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“Bill Dembski is world famous” says creationism’s prodigal son Michael Shermer

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I was at the Dembski-Shermer Debate at Bridgewater College in Bridgewater Virginia last night. I had the privilege of finally meeting both William Dembski and Michael Shermer for the first time in person. They spoke to a crowd of about 350 people from Bridgewater College, James Madison University, and the surrounding community. The crowd was diverse from high-school educated carpenters to PhD trained scientists and philosophers. Symbolic of the diverse mix of people was an American pastor of a rural church and his wife, a Russian laser physicist!

Dembski won the debate, but I must salute Shermer’s honorable and courageous performance in the face of overwhelming odds. Shermer debated fairly and cleanly and avoided slinging mud and motive mongering. He did his best to stick to the discussion of scientific issues. Hats off to him.

It is hard not to really like Michael Shermer. One often gets the sense that Michael Shermer is viewed as creationism’s Prodigal Son by many. He was once an Evangelical Christian and renounced his faith after accepting Darwinian evolution. It seems many in my circles hold out hope Shermer will one day see the light and be restored to his long lost family.

That said, Shermer made a gallant attempt to discredit the hypothesis of intelligent design. His presentation reminded me of the valiant but ill-fated Pickett’s Charge in the battle of Gettysburg where Confederate soldiers marched a mile in the open field in the face relentless canon and musket fire. In that charge two life-long friends (Armistead and Hancock) found themselves pitted against each other, with Armistead leading his confederates into the blistering fire of Hancock’s canons. Such was the debate last night. Two friends, Bill Dembski and Michael Shermer were pitted against one another, and Shermer heroically fought on the side of a losing cause. I cringed that it was a courageous and honorable Michael Shermer marching into the battlefield instead of Barbara Forrest (see: Barbara Forrest, will the real coward please stand up).

Shermer attempted to discredit intelligent design by arguing the evidence for common ancestry. Shermer really shined when he cited the writings of Evangelical Christian and renowned scientist Francis Collins. He said Collins’ defense of Darwinian evolution in the book The Language of God was one of the best ever written, and Shermer read almost verbatim from chapter 5 of Collins’ book. That was a brilliant move by Shermer (especially before a crowd sympathetic to Dembski), but the move was brilliantly repulsed when Dembski reiterated, “ID is not inherently against the idea of common ancestry”. Thus Dembski neutralized Shermer’s best argument.

Shermer in the end said he was open to ideas like self-organization, or other evolutionary scenarios, and thus contradicted his own thesis on the importance of natural selection. When Shermer said he was open to the possibility of other mechanisms for evolution (like self-organization), Bill pulled out Shermer’s book and reminded him of Shermer’s own words:

No one, and I mean no one, working in the field is debating whether natural selection is the driving force behind evolution

Bill put together a wonderful arsenal of slides, videos, and compelling arguments making constant references to engineering. The audience was full of wonder as he showed the marvelous complexity of life graphically. He cited peer-reviewed articles demonstrating that debate was active on various ID topics. Bill Dembski mentioned the infamous Wistar Convention of 1966 where the world’s top neo-Darwinists were bludgeoned by mathematicians and computer scientists.

During the Q & A, Jason Rosenhouse (of Pandas Thumb) vigorously objected to Dembski’s citation of Wistar. Rosenhouse used a line of argumentation that he used in the essay CAN PROBABILITY THEORY BE USED TO REFUTE EVOLUTION?. Rosenhouse makes a formidable and convincing argument, but there is actually a more formidable and almost invulnerable counter argument (which I will give briefly). But rather than using his best counter to Rosenhouse, Dembski chose to avoid formalism and appeal to a popular audience by pointing out the selective use of probability theory by evolutionists. He showed Rosenhouse’s objections based on uncertainty regarding the conditions of the deep past were equally fatal to proponents of Darwinian evolution if Rosenhouse’s standards were equally applied, thus demonstrating Rosenhouse was arguing for a double standard.

But for the reader’s benefit, and to try to put a rest to some of this, the more solid but tediously formal argument against Rosenhouse’s thesis is laid out in Design Inference. Understandably because of time constraints, Bill did not bring out the big guns of formalisms laid in Design Inference. The formalisms demonstrate that there is a moot point crushing the Darwinist position, namely that Darwinists arguments are logically self-contradictory probability arguments of the form: “E = not-E” (page 46). Bill even uses the phrase reductio ad absurdum to described what his formalism demonstrates. “Reductio ad absurdum” is “proof by contradiction”. A proof by contradiction is not the same as argument from incredulity. A proof by contradiction shows how a claim is logically self-contradictory and therefore indefensible.

Darwinists argue that an unspecific mechanism can make specific outcomes. That is a logically self-contradictory claim, like the square circles. Probabilistically speaking, it’s like saying any ole combination (an unspecified mechanism) will open the safe (a specified outcome). When Darwinism is put into mathematical language, the self-contradictory nature of Darwinism is readily apparent. Rosenhouse argues that we would need detailed knowledge to make a probability argument, whereas the formal ID refutation is simply pointing out Darwinists have framed their claims in a logically self-defeating manner. That is the crux of the ID formalism refuting Darwinian evolution. This was shown in more detail in The Fundamental theorem of intelligent Design.

Shermer touched on the co-option argument and the flagella of other organisms other that E. Coli. This is a deep enough subject, I might have to defer discussion to another thread, but in brief, consider the fact your passwords are irreducibly complex. Does the fact that other people using passwords with some of the same alphabetic characters negate the IC of your password? Because some people have passwords that use the same letters as yours, can your password be more easily broken? There is a similar problem then with using arguments from protein homology to say IC is solvable since organisms use similar proteins (where we might think of proteins as letters to a password, and the passwords as IC systems). Dembski did not have time to address that point in Shermer’s presentation, and it was probably deep in the weeds enough that it would have bogged down the discussion.

During the Q & A the community of YECs came out in force and were rather polemic toward Shermer. I thought their tone was a bit rude. Can’t these guys be just a bit more collegial? No wonder they have such a bad reputation. After the hammering Shermer took, the YEC behavior was like the act of sticking bayonets into the bodies of dead soldiers. They could have been considerably more gracious, but they seem to have a real chip on their shoulder. Some YECs in that community are pretty tough, and one even showed me the door last year because he viewed me as too much a compromiser for my association with the ID movement! I was actually worried for Bill that the YECs in the crowd would start giving him a bad time over him not being a YEC himself. I mean, I was worried these guys would start arguing with Bill about what they think the Bible says.

In the closing remarks Shermer made some good points. He commented on the question that people pose to him about the after life, to which he responds “I’m all for it….but wanting something to be true does not make it true…the question of ID does not address the matter of such things…science shouldn’t be used to bolster religious belief, because science may over turn it.” Interestingly, that hit home for me. I cannot imagine having a religious faith not bolstered by empirical facts and sound theoretical arguments. If the facts overturn what I believe, then so be it. I can understand Shermer’s not wanting religion to rely on science, but on the other hand I can’t imagine a body of beliefs totally decoupled from empirical reality…..

The informal reception afterwards was very interesting. I met Bill Dembski for the first time and also had a cordial conversation with Jason Rosenhouse about things outside of ID. Though Rosenhouse and I are polar opposites, and sometimes we probably fume at each other, he has always been civil in person and conducted himself in an honorable manner whenever he participated in the Campus Crusade/Chi Alpha/IDEA functions I put together at his school.

I finally managed to talk to Dr. Shermer. He is quite a gentleman, and it was a delight to meet him. I asked him what he thought about the media attention given the ID movement. He said, “It’s far more than anything the creationists have ever gotten…it’s a truly successful media relations campaign…the creationists had nothing like it…a lot of it has to do with the internet….Bill Dembski is now world famous because of ID”. This is an interesting comment about the effectiveness of the internet. I didn’t have the time to pursue why he thought the internet was so important to the spread of ID.

I asked him about the mood of his colleagues post-Dover. To my surprise he said, for most of them it’s back to business. He’s all for people believing what they want to believe and teaching their children as such. He and his colleagues were concerned that tax payer money would be used to impose Christian beliefs on students, and thus he and his colleagues are much less worried about that now that Dover is behind us.

If I recall corretly, he said, “I’m against public schools, I think they’re a bad idea.” He mentioned he is favorable to private and home schools. But home and private schools are a veritable incubator of creationists! So I had to see if I could corroborate my recollection of what Shermer said with something he has published. He in fact wrote 25 EVOLUTIONISTS’ ANSWERS

In private schools funded and/or controlled by creationists, it is their freedom to teach whatever they like to their children.

Whoa!

He said he wanted to visit my alma mater, George Mason, because of their renowned free-market economics department run by 2 Nobel laureates. Is Shermer a libertarian of sorts? Hmm….Any way, I could go on, but the sum of my remarks is that I find Shermer to be an honorable gentleman. I would hope some day he sees the light.

Comments
[…] […]Is modern science part of the context of Genesis? - Page 2 - Christian Forums
April 27, 2015
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[...] Michael Shermer valiantly argued the thesis of his book, Why Darwin Matters in a debate with Bill Dembski, February 21, 2007. [...]Why Darwin doesn’t matter…. | Uncommon Descent
May 26, 2007
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"association"Douglas
February 20, 2007
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As I expected. Given this treatment, I hereby end my assocation with UD, and Salvador.Douglas
February 20, 2007
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Douglas, What I meant was that we—or at least I—can interpret Adam’s death at 930 years in accord with (Heb 9:27), “And as it is appointed unto men once to die,” that would be the death of the body but not the death of the soul (Mat 10:28), and when it says (Heb 9:27), “but after this the judgment”—this we can interpret as “the day of judgment” which is yet future for all men even Adam (Mat 10:15; 12:36, 41; etc.). When I said, “Adam went the way of all flesh that first millennial day (an interpretation that goes back at least to Jubilees 4:30),” I did not mean to say that Adam died what Revelation calls “the second death” at that time. My fault—shouldn’t have complicated things with the reference to Jubilees (http://wesley.nnu.edu/biblical_studies/noncanon/ot/pseudo/jubilee.htm): “And he [Adam] lacked seventy years of one thousand years; for one thousand years are as one day in the testimony of the heavens and therefore was it written concerning the tree of knowledge: ‘On the day that ye eat thereof ye shall die.’” This is interesting because it puts this “day” interpretation of Genesis 2:17 (common among the church fathers) back into the 2nd century BCE, but it has nothing to do with what I was trying to say, so sorry. You say, “I submit that God’s treatment of them upon finding them hiding in the Garden suggests He intended to provide for their redemption …” Absolutely! Again I say Genesis is not easy! More has been written on Genesis 1 than any other portion of the Bible, so it would seem that those of us who are interested ought to be educating ourselves on the subject. There are the very good more recent commentaries of Clifford John Collins, Victor P. Hamilton, and John H. Sailhammer, and for exhaustive bibliography up to the Nineties there is Claus Westermann, and everyone ought to have a look at David Snoke’s (2006) “A Biblical Case for an Old Earth.” Baker Books. And for a history of the classic doctrine of Creatio ex Nihilo I recommend Gerhard May’s (1994) “Creatio ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in Early Christian Thought.” T & T Clark. ArtScroll is making available some of the rabbinical material, for example the Ramban’s commentary (http://www.artscroll.com/Books/rbn1.html). There is a multitudinous library of Judeo-Christian commentary, and of course one can simply trace the Genesis imagery via concordance through Scripture—you’d be surprised what you’ll find. No, I don’t say we should simply abandon the interpretations of our respective religious traditions. But as ID advances in unlocking the Book of Nature one would hope the other Book continues to be debated in a rational manner without insisting we have reached the final interpretation.Rude
February 20, 2007
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Salvador, Is there really evidence that snakes had legs at one time?
There may be some evidence to that effect. Shermer showed supposed fossils of snakes that once had legs. I'm not averse to the idea, nor am I averse to whales having legs at one time. But as always, we're dealing with decayed bones. What we need is to go to antartica and dig up some frozen fossils with preserved soft tissue!scordova
February 20, 2007
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Really, the skepticism of such interpretations didn’t start late in Christianity’s game. Origen, Augustine, and others considered it unwise to be a thorough literalist, with Genesis in particular - back when a young earth seemed like a rather conservative bet based on observation. Bacon in Novum Organum LXV
Yet in this vanity some of the moderns have with extreme levity indulged so far as to attempt to found a system of natural philosophy on the first chapter of Genesis, on the book of Job, and other parts of the sacred writings, seeking for the dead among the living; which also makes the inhibition and repression of it the more important, because from this unwholesome mixture of things human and divine there arises not only a fantastic philosophy but also a heretical religion. Very meet it is therefore that we be sober-minded, and give to faith that only which is faith's.
And Bacon had a very low opinion of Atheism.tribune7
February 19, 2007
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"The most natural and easy to understand meanings of early Genesis speak of a 7 day creation and global flood." Really, the skepticism of such interpretations didn't start late in Christianity's game. Origen, Augustine, and others considered it unwise to be a thorough literalist, with Genesis in particular - back when a young earth seemed like a rather conservative bet based on observation. You argue that non-literalist readings makes the bible potentially unfalsifiable - but why should that matter? The specific acts of the NT can for the most part not be thoroughly falsified. Even the OT records have that problem. Evidence can be provided, of course, but it just doesn't reach the necessary stage. I've noticed Dawkins favors a strictly literalist reading of the bible as well - and in his case, frankly, I think it's because he realizes that if Genesis isn't taken literally in that respect, his favored argument against Christianity never gets off the ground. It's easy to respect the proponent of an argument you can defeat to most people's satisfaction. It's those darn people with the difficult argument that gain a lot of ire. (See: ID.)nullasalus
February 19, 2007
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Concerning the “appearance of age” argument. The sun appears to orbit the earth. Your two eyes tell you it does. It's obvious. If you were to announce out of the blue circa 1400 that the sun was the center of the solar system you would be considered a fool. Not a threat, just a simple object of mirth. And the smartest, most educated people of the land would join the laughing. It wasn't until the insights of a brilliant Catholic cleric, a lot of study and the invention of the telescope, that we came to understand the Sun is the center. It might very well turn out that neither the speed of light nor radioactive decay are constants. Now there is no evidence that they aren't but just maybe the "telescope" to show such hasn't been invented.tribune7
February 19, 2007
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Just an insertion from someone reading this thread. It is discussions like this which will forever keep non IDists from believing that ID is anything but a religious apologetic and never will be viewed as science. Oh well. As an agnostic who has a soft spot in his heart for the Christian religion, I have always believed that YEC's-global flood folks have the most common sense interpretation of the early chapters of Genesis. OEC's-local floodists have the ability to transform the scripture into about anything they want so that it will fit into the schema of current science. It almost makes the Bible unfalsifiable. If the real God is the God of the Bible, then it seems to me that he would have the ability to communicate with his creatures in a simple and understandable way. You wouldn't need a science or theology degree to understand the intricate message of scripture. You would just need to be able to read or hear a reading which was simple and easy to grasp. The most natural and easy to understand meanings of early Genesis speak of a 7 day creation and global flood. I don't believe either one, but I do commend YEC-global floodists for hanging in there with the rather easy to understand natural meanings of the text.bj
February 19, 2007
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I think we should work together Design theorists, Darwin skeptics, OEC, YEC and others to refute the unsubstantiated claims of Darwinists. For instance the sketchy, suspect claims that cows evolved into whales and that snakes had legs at one time.a5b01zerobone
February 19, 2007
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Salvador, Is there really evidence that snakes had legs at one time?a5b01zerobone
February 19, 2007
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Mats wrote regarding convincing mechanism to explain distan starlight: Nonsense. Dr Russ Humpreys, PhD, has proposed a testable scientific explination for the distant starlight.
Testable does not imply convincing. Not every YEC thinks Humphrey's cosmology is sound. The Setterfield-Dolphin-Brown-Montgomery camp think Humphrey's cosmology is not the best explanation (in otherwords, a polite way of saying wrong). I think the Setterfield-Brown cosmology holds the most promise, but its still in its infancy. Before you go off asserting the YEC starlight light mechanisms are convincing, you better test them on people who are sympathetic to YEC and also have backgrounds in physics. Your confindence in "convincing" might not be so high after that excercise. This premature proclamation of victory based on at best untested speculations is yet another reason the YEC cause is disdained by even by YEC sympathizers. What if the Humphreys cosmology goes the way of "canopy theory", you'll be in the unenviable position of accounting for the fact you said it was a convincing mechanism. Testable doesn't imply convincing.scordova
February 19, 2007
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I have said several time that if we are able to vanquish the Darwinists, the real food fight would begin. I think we are seeing a sample appetizer.jerry
February 19, 2007
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Good grief.Barrett1
February 19, 2007
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Sal says:
Mats wrote: ID does not rely on religious texts, so Terry is right. No he is not.
Yes, Terry and ID scientists are in agreement: ID does not rely on Scriptural Authority, but only in scientific evidence.
I don’t put “thus saith the Lord” when I write a math theorem down. If you applied that flawed reasoning to a Christian in a mathematical field, you’d be arguing Christian mathematicians are not interested in the Bible since they don’t begin the practice of math from a “Biblical perspective”.
Saddly for you, that is not what AIG or even Terry say. First of all, Maths is not the same thing as questioning on our origins. While Maths concernes with things we can test today, the question of origins is about an un-repeatable past. When it comes to the past, why would we "dismiss" the Writtings of the Only One Who was there when it happened? YEC holds to the position that we should bring the Holy Scriptures when discussing about the origins of the universe, which is diferent from invoking God for modern operational science. You should read more YEC material before doing those mistakes.
You continue to fail to appreciate the fact that a Christian not appealing directly to the Bible to make inferences about origins fulfills what the Lord suggested in John 10:38 and Romans 1:10.
John 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him Romans 1:10 - Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. Thankfully, none of those verses sugests that a Christian overlooks the Holy Word when questioning about the origins of the universe.
I could argue the Chrisitans in the ID community are more faithful to Romans 1:20 than AiG or some other YEC organizations.
Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Yes, you could argue that, but the fact that you argue it doesn't make it true. Secondly, Romans 1:20 says that the evidence for a Supernatural Creator is all around us, IT DOES NOT say that we can dismiss that Bible when questioning about the origins of the universe. Just bkz you have TWO major evidences for the Creator (Scripture and nature) it doesn't mean that you can overlook one and stick ONLY to the other. That's horrible logic, if I might sugest. Thirdly, the CHristians in the ID comunity (I think you somehow think that one is either an ID scientist of an YEC scientist) are being faithful to their stated goal, meanigly, to find scientific evidence that confirms the design hypothesis.
Mats wrote: People don’t like our position bkz we attack Darwinism where it hurts the most, meaningly, time. Wrong. That’s an AiGism. They reject YEC because there has not been a convincing mechanism to resolve the problems of distant starlight and aspects of radiometric dating.
Nonsense. Dr Russ Humpreys, PhD, has proposed a testable scientific explination for the distant starlight. Google "Starlight and Time". Secondly, Russ made predictions about the magnetic field of other planets based on the YEC position. Long timers and evolutionists did predictions aswell. Care to guess who was right and who was totally off the mark? Thirdly, radiometric dating has been confirmed plenty of times as unreliable. How many examples you want of radio-blunders based on evolutionary long ages nonsense ? Heck, you can check it yourself. Here are some links: http://www.answersingenesis.org/home/area/faq/dating.asp
I can at least say, I’ve tried to offer what little help I can to the YEC community solve that problem, but we ain’t out of the woods yet. Not by a long shot
Thanks for your "help". However, giving that YEC is s growing force worldwide, even among top scientists, I think that the YEC position can manage really well without that kind of help. Btw, the kind of "help" is not the same you have been giving in here is it?
YEC has a lot of empirical enigmas to overcome.
No scientist in the YEC community says that they have solved all the problems we have. However, what we strongly afirm is that the scientific evidence fits more confortably with the Biblical timeline rather than with evolutionary geology, biology,physics, cosmology and pretty much everything else.
You’d probably be a bit more understanding of the difficulties Chrisitan face if you actually try to deal with the empirical problems rather than pounding the Bible.
I haven't seen any YEC in here "pouding the Bible". Funny how you use the same vocabulary that evolutionists use when attacking Christians who stand by YEC. Coincidence?
I would hardly consider the venerable Duane Gish as “fringe” within the YEC community.
Then why didn't you start by Dr Duane Gish? Why did you start with Kent Hovind ?
“Someone like Guillermo Gonzalez or William Dembski ought to feel like a beloved brother at YoungCosmos, not some second class citizen…”
I don't know of any YEC who considers Bill or Guillermo as 2nd class citizens. Perhaps it's you who considers YECers as second class citizens, judging by your attacks upon us.Mats
February 19, 2007
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The argument from "appearance of age" is not so ridiculous as Salvador makes it seem. I would agree, though, that when applied to starlight, it fails, or most likely fails, but when applied to the Earth, and in particular the first animals, and Adam and Eve, it is quite sound. Furthermore, when Jesus turned the water into wine, the wine had an "appearance of age" which was not accurate - the wine was only a few seconds old when it would have appeared to those testing/tasting it to be "well-aged". We must not be so arrogant as to assume that appearances are always more important than any other possible purpose of God's. And we should be charitable towards our brethren who might not be as scientifically perceptive as ourselves, lest we be guilty of the heart of the enemy.Douglas
February 19, 2007
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Rude, Also, God said that in the day Adam and Eve ate of the Tree, they would die. If that "death" is the "second death", then that would mean that upon their physical deaths, they then experienced the "second death". But that would mean they have no hope of redemption (that's what the "second death" means, really - a final separation from God, in the Lake of Fire). So, either the death God warned Adam and Eve about was not the "second death" itself, or Adam and Eve are experiencing the "second death", punishment in the Lake of Fire, right now, and will for eternity. I submit that God's treatment of them upon finding them hiding in the Garden suggests He intended to provide for their redemption, as well, as evidenced by God's literally providing them with the skin of a slain animal as clothing, symbolizing their need for being spiritually clothed in the righteousness of the Lamb of God. I submit that God would not have done this, a highly spiritually symbolic act, for those who would not be redeemed.Douglas
February 19, 2007
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Salvador, "Someone like Guillermo Gonzalez or William Dembski ought to feel like a beloved brother at YoungCosmos, not some second class citizen..." So you're saying that YECs over there shouldn't make attacks upon OECs like the ones you have been making upon YECs here in this thread (particularly in your first post)?Douglas
February 19, 2007
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Rude, "The adamic soul—as opposed to the soul of the beast—is atoned by blood (Lev 17:11), and in Paul’s argument if it is not so atoned (Rom 5:9-10) it awaits a death (Rom 6:23) called “the second death” in the book of Revelation (Rev 2:11; 20:6, 14; 21:8). That, let me suggest, is the death that entered with Adam (Rom 5:12). And it is a death that has nothing to do with dinosaur death or even the death of my dog." That is lovely reasoning, except that it overlooks Jesus' PHYSICAL resurrection, and what that means for mankind, and for Creation itself.Douglas
February 19, 2007
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I'm wondering why an event like this was not recorded? Surely this would have been an ideal debate to make available to all???Robo
February 18, 2007
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Sal, if you want to see a well-run website as per user input visit freerepublic.comtribune7
February 18, 2007
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it seems to be working now, saltribune7
February 18, 2007
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I'd like to thank those who are registering and trying to post comments at www.YoungCosmos.com I'm still figuring out why some of your all comments are getting trapped in the moderation queue, and I'm trying to improve the look of the site from totally ugly to at least functional. Please keep trying. My aim is to make the weblog viewable in two modes: 1. normal sequential (like most weblogs) 2. hierarchical like talkorigins.org and ResarchID.org That is, I'd like the hierarchical access to be like talkorigins in that one can go to links of both good articles links throughout the web and also be able to link to relveant ongoing discussions. Some discussion at UD fall off the front page after a few days. The hierarchical access allows discussions to persist for months if not years like at ISCID. The importance of this is that I would welcome ongoing collections of Data that may last years. This will be a great tool for reasearch. I want the OECs and others to feel welcome there without them being denigrated as "Old Earth Compromisers". Someone like Guillermo Gonzalez or William Dembski ought to feel like a beloved brother at YoungCosmos, not some second class citizen... I intend to supplement the pro-ID YEC website CreationSafaris by providing a weblog where discussion and research can be conducted and information exchanged. Salscordova
February 18, 2007
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Idnet.com.au says, “May I remind YECs and others that Bill has writen a brilliant essay that if correct solves the major theological problem of pre fall death. It is really worth a read and should be offered to those who feel YEC is the only theology that fits with the Bible.” I must confess that to me Bill’s essay was a valiant but logically painful attempt to square a traditional interpretation of Romans 5 with the fossil record. I say this as one who has bought and read (within my limited ability) all of Bill’s books. Wonderful stuff all. Here—since we’re on this off-topic topic—let me briefly give you my naïve take: Paul is talking about human sin entering the cosmos and human death as its consequence. I suggest that Paul’s argument has nothing to do with the death of trilobites and tyrannosaurs—proactively (do trilobites and tyrannosaurs sin?) or retroactively (hundreds of millions of years of death readying the world for Adam’s fall). As Qoheleth observes (Ecc 3:19), “For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.” Yet Qoheleth also asks (Ecc 3:21), “Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?” The spirit is the software—in the beast it is the necessary instinct for its designated role in the economy of its habitat. In man the spirit is language and the sum total of his learning and skill (Gen 2:7[see Targums]; Ex 31:1-5; Job 32:8; Dan 5:11; 1Cor 2:11). At death man’s spirit goes to God (Ecc 12:7; Luke 23:46). The soul? “The soul that sinneth, it shall die.” (Ezek 18:4, 20) The beast too is a living soul (Gen 1:20, 24), but the beast does not sin in the sense that it relies on instinct and not on a voluntary submission to the verbal command of its Designer. “And as it is appointed unto men once to die, but after this the judgment” (Heb 9:27)—did that include Adam before “the fall”? Why not? Adam was cast from the Garden (Gen 3:22) “…lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.” Paul writes (1Cor 15:45), “And so it is written, The first man Adam was made a living soul ...” If the adamic soul that sins dies—when is this? Adam went the way of all flesh that first millennial day (an interpretation that goes back at least to Jubilees 4:30), but what about his soul? Jesus said (Mat 10:28), “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” The adamic soul—as opposed to the soul of the beast—is atoned by blood (Lev 17:11), and in Paul’s argument if it is not so atoned (Rom 5:9-10) it awaits a death (Rom 6:23) called “the second death” in the book of Revelation (Rev 2:11; 20:6, 14; 21:8). That, let me suggest, is the death that entered with Adam (Rom 5:12). And it is a death that has nothing to do with dinosaur death or even the death of my dog.Rude
February 18, 2007
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S Cordova: “I cannot imagine having a religious faith not bolstered by empirical facts and sound theoretical arguments. If the facts overturn what I believe, then so be it. I can understand Shermer’s not wanting religion to rely on science, but on the other hand I can’t imagine a body of beliefs totally decoupled from empirical reality…..” Here—in one short paragraph—you make more sense than all the ponderous tomes of many an erudite religionist—Templeton Prizes notwithstanding. Bravo! I think you’ve hit the perfect balance between the fire breathing fanatic faithful and the lily livered liberal who rolls over for everything but the truth. Intp147: “As far as the Bible goes, the text of the Creation account appears fairly clear to me. There isn’t obviously symbolic imagery as in other passages, and there are no intricate theological concepts that have to be worked out before the account can be understood. It’s really pretty basic, actually.” Well maybe so when read in isolation. But throughout the Bible every invocation of Genesis imagery (that I know of) is metaphoric. Even when rooted in concrete reality (say events in the land of Israel) there are always midrashic connotations. Without denying the reality of Adam and Eve, the long lives of the antediluvians and the reliability of the genealogies, I think it is still possible to see the Flood as local and Adam, not as the first human, but as the first messiah (say somewhat like Enkidu as garbled in the Gilgamesh epic). Even before modernism set in there were such heretical theories—see, for example, http://en.wikipedia.org/wiki/Pre-Adamite. Now before y’all gird up your loins in holy horror I’m not saying that this is it and woe be to him that would challenge my inerrant lunacy. But I do remember Phillip Johnson saying something to the effect that believers—in spite of their irreconcilable differences—ought to unite in the battle against materialism, not to outlaw it (perish the thought!) but to dethrone it as an established state religion. Having won that battle then we’re in a better position to argue everything else. Right now most of our best minds are blinded by materialism and pretty much out of the action on the really important questions. Defeat Darwin and everything’s on the table. Granted—the spiritual children of Abraham are a house divided. So I say it behooves us now to learn how to dispute without bloodshed. David Berlinski says we’re way too nice and he’s right. We need more confrontation, even in-your-face confrontation—but with facts and reason coupled with respect for the human dignity of our opponents. Scordova strikes me as one eminently capable of this.Rude
February 18, 2007
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Sal: You mentioned geology. I took a year of geology. What I learned makes a lot of sense in most instances; but that is not always the case. I live in California, and when you see these freeway cuts, and the various beds that they display seem to be in conflict--irreconciliable, if you will--in terms of what I learned. It is good to remember that Lyell--"The Principles of Geology"--and Darwin both attended Edinburgh University. There was man by the last name Sutton who believed in an earth that was, more or less, eternal. An infinite amount of time lends itself to "gradualism", which is, pun intended, the "bedrock" of both Darwinism and Lyell's notion of geology. For interest, you should check out Abraham Velikovsky, and find out what the science community did to him back in the early 1950's because he was rash enough to challenge gradualism with catastrophism. There are, of course, lots of things that gradualism can't explain. I look forward to a blog where these things can be discussed.PaV
February 18, 2007
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Mats writes: The fact still remains that you pick YECers who are in the fringe of the Young Earth position, and try to place them as the “norm”
I would hardly consider the venerable Duane Gish as "fringe" within the YEC community. See the analysis of the Gish-Zindler debate where Gish practically uses the Apparent Age Argument:
Art: And if... How would you care to objectively evaluate the fact that we can see light from stars that are more than ten thousand light years away from us. Doesn't that kind of blow your... Duane Gish: Well if a star is say a million light years away, and we have a pretty good idea that it is, it would obviously, at the rate of 186,000 miles per second, take a million years to get here, there's no question about that. But if the universe, on the other hand, was supernaturally created, you see, that light did not necessarily start from the star. Now in our particular model... Art: How? How can light not start from a star? Duane Gish: Because, if god created the earth, and he created the stars, and if he, as he said in the scri... in the Bible, that he created stars to be for signs and seasons on the earth, obviously he'd have to make them visible immediately. Lindsay comments: So, Gish is arguing for Apparent Age. Some ICR publications such as "The Invisible Things of God" do the same. There are two problems here. First, why stop at starlight? If stars have apparent age, why not the earth? If the earth, why not all of history? We are on the slippery slope towards Last Wednesdayism.
scordova
February 18, 2007
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Mats wrote: ID does not rely on religious texts, so Terry is right.
No he is not. I don't put "thus saith the Lord" when I write a math theorem down. If you applied that flawed reasoning to a Christian in a mathematical field, you'd be arguing Christian mathematicians are not interested in the Bible since they don't begin the practice of math from a "Biblical perspective". The force of the claims of a literal Genesis reading are more apparent when the investigation is free of forgone conclusions. You continue to fail to appreciate the fact that a Christian not appealing directly to the Bible to make inferences about origins fulfills what the Lord suggested in John 10:38 and Romans 1:10. I could argue the Chrisitans in the ID community are more faithful to Romans 1:20 than AiG or some other YEC organizations. Speaking of which here is yet another YEC organization I discovered today. It is an example of what happens when YECs trust their interpretational skills in reading the Bible over the hard empirical facts the Intelligent Designer is trying to make us respect. A State Representative even got involved in marketing a Bible Pounding YEC-Geocentric site: Fixed Earth
The Earth is not rotating...nor is it going around the sun. The universe is not one ten trillionth the size we are told. Today’s cosmology fulfills an anti-Bible religious plan disguised as "science".
The rest of the story of the YEC fiasco is here from the Associated Press: Evolution memo prompts call for apology
Mats wrote: People don’t like our position bkz we attack Darwinism where it hurts the most, meaningly, time.
Wrong. That's an AiGism. They reject YEC because there has not been a convincing mechanism to resolve the problems of distant starlight and aspects of radiometric dating. The problems in geology for YEC pale in comparison to the problems YEC faces in cosmology and physics. I can at least say, I've tried to offer what little help I can to the YEC community solve that problem, but we ain't out of the woods yet. Not by a long shot. You keep wrongly accusing people of why they reject YEC. OECs reject it for understandable reasons, not because they love Darwinism any more than you or I. The fact that you keep insisting otherwise shows you are willing to believe AiGism over what is really true, namely, YEC has a lot of empirical enigmas to overcome. I think YEC has a chance, but I don't pretend the objections to YEC aren't colosally difficult to overcome. You'd probably be a bit more understanding of the difficulties Chrisitan face if you actually try to deal with the empirical problems rather than pounding the Bible.scordova
February 18, 2007
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CORRECTION: Sal wrote:
“Not only that, says Mortenson, ID proponents say they’re not even interested in the Bible.” Let Mortensen find a quote from an ID proponent who is a professing Christian saying those words
My answer is like the one above. ID does not rely on religious texts, so Terry is right.Mats
February 18, 2007
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