. . . and similar manipulative spin and mob-ocracy games masquerading as truth, news, knowledge/education, etc now clearly needs to be confronted — if we are to think straight and act soundly in good time to avoid going over the cliff as a civilisation:
Of Lemmings, marches of folly and cliffs of self-falsifying absurdity . . .
The Parable of Plato’s Cave (and the linked idea of the Overton Window):
. . . has much to teach us in a media-dominated age where manipulators keep trying to push/pull our window of acceptability through deceit, poison, accusation, polarising and more.
Especially if we ask ourselves: how does the shadow show come to be, and how is a community so manipulated that it loses contact with objective reality?
Acts 27 gives us a picture in miniature (once we realise that it was common knowledge that some seasons were dangerous for sailing in the Mediterranean basin of 2,000 years ago, but that many people can be induced to go along with those they look up to for leadership, power and expertise):
Shipwreck at Malta, c. AD 59
>>Ac 27:4 . . . putting out to sea from there [= Sidon] we sailed under the lee of Cyprus, because the winds were against us.5 And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia.6 There the centurion found a ship of Alexandria sailing for Italy and put us on board.7 We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone.8 Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea.
9 Since much time had passed, and the voyage was now dangerous because even the Fast[a] was already over, Paul advised them,10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.”11 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said.12 And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there.
The Storm at Sea
13 Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore.14 But soon a tempestuous wind, called the northeaster, struck down from the land.15 And when the ship was caught and could not face the wind, we gave way to it and were driven along.16 Running under the lee of a small island called Cauda,[b] we managed with difficulty to secure the ship’s boat.17 After hoisting it up, they used supports to undergird [= frap] the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,[c] and thus they were driven along.18 Since we were violently storm-tossed, they began the next day to jettison the cargo.19 And on the third day they threw the ship’s tackle overboard with their own hands.20 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned.
21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss.22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship.23 For this very night there stood before me an angel of the God to whom I belong and whom I worship,24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’25 So take heart, men, for I have faith in God that it will be exactly as I have been told.26 But we must run aground on some island.”>>
Here, Mr Moneybags and his bought- and- paid- for technico manipulated the passengers and the Centurion into going along with a foolhardy voyage. That Jeremiah over there in chains with scars from three previous shipwrecks? Just ignore that half-mad idiot rejected by his own people. We are the experts and our consensus is, we can do it . . . it will only take an afternoon’s sail on a comfortable reach to go forty miles to a safe and commodious harbour. Of course, the predictable result of turning democracy into a manipulated de-mockracy, was shipwreck.
And, on many, many dimensions, that is exactly what we face today.
(BTW, I think we would all profit from reading and viewing this Melanie Philips article and video interview here.)
Our challenge is to de-spin the dominant agenda and its seven mountains/ commanding heights citadels, to come to a critical mass of prudence towards a sounder more sustainable alternative:
Oh yes, I doubt that it is a mere accident that the Limousine torched on Trump’s Inauguration day
. . . was rented for Wallnau, and that the bought and paid for “Anarchists” — a dead political movement if ever there was one — claimed to be “We the People.”
Where, it is worth the while to pause and unpack the old Soviet/Bolshevik term, agit prop.
Namely, it strictly/narrowly . . . per current dictionary definitions . . . speaks to twisting the theatre, arts, literature and the like into propaganda. However, on both the history and the inherent dynamics as work it readily extends to the mob-ocracy game, in which the streets and news media or institutions of intellectual leadership and education — notice the appeals to “consensus” on matters of controversy or where something is patently wrong with the dominant and too often domineering schools of thought . . . — are turned into a grand theatre projecting shadow shows confused for reality.
Often, such shadow shows are sponsored by governments, sometimes by powerful factions. And of course, such theatre too often becomes bloody, creating a horrific escalating spiral of chaos, confusion, retaliation and polarisation.
U/D, Feb 2 — it looks like live events are demonstrating my point:
Here is a girl being struck and pepper-sprayed at UC Berkeley for the thought crime of objecting to the riots:
[youtube x643kcoc8FU]
(Ask yourself, what if she has a medical condition such as grand mal epilepsy or asthma or the like that could be triggered, sometimes with severe consequences? Do these rioters think or care about what fires they could be playing with?)
Likewise, people are being chased and struck to the ground by blackshirts (pardon language that pops up):
[youtube 9BZvhYkB4xo]
Here is some media coverage, in this case backgrounders leading up to a telephone interview with the proposed speaker whose speech event was shut down by the riot:
U/D Feb 4: Interview with a woman targetted, pushed up against a railing and assaulted at UC Berkeley:
[youtube CIFYTYNl7ng]
(I further understand her husband was beaten unconscious [which more or less implies concussion injuries] with several of his ribs being broken.)
U/D Feb 6th: The friend “pepper” sprayed during an interview also speaks out about the attack, indicating that it was the identification as My/Trump supporters that triggered the first and second attacks:
[youtube thQ-npCxGMQ]
(And in case you think pepper spraying is minor, consider the implicit threat as something much more destructive up to a poison gas could easily have been used. BTW, why didn’t someone realise, assault with a potentially deadly weapon and tackle this suspect/perpetrator to the ground? ANS: People are not trained for that and by the time you observe, orient, decide and begin to react [cf. on John Boyd’s OODA Loop, here] it is over for good or ill; that is why trained security should have been right there, preferably law enforcement. It is also why a clear entry area protected by barriers with adequate separation should have been in place . . . another point of negligence by the authorities. Likewise consider how dazzling was used to initiate the second attack, which ended in mayhem: disorientation that could easily have prepared for anything from kidnapping to stabbing or shooting. If the pepper spray woman can be caught and interrogated, this would be important as she — it is likely to have been one individual — initiated the attack sequence. Given the hostile nature of the interview, perhaps it would be useful to interrogate the interviewer as possibly being complicit given what happened and what could all too easily have happened. Then, compare this sort of coverage with how the major media have treated the events at UCB last Wednesday evening, to see how street agitation and bully-boy tactics then feed into the theatre of narrative propaganda, spin tactics, gaslighting and outright brainwashing. Something truly ugly is going on.)
U/D Feb 5th: Meanwhile, we have a picture of police in riot gear inside the student union while riot-induced chaos was going on outside:
The poster of this very tellingly asks:
>>I was at UC Berkeley last night. Here is a pic I got after the speech cancellation of nearly 100 SWAT and campus police sitting inside the student union building doing NOTHING while people were getting beaten outside. WHO told them to stand down?>>
Further U/D Feb 5, pm: Notice — HT Zero Hedge, Feb 2nd — how the street theatre then gets projected by the media houses (CNN as an example, but take note of ZH’s own perspectives, too . . . ) to suit their particular agendas and narratives:
Under certain circumstances, agit prop becomes not just rioting but rebellion and guerrilla war — these days, 4th generation war [think of how the Palestinian Arab uprisings and declaratively genocidal terrorism campaigns have come to be viewed as “liberation” struggles by many across the world . . . ] — or even radical revolution.
I again point to the de-spinning framework I developed a decade ago:
Let us wake up to what is in front of us regarding not just design debates but ever so many issues and agendas across our civilisation. Plato’s grim warning from nearly 2360 years ago, is again all too apt:
>>
Ath [in The Laws, Bk X 2,350+ ya]. . . .[The avant garde philosophers and poets, c. 360 BC] say that fire and water, and earth and air [i.e the classical “material” elements of the cosmos], all exist by nature and chance, and none of them by art . . . [such that] all that is in the heaven, as well as animals and all plants, and all the seasons come from these elements, not by the action of mind, as they say, or of any God, or from art, but as I was saying, by nature and chance only [ –> that is, evolutionary materialism is ancient and would trace all things to blind chance and mechanical necessity] . . . .
[Thus, they hold] that the principles of justice have no existence at all in nature, but that mankind are always disputing about them and altering them; and that the alterations which are made by art and by law have no basis in nature, but are of authority for the moment and at the time at which they are made.-
[ –> Relativism, too, is not new; complete with its radical amorality rooted in a worldview that has no foundational IS that can ground OUGHT, leading to an effectively arbitrary foundation only for morality, ethics and law: accident of personal preference, the ebbs and flows of power politics, accidents of history and and the shifting sands of manipulated community opinion driven by “winds and waves of doctrine and the cunning craftiness of men in their deceitful scheming . . . ” cf a video on Plato’s parable of the cave; from the perspective of pondering who set up the manipulative shadow-shows, why.]
These, my friends, are the sayings of wise men, poets and prose writers, which find a way into the minds of youth. They are told by them that the highest right is might,
[ –> Evolutionary materialism — having no IS that can properly ground OUGHT — leads to the promotion of amorality on which the only basis for “OUGHT” is seen to be might (and manipulation: might in “spin”) . . . ]
and in this way the young fall into impieties, under the idea that the Gods are not such as the law bids them imagine; and hence arise factions [ –> Evolutionary materialism-motivated amorality “naturally” leads to continual contentions and power struggles influenced by that amorality at the hands of ruthless power hungry nihilistic agendas], these philosophers inviting them to lead a true life according to nature, that is,to live in real dominion over others [ –> such amoral and/or nihilistic factions, if they gain power, “naturally” tend towards ruthless abuse and arbitrariness . . . they have not learned the habits nor accepted the principles of mutual respect, justice, fairness and keeping the civil peace of justice, so they will want to deceive, manipulate and crush — as the consistent history of radical revolutions over the past 250 years so plainly shows again and again], and not in legal subjection to them [–> nihilistic will to power not the spirit of justice and lawfulness].
>>
To be forewarned is — if we are wise — to be forearmed. END
Comments
A key sign is when people are whipped into a polarised hyper-intense hysteria and/or panic; this is the state of mind in which manipulation becomes easiest and power moves are most likely to attract blind support. This is plainly going on now, and many major media houses and institutions of thought, analysis and education as well as policy-making across our civilisation are guilty of making the move from news to agitprop and shadow shows. I note, the abortion problem is a key indicator of what is going on, indeed for cause elsewhere I have called it the mother cancer that is sending out metastases across our world.kairosfocus
January 30, 2017
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slide show
https://prezi.com/5excgzvimigo/stalin-and-lenins-propaganda/kairosfocus
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Enc Brit online:
https://www.britannica.com/topic/agitprop
>>Agitprop, abbreviated from Russian agitatsiya propaganda (agitation propaganda), political strategy in which the techniques of agitation and propaganda are used to influence and mobilize public opinion. Although the strategy is common, both the label and an obsession with it were specific to the Marxism practiced by communists in the Soviet Union.
The twin strategies of agitation and propaganda were originally elaborated by the Marxist theorist Georgy Plekhanov, who defined propaganda as the promulgation of a number of ideas to an individual or small group and agitation as the promulgation of a single idea to a large mass of people. Expanding on these notions in his pamphlet What Is to Be Done? (1902), Vladimir Lenin stated that the propagandist, whose primary medium is print, explains the causes of social inequities such as unemployment or hunger, while the agitator, whose primary medium is speech, seizes on the emotional aspects of these issues to arouse his audience to indignation or action. Agitation is thus the use of political slogans and half-truths to exploit the grievances of the public and thereby to mold public opinion and mobilize public support. Propaganda, by contrast, is the reasoned use of historical and scientific arguments to indoctrinate the educated and so-called “enlightened” members of society, such as party members.
The term agitprop originated as a shortened form of the Agitation and Propaganda Section of the Central Committee Secretariat of the Communist Party in the Soviet Union. This department of the Central Committee was established in the early 1920s and was responsible for determining the content of all official information, overseeing political education in schools, watching over all forms of mass communication, and mobilizing public support for party programs. Every unit of the Communist Party in the Soviet Union, from the republic to the local-party level, had an agitprop section; at the local level, agitators (party-trained spokesmen) were the chief points of contact between the party and the public.
The word agitprop is used in English to describe such departments and, by extension, any work, especially in the theatre, that aims to educate and indoctrinate the public. It typically has a negative connotation, reflecting Western distaste for the overt use of drama and other art forms to achieve political goals.>>
--> This is serious stuff, and we can no longer afford to be ignorant or naive and trusting -- aka, gullible.
KFkairosfocus
January 30, 2017
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More:
http://www.apparatusjournal.net/index.php/apparatus/article/view/2/75
>>Using art for propaganda and agitation was an expressed wish of Soviet political leaders at the beginning of the 1920s. While the first agit-trains, on which Vertov worked, were meant to support the Red Army forces at the front lines during the Russian Civil War (1917-1923), Aleksandr Medvedkin’s film train ten years later had a quite different goal. In both cases, however, the State power and the Communist Party sent trains and steamers to the periphery of the vast Soviet territory to spread their political message and to educate the (mostly) illiterate populace as well as children. The trains had many uses. For example, political leaders like Lev Trotskii often travelled in them to inspect the front lines. At every station along the tracks, propaganda material was distributed to civilians and soldiers of the Red Army. Agitational stations (agitpunkty) were established at major railway stations, where libraries, lecture halls and often theatres were opened. The Hungarian writer Arthur Holitscher for example noticed such agitation stations in his report from 1921:
In the hall of the railway station – in every train station hall, even in the smallest village – the door of a wooden shed is open, and above this shed one can read the word agitpunkt. In this shed a man sells and distributes agitation brochures, leaflets and the official newspapers. The hall is, like the walls of all cities, plastered all over with posters and newspapers (Holitscher 2012: 55).
While the political section drew up itineraries and organized the work, the information section was responsible for organizing lectures, distributing brochures, and it also controlled the film projector (Kenez 1985: 60). Cinema was considered a very powerful instrument in agitational work and films were even produced just to be shown in agit-trains. The Soviet People’s Commissar of Enlightenment responsible for culture and education, Anatolii Lunacharskii, wrote in 1919:
Furthermore, the main task of cinema in both its scientific and feature divisions is that of propaganda. Generally speaking, every art, as Tolstoy once remarked, is above all a means of instilling the artist’s emotions into the masses. Education in the wider sense of the word consists in the dissemination of ideas among minds that would otherwise remain a stranger to them. Cinema can accomplish both these things with particular force: it constitutes, on the one hand, a visual clarion for the dissemination of ideas and, on the other hand, if we introduce elements of the refined, the poetic, the pathetic etc., it is capable of touching the emotions and thus becomes an apparatus of agitation (Taylor and Christie 1988: 47).
Also the newspaper Kommunar reported on November 3, 1918:
Films with a revolutionary character will also be widely used at the Front. The Committee is organizing ten special trains, named after Comrade Lenin, three of which will be leaving for the Fronts at the beginning of November. The trains will have a mobile camera, set up in a car. Film Material will also be sent to the provinces (Anonymous 2004: 38).
The trains were equipped with a so called “polit office”, a complaints office (this office was very important and used extensively by the population, most of the complaints were dealt with on the spot), an information office, an editorial office, a newspaper office, a print shop, a cinema, etc. These offices were staffed by agitators who had been sent from the Central Committee, as well as People’s Commissars, who served as instructors. The 16 to 18 car long trains carried a radio station and even had their own internal telephone system. Although there are rumours about mobile film labs on the trains, to date there is no evidence of this (MacKay 2015). The raw film was usually sent to larger labs in the cities. There is also no proof that films freshly shot by agit-film cameramen were presented on the journey. On average a train carried about a hundred people, of which only 15-20 were engaged in practical agitation, the rest were support staff (Kenez 1985: 59).>>
--> Where it started.
--> What do you think mass print magazines, newspapers, radio and television would do?
--> How do "street theatre" protests and riots, fifth column agitation, the manipulation of front groups and movements, community organising etc fit in?
--> What about Internet media?
--> How are the radical activists and agendas seeking message dominance and marginalising/ discrediting/ silencing of what lies beyond the pale of where they want the Overton Window?
--> What are ways to move beyond the shadow shows game?
KFkairosfocus
January 30, 2017
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Federation of American Scientists:
https://fas.org/irp/world/russia/su_glos.html
>>Agitprop (Otdel agitatsii i propagandy)
Agitation and Propaganda Department, established by the Central Committee of the party in 1920. Absorbed by the Ideological Department in 1988. The term agitprop means the use of mass media to mobilize the public to accomplish the regime's demands.>>
--> This brings out the media connexion.kairosfocus
January 30, 2017
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Forgot the Wallnau connexion -- added.kairosfocus
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Let us not be taken in by sponsored agit prop shadow show games pretending to be reality or truth, street theatre and pseudo-consensus of "experts" pundits and the like.kairosfocus
Oh yes, I doubt that it is a mere accident that the Limousine torched on Trump’s Inauguration day
U/D Feb 10 (HT BA77), Sharyl Attkisson in a TEDx talk on Astroturfing and media manipulation gives a useful, from the horse’s mouth view on the media spin game:>>