Could the recent Pew Center survey on meaning help us interpret some controversies?

_{Denyse O'Leary

November 25, 2018

Atheism, Culture, Intelligent Design, Naturalism, Religion, Science, Society}

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What do Americans think matters in life?

Americans with high levels of household income and educational attainment are more likely to mention friendship, good health, stability and travel. A quarter of Americans who earn at least $75,000 a year mention their friends when asked to describe, in their own words, what makes life meaningful, compared with 14% of Americans who earn less than $30,000 each year. Similarly, 23% of higher-income U.S. adults mention being in good health, compared with 10% of lower-income Americans. And among those with a college degree, 11% mention travel and a sense of security as things that make their lives fulfilling, compared with 3% and 2%, respectively, who name these sources of meaning among those with a high school degree or less.

Many evangelicals find meaning in faith, while atheists often find it in activities and finances. Spirituality and religious faith are particularly meaningful for evangelical Protestants, 43% of whom mention religion-related topics in the open-ended question. Among members of the historically black Protestant tradition, 32% mention faith and spirituality, as do 18% of mainline Protestants and 16% of Catholics. Evangelical Protestants’ focus on religious faith also emerges in the closed-ended survey: 65% say it provides “a great deal” of meaning in their lives, compared with 36% for the full sample. At the other end of the spectrum, atheists are more likely than Christians to mention finances (37%), and activities and hobbies (32%), including travel (13%), as things that make their lives meaningful. Atheists tend to have relatively high levels of education and income, but these patterns hold even when controlling for socioeconomic status.

Politically conservative Americans are more likely than liberals to find meaning in religion, while liberals find more meaning in creativity and causes than do conservatives. Spirituality and faith are commonly mentioned by very conservative Americans as imbuing their lives with meaning and fulfillment; 38% cite it in response to the open-ended question, compared with just 8% of very liberal Americans – a difference that holds even when controlling for religious affiliation. By contrast, the closed-ended question finds that very liberal Americans are especially likely to derive “a great deal” of meaning from arts or crafts (34%) and social and political causes (30%), compared with rates of 20% and 12% among very conservative Americans. “Where Americans Find Meaning in Life” at Pew Forum

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See also: Skeptic asks, why do people who abandon religion embrace superstition? Belief in God is declining and belief in ghosts and witches is rising (keeping it real about what people really believe… )

Comments

I have often found a strange dichotomy between the strong link between strong conservatism and strong religious belief. I understand the appeal of both with regard to resistance to change and the importance of tradition. The link between the two makes sense in that regard. But I find it more difficult to rationalize the conservative drive for smaller government, fewer laws and greater personal freedom with the willingness to use laws to impose strongly held religious views on others. Whether it be abortion, same sex marriage, capital punishment, minimum sentences, etc.Ed George_{November 26, 2018
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Although atheists, in forsaking God, may try to invent illusory meaning, purpose and value for their lives, (as Dr. Craig has pointed out), the fact of the matter is that, without God and eternal life, their lives are completely meaningless. Many atheists will object that their lives are just as meaningful as they choose to make it.
“There is something infantile in the presumption that somebody else has a responsibility to give your life meaning and point… The truly adult view, by contrast, is that our life is as meaningful, as full and as wonderful as we choose to make it.” - Richard Dawkins, The God Delusion
But this 'invented meaning' of atheists proves exactly the point. i.e. Any true meaning for life is illusory if atheism is true:
The Absurdity of Life without God - William Lane Craig Excerpt: Meaning of Life First, the area of meaning. We saw that without God, life has no meaning. Yet (atheistic) philosophers continue to live as though life does have meaning. For example, Sartre argued that one may create meaning for his life by freely choosing to follow a certain course of action. Sartre himself chose Marxism. Now this is utterly inconsistent. It is inconsistent to say life is objectively absurd and then to say one may create meaning for his life. If life is really absurd, then man is trapped in the lower story. To try to create meaning in life represents a leap to the upper story. But Sartre has no basis for this leap. Without God, there can be no objective meaning in life. Sartre's program is actually an exercise in self-delusion. Sartre is really saying, "Let's pretend the universe has meaning." And this is just fooling ourselves. The point is this: if God does not exist, then life is objectively meaningless; but man cannot live consistently and happily knowing that life is meaningless; so in order to be happy he pretends life has meaning. But this is, of course, entirely inconsistent—for without God, man and the universe are without any real significance. https://www.reasonablefaith.org/writings/popular-writings/existence-nature-of-god/the-absurdity-of-life-without-god/
Moreover this denial, by atheists, of any objective meaning and purpose for life is reflected in their (mal)practice of science. In fact, the denial of meaning and purpose is, in fact, the primary reason why much of modern science is in such a mess. In short, in science, in their insistence that the universe and life have no objective meaning, purpose or value, atheists end up denying teleology altogether.
Definition of teleology 2 : the fact or character attributed to nature or natural processes of being directed toward an end or shaped by a purpose
Yet science is impossible without presupposing teleology, i.e. end directed purpose, on some deep fundamental level. As Dr. Michael Egnor states in the following article, It is purpose that must be denied in order to deny design in nature. So the mind, as well as teleology, must be denied. Eliminative materialism is just Darwinian metaphysics carried to its logical end and applied to man. If there is no teleology, there is no intentionality, and there is no purpose in nature nor in man’s thoughts.
Teleology and the Mind - Michael Egnor - August 16, 2016 Excerpt: From the hylemorphic perspective, there is an intimate link between the mind and teleology. The 19th-century philosopher Franz Brentano pointed out that the hallmark of the mind is that it is directed to something other than itself. That is, the mind has intentionality, which is the ability of a mental process to be about something, rather than to just be itself. Physical processes alone (understood without teleology) are not inherently about things. The mind is always about things. Stated another way, physical processes (understood without teleology) have no purpose. Mental processes always have purpose. In fact, purpose (aboutness-intentionality-teleology) is what defines the mind. And we see the same purpose (aboutness-intentionality-teleology) in nature. Intentionality is a form of teleology. Both intentionality and teleology are goal-directedness — intentionality is directedness in thought, and teleology is directedness in nature. Mind and teleology are both manifestations of purpose in nature. The mind is, within nature, the same kind of process that directs nature. In this sense, eliminative materialism is necessary if a materialist is to maintain a non-teleological Darwinian metaphysical perspective. It is purpose that must be denied in order to deny design in nature. So the mind, as well as teleology, must be denied. Eliminative materialism is just Darwinian metaphysics carried to its logical end and applied to man. If there is no teleology, there is no intentionality, and there is no purpose in nature nor in man’s thoughts. The link between intentionality and teleology, and the undeniability of teleology, is even more clear if we consider our inescapable belief that other people have minds. The inference that other people have minds based on their purposeful (intentional-teleological) behavior, which is obviously correct and is essential to living a sane life, can be applied to our understanding of nature as well. Just as we know that other people have purposes (intentionality), we know just as certainly that nature has purposes (teleology). In a sense, intelligent design is the recognition of the same purpose-teleology-intentionality in nature that we recognize in ourselves and others. Teleology and intentionality are certainly the inferences to be drawn from the obvious purposeful arrangement of parts in nature, but I (as a loyal Thomist!) believe that teleology and intentionality are manifest in an even more fundamental way in nature. Any goal-directed natural change is teleological, even if purpose and arrangement of parts is not clearly manifest. The behavior of a single electron orbiting a proton is teleological, because the motion of the electron hews to specific ends (according to quantum mechanics). A pencil falling to the floor behaves teleologically (it does not fall up, or burst into flame, etc.). Purposeful arrangement of parts is teleology on an even more sophisticated scale, but teleology exists in even the most basic processes in nature. Physics is no less teleological than biology. https://evolutionnews.org/2016/08/teleology_and_t/
Again simply put, science is impossible without presupposing teleology, i.e. end directed purpose, on some deep fundamental level. Yet atheists live in constant denial of the purpose that they themselves see in nature:
"Biologists must constantly keep in mind that what they see was not designed, but rather evolved." - Francos Crick - co-discoverer of the helical structure of DNA Design Thinking Is Hardwired in the Human Brain. How Come? - October 17, 2012 Excerpt: "Even Professional Scientists Are Compelled to See Purpose in Nature, Psychologists Find." The article describes a test by Boston University's psychology department, in which researchers found that "despite years of scientific training, even professional chemists, geologists, and physicists from major universities such as Harvard, MIT, and Yale cannot escape a deep-seated belief that natural phenomena exist for a purpose" ,,, Most interesting, though, are the questions begged by this research. One is whether it is even possible to purge teleology from explanation. http://www.evolutionnews.org/2012/10/design_thinking065381.html
Francis Crick was not just whistling Dixie. Every molecule in our bodies is literally screaming to us that we have objective meaning, value, and purpose for our lives. As Professor of physiology Denis Noble notes in the following article, “it is virtually impossible to speak of living beings for any length of time without using teleological and normative language—words like “goal,” “purpose,” “meaning,” “correct/incorrect,” “success/failure,” etc.”
“the most striking thing about living things, in comparison with non-living systems, is their teleological organization—meaning the way in which all of the local physical and chemical interactions cohere in such a way as to maintain the overall system in existence. Moreover, it is virtually impossible to speak of living beings for any length of time without using teleological and normative language—words like “goal,” “purpose,” “meaning,” “correct/incorrect,” “success/failure,” etc.” – Denis Noble – Emeritus Professor of Cardiovascular Physiology in the Department of Physiology, Anatomy, and Genetics of the Medical Sciences Division of the University of Oxford. http://www.thebestschools.org/dialogues/evolution-denis-noble-interview/
And in the following article Stephen Talbott challenges scientists and philosophers to “pose a single topic for biological research, doing so in language that avoids all implication of agency, cognition, and purposiveness”
The ‘Mental Cell’: Let’s Loosen Up Biological Thinking! – Stephen L. Talbott – September 9, 2014 Excerpt: Many biologists are content to dismiss the problem with hand-waving: “When we wield the language of agency, we are speaking metaphorically, and we could just as well, if less conveniently, abandon the metaphors”. Yet no scientist or philosopher has shown how this shift of language could be effected. And the fact of the matter is just obvious: the biologist who is not investigating how the organism achieves something in a well-directed way is not yet doing biology, as opposed to physics or chemistry. Is this in turn just hand-waving? Let the reader inclined to think so take up a challenge: pose a single topic for biological research, doing so in language that avoids all implication of agency, cognition, and purposiveness 1. One reason this cannot be done is clear enough: molecular biology — the discipline that was finally going to reduce life unreservedly to mindless mechanism — is now posing its own severe challenges. In this era of Big Data, the message from every side concerns previously unimagined complexity, incessant cross-talk and intertwining pathways, wildly unexpected genomic performances, dynamic conformational changes involving proteins and their cooperative or antagonistic binding partners, pervasive multifunctionality, intricately directed behavior somehow arising from the interaction of countless players in interpenetrating networks, and opposite effects by the same molecules in slightly different contexts. The picture at the molecular level begins to look as lively and organic — and thoughtful — as life itself. http://natureinstitute.org/txt/st/org/comm/ar/2014/mental_cell_23.htm
Thus, since it is impossible for molecular biologists to speak of molecular biology for any length of time without using language that directly implies goal directed purposes, and/or teleology, then it is hardly fair for Darwinian atheists to falsely claim that there is no ultimate meaning in life and that we live in a universe of 'nothing but pitiless indifference'
"Let me summarize my views on what modern evolutionary biology tells us loud and clear — and these are basically Darwin’s views. There are no gods, no purposes, and no goal-directed forces of any kind. There is no life after death. When I die, I am absolutely certain that I am going to be dead. That’s the end of me. There is no ultimate foundation for ethics, no ultimate meaning in life, and no free will for humans, either." - William B. Provine "In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.” - Richard Dawkins, River Out of Eden: A Darwinian View of Life
In fact, given the the fact that teleology, i.e. goal directed purpose, is so intricately infused into life at such a fundamental molecular level, I would hold that it takes a rather large amount of willful intellectual blindness on the part of evolutionary biologists for them to say that life gives no indication of purpose or meaning. The plain fact of the matter, despite what leading evolutionary biologists, and Atheists in general, may claim, is that every one of the trillions upon trillions of molecules in our bodies screams that we have a intrinsic meaning and purpose for our lives. As Stephen Talbott goes on to state in the following article which happens to be entitled “How Biologists Lost Sight Of The Meaning Of Life And Are Now Staring It In The Face”, “A given cell, typically contains more than a billion protein molecules at any one time. ,,, "The human body is formed by trillions of individual cells.,,, And then we hear that all this meaningful activity is, somehow, meaningless or a product of meaninglessness. This, I believe, is the real issue troubling the majority of the American populace when they are asked about their belief in evolution. They see one thing and then are told, more or less directly, that they are really seeing its denial. Yet no one has ever explained to them how you get meaning from meaninglessness — a difficult enough task once you realize that we cannot articulate any knowledge of the world at all except in the language of meaning.,,,”
HOW BIOLOGISTS LOST SIGHT OF THE MEANING OF LIFE — AND ARE NOW STARING IT IN THE FACE - Stephen L. Talbott - May 2012 Excerpt: “If you think air traffic controllers have a tough job guiding planes into major airports or across a crowded continental airspace, consider the challenge facing a human cell trying to position its proteins”. A given cell, he notes, may make more than 10,000 different proteins, and typically contains more than a billion protein molecules at any one time. “Somehow a cell must get all its proteins to their correct destinations — and equally important, keep these molecules out of the wrong places”. ,,, Further, the billion protein molecules in a cell are virtually all capable of interacting with each other to one degree or another; ,, The same sort of question can be asked of cells, for example in the growing embryo,,,, "The human body is formed by trillions of individual cells. These cells work together with remarkable precision, first forming an adult organism out of a single fertilized egg, and then keeping the organism alive and functional for decades.,,, And then we hear that all this meaningful activity is, somehow, meaningless or a product of meaninglessness. This, I believe, is the real issue troubling the majority of the American populace when they are asked about their belief in evolution. They see one thing and then are told, more or less directly, that they are really seeing its denial. Yet no one has ever explained to them how you get meaning from meaninglessness — a difficult enough task once you realize that we cannot articulate any knowledge of the world at all except in the language of meaning.,,, http://www.netfuture.org/2012/May1012_184.html#2
Thus, contrary to what atheists in general, and Darwinists in particular may say, the fact of the matter is that it is the trillions upon trillions of molecules themselves which are within our bodies, (which are dedicated to the singular end directed teleological purpose of keeping our bodies alive 'precisely for a lifetime and not a moment longer'), which are giving us some of out most devastatingly crushing evidence against the atheist's claim that our lives have no intrinsic meaning, purpose, or value:
The Unbearable Wholeness of Beings - Stephen L. Talbott - 2010 Excerpt: Virtually the same collection of molecules exists in the canine cells during the moments immediately before and after death. But after the fateful transition no one will any longer think of genes as being regulated, nor will anyone refer to normal or proper chromosome functioning. No molecules will be said to guide other molecules to specific targets, and no molecules will be carrying signals, which is just as well because there will be no structures recognizing signals. Code, information, and communication, in their biological sense, will have disappeared from the scientist’s vocabulary. ,,, the question, rather, is why things don’t fall completely apart — as they do, in fact, at the moment of death. What power holds off that moment — precisely for a lifetime, and not a moment longer? Despite the countless processes going on in the cell, and despite the fact that each process might be expected to “go its own way” according to the myriad factors impinging on it from all directions, the actual result is quite different. Rather than becoming progressively disordered in their mutual relations (as indeed happens after death, when the whole dissolves into separate fragments), the processes hold together in a larger unity. http://www.thenewatlantis.com/publications/the-unbearable-wholeness-of-beings
Verse:
Psalm 139:13-17 “For You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. How precious also are Your thoughts to me, O God! How great is the sum of them!”
bornagain77_{November 26, 2018
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