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Fred Hoyle – An Atheist for ID

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Fred Hoyle was an atheist, but also a freethinker who embraced intelligent design. I have just been re-reading his 1983 book, The Intelligent Universe, and I think Hoyle’s viewpoint deserves a more honest consideration than it usually receives.

Hoyle was a very famous Cambridge (UK) physicist, astronomer, and cosmologist. He supported the idea of an eternal universe and worked out how it might be possible – a theory called The Steady State. He did not like the idea that the universe had a beginning, a notion he famously deprecated in public using the term “Big Bang”. The name stuck. Eventually, so much evidence accumulated for the Big Bang that Hoyle was left almost alone in holding to the idea of a universe with no beginning. But Hoyle is also justly admired for working out how the heavier elements are formed in supernovae and for his tireless work in bringing science to everybody.

In the debate over evolution, Hoyle is usually spun as a believer in Panspermia – the idea that life on earth was seeded from elsewhere in the universe. Other scientists have also believed in this, from Arrhenius to Crick. Perhaps it is necessary to spin Hoyle in this way because the truth would be unbearably painful for those who view Darwinism as proof of atheism. And the truth is that Hoyle absolutely disbelieved in Darwinism. He thought that there is intelligence “out there” in the cosmos, and perhaps in past time, that is directing the progress of life on Earth. In The Intelligent Universe, Hoyle meticulously demolishes Darwinism in great detail and with scientific precision. He even goes after Darwin himself, suggesting that Darwin only understood how evolution might work after he received Wallace’s letter detailing the role of natural selection. Hoyle returns time and time again to quote Wallace, whom he evidently admired.

What all this shows is that it is perfectly respectable to be an atheist, a disbeliever in Darwinism, and a supporter of ID. Religious individuals (like me) might be chagrined if atheists took up ID in large numbers (rather unlikely) but I think at this point it would be better to embrace more diversity in the debate rather than less. At least we should agree that supporting any mischaracterization of Hoyle’s viewpoint as Panspermia rather than ID is fundamentally hypocritical.

Comments
SCheesman @ 9
I’m interested in knowing in what respect this metaphor is fallacious.
Hoyle's metaphor implies that evolutionary biology or abiogenesis claim that complex biological structures emerge whole from single instances of the interplay of so-called "chance and necesssity". That is not the claim at all as Ian Musgrave - who is a more competent authority that Hoyle in this field - demonstrates here. It is an example of the straw man fallacy.Seversky
June 14, 2009
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Seversky (#8): On Tiktaalik, please see Denyse O'Leary's post on this Web site: http://www.thedesignoflife.net/blog/Evolution-Tiktaalik--channelling-your-inner-fish/View/Default.aspx I hope that after reading Denyse O'Leary's post, you will be a bit more open to the author's contention that ID is a better way of doing science than Darwinism.vjtorley
June 14, 2009
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Seversky:
Hoyle’s qualification as an authority on biology seems to rest on his fallacious metaphor of the ‘tornado in a junkyard’.
I'm interested in knowing in what respect this metaphor is fallacious. It seems to me to sum up quite nicely the assumption among origin-of-life theorists that simple components plus energy combining them in countless combinations, without intelligence or forethought, managed to avoid the affects of entropy long enough to produce a self-replicating organism with a complexity and subtlety of design beyond the reach of even us enlightened 21st century primates. The tornado, on the other hand, was only able to come up with a now mostly obsolete version of an aircraft with old-fashioned electronics.SCheesman
June 13, 2009
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Hoyle's qualification as an authority on biology seems to rest on his fallacious metaphor of the 'tornado in a junkyard'. By all accounts he was a combative personality and it is not hard to imagine that he would have given short shrift to any biologist who had the temerity to trespass on his field of astronomy with equally suspect claims. And it takes more that "just so" stories to find fossils like Tiktaalik.Seversky
June 13, 2009
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Cabal:
His theory aboout the origins of the human nose is another example of a scientist lost outside his field of expertise.
As soon as the Darwinistas come up with a better theory we might then consider them as more expert in their field than Hoyle was out of his. The standard just-stories we get from them on the origins of everything from birds to frogs are so bad one is left wondering whether they are experts in any other than science fiction.Borne
June 13, 2009
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Hoyle determined that the Solnhofen specimen of Archeopteryx was a fraud even before he had seen it. That caused a lot of effort to be invested in making absolutely certain that it was indeed not a fake. His theory aboout the origins of the human nose is another example of a scientist lost outside his field of expertise. (To protect agains germs from outer space...)Cabal
June 13, 2009
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Mr idnet.com.au, You are right, I had not thought of his steady state theory. But it seems to me that holding to an infinitely old universe would not require a creation event for life by the universe's Creator (if such a Being existed in his theory), life would eventually beat the odds, however low, for abiogenesis. It is an odd mix of beliefs, some mtivated by a theism, some motivated by an atheism. Truly sui generis.Nakashima
June 13, 2009
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Nakashima, Fred Hoyle believed in an eternal universe. In an eternal universe, or in a multiverse for that matter, the infinite regress is not as major a problem. Only for those who hold that this universe is all there is and all there was and all there ever will be, is the regress a problem. No theist I know believes that the origin of God is in this space time cosmos. The existence of an intelligent being outside our cosmos is not subject to the same laws of probability that we know constrain what can happen in the cosmos we occupy.idnet.com.au
June 12, 2009
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I prefer Hoyle's previous book, Evolution from Space, co-authored with Chandra Wickramasinghe, published in 1982. That's the book that contains the infamous quote so beloved by creationists where Hoyle compared the random emergence of even the simplest cell to the likelihood that "a tornado sweeping through a junk-yard might assemble a Boeing 747." And no, Nakashima-san, I don't recall that Hoyle ever explained who seeded his hypothesized seeders of life on earth.PaulBurnett
June 12, 2009
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Did Hoyle ever address the problem of regress? All I can find out is that he felt our planet was seeded from the outside, but did he ever opine on where that life came from?Nakashima
June 12, 2009
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In the debate over evolution, Hoyle is usually spun as a believer in Panspermia - the idea that life on earth was seeded from elsewhere in the universe. Other scientists have also believed in this, from Arrhenius to Crick.
And Dawkins, of course. I'm not a big fan of panspermia (or atheism, for that matter), but I understand the need to focus on the big picture and not get bogged down in minutiae.herb
June 12, 2009
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Thanks for an interesting post.
At least we should agree that supporting any mischaracterization of Hoyle’s viewpoint as Panspermia rather than ID is fundamentally hypocritical.
I'd like to hear about this in more explicit detail. I understand from your post that Hoyle was both an ID supporter and a Panspermia advocate -- correct? So the hypocritical stance you refer to would be downplaying or omitting his ID position and only mentioning his Panspermia ideas? Just trying to make sure I understand the point.lars
June 12, 2009
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