Uncommon Descent Serving The Intelligent Design Community

“Intelligent Design is NOT Anti-Evolution” — a guest post

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Good day, my name is JoeG and I would like to get something out in the open and hopefully have it become fully understood by everyone.

For decades I have been debating against evolutionism and for decades I have been told that my position is “anti-evolution.” I found that strange because my position allows for a change in allele frequency over time, i.e. evolution. It also allows for natural selection, ie evolution. Speciation is OK too, i.e. evolution. Offspring are different from their parents meaning my position also allows for descent with modification, i.e. evolution.

The whole point of my opponents seems to be a strawman: they want to be able to “refute” my position by showing that allele frequencies do change — see Lenski’s long running experiment. That is also the position of the NCSE — to paint ID as “anti-evolution” and then tell people that ID stands for the fixity of species. However, contrary to the declaration in its name that it is a center for science education, the NCSE is nothing but a propaganda mill for evolutionism.

My qualification wrt biology is years of formal classes in biology — high school and college; along with many years of reading popular books written by evolutionists: Darwin, Mayr, Gould, Dawkins, Carroll, Shubin, Coyne, and many others, and also of reading peer-reviewed papers. My background has prepared me to be able to engage in this debate.

So with no further ado, I give you:

Intelligent Design is NOT Anti-Evolution

In order to have a discussion about whether or not Intelligent Design is anti-evolution or not we must first define “evolution”. Fortunately there are resources available that do just that.

Defining “evolution”:

Exhb A: Finally, during the evolutionary synthesis, a consensus emerged: “Evolution is the change in properties of populations of organisms over time”– Ernst Mayr page 8 of “What Evolution Is”

Exhb B: Biological (or organic) evolution is change in the properties of populations of organisms or groups of such populations, over the course of generations. The development, or ontogeny, of an individual organism is not considered evolution: individual organisms do not evolve. The changes in populations that are considered evolutionary are those that are ‘heritable’ via the genetic material from one generation to the next. Biological evolution may be slight or substantial; it embraces everything from slight changes in the proportions of different forms of a gene within a population, such as the alleles that determine the different human blood types, to the alterations that led from the earliest organisms to dinosaurs, bees, snapdragons, and humans. — Douglas J. Futuyma (1998) Evolutionary Biology 3rd ed., Sinauer Associates Inc. Sunderland MA p.4

Exhb. C: Biological evolution refers to the cumulative changes that occur in a population over time. — PBS series “Evolution” endorsed by the NCSE

Exhb. D: Biological evolution, simply put, is descent with modification. This definition encompasses small-scale evolution (changes in gene frequency in a population from one generation to the next) and large-scale evolution (the descent of different species from a common ancestor over many generations) — UC Berkley

Exhb. E: In fact, evolution can be precisely defined as any change in the frequency of alleles within a gene pool from one generation to the next. — Helena Curtis and N. Sue Barnes, Biology, 5th ed. 1989 Worth Publishers, p.974

Exhb. F: Evolution- in biology, the word means genetically based change in a line of descent over time.– Biology: Concepts and Applications Starr 5th edition 2003 page 10

Those are all widely accepted definitions of biological “evolution” taken from credible, respected sources. (Perhaps someone else will present some definitions that differ from those. I will only comment on any differences if the differences are relevant.)

With biology, where-ever there is heritable genetic change there is evolution and where-ever you have offspring that are (genetically) different from the parent(s) you have descent with modification.

Next I will show what Intelligent Design says about biological evolution and people can see for themselves that Intelligent Design is not anti-evolution:

Intelligent Design is NOT Creationism
(MAY 2000)

[NCSE’s Eugenie] Scott refers to me as an intelligent design “creationist,” even though I clearly write in my book Darwin’s Black Box (which Scott cites) that I am not a creationist and have no reason to doubt common descent. In fact, my own views fit quite comfortably with the 40% of scientists that Scott acknowledges think “evolution occurred, but was guided by God.”– Dr Michael Behe

Dr Behe has repeatedly confirmed he is OK with common ancestry. And he has repeatedly made it clear that ID is an argument against materialistic evolution (see below), ie necessity and chance.

Then we have:

What is Intelligent Design and What is it Challenging? — a short video featuring Stephen C. Meyer on Intelligent Design. He also makes it clear that ID is not anti-evolution.

Next Dembski and Wells weigh in:

The theory of intelligent design (ID) neither requires nor excludes speciation- even speciation by Darwinian mechanisms. ID is sometimes confused with a static view of species, as though species were designed to be immutable. This is a conceptual possibility within ID, but it is not the only possibility. ID precludes neither significant variation within species nor the evolution of new species from earlier forms. Rather, it maintains that there are strict limits to the amount and quality of variations that material mechanisms such as natural selection and random genetic change can alone produce. At the same time, it holds that intelligence is fully capable of supplementing such mechanisms, interacting and influencing the material world, and thereby guiding it into certain physical states to the exclusion of others. To effect such guidance, intelligence must bring novel information to expression inside living forms. Exactly how this happens remains for now an open question, to be answered on the basis of scientific evidence. The point to note, however, is that intelligence can itself be a source of biological novelties that lead to macroevolutionary changes. In this way intelligent design is compatible with speciation. — page 109 of “The Design of Life”

And

And that brings us to a true either-or. If the choice between common design and common ancestry is a false either-or, the choice between intelligent design and materialistic evolution is a true either-or. Materialistic evolution does not only embrace common ancestry; it also rejects any real design in the evolutionary process. Intelligent design, by contrast, contends that biological design is real and empirically detectable regardless of whether it occurs within an evolutionary process or in discrete independent stages. The verdict is not yet in, and proponents of intelligent design themselves hold differing views on the extent of the evolutionary interconnectedness of organisms, with some even accepting universal common ancestry (ie Darwin’s great tree of life).

Common ancestry in combination with common design can explain the similar features that arise in biology. The real question is whether common ancestry apart from common design- in other words, materialistic evolution- can do so. The evidence of biology increasingly demonstrates that it cannot.– IBID, page 142

And from one more pro-ID book:

Many assume that if common ancestry is true, then the only viable scientific position is Darwinian evolution- in which all organisms are descended from a common ancestor via random mutation and blind selection. Such an assumption is incorrect- Intelligent Design is not necessarily incompatible with common ancestry.— page 217 of “Intelligent Design 101”

That is just a sample of what the Intelligent Design leadership say about biological evolution — they are OK with it. And the following is from “Uncommon Descent” in its Weak Argument Correctives:

9] “Evolution” Proves that Intelligent Design is Wrong

The word “evolution” can mean different things. The simplest meaning is one of natural history of the appearance of different living forms. A stronger meaning implies common descent, in its universal form (all organisms have descended from a single common ancestor) or in partial form (particular groups of organisms have descended from a common ancestor). “Evolution” is often defined as descent with modifications, or simply as changes in the frequencies of alleles in the gene pool of a population.

None of those definitions can prove ID wrong, because none are in any way incompatible with it.

ID is a theory about the cause of genetic information, not about the modalities or the natural history of its appearance, and is in no way incompatible with many well known patterns of limited modification of that information usually defined as “microevolution.” ID affirms that design is the cause, or at least a main cause, of complex biological information. A theory which would indeed be alternative to ID, and therefore could prove it wrong, is any empirically well-supported “causal theory” which excludes design; in other words any theory that fits well with the evidence and could explain the presence or emergence of complex biological information through chance, necessity, any mix of the two, or any other scenario which does not include design. However, once we rule out “just-so stories” and the like, we will see that there is not today, nor has there ever been, such a theory. Furthermore, the only empirically well-supported source of functionally specific, complex information is: intelligence.

To sum it up: no definition of evolution is really incompatible with an ID scenario. Any causal theory of evolution which does not include design is obviously alternative to, and incompatible with, ID.

However, while many such theories have indeed been proposed, they are consistently wanting in the necessary degree of empirical support. By contrast, design is an empirically known source of the class of information – complex, specified information (CSI) — exhibited by complex biological systems.

The Weak Argument Correctives go on to say:

10] The Evidence for Common Descent is Incompatible with Intelligent Design

ID is a theory about the cause of complex biological information. Common descent (CD) is a theory about the modalities of implementation of that information. They are two separate theories about two different aspects of the problem, totally independent and totally compatible. In other words, one can affirm CD and ID, CD and Darwinian Evolution, or ID and not CD. However, if one believes in Darwinian Evolution, CD is a necessary implication.

CD theory exists in two forms, universal CD and partial CD. No one can deny that there are evidences for the theory of CD (such as ERVs, homologies and so on). That’s probably the reason why many IDists do accept CD. Others do not agree that those evidences are really convincing, or suggest that they may reflect in part common design. But ID theory, proper, has nothing to do with all that.
ID affirms that design is the key cause of complex biological information. The implementation of design can well be realized through common descent, that is through implementation of new information in existing biological beings. That can be done gradually or less gradually. All these are modalities of the implementation of information, and not causes of the information itself. ID theory is about causes.

And finally there is front loaded evolution (Mike Gene) and a prescribed evolutionary hypothesis (John Davison) — both are ID hypotheses pertaining to evolution.

Mutations are OK, differential reproduction is OK, horizontal gene transfer is OK. With Intelligent Design organisms are designed to evolve, i.e. they evolve by design. That is by “built-in responses to environmental cues” a la Dr Spetner’s “non-random evolution hypothesis” being the main process of adaptations.

As Dembski/ Wells said Intelligent design only has an issue with materialistic evolution — the idea that all organisms have descended from common ancestors solely through unguided, unintelligent, purposeless, material processes such as natural selection acting on random variations or mutations; that the mechanisms of natural selection, random variation and mutation, and perhaps other similarly naturalistic mechanisms, are completely sufficient to account for the appearance of design in living organisms. (Also known as the blind watchmaker thesis.)

Intelligent Design is OK with all individuals in a population generally having the same number and types of genes and that those genes give rise to an array of traits and characteristics that characterize that population. It is OK with mutations that may result in two or more slightly different molecular forms of a gene- alleles- that influence a trait in different ways and that individuals of a population vary in the details of a trait when they inherit different combinations of alleles. ID is OK with any allele that may become more or less common in the population relative to other kinds at a gene locus, or it may disappear. And ID is OK with allele frequencies changing as a result of mutation, gene flow, genetic drift, natural and artificial selection, that mutation alone produces new alleles and gene flow, genetic drift, natural and artificial selection shuffle existing alleles into, through, or out of populations. IOW ID is OK with biological evolution. As Dr Behe et al., make very clear, it just argues about the mechanisms- basically design/ telic vs spontaneous/ stochastic. (Yes, design is a mechanism.)

Now we are left with:

 the only way Intelligent Design can be considered “anti-evolution” is if and only if the only generally accepted definition of “evolution” matches the definition provided for “materialistic evolution.”

However I cannot find any credible source that definitively states on the record that that is the case. END

Comments
Mapou, Some of the evo responses are priceless. One guy actually chides the OP for not saying what ID predicts, not realizing that is not the topic. Anything to distract from the facts, I guess. Another guy sez that natural selection is a designer because of his misunderstanding of the way we classify phenomena. Again anything to avoid the actual topic- look at LarTanner's "response" (#15) Classic and priceless...Joe
January 28, 2014
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Joe, What I really like about this thread is that it takes the strawman arguments that the Darwinists love to use against critics of their stupid theory and throws them right out the window. Darwinists will hate you precisely because their brain-dead talking points are ineffective against people like you. They want to forever make believe that the only people who oppose Darwinist philosophy are young earth creationists and fundamentalist Christians from the Bible belt. We must snatch that silly weapon from them and shove it down their throats. PS. Your book idea is great. You just need adequate funding and time to work on it. A project like that can turn into a monster.Mapou
January 28, 2014
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Kind of new to intelligent design concepts Guess my understanding is that Intelligent Design requires: An unknown intelligence, working from an unknown location, through unknown mechanisms, via unknown means, over an unknown time period, with an unknown purpose, designing specific biological features of living creatures towards an unknown end. Can anyone fill in a few of the 'unknowns' for me?howdoesthiswork
January 28, 2014
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CuriousCat:
Hence, I’m into ID for scientific reasons, but skeptic about it for religious reasons
That is a very good mix IMO. For me, ID is only a scientific theory, and it has nothing to do with religion. Although our materialist interlocutors seem to think that those who accept ID so it for religious reasons, I believe the opposite. Indeed, like in your case, one's personal religious convictions can be in contrast with some of the aspects of ID. That is perfectly fine, and if you can still see the scientific reasons to accept ID, I appreciate very much your position.
while classifying creations as designed and non-designed is not an attractive idea from a religious point for a Muslim (I hope that this is not a problem for this discussion board.
I can speak only for myself, but I am really happy that you are here.
BTW, I do not think Islamic theology is generally opposed to ID, it is just my interpretation (actually close to the view held by al-Ghazali, the philosopher responsible from the theory called “occasionalism”, later heavily influencing Malebranche and Hume).
It is always good to make a distinction between the formal religious views that shape our lives and our personal interpretation of them. You make that distinction, and that is one more reason I appreciate you. While our interpretation of our religion is certainly precious for us, it is equally certainly subject to possible changes and, if you allow the word, evolution :) Moreover, as you are "a researcher who is into modeling protein dynamics", I would very much appreciate your contributions when more technical discussions arise here, like for instance the resent discussions about protein origin from non coding DNA, Turf 13, and so on. As a medical doctor, I am specially interested in the details of biological ID.gpuccio
January 28, 2014
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Eric- Thank you. True ID is not a mechanistic theory but that does not stop design from being a mechanism. Nor does it prevent IDists from proposing possible design mechanisms.
I think I understand what you are saying. I don't mean to nitpick definitions too much, but in the design field we typically speak of "design processes" or "design approaches", rather than a "design mechanism". There are good reasons for that terminology. A design approach or a design process can make use of mechanisms or implement mechanisms, but the design itself is typically not thought of as a "mechanism." Anyway, just want to flag that in case there might be some value in slightly tweaking/adjusting your use of terminology.Eric Anderson
January 28, 2014
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Mapou- I was going to follow Uncle Charlie's original, with subtle differences, ie a little descent with modification. I don't know if you are familiar with the 29+ evidences for macro-evolution- I designed a better version: Evidences for Common Design- Evidence 1 the Fundamental Unity A little descent with designed modifications. That is my plan with the book. :cool:Joe
January 28, 2014
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Joe: And FYI- I have started writing a book titled “On the Origin of Species by Means of Intelligent Design Evolution”- don’t know when or even if I will finish it, but I did start it… Do you have a rough outline you can share with us?Mapou
January 28, 2014
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If you go to this blog, and tell Kevin (the owner) that ID is not anti-evolution he will tell you that you are wrong and never address the points in this OP. Kevin is a grand equivocator and proudly ignorant of his opponents' positions.Joe
January 28, 2014
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And FYI- I have started writing a book titled "On the Origin of Species by Means of Intelligent Design Evolution"- don't know when or even if I will finish it, but I did start it...Joe
January 28, 2014
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Yes but ignoring the post and reality makes them willfully ignorant. And basically this post would then be for the objective lurkers.Joe
January 28, 2014
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Honest question: If your theory thrives on rampant equivocation, what is the incentive to seek clarity? Shouldn't they just ignore Joe's post and go back to equivocating?lifepsy
January 28, 2014
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Eric- Thank you. True ID is not a mechanistic theory but that does not stop design from being a mechanism. Nor does it prevent IDists from proposing possible design mechanisms. As to your first point- also true. And tat is what I am driving at. In the Kitzmiller v Dover SB case Judge Jones sed that certain peer-reviewed papers do not support ID because they did not contain the words "Intelligent Design". Well by the same standard the peer-reviewed papers supporting evolution do not support unguided evolution because they do not mention it. In the next court case the evos and ACLU are going to have to deal with the facts presented in the OP. And if they don't then they will fail- if they do they will also fail.Joe
January 28, 2014
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Good post. Couple of thoughts:
Now we are left with: the only way Intelligent Design can be considered “anti-evolution” is if and only if the only generally accepted definition of “evolution” matches the definition provided for “materialistic evolution.” However I cannot find any credible source that definitively states on the record that that is the case.
It is good to point out that ID does not have an issue with much of what comes under the heading of evolution, including finch beaks, peppered moths, antibiotic resistance, even all the way along the spectrum to universal common descent. However -- and this is a massive "however," large enough to drive a truck through -- it is virtually always the case when we see evolution discussed in science textbooks, in the media, in the popular press, or by well-known proponents like Dawkins or Coyne -- in all those cases evolution is assumed to be operating purely on the basis of natural and material processes, without any intelligent guidance or intervention. This is essentially always the case, even if that underlying assumption is not stated. Thus, while it is nice that we can find definitions that don't explicitly include the materialistic statement, and while we might occasionally even find a strong supporter of evolution who acknowledges the possibility of a non-materialistic aspect to evolution, we should not deceive ourselves into naively thinking that the general understanding of the word "evolution" as used day in and day out is not precisely what its staunchest defenders believe it to be -- namely, a purely materialistic process that leaves no room or need for any intelligent guidance or intervention. -----
As Dr Behe et al., make very clear, it just argues about the mechanisms- basically design/ telic vs spontaneous/ stochastic. (Yes, design is a mechanism.)
Yes, perhaps in a broad sense if we are talking about identifying a general process. But we need to be clear that ID is not a mechanistic theory. One of the favorite ploys of anti-ID rhetoric is to demand to know exactly how something in biology was designed. This is partly because in the materialist mindset everything boils down to a mechanistic process of particles bumping into each other. In contrast, the design process typically involves planning, considering, analyzing, drafting, reviewing, refining, making choices, weighing competing engineering parameters, and so on. It is primarily a non-mechanistic process. Certainly there is an eventual instantiation of the design into matter, but it doesn't make any difference to the fact of design -- the essence of drawing a design inference -- if, say, a car was built purely by robots on an assembly line in a massive factory in Japan or if it was carefully crafted by hand in my neighbor's garage next door. The process of instantiating a design into matter -- the actual mechanical mechanisms used -- is a separate question from whether something was designed. So we need to be careful not to get caught in the rhetorical trap of thinking that ID is required to propose a detailed step-by-step mechanistic answer as to precisely how a particular artifact was designed. As interesting as such a question may be, it is not an essential part of drawing a design inference. ID is not primarily a mechanistic theory.Eric Anderson
January 28, 2014
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Thanks to Stephen.
"How you integrate the limited abilities of ID into your theology is entirely up to you."
It is an interesting view, I haven't though before. I'll consider it. As to what Box said about Al-Ghazali, I will avoid a discussion on this subject, since it has the potential to turn into completely something else. I can only say that Ghazali, Hume and Popper are my favorite three philosophers of all times, and for a correction of mistaken beliefs on Al-Ghazali, please watch the following video (Al-Ghazali's views on science starts at 13.45): http://www.youtube.com/watch?v=cY-u_37SNz4CuriousCat
January 28, 2014
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Thank you for this excellent article Joe. A few words about al-Ghazali ...
CuriousCat #11: BTW, I do not think Islamic theology is generally opposed to ID, it is just my interpretation (actually close to the view held by al-Ghazali, ...)
Al-Ghazali was opposed to philosophy (and science) if it didn't confirm Islam. Basically, according to Ghazali, if philosophy impinged on Islam in any way, then it should be forbidden.
Al-Gahzali: “The source of [Muslims’] infidelity was their hearing terrible names such as Socrates and Hippocrates, Plato and Aristotle…. [the followers of the philosophers] relate of the how, with all the gravity of their intellects and the exuberances of their erudition, they denied the scared laws and creeds and rejected the details of the religions and faiths, believing them to be fabricated ordinances and bedizened trickeries.”
"As a consequence of these ‘impieties’, ‘exuberances’ and ‘trickeries’, Ghazali demanded the death penalty for anyone practising philosophy; for anyone holding the opinions of ‘the philosophers’; and even for anyone holding opinions derived from the philosophers."Box
January 28, 2014
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CuriousCat, ID is not drawing distinctions about God and His involvement in all aspects of His creation. ID is limited by the ability of we humans to detect design. There are areas where it is obvious and areas that it is, even if present, entirely undetectable by us. How you integrate the limited abilities of ID into your theology is entirely up to you. I integrate it as "the invisible attributes of Him are clearly seen" by what ID is able detect in the world around us. Further, by faith, I accept His declaration that He "operates the all (universe) in accord with the counsel of His own will" as meaning that there is His design in all that happens, even where I cannot detect it. StephenSteRusJon
January 28, 2014
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My personal theory is that biological evolution of life on Earth results from the brainwaves of Regis Philbin acting on the past. This theory, of course, is not "anti-evolution."LarTanner
January 28, 2014
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Good post, Joe. Definitions and distinctions are vitally important in this era of Darwinian misrepresentation.StephenB
January 28, 2014
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Joe:
Also, the reason for this post is because most, if not all of TSZ regulars, from Lizzie on down, especially petrushka, love to equivocate and use every instance of evolution as evidence for darwinian/ neo-darwinian evolution. It’s as if they just cannot help themselves and they refuse to understand their opponents’ positions. It is really annoying that they behave this way and getting it out in the open should help it go away.
I think it's a sign of desperation. Their position is weak and so they use every dishonest and stupid trick in the book. They are digging their own grave because intelligent and honest people can easily see through the cr*p.Mapou
January 28, 2014
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Brilliant post, JoeG. I need to sink my teeth into it to try to understand the consequences of these unorthodox ideas. I must say that I have a weakness for ideas that challenge established doctrines and dogmas. Although I believe that common descent is true in most cases, there are many instance of evolution involving lateral gene transfers between distant species (e.g., echolocating bats and whales) that cannot be explained by common descent. Lateral gene transfer is certainly a case of genetic engineering whereby one or more genes are extracted from one species, slightly modified and then grafted onto a different species.Mapou
January 28, 2014
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gpuccio: Thank you for the very informative response. I think the following paragraph sums up the reason for my deviation from ID.
IOWs, designed things are special. Maybe everything is designed by God. But, in that case, most things designed by God do not exhibit complex functional information. IOWs, even if they are designed, design is not detectable in them by a simple inference from complex functional information.
I believe that everything is designed (maybe not in the sense proposed by ID) by God, so a distinction between creations as designed (having complex functional information) and non-designed (result of random processes obeying some universal laws) seems to be in contradiction with my views about God. So my position may seems like a strange one: Being a researcher who is into modeling protein dynamics, I am inclined to accept ID solely because of scientific reasons (I find it implausible for natural selection+mutation to produce the observed complexity, perfection and information in nature), while classifying creations as designed and non-designed is not an attractive idea from a religious point for a Muslim (I hope that this is not a problem for this discussion board. If it is, I may leave. No problem, no hard feelings). Hence, I'm into ID for scientific reasons, but skeptic about it for religious reasons :) BTW, I do not think Islamic theology is generally opposed to ID, it is just my interpretation (actually close to the view held by al-Ghazali, the philosopher responsible from the theory called "occasionalism", later heavily influencing Malebranche and Hume).CuriousCat
January 28, 2014
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Lewontin gave the reason that, as long as it is in their power to withhold it, the materialists will never allow ID a seat at the table of orthodox science (italics in the orginal; bold emphases added):
...The primary problem is not to provide the public with the knowledge of how far it is to the nearest star and what genes are made of, for that vast project is, in its entirety, hopeless. Rather, the problem is to get them to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth... ...Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen... -Richard Lewontin in "Billions and Billions of Demons" New York Review of Books, January 9, 1997 Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan
The above is not unfamiliar here at UD, I know. But my point is, if the metaphor of a "culture war" is accurate -- and it is -- then it ought to be self-evident. Especially in the face of an enemy who, time and again, has proven that he will accept nothing less than unconditional surrender. Namely, that there is no table at which to sit down and reason with these people. Their religion is "Science." A word aptly capitalized mid-sentence by the reviewer -- doing all he can in his self-appointed role as midwife to the most-holy "begetter of truth" -- to highlight that fact. A religion to which, like Nebuchadnezzar's image, all must bow or burn. Count the cost. And if it is war, then let it be war. Realizing that ID will be able to overrun its enemies, forcibly unseat them, and relegate to the dustbin of history by one thing, and one thing only. Overwhelming. Scientific. Evidence. There is no other way.jstanley01
January 28, 2014
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CuriousCat: I believe that you understand well the central point of ID, even if you have difficulties in accepting it. The fact is exactly that there is a fundamental difference between recognizably designed things and things that could be designed, but can very well not be designed (unless we believe that everything is designed). The operation of laws can be the result of design, if the law is designed by God (which I believe). But when we look at the results of law, we can explain them by the law, and only the law remains to be explained. The evolution of a random system obeys the laws of probability that can best describe that system. Again, even the laws of probability could be designed, but their effects are however in accord with those laws. Designed things (things that receive their form from a conscious purposeful agent) are the result of natural laws as they are shaped by the action of the conscious agent, who has the purpose to imprint in the object (the designed thing) some form that he has cognized, before, in his consciousness, and that he wants to imprint into an outer object (meaning and purpose). Objects with complex functional information always result to be designed, when we can ascertain their origin. IOWs, designed things are special. Maybe everything is designed by God. But, in that case, most things designed by God do not exhibit complex functional information. IOWs, even if they are designed, design is not detectable in them by a simple inference from complex functional information. To quote your example, the weather or the wind have no detectable complex functional information. The same can be said of molecular diffusion. It can be beautiful, but it has not the property of complex functional information. Language, software and genes all exhibit the property of complex functional information, indeed of digital complex functional information. We can infer design for those things. A new protein gene comes into existence at a definite time, in a definite place. Its information was not there before. It is not like the wind, or like molecular diffusion. It cannot be explained by laws. It cannot be explained as the result of a random system. It clearly bears the mark of intentional, conscious arrangement to obtain something. Something recognizable, something objectively definable. Something that need a very high number of bits of configuration, just to exist and to be working. This is ID. Designed things with detectable design (IOWs, exhibiting complex functional information) are special. They are different from all other things. They can be explained only as the result of an explicit intervention, in time and space, of a conscious intelligent purposeful agent.gpuccio
January 28, 2014
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Also, the reason for this post is because most, if not all of TSZ regulars, from Lizzie on down, especially petrushka, love to equivocate and use every instance of evolution as evidence for darwinian/ neo-darwinian evolution. It's as if they just cannot help themselves and they refuse to understand their opponents' positions. It is really annoying that they behave this way and getting it out in the open should help it go away.Joe
January 28, 2014
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butifnot- That is my point- evolution is defined so broadly that only the fixity of species, ie no change at all, would be anti-evolution.Joe
January 28, 2014
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It is interesting that A - F above are approximately meaningless. 'Things change' wow. This self evident observation is given as the foundation of all evolution! The 'definition' given is 'change'! Really? Any change is evolution?butifnot
January 28, 2014
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Joe, welcome. KFkairosfocus
January 28, 2014
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CuriousCat- The problem is lack of evidence for natural selection being a designer mimic.Joe
January 28, 2014
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I posted a couple of times before, and they were mainly pro-ID. This time it's going to be about the single weakness I find in ID paradigm. The last statement summarizes it all, IMO:
As Dr Behe et al., make very clear, it just argues about the mechanisms- basically design/ telic vs spontaneous/ stochastic."
Actually, one can hear the same argument (from the opposite perspective) in what Darwin said:
There seems to be no more design in the variability of organic beings and in the action of natural selection, than in the course which the wind blows.
Now, being a theistic person, I believe that the processes that WE define as stochastic is NOT stochastic to God. And I also know that our information about the wind is and will be limited (due to Chaos theory), but I believe that God has perfect information about the wind. So it seems to me ID lumps these imperfections in our knowledge (and most of these imperfections are not temporary gaps in our knowledge, but will likely remain as unfilled) as "undesigned acts of God", and defines intelligent act as an secons (alternative) branch of God's acts. As I said, I value the ID movement, and find their critisicms to Darwinian evolution theory well based, but the very basic premise of ID, that is the separation of design component from the so-called random (random to us bot not to God) processes seems to me difficult to absorb. One last example. Diffusion is a result of "random" molecular motions in a solution. Hence it is not "designed". However, from a macroscopic point of view, it is a well organized and even a "beautiful" process. For a theistic person (like me), it has a purpose, thus it is designed (but not maybe the way ID defines it). For someone into ID, it is just a stochastic process, I suppose.CuriousCat
January 28, 2014
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Thank you Kairos Focus and UDJoe
January 28, 2014
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