At TSZ, Dr. Liddle made the argument that a “ghost in the machine” is not a necessary component when it comes to experiencing qualia and providing us with what I call “conscious free will”. In another thread, she took issue with Barry Arrington’s premise that the brain, under materialism, is taken as, in essence, a biological computer. My response (below) is, even if biological physics can produce experiential qualia, learn, and contain self-referential subject/context loops as she describes, so what? That doesn’t make any significant difference to Mr. Arrington’s premise that, under materialism, the brain is like an organic computer, nor does it provide any metaphysical relief from the materialist conclusion that one’s will (choices, decisions) are being determined (not Read More ›