercase id is uppercase ID. I have yet to see any logical argument that defeats this premise. I have seen lots of logical arguments that support it. Once you assume lowercase id - what we decide to do about it is another excellent discussion. However, I think a big problem with lots of the "practitioners" of ethics, morality, and culture is they refuse to acknowledge ID. They look for the "extensions" of culture from within the knowledge of humanity, instead of asking what the purpose of the creator is. That's why "new" ideas like Marxism fail. People like you who believe in this mysterious harmonic synthesis of wonderful ideas that create a new age ( based upon the rather prosaic example of new ways to win the olympic high jump) are part of the problem of this world, not its hope. To admit that you were subject to a creator would ruin your freedom to discover some brand new Extensionist utopia. I believe the creator has already expressed the best way. You reject His way and try to come up with your own way. This is why your ideas are foolish and dangerous.JDH_{April 28, 2013
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