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Clown Fish Shows WJM a Thing or Two

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WJM challenges the moral subjectivists:

I challenge CF and zeroseven to explain, from logically consistent moral subjectivism, how any of their moral views do not depend entirely upon personal preference, and how that principle cannot be used to make anything moral – even cruelty.

Clown Fish rises to the challenge:

Morals, regardless of their origin, span the gamut from deeply entrenched to weakly held. I assume that you would agree with this. It was “beat” into me from an early age by my parents that I must hold the door open for women and the elderly. I think that you would agree that this is not an objective moral value, yet I feel very uncomfortable if I don’t get to a door fast enough when a woman or an older person is entering a building.  Is this a personal preference on the same level as ice cream flavours or music. Of course not.  No more so than my revulsion when I hear racially charged language, which is also the result of my parents “beating” that value into me.  So, if you persist in making the false claim that subjective morality is no more than personal preference, then you have no idea what subjective morality is.

Fascinating.  Absolutely fascinating.  WJM challenges Clown Fish to demonstrate that under his premises, anything can be made to be moral, even cruelty.  Clown Fish responds by saying that his morality is based on the conditioning that his parents imposed on him.  Which demonstrates WJM’s point.  If Clown Fish’s parents had conditioned him to hate Jews, then under Clown Fish’s reasoning Jew-hating would be moral for him.

I use the Jew-hating example, because some Islamic parents do in fact make a concerted effort to condition their children to hate Jews.  Under Clown Fish’s reasoning, when those children wind up hating Jews as a result of their parents’ conditioning, their Jew-hatred is entirely moral.  In fact, CF reasoning leads to this conclusion:  The more powerful their hatred for the Jews, the more moral it is.

Also, notice this gem:  “Is this [i.e., holding doors open] a personal preference on the same level as ice cream flavours or music”?  Well, I presume by this statement that CF means to show that his personal preference for door holding is felt more strongly than his personal preference for ice cream or music, and therefore the former is in a different category from the latter.  Well, yes they are in different categories CF.  One is in the category “strongly held personal preference.”  The other is in the category “weakly held personal preference.”

Wait a minute though.  While in one sense, they are in different categories, in a more important sense — and the only relevant sense in responding to WJM’s challenge — they are in exactly the same category.  It does not seem to occur to CF that a strongly-held personal preference [door holding; racial dignity] is exactly the same as a weakly held personal preference.  They are both personal preferences.  Yet, somehow, CF believes he has rebutted WJM’s reasoning.  Astounding.

Yep, CF showed WJM alright.  He showed him that he is exactly right.

Comments
WJM Or you can argue Seversky "I argue, that evil, like beauty, is in the eye of the beholder" http://0.tqn.com/d/history1900s/1/0/6/C/dead8.jpg Sick Vividvividbleau
June 3, 2016
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CF and zeroseven appear to be making the case that if you feel strongly enough about some subjective value due to some mixture of nature and nurture, that means it's okay to force that value onto others whether they agree to it or not. Which begs the question, what does "strongly enough" mean if there is no objective standard for how strongly one must feel before it's okay to force those feelings on others? Well, it means whatever the individual thinks. Although CF attempts to put distance between his "strongly held" feelings and much less strongly felt preferences like for ice cream flavors, his subjectivist view that such criteria are entirely subjective renders his "but they area really, really strong feelings" objection moot. If CF wanted to, he could set the "feelings" bar at the level of favorite flavor of ice cream and force every personal whim on others and the result would be that his behavior is every bit as moral as it was before, justified simply by his setting his persnoal feeling standard lower. So, that there is a much higher degree of feeling involved in one is entirely irrelevant. You don't force what you consider to be personal, subjective values on others no matter how strongly you feel about them. Only sociopaths do that.William J Murray
June 3, 2016
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So, ClownFish's argument boils down to, "it's turtles all the way down"?OldArmy94
June 3, 2016
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Yeah, it's mind boggling. I asked him to show me a moral that isn't based on personal preference, and he shows me a moral he says is a personal preference with a very high degree of feeling behind it.William J Murray
June 3, 2016
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