Uncommon Descent Serving The Intelligent Design Community

ecs2 responds to the same Nick Matzke “he said it” clipped and commented on yesterday

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One of the great things about UD is the insights that often come up in the comment boxes, by design and inadvertently. And here (at 147 in the Chemist speaks out thread) we have ecs2 responding to the same “he said it” clip I highlighted yesterday. He then continues later in the thread, in response to NM at 150.

Let us watch:

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NM: >>“Sigh. You really have no idea at all about this stuff, do you?

Here’s the issue. Picture, in your head, all 5000 mammal species currently living on the planet. Now think of how many individuals are in each species — some are almost extinct, some have populations of billions. Now think about how each of these individuals lives and reproduces and dies over the years. Now add in how all of these individuals compete with each other, each each other, etc. Continue this process for millions of years, with species splitting and going extinct, sometimes randomly, sometimes due to climate change, sometimes due to invasions of other species, etc. Add in continents moving around on the globe, ice sheets advancing and retreating, and tens of thousands of other species of vertebrates plus hundreds of thousands of plant species and millions of insect species.

Then imagine what this process would look like if all you had was a very incomplete sample with lots of biases, in the form of fossils, most of which are fragmentary.

Suppose you are interested in doing science, and you want to develop hypotheses about the patterns you observe, and developed the data and statistical methods to rigorously test those hypotheses.

Now you’re getting some vague sense of what macroevolutionary studies are really about, why it requires actual training and work to be able to avoid talking nonsense about the topic, and why you can’t just read a popular book or two and blithely assume you know what you are talking about.”>>

ecs2: >>I don’t dispute your science. Not because I accept it, nor because I deny it, but because I am a learner in this area and don’t feel I have sufficient knowledge to discuss intelligently.

But I do have some comments on the quote above. It seems that what you are saying is that this is difficult. That there is not as much evidence as one would like, that you are have piecing together the theory based on fragments of insight.

This is understandable. It would be expected there will be error in this process. There will be surprises where theory must be revised. That the scientists involved should be very conservative in their judgments and conclusions.

The problem is this is the opposite of the approach I see. I see claims that evolution is true, that the evidence is “overwhelming” and similar words from that section of the thesaurus. I see grandiose narratives, speculative interpolation, and so on.

This is not science as I was taught it. This is not the scientific process I was taught. Good science doesn’t blackball alternative or minority theories or opinions. Good science doesn’t defend, protect, or promote a favored theory. Good science doesn’t discount the opinion of scientists from other fields who note where a general theory isn’t supported by theory within their field. Good science let’s the evidence speak for science rather than scientists.

But, in the end, the approach I see in evolutionary biology (some of which you have demonstrated in this thread) is damaging, most of all to theory of evolution itself.

Abuses of the scientific process contribute to increased skepticism – it raises the guard of those who are not informed and see only the human behaviors surrounding the science. And the truth is those behaviors don’t influence whether the science is ‘true’ or not.

I am still open to the theory of evolution. I still want to learn more and follow the evidence where it leads. But I admit that I am particularly cautious as I research it because of the approach of evolutionists in championing their theory.>>

[–> NM replies at 150, which ecs2 then excerpts. It should be noted that (as far as I have seen in following the exchanges) there has been no accusation of general fraud — what “bogus” means — in the field of evolutionary biology, though there have been concerns over bias, error and the inherent limitations of science especially where the objects of research, cannot be directly observed. Also, of course, there have been noteworthy hoaxes and frauds, such as Piltdown and apparently the Feathered Dinosaurs of the late 1990’s.  In addition, there have been serious errors such as not only the Nebraska man of the 1920’s “reconstructed” from the tooth of a pig, but also the suggested early whale of the 1990’s that turned out to be nothing like the early reconstructions. Also, there have been notorious debates and contentions such as over KNM-ER 1470 and related dating of isochron radioactive samples. Here, the fundamental challenge is that we face the deep and unobservable past of origins, and may only examine traces from that past that is forever gone from our direct reach. Thus, we make models and explain on patterns of cause and effect that we may observe in the present that give rise to similar effects to the items we find as traces from the past.  NM’s declaration that we are dismissing his field as “bogus” was corrected already, but unfortunately, it appears again.  This therefore seems to be a polarising and generally unfair misrepresentation of the questions and challenges being raised, one maintained in the teeth of headlined correction, and it should cease. There are also several other serious distortions that call for editorial notes like this, following.]

NM, 150: >> http://www.ucmp.berkeley.edu/s…..ations.php

I don’t dispute your science. Not because I accept it, nor because I deny it, but because I am a learner in this area and don’t feel I have sufficient knowledge to discuss intelligently.

But I do have some comments on the quote above. It seems that what you are saying is that this is difficult. That there is not as much evidence as one would like, that you are have piecing together the theory based on fragments of insight.

The problem is this is the opposite of the approach I see. I see claims that evolution is true, that the evidence is “overwhelming” and similar words from that section of the thesaurus. I see grandiose narratives, speculative interpolation, and so on.

The evidence of some big pattern — e.g. common ancestry — can be overwhelming, without every last detail being known. The evidence for plate tectonics is overwhelming, yet we don’t know the position of every grain of sand at every point in time, or even the exact position of every fragment of every tectonic plate at every point in time.

Science is about making good approximations, not omniscience.

This is not science as I was taught it. This is not the scientific process I was taught.

A lot of people were taught an oversimplified and basically fake version of “The Scientific Method”, which was based on the assumption that all science is based on lab experiments and that it follows a black-and-white step-by-step process. The actual process is more like this:

http://undsci.berkeley.edu/art…..ceworks_01

[Insert image:]

A simple summary of Science, as highlighted by NM as inadequate

Good science doesn’t blackball alternative or minority theories or opinions. Good science doesn’t defend, protect, or promote a favored theory.

So, you’re in favor of giving equal time in chemistry classes to the idea that Atomic Theory is false. Right? Oh, and homeopathy. [–> with all due respect, this is a strawman caricature of ecs2’s remarks]

Good science doesn’t discount the opinion of scientists from other fields who note where a general theory isn’t supported by theory within their field. Good science let’s the evidence speak for science rather than scientists.

I’ve been the only one citing actual evidence in these macroevolution threads.  All the UD regulars are just throwing up objections based on their personal lack of understanding of these topics,

[–> A strawman caricature, hasty generalisation and dismissal of serious and well-known objections, some of which are in fact citing evidence, others of which are addressing interpretation issues regarding well known evidence such as the pattern of sudden appearances, stasis and disappearance in the fossil record and cases such as the Cambrian fossils.]

and then pretending that they represent huge crucial gaps in the entire field.

You guys are the ones afraid to follow the evidence wherever it leads. If you were actually brave enough to do so, you would admit that transitional fossils are common, that common ancestry is overwhelmingly supported, etc.

[–> In fact, as NM knows or should know, design theory is neutral on the question of common descent, as can be seen from the view of Michael Behe, one of the two leading design theorists, who accepts common descent; as do many supporters of Design thought here at UD. What it is raising, is the question as to whether, via Common Descent, front loading or otherwise, there are signs in the world of life and in the cosmos more broadly that point — on empirical testing — to design as a key causal feature of our world. That is, we must distinguish (a) limited common descent, (b) universal common descent and (c) blind watchmaker thesis universal common descent; if we are to be fair to the various view out there. E.g. even, many modern Young Earth Creationists hold that “species” is an ambiguous concept and speak of “created kinds” or “baramins,”  which go up to the level of a Family or the like in typical taxonomical categories and would see common descent as active through variation and adaptation within the kind. Moreover, what I have just summarised is immediately accessible and directly observable, even well known here and now in the present. NM, if you — with your background of having been a public relations person for the NCSE (a leading Darwinism advocacy group), cannot be trusted to accurately and fairly summarise what we can all directly see here and now, how can we trust you to be objective and fair on traces and interpretations on  events that may lie 500+ to 3,500+ MYA? And, does this not constitute “fear of facing evidence,” easily accessible evidence?]

But, in the end, the approach I see in evolutionary biology (some of which you have demonstrated in this thread) is damaging, most of all to theory of evolution itself.

Abuses of the scientific process contribute to increased skepticism – it raises the guard of those who are not informed and see only the human behaviors surrounding the science. And the truth is those behaviors don’t influence whether the science is ‘true’ or not.

I am still open to the theory of evolution. I still want to learn more and follow the evidence where it leads. But I admit that I am particularly cautious as I research it because of the approach of evolutionists in championing their theory.

I try to be patient. But I’m human. When people who don’t know what they are talking about start declaring my field bogus, and then start blaming it for Nazis etc., I get annoyed. Anyone would be.

[–> As noted, this is a strawman caricature of objections. In addition, no-one has been

Logo, 2nd Int’l Congress, Eugenics Movement, 1921, showing claimed scientific roots [HT: Wiki]

raising the issue of the ethical challenges of materialism and of scientific racism that was deeply connected to Darwinism in Germany and elsewhere that did contribute beyond reasonable dispute to the rise of eugenics and did historically contribute to the genocides carried out by Nazi Germany. A responsible view of the ethical responsibilities of science in society, would frankly address such troubling issues from history. And, without trying to use this as an atmosphere-poisoning distractor, as this comment by NM plainly opens up.]

My advice for you is to keep reading, and start testing the creationist/antievolution claims for yourself.

[–> NM/NCSE know or should know, that design theory is not equivalent to creationism, or to antievolutionism. However, this rhetorically convenient conflation has consistently been used, despite repeated correction.  In addition, serious concerns on the limitations of evolutionary materialistic, blind watchmaker thesis narratives of the past of origins, are too often brushed aside as ” creationism” or the like.]

Is it really true that there are no transitional fossils? Start there and then start reading. It won’t be long.

[–> This ducks the issues just above, and fails to address the vexed question of the dominance of the fossil record at its various levels, of suddenness of appearance, stasis and disappearance. If the fundamentally gradualist, incrementally emergent tree of life model were true, from the root up, and if this were overwhelmingly evident to the point that we are justified in teaching High School students and the general public that this is a “fact,” the overwhelming majority of the fossil record should be of the many, many transitional forms — samples do strongly tend to reflect the bulk of a distribution, however crudely; and, arguably, many such should be quite evident in the world today. In addition, there is a basic challenge that from the root on up, the Darwinist three of life needs to be a tub that stands on its own bottom. That is, we need to see good warrant for the blind watchmaker thesis narrative on origin of life. We need to see good evidence on the pattern of chance variation and differential reproductive success in ecological zones, leading tot he descent with unlimited modification that accounts for the various tree of life models [I here advert to the inconsistencies between traditional trees and the various molecular ones]. It also needs to credibly account for the origin of human language and mind as a knowing, reasoning, perceiving entity required for such a theory to exist and have credibility.  NM knows or should know that the 6,000 word UD Darwinism essay challenge of Sept 23 on, is still standing, coming on five months without a serious response, though at least one has been promised. ]>>

ecs, 173: >>N.Matzke @150

“The evidence of some big pattern — e.g. common ancestry — can be overwhelming, without every last detail being known…Science is about making good approximations, not omniscience.”

This really evades my point, which was that you can’t do these things together:

1) in one aspect, articulate how difficult and explorative the process of building evolutionary theory is

2) in a separate aspect, act like these delicate and hard-to-build-and-interpet theories are bulletproof articulate how sound the theory is and how ‘overwhelming’ the evidence is

3) in a third aspect, act like the theories are beyond reproof, flippantly and rudely rebuffing eminent scientists who have questions.

One who tries to express these three things at once looks silly.

– If #1 then not #2. That is, if there is less evidence is desired and there are holes where interpolation is required, then the theory can’t possibly establish the confidence to state #2.

– If #2 then not #3. That is, if the evidence is overwhelming and the theory is sound, then you are happy to discuss it with other scientists whose fields overlap and you would expect your theory to hold up to those inquiries.

And so on. >>

ecs2, 174: >>

“A lot of people were taught an oversimplified and basically fake version of “The Scientific Method” …”

[–> In context, this is dismissing ecs2’s views on the methods of science as ill-informed; cf. a 101 here on this at IOSE, especially the expanded description of scientific methods; also here on on the debate in Kansas on scientific methods as taught in schools, in which NM’s former institution, NCSE, played a significant part. Bottomline: the “method” traditionally commonly taught in schools is somewhat simplistic, but it does capture some major and characteristic features of scientific investigation. In addition those trained in pure and applied sciences to graduate level are inculcated in a tradition of research that goes beyond what any description or definition can summarise — experience based expertise.]

This one actually annoyed me a little. I have a PhD in Engineering. I feel sufficiently familiar with the scientific process. You seem to make poor assumptions about those you read – because one has simple or rudimentary knowledge in your area of expertise does not make them simple overall or in other focused areas.

Two observations based on the link to ‘the real process of science’ which jumps off the page you linked.

1) There is no room on that graphic for the behaviors I mentioned. Of course science can be interpolative and exploratory. But the interpolation and exploration should still be dictated by the data. When I say grandiose narratives and speculative interpolation, I am saying that in my view some of what I have seen from the evolution community (not you specifically) violates the boundary condition of following rather than leading the data.

2)I noted in the exploration and discovery phase, the process you provided call the scientist to ‘ask questions’ (and presumably by extension to graciously receieve questions also) and also to share data and ideas (like across disciplinary boundaries (such as, I don’t know, organic chemistry and evolutionary biology). I think I have the process down. Do you (look back over this thread before you answer)?>>

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A word or two to the wise, and food for thought. END

Comments
KF I saw a TE using Aquinas as justification for the idea of nature's "autonomy", so i went back to the passage he'd cited in Aquinas (actually he cited Haught, who cited the passage - easier to recycle interpretetaions than check old books!) It was clear that to Aquinas, "autonomy" meant the equivalent of giving nature its particular rules to follow. So the modern trick has been to change "God's special regulations for stars, gravity to abide by" etc to "the regulations God has to abide by regarding stars, gravity" etc.Jon Garvey
March 4, 2013
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I’d just like to make a brief comment about how ID explains some effect. First, it explains that effect by nominating an adequate cause for that effect: an intelligent agent.
"An intelligent agent" in general, OK. Let's be more specific, where evolutionary theory is currently unable to give an adequate explanation for some observed phenomenon, we must not say "we don't know the explanation for this phenomenon and are therefore able to default to "action by an intelligent agent". I have to stick with "we don't yet know" because "an intelligent agent" adds precisely nothing to our knowledge and gives no insight or handle on further investigation.
Second, it identifies the precise features of the effect itself that only an agent could have produced – any pattern which is highly specified but at the same time enormously improbable.
Well, that's the claim to be supported if ID has any utility, I guess.
Third, it encourages research on the functionality of the effect in question, which may eventually help to answer the question of why it was designed.
Research, observation, experiment and hypothesizing have worked very well in elucidating many phenomena. "Why it was designed" seems to assume the point at issue. That is whether design by an unobserved agent is or has occurred. Without some hypothesis of what "an intelligent agent" is and does, where, when and how, speculation on why seems a little premature.
Fourth, the “where” and “when” of the design in question can usually be ascertained through standard procedures used in scientific investigation (e.g. laboratory dating).
Has it? Example?
Fifth, the “how” question can sometimes be answered by attempting to reverse-engineer the designer’s work. Sometimes we find that idiosyncratic features or apparent inefficiencies in the effect we observe are either necessary design features, or suboptimal due to the need to satisfy multiple constraints.
Whether "the designers work" is a real or imaginary phenomenon is still the point at issue. I suggest we are far from being able to claim such "work" is observable.
Sixth, identification of the constraints in question can tell us more about the designer’s modus operandi.
Well it might, if there were some hypothesis to test.
Seventh, we can examine the designed object or process to see whether its design violated any of the laws of physics. An affirmative answer would tell us that the Designer was not bound or constrained by the laws of physics, and hence not part of what we call Nature.
I think talking of the laws of Physics is not how reality is. Particles and entities that consist of particles have properties that we observe. These properties are regular. Assuming that they are also fixed and universal is the current consensus view and works very well in a practical way. Observing an irregularity or discontinuity would certainly raise eyebrows and strengthen the argument for something beyond reality. It would certainly be a start if ID proponents could come up with something along these lines.
Those are a few steps in the right direction.
They might be. Take that first step and who knows where you might end up!Alan Fox
March 4, 2013
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F/N: Biblical theology in Heb 1 suggests that the world is held together by the word of power of God. That implies that what we call natural laws are not autonomous powers -- that is a peculiarly modern idolatry, to make the means and evident ways autonomous, and to refuse to acknowledge that laws imply law giver -- but instead are the general pattern of God's providence for an orderly and life facilitating world. A miracle is not a violation of the law, as though the law of nature were a royal person whose will we cannot break, but that for good reasons of his own God may order circumstances to speak or create a way, or he may act beyond the usual course of the universe. The most important case in point being the resurrection of Jesus from death, with over 500 witnesses, of whom none could be broken, not in the face of whips, fire, sword and crosses. Cf. here on in context. This adequately warrants a worldview that sees that nothing that cannot live with a prophesied and fulfilled messiah who comes to the people of covenant and the wider world at just the right time, and who dies on a cross, is buried, rises and is witnessed, energising a church and its good news for 2000 years now, can be considered a reasonable world view. If you deny the historicity and crucifixion of Jesus, you are in an absurdly selectively hyperskeptical dismissal of facts that are as firmly, adequately grounded as any from history of consequence will be. This is a basic test of rationality about history and fact and warrant. A pons asinorum, if you will. Beyond, on the 500 witnesses and the steady stream of transforming power ever since, if you cannot face the reality of miracles, especially in the name of the one who rise with 500 witnesses, that brings your worldview under severe challenge as patently rooted in a priori assertions and dismissals, multiplied by deification of an alleged inviolable natural order, which simply cannot be warranted by reasonable inductive argument. let us be plain: Scientism is idolatry and is also absurd, as the claim or assumption or inference that only science gives credible knowledge is an epistemological knowledge- claim, i.e. a philosophical claim to be knowledge. Hence the self-referential and self refuting absurdity of Lewontin's notoriously declared aim that he people come to see science as the only begetter of truth. And so forth. KFkairosfocus
March 4, 2013
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Mung @185: I think you raise some good questions and miracles are a possible counterexample, but only because the circumstances/processes surrounding miracles are such that we don't (and with current knowledge can't) know. So we can't say that natural laws definitely were violated in the performance of miracles. Indeed, I argue that there is good reason to think that at least in many cases they weren't.
Personally I question whether such laws even exist, or in what sense they exist. Are the laws of physics imposed from outside on the objects that must obey the laws? Or are they just regularities expressed due to the nature of the objects themselves?
Well said. At some level they are descriptive rather than proscriptive. Which is why when we discover something new in science that counters our prior expectations we don't think some natural law was violated. Instead we just adjust our understanding of the natural laws.Eric Anderson
March 3, 2013
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Box @184:
Since something other than a natural process – agent – is a cause, there is a breach of physical causal closure, right? How can this be done without violating natural law?
How can it be done with violating a natural law? Humans are intelligent agents. They can design and build things that don't come about through purely natural processes. What natural laws were violated during the building of, for example, the Space Shuttle?Eric Anderson
March 3, 2013
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Eric, Just to be clear, I did not think you were denying miracles. I just thought I'd bring them up as a possible counter. The book of Daniel also comes to mind wrt violating laws of physics. :) Personally I question whether such laws even exist, or in what sense they exist. Are the laws of physics imposed from outside on the objects that must obey the laws? Or are they just regularities expressed due to the nature of the objects themselves? So then the question would not be one of laws of physics but of laws of nature/essence.Mung
March 3, 2013
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@Eric Anderson
Eric Anderson (183): I do not view everything as the result of purely natural causes. In other words, agency is real. Intelligent agents can and do cause things to occur that would not occur by purely natural processes. And they do it, not by violating any natural laws, but by understanding and utilizing natural laws.
Since something other than a natural process – agent – is a cause, there is a breach of physical causal closure, right? How can this be done without violating natural law?Box
March 3, 2013
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Mung @182: That is an excellent question, and one that probably deserves more than a simple response. Maybe I can outline my thoughts by stating a couple of background principles I might work from: - There are hierarchies of laws. Some have stronger, or more pervasive, or more lasting effect than others. - Laws do not exist in a vacuum, but must be understood in the particular context and in their specific interaction with other laws. For example, if we look at gravity, although we understand it to be a universal law that holds at all places in the universe, objects in the environment will behave quite differently, depending on whether I am floating serenely in so-called "zero G," or standing on the Earth at our familiar 1G, or being sucked over the event horizon of a black hole. Indeed, for the person who is only familiar with 1G at the surface of the Earth, the behavior of objects at either extreme - the calm of weightlessness or the horrific stresses at the event horizon -- would seem to contradict their understanding of gravity. And yet, with our current understanding, we don't view any of these three situations as being a "violation" of the law of gravity, just different manifestations of the same broader principle. - I do not view everything as the result of purely natural causes. In other words, agency is real. Intelligent agents can and do cause things to occur that would not occur by purely natural processes. And they do it, not by violating any natural laws, but by understanding and utilizing natural laws. Like my airplane analogy: lighter-than-air flight doesn't violate gravity, but it takes advantage of other forces: thrust, lift and so on, to bring about a particular effect. My wife took me to see David Copperfield in Vegas last year. He did things and caused effects that clearly appeared to be violations of natural laws as we understand them (indeed, that is the whole point of the show). Yet I fully accept that he did not in fact violate any natural laws -- he just used principles that he understands well (lighting, sound, the speed of human visual perception, and so on) to bring about effects that, to the person not familiar with all such principles, seemed miraculous. Please note, I am not in any way suggesting that God is to be thought of as some powerful magician performing at a whim. But there is a very real sense in which God knows and understands everything that would be necessary to bring about a particular effect: not only all the natural laws that are applicable, but also how they interact with each other -- and how things will be perceived by the observer. - What we understand as a miracle may in many cases be a manifestation of a higher law, or an interaction of laws, that we are not familiar with. And it may be done by someone who knows all laws to the full extent and has the ability to utilize those principles to the fullest extent possible. ----- I apologize if that is a bit long. I think different miracles in the Bible probably fall into a few different buckets: (i) things that perhaps didn't really happen in physical reality, but that caused the observer to perceive something in their mind (or fail to perceive something), (ii) things that actually happened on the basis of laws or on the basis of the interaction of different laws that we don't yet quite understand, and (iii) real intentional action on the part of God as a volitional agent to bring about a specific effect (again, I would not view this as a violation of natural laws, rather an astute use of those laws, including ones we don't yet understand). ----- In the current discussion on this thread, however, we have a much more narrow focus than miracles generally. Rather than the miracles of the Bible, which were generally one-off events, vjtorley was talking about structures that actually exist, such as in biological systems. And presumably those structures continue to exist in biology by virtue of their instantiation in matter and by virtue of the fact that they get reproduced in each subsequent generation of organisms in much the same way that other structures get reproduced. The question is whether the existence of such structures violates any laws of nature. I think it should be clear that the answer to that question must be no and that we should not expect to find any structures that violate the laws of nature. In his response, vjtorley clarified what he really meant: not something that violates natural laws, but something that is highly improbable or would not, through purely natural and material processes, be expected to arise on its own. We have evidence for lots of those kinds of systems.Eric Anderson
March 3, 2013
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So Eric, I understand what you are saying, but with respect to say, Jesus and/or Peter walking on water, would you say that violated the laws of physics or that it only appeared to violate the laws of physics? Both, neither?Mung
March 3, 2013
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vjtorley @180: I hear you. I'm still struggling to figure out what this hypothetical structure [that "violates" the laws of physics] could even be in principle.
. . . what I have in mind is a structure whose formation would have been impossible (or at least astronomically improbable) given the laws of physics . . .
We already have evidence of many of these kinds of structures. But it doesn't phase the committed materialist in the slightest because they are literally blind to the facts. They are fully capable of putting fingers in both ears and just repeating their standard explanation for the structure in question: chance + time. Or phrased in more layman's terms: Stuff happens.
. . . or because the second law of thermodynamics rules out the formation of such a structure.
Well, if such a structure exists then -- by definition -- the second law doesn't rule it out. The "laws" of physics, after all, are simply descriptions of what we understand to be possible in the universe. If we find a new structure that doesn't fit, then our understanding of the laws will be updated accordingly. Consider that at one point in time many people thought that heavier-than-air flight was impossible. And they had lots of good "laws" and explanations from physics for why it should be impossible. But when they were proved wrong it didn't mean that something "violated" any laws of physics. It just meant that they had to rethink their understanding of the laws and how the laws interact with other known forces, such as aerodynamics, thrust, lift, etc. I just don't think there is any mileage to be gained from talking about things violating the laws of physics. I realize you don't perhaps mean it in the way it comes across, but anti-design folks latch onto such phraseology and laugh at the idea of ID people claiming that things can violate the laws of physics. Personally, I don't know of anything that violates the laws of physics. And if such a thing were found, we would just update our understanding of the laws of physics. It simply isn't helpful to talk about design potentially violating laws of physics. It would seem to be a lot more productive to focus on what you said you really mean: something that is extremely improbably and/or has an energy hurdle (and I would add, information hurdle). It seems that is where the rubber meets the road and where the discussion and the terminology should focus.Eric Anderson
March 2, 2013
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Hi Eric, Thank you for your post. Re violating the laws of physics: what I have in mind is a structure whose formation would have been impossible (or at least astronomically improbable) given the laws of physics - either because of some energy hurdle that would have needed to be surmounted, or because the second law of thermodynamics rules out the formation of such a structure. That was all I had in mind. Of course, one would need to find several of these structures, in order to scientifically confirm that their formation was physically impossible.vjtorley
March 2, 2013
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Alan Fox:
I’m nobody.
No, you are some body. But you have no argument against ID and you have no argument for your own position, which means you don't offer much in the way of actual substance. And when you do have something to say about ID it turns out to be wrong, in spite of your eight or so years of following the debate. So not nobody. But not much either.Mung
March 1, 2013
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vjtorley: That is a pretty decent list and well stated. However, I'd suggest taking #7 off the list. I don't even know what is being suggested by some design "violating laws of physics." Obviously if something exists in our real world, then it doesn't violate any laws of physics. And if it was built into a physical medium then it was built without violating any such laws. There may be some unique design approach or design technique at work, but presumably not something that violates any laws of physics. Maybe I'm just unclear on what you are referring to and am having a hard time thinking of any design that could possibly violate any laws of physics in practice . . .Eric Anderson
March 1, 2013
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Hi Alan Fox, I'd just like to make a brief comment about how ID explains some effect. First, it explains that effect by nominating an adequate cause for that effect: an intelligent agent. Second, it identifies the precise features of the effect itself that only an agent could have produced - any pattern which is highly specified but at the same time enormously improbable. Third, it encourages research on the functionality of the effect in question, which may eventually help to answer the question of why it was designed. Fourth, the "where" and "when" of the design in question can usually be ascertained through standard procedures used in scientific investigation (e.g. laboratory dating). Fifth, the "how" question can sometimes be answered by attempting to reverse-engineer the designer's work. Sometimes we find that idiosyncratic features or apparent inefficiencies in the effect we observe are either necessary design features, or suboptimal due to the need to satisfy multiple constraints. Sixth, identification of the constraints in question can tell us more about the designer's modus operandi. Seventh, we can examine the designed object or process to see whether its design violated any of the laws of physics. An affirmative answer would tell us that the Designer was not bound or constrained by the laws of physics, and hence not part of what we call Nature. Those are a few steps in the right direction.vjtorley
March 1, 2013
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Alan Fox @166 and 168:
I agree that “no designer would do it that way” is a daft response to – well, what did you ask? – because nobody is giving the designer any attributes on which to base any supposition about the motives of any “designer or “agent”. “Stuff happens” is not much help either. What did you ask to get that response?
The first is an absolutely pervasive answer given by evolutionists. There is a whole line of argumentation based on the alleged poor design of biological systems. The vestigial organs line of argumentation is also based on this concept. Many of the key anti-design arguments focus on this approach, including the famous "backwards" wiring of the mammalian eye and "junk" DNA . Darwin used the argument throughout The Origin as a mainstay of his position; Dawkins uses it all the time; it regularly comes up in books and commentary. The second ("stuff happens") is my paraphrase of the so-called "explanations" we often hear. Some evolutionists have, thankfully, chastised their colleagues for their liberal use of "just-so" stories. Yet these stories continue -- sometimes explicitly, often implicitly. There may be fancy language used; there may be scientific terminology employed; there may be wonderful stories put forth; but at the end of the day, so very many of the "explanations" for how or why a system came to exist, once we boil away all the fancy verbiage, do in fact essentially amount to "stuff happens."
I appreciate this is an attempt at satire but, seeing what some people come up with in comments, there might be the chance that you actually do mis-comprehend evolutionary theory to this extent. Or you are writing tongue-in-cheek and others who only get their information from sites like UD may take your comment as bearing on reality.
I was using a bit of artistic flair, but I was not being satirical. What I wrote is quite literally the state of the evolutionary explanation for nearly every biological system that exists. With only scant exceptions for some simple systems or processes, almost all of which would be properly categorized as microevolutionary, the explanation is precisely as I wrote it. Again, it is important to keep in mind that noting the existence of a homologous structure here or a similar structure there somewhere else in the biosphere is not in any way an explanation for the system in question. ----- I have provided you with some absolutely critical keys to understanding the evolution/ID debate (although I am certainly not the first nor the only one to articulate these points). To summarize, these keys are: - Observations of homology or similarity in other systems do not constitute an explanation of the system in question. - Many pro-evolution and anti-design arguments are based on assumptions about what an alleged designer would or would not do. - Many other "explanations" are not explanations, but essentially amount to an unsupported reassertion of the theory that unknown changes happening in an unknown way in an unknown sequence over time can result in the system. I don't expect you to necessarily appreciate these points at this time because it requires a bit of a paradigm shift to see. But I remain hopeful that at some future point when you are hearing or reading an evolutionary argument or explanation something will click and you will realize that what you are hearing is as I have described. That will be the beginning of an exciting journey of discovery.Eric Anderson
March 1, 2013
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Yes, computerist, that sums it up rather nicely.Joe
March 1, 2013
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[SNIP!] Fox? Computerist, don't do anything like this again. KFcomputerist
March 1, 2013
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Apparently, Alan Fox - like Nick Matzke, Gregory and so, so many other others - is simply immune to having his misunderstandings about ID corrected.William J Murray
March 1, 2013
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Mr. Fox, In perusing through the posts, I noticed that you did not address my question to you here,, https://uncommondescent.com/intelligent-design/ecs2-responds-to-the-same-nick-matzke-he-said-it-clipped-and-commented-on-yesterday/#comment-448241 ,, as to exactly 'how' you are writing you posts without any intelligence! Though Joe would probably argue that no intelligence is evident in your posts, and it would be tempting to say that and leave it there, I hold that it is impossible for you to give a coherent account as to exactly 'how' you wrote your posts without reference to your own intelligence.bornagain77
March 1, 2013
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Alan Fox:
This is where ID cannot be considered scientific because it doesn’t take this approach; it puts the conclusion before the hypothesis!
Only someone completely ignorant of ID would say something like that. And here we have Alan Fox. ID starts with observations, Alan. And the design inference is based on our KNOWLEDGE of cause and effect relationships. This is unlike evolutionism, which is based on imagination.Joe
March 1, 2013
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And Alan continues to talk about the "theory" of evolution yet it is very telling that he cannot provide a refeerence to the peer-reviewed paper said "theory" can be found.Joe
March 1, 2013
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Aaln Fox:
Just to confirm, ID theory is not an explanatory theory per se.
Wrong again, as usual. By Alan's "logic" archaeology and forensic science are not explanatory venues.
Though the fact that no ID proponent has yet come up with any kind of coherent scientific argument ...
YOU wouldn't know what a coherent argument is. Evolutionism definitely does NOT offer up any coherent arguments. And nice to see tat Alan still doesn't understand what "default" means. Look Alan, you are just a clueless chump on some anti-ID agenda and your posts prove that. Nice job, aceJoe
March 1, 2013
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Some unknown organism at some unknown point in the past experienced an unknown change that was incorporated in an unknown manner into an unknown system of that organism and then preserved in an unspecified manner (perhaps by natural selection, drift or simple chance) eventually being reflected in an unspecified way in the organism’s phenotype, and the above process was repeated an unknown number of times in an unknown series of unspecified changes until we ended up with the complete functioning metamorphosis system we see today.
I appreciate this is an attempt at satire but, seeing what some people come up with in comments, there might be the chance that you actually do mis-comprehend evolutionary theory to this extent. Or you are writing tongue-in-cheek and others who only get their information from sites like UD may take your comment as bearing on reality. And you lot talk about me not taking ID seriously!Alan Fox
March 1, 2013
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...come up with any kind of coherent scientific argument other than “here’s a gap which ID fills by default”
Sorry, this could be misconstrued. I obviously don't think that "here’s a gap which ID fills by default" is a valid scientific argument either!
Alan Fox
March 1, 2013
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Those of us who are skeptical about evolution’s grand creative power keep patiently asking for explanations about how things could actually have come about in practice. The responses we get typically come in two flavors: (i) no designer worth his salt would design it this way, or (ii) stuff happens.
Who have you asked, Eric, and where? I am being told to read Behe's "Edge of Evolution" as the best explanation of "Intelligent Design" (Aside to William, the UD FAQ appears to be written by someone writing in a foreign language and then using Google Translator, plus it is un-endorsed by Behe, Dembski, Meyer etc.) I got that recommendation from visiting an ID-friendly website. I haven't seen you at Pandas Thumb or WEIT, for example. I agree that "no designer would do it that way" is a daft response to - well, what did you ask? - because nobody is giving the designer any attributes on which to base any supposition about the motives of any "designer or "agent". "Stuff happens" is not much help either. What did you ask to get that response? On the other hand, scientific theories start with observations. So in one way that is indeed where one would start with an attempt to understand a phenomenon. This is where ID cannot be considered scientific because it doesn't take this approach; it puts the conclusion before the hypothesis!Alan Fox
March 1, 2013
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We just can’t take you seriously as a “critic” of ID Alan, because you’re not serious.
I'm nobody. Convincing me would not affect the way ID is perceived (or noticed at all) by main-stream scientists. What fascinates me is the sociological aspect of the interchanges between the various groups and individuals. Though the fact that no ID proponent has yet come up with any kind of coherent scientific argument other than "here's a gap which ID fills by default" does make me continue to wonder where the emperor's clothes are. (Sorry that metaphor does get overused.)Alan Fox
March 1, 2013
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Joe quoting Michael Behe:
The fact that some biochemical systems were designed by an intelligent agent does not mean that any of the other factors are not operative, common, or important.
So Behe's "Edge of Evolution" can be read as the current ID thinking on evolution. Just to confirm, ID theory is not an explanatory theory per se. It is just needed as an 'ID of the gaps' argument when the suite of current evolutionary theories is deemed inadequate. Is that right? Accepting ID involves accepting the theory of evolution as far as it goes? Am I right? Bill Dembski accepts evolutionary theory and the age of the Earth at around 4.7 billion years? Any ID dissenters?Alan Fox
March 1, 2013
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Mung, you're too kind!Eric Anderson
February 28, 2013
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Eric @159. Priceless. I nominate that for the UD hall of fame. Feel free to nominate one of my posts for the UD hall of shame in return.Mung
February 28, 2013
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Alan Fox:
Oh! So “Darwinism” is not wrong,then, just insufficient. ID is not an alternative, just an adjunct to “Darwinism”. Is everyone on board with that or is this William’s personal ID idea?
lol. You've been following ID, religiously, for 8 years? And yet you managed to miss: The Edge of Evolution: The Search for the Limits of Darwinism We just can't take you seriously as a "critic" of ID Alan, because you're not serious.Mung
February 28, 2013
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