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Biological argument for God from design more compelling than cosmological one?

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Ratio Christi, a Christian campus ministry, features Jonathan McLatchie, one of our News writers, in their blog, The Poached Egg , explaining why he thinks so:

The more I come to terms with the sheer engineering prowess of the cell, the more I am becoming convinced that the argument from biological design is perhaps the single most powerful argument for God’s existence — I now consider it to be stronger than even the cosmological and teleological arguments. It seems to be a rather under-used apologetic, however, particularly in Christian-atheist debates. ID as a scientific proposition, of course, doesn’t necessitate God as designer. But it is certainly a very compelling part of a cumulative body of evidence for theism. Catching just a glimpse of the beauty and sophistication of the cell should be enough to render absolutely anyone without excuse.

“Without excuse” indeed. That was a part of the apostle Paul’s point 2000 years ago, when he was explaining to the Romans why he was a Christian:

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse .

The thing about arguments from design, whether biologial or cosmological, is that, because the design is evident, most counterarguments are irrational.

Consider:

“So what if this universe works? There is surely an infinite number of universes out there that have failed.” In other words, we are invited to exchange what we know for what someone imagines might be so. And it gets better:

“Life only looks designed. Random Darwinan processes can accomplish this feat.” To say that the evidence for such processes doing so is slight is to shower them with praise. Everywhere, randomness signals disorder at a level that precludes life.

“Life only looks designed. Your brain evolved in such a way as to see a design that isn’t there.” Well, maybe it’s more like this: The Darwinian’s brain somehow evolved so as to see no design where it obviously exists. Offhand, the latter is far more likely.

Most of the time, when we see a design, or a pattern, it is there.

Hat tip Phillip Cunningham

Comments
"arguments from design, whether biologial or cosmological" - UD News William Dembski tries to distinguish between '(the) design argument(s)' and Intelligent Design theory (IDT). The former are/is theological, the latter claims to be a kind of neo-biological 'science.' Do folks at UD know about and openly acknowledge this intentional distinction Dembski makes? It's written in "The Design Revolution" (2004). Today I had a wonderful conversation with a world class cosmologist, who simply said, like many others already have, that IDT is bad theology, in addition to bad science. It doesn't really matter if IDists deny this until they're blue in the face; the fact is, they're still blue in the face. And the world keeps moving on without them taking a reality breath. Even in theology, lowercase 'intelligent design' was used (as highlighted on a history of 'id' contest thread here at UD) without a problem, that is, *until* the IDM came along and tried to scientise it, nay, to outright demand the scientificity of IDT. As a result, now many theologians are ashamed to use the term 'Design' because they want no association with the American political IDM. They continue to believe in a Creator, of course, they just use other terms. IDism has thus laid a trap for Abrahamic believers: either believe 'Intelligent Design' is a 'strictly [natural] scientific' concept-duo or stop using it for religious apologetics. That, friends, is a sad state of affairs that P. Johnson and M. Behe probably didn't anticipate and would likely not have endorsed if they had foreknown what would happen.Gregory
September 5, 2013
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