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Guest Post, Dr YS: “Intelligent Design and arguments against it”

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Dr YS, contribtes thoughts again that are well worth pondering:

>>I’d like to present a summary of the arguments against the design hypothesis that I have come across either as a reader or as an author of a pro-design blog over the past 8 years since I became interested in intelligent design.

The Design Hypothesis

Before we do it, let us first recap on what the design hypothesis really is. It states that some configurations of matter in specific conditions are best explained as caused by purposeful activity of one or more intelligent agents.

  • The ‘specific conditions’ means that we could not directly observe how these configurations of matter came into being and can only analyse them post-factum.
  • ‘Intelligence’ in this context means the capabilities of foresight, goal-setting, strategy planning and strategy realization. Put simply, it is the capability of using adequate means for a purpose. 
  • The ‘purpose’ corresponds to selecting a goal state from among physically or chemically equivalent states (states with minimal total potential energy). Selection is done on a non-physical basis (pragmatic utility).
    • E.g. muckers is a game in which players take turns throwing rings from a distance at a vertically positioned pole on a horizontal playing ground. A player who throws a ring so that it lands at the pole, receives one point. The player getting a maximum score wins. The scoring aside, no matter how you throw a ring or where it lands on the playing field, it ends up in a position where its potential energy is at a minimum value. The ‘meaning’ to each toss that distinguishes a trajectory from among a set of possible trajectories, is assigned by imposing additional (symbolic) constraints specifying the ‘target’ area for a trajectory. The additional constraints are local to the particular physical system (the ring + gravity + the pole).
  • ‘Best’ means the ‘most appropriate’, ‘most parsimonious’ or even ‘characterized by the highest probability’, depending on the context.
  • ‘Design’ means either the process of purposeful activity or an outcome of it. 
    • E.g. a personal computer is a design whereas pebbles on the beach are most likely not. It is possible that pebbles themselves or their particular arrangements can be a design. However, methodologically, it is best to assume they are not unless we have more observations that can help further refine our design-inferential probabilistic model.

Importantly, not every cause in nature is intelligent. For example, gravity is not an intelligent type of causation whereas creating a deck of Microsoft PowerPoint slides, most probably, is. If we have observations that can throw a reasonable doubt on non-intelligence of gravity, for example, we will further refine our understanding of material reality. In the absence of such observations these doubts are not scientifically justified.

The effects of intelligent and non-intelligent causes are sometimes different also. Analyzing this difference is what Intelligent Design is all about. Based on an analysis of some special class of artifacts we can reliably tell if we are dealing with designs. In other cases, it is not possible to distinguish designs from non-designs post-factum, without additional information.

It is important to distinguish between intelligent and non-intelligent causation because this distinction helps us categorize our knowledge of the material world better and, consequently, propose better scientific explanations. The distinction is well supported empirically and, without it, it is not possible to adequately explain a whole class of observations. For example, treating this text as a random collection of differently colored pixels on the screen is a valid scientific model but I doubt it has any practical use as it adds virtually nothing new to our knowledge of the world.

The design hypothesis can be useful in a lot of contexts, such as archaeology and forensics. It adds a lot of insight when applied to biological systems. It is not generally disputed that the ID methodology is sound. At least, I have never encountered anyone who would seriously question the design detection methodology in relation to forensics, archaeology, medicine or cyber-intrusion detection, for instance. The only area of application where ID faces strong opposition is biology. Science has nothing to do with it.

The scientific agenda of Intelligent Design is non-trivial as the main design hypothesis leads to interesting research questions. Intuitively, when we assume that a particular configuration of matter is intelligently created we can reverse-engineer it and then reuse our findings elsewhere. This is done in bionics, for example. ID can lead to non-trivial testable secondary hypotheses in biology per se, as this article shows.

The design detection methodology is summarized by the following abductive inference:

1. We observe phenomenon Р.

2. Р could be explained if hypothesis Н was true.

3. Consequently, we have grounds to believe that H is true.

Examples of P:

– the semiotic triple {sign-interpretant-referent}, notably persistent self-reproducing semiotic triple as in biological systems;

– statistically significant levels of functional complexity.

The basis of abduction in relation to P in the biosphere:

– In all observations other than in biological systems, whose origins are in question, P is a correlate of intelligence. No observations exist where P would arise ab initio without intelligent agency.

I specifically stress that the presented reasoning is nowhere near circular.

Having said this, I will now present arguments against ID that I have encountered. I am not intending to ridicule the reasoning of ID opponents. Simply, in my experience, this is the best they can really offer. In the list below, I will put my comments next to each bullet point.

Popular arguments against Intelligent Design

#Argument against IDComment
1ID is based entirely on Fisherian hypothesis testing. Instead of ruling out any hypothesis entirely, it would have been better to keep all relevant hypotheses on the table because, as we collect observations, different hypotheses can really change their relative importance.Statistical hypothesis testing is an established practical method of assessing scientific hypotheses. ID-opponents are welcome to come up with a better model, if they wish so.
2Who designed the Designer? (=Who painted the painter?)The point of this argument is to demonstrate that ID reasoning is either circular or suffers from infinite regress. Neither is true. 
3What are the properties of the Designer of life?The Designer of life is intelligent: capable of forethought and planning, decision making and strategy implementation. The scale and grandeur of the design of life suggests that the capabilities of the Designer are matching the task. The Designer of life must have had the linguistic capacity since life is inherently linguistic. The only real problem I can see here is complexity because, by the same argument as presented in this OP, the Designer of life should be very complex (perhaps, infinitely complex). My personal take on this, is that the complexity argument does not apply the way the ID opponents want to use it: our consciousness is simple and yet we create complex artifacts. In any case, we just have no other data than human artifacts and life. Perhaps, the AI singularity, if it happens at all, when it does happen, will provide more data to refine our understanding of the complexity issue.
4We have insufficient data to classify life with respect to design. It is the purpose of science to extrapolate our knowledge onto something that has not been observed yet and to make predictions. The workflow is as usual: from observations through analysis to prediction. As more observations become available, predictions are corrected appropriately.
5How the Designer of life created it?By instantiating a persistent self-reproducing semiotic core into physicality. 
6I could have done it better. Therefore it is not a design.An example of flawed reasoning. A poor design is still a design. On the other hand, examples of alleged ‘bad designs’ are simply misunderstandings. People are not taking into consideration the fact that organisms are a result of multicriteria optimization. What appears to be a poor choice is really a compromise between different conflicting objectives.
7Believing in the design of life is the same as believing that the Earth is flat.A rhetorical device aimed at discrediting the opponents by association. It has no real scientific value.
8Information is in your head.
This extreme view denies the objectivity of information processing. It does not take into account the fact that the genetic information translation apparatus installed in all organisms predates humans and is part of objective reality. Questioning the objectivity of information translation phenomenon is equivalent to questioning science itself.
9A river flowing around stones sends information to and receives information from them.This view is the opposite extreme. It does not take into account the fact that it is meaningful to speak about information only where there is information translation. Natural phenomena (apart from organisms and human artifacts) do not involve information translation.
10The cycle of star formation follows an algorithm.
Spotting natural regularity can be formalized as an algorithm. However, regularity itself is NOT an algorithm. An algorithm is a set of coherent instructions that must explicitly be present in memory, read from it and be processed in order for the system to achieve a goal state. In most cases, to achieve a pragmatic purpose an algorithm should be a set of instructions such that the processor eventually stops and produces a result.
11Everything can be coded with 1 bit.
That one is a best-seller. The answer is, obviously, yes, if you have previously established all the information context for it. It is the establishment of the context that involves all the remaining complexity…
12The design hypothesis is circular.
Simply wrong. In the above, there is no circularity at all.
13DNA is not code. The notion of code is ephemeral and subjective.DNA/RNA carry instructions that are interpreted by the cell in the context of protein synthesis. The genetic code is the set of rules used by living cells to translate information encoded within genetic material (DNA or mRNA sequences) into proteins. Translation is accomplished by the ribosome, which links amino acids in an order specified by messenger RNA (mRNA), using transfer RNA (tRNA) molecules to carry amino acids and to read the mRNA three nucleotides at a time.
14Replication of crystals and replication of organisms are essentially the same.
A categorical error. They are not the same. Matrix copying (similar to crystal copying) is part of replication of organisms, but it is only part of it. Replication of living things requires a symbolic memory to store genetic instructions, a mechanism of retrieval and interpretation of those instructions together with a mechanism of interpretation of instructions to replicate the interpreter. Nowhere near replication of crystals.
15Crystallisation is an example of self-organisation.
A categorical error. Organization relates to function, not order. Order is routinely observed in nature as a result of the tendency of system dynamics towards states with minimum total potential energy. This is fundamentally different from organization. Organization involves a non-uniform (irregular) functional whole where function is understood in terms of pragmatic utility. Regular structures like crystals can be used as part of functional systems but, by themselves, neither crystals nor any other naturally occurring regular structures can produce a non-trivial functional whole. Organization imposes specific (e.g. symbolic) constraints on the dynamics of matter in the system. ‘No specific constraints’ means ‘no function’ means ‘no organization’.
16Everything in nature is self-organized just like sand gets sorted by centrifugal forces on river banks.The same categorical error as above equating the motion of matter towards states of minimum total potential energy to functional organization that produces pragmatic utility.
17Semiotics is demagoguery.Another bestseller argument.
18Semiotic effects are reducible to the laws of nature.Including this OP? Are there laws of nature that can predict someone writing this OP?!
19Abduction is fiction, Charles Peirce’s idiosyncrasy.Again, a wonderful counter-argument indeed. It misses a whole history of discoveries and scientific advances based on the seminal ideas of Charles Peirce.
20Lots of vastly different things appeared in ‘every which way’ in the past. Life is just what happened to prevail.An ‘interesting’ thought. And a very specific one, too.
21Science knows a single type of intelligence, that is, one correlated with a protein-based body/brain. Consequently, a hypothetical statement about intelligence outside of a protein body/brain is nonsense.There is a killer counter-example for it, i.e. silicon-based artificial intelligence. The counter-example demonstrates that intelligence can function and multiply outside of protein bodies.
22— Gravity is all that is necessary for our world to appear. — And where did gravity come from? — M-theory.
A categorical error conflating reality with our mental models of it. It lacks coherence and misses the point of organization completely.  This argument is due to Stephen Hawking [paraphrased]. See J. Lennox, “God and Stephen Hawking: Whose design is it anyway?”

>>

Again, food for rich thought. END

Comments
Sure it's logically possible that life was designed. Is that a controversial statement? I haven't been reading this thread, but where above did someone say this is a logical impossibility?hazel
November 13, 2019
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Notice that none of our interlocutors are really making any kind of valid argument. Rather they are simply dismissing the logical possibility that life could be designed a priori. If they don’t agree that it is possible that life could be designed they need to logically refute that claim. In other words, they need to prove that it’s logically impossible for life to be designed. Notice all the following quotes are from men who believe that evolution is a mindless and purposeless process. (HT: BA77)
“This appearance of purposefulness is pervasive in nature…. Accounting for this apparent purposefulness is a basic problem for any system of philosophy or of science.” George Gaylord Simpson – “The Problem of Plan and Purpose in Nature” – 1947 “living organisms “appear to have been carefully and artfully designed” Richard C. Lewontin – Adaptation,” Scientific American, and Scientific American book ‘Evolution’ (September 1978) “Biologists must constantly keep in mind that what they see was not designed, but rather evolved.” Francis Crick – What Mad Pursuit – p. 138 (1990) “Organisms appear as if they had been designed to perform in an astonishingly efficient way, and the human mind therefore finds it hard to accept that there need be no Designer to achieve this” Francis Crick – What Mad Pursuit – p. 30 “Biology is the study of complicated things that give the appearance of having been designed for a purpose.” Richard Dawkins – The Blind Watchmaker (1996) p.1
If something appears to be designed isn’t it logically possible it really could be designed? The main argument for the design then can be stated very simply:
1.If it appears to be designed, it really could be designed. 2. Even the simplest self-replicating life forms, like Mycoplasma genitalium, appears to be designed. 3. Therefore, it really could be designed.
In other words, if it’s logically possible that something could be designed then it’s not illegitimate to consider the possibility that it really might be designed. Indeed, it would be intellectually dishonest not to do so.john_a_designer
November 13, 2019
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Bob #61 Thank you very much for an honest answer, seriously. Well, next is next. The bottom line is, we have something, you guys don't, unfortunately. The surprising thing is, postulating design, just like postulating dark matter -- ok, 'they are looking for it' (c) but why ID'ers aren't allowed to make the same claim, no one knows -- leads to an interesting and non-trivial research agenda with testable secondary hypotheses as M. Sherman demonstrates. I wonder why this is. In fact, the design assumption is tacitly present in the entire enterprise of science, the usual public denials notwithstanding. Otherwise, science simply does not work. I can only do something meaningful if I actually assume that the world outside "me" can be reasoned about in a meaningful way. Why is this so? One of the answers is, because it was designed in a wise and meaningful manner. Because it is designed, I can reverse engineer it, understand how it works and reuse the logic. All of this is because 'design' is written all over it.EugeneS
November 13, 2019
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"Again, dark matter has been postulated because a theory made specific predictions. And although it hasn’t been observed, physicists are looking for it." Well, according to Pater (you know, the undesigned noisy bag of meat), dark matter could never exist because there is/has been no direct experience of it. Andrewasauber
November 13, 2019
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No, Bob O'H doesn't have an alternative. And just because ID is NOT about the who, how and when doesn't mean those are off limits. Bob clearly cannot think and reason.ET
November 13, 2019
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EugeneS @ 57 -
Do you have any at least potential alternative?
Somehow I think you know the answer to that.
We can potentially derive some knowledge about how, in what order, when, and even for what (engineering) purpose certain things might have been implemented [by an intelligence]. We can even draw some hypothetical consclusions as to some properties of the Designer.
Indeed. And even though it seems obvious that this should be the next step, I'm repeatedly told that ID isn't about this.Bob O'H
November 13, 2019
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And ID makes the specific prediction posted in comment 58. And that is more than blind watchmaker evolution makes.ET
November 13, 2019
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Derek @ 56 -
Based on Newton’s laws and observations that didn’t match, Neptune is a distribution of mass that was was predicted before it was observed.
Right, but it was observed, because the theory made specific predictions about where it should be. So the astonomers looked for it, and found evidence for it.
Based on Newton’s laws and observations that don’t currently match, Dark Matter is a distribution of mass that has been predicted, but not yet observed.
Again, dark matter has been postulated because a theory made specific predictions. And although it hasn't been observed, physicists are looking for it.Bob O'H
November 13, 2019
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The criteria for inferring design in biology is, as Michael J. Behe, Professor of Biochemistry at Lehigh University, puts it in his book Darwin ' s Black Box:
"Our ability to be confident of the design of the cilium or intracellular transport rests on the same principles to be confident of the design of anything: the ordering of separate components to achieve an identifiable function that depends sharply on the components.”
ET
November 13, 2019
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Bob 54 And yet, this is the best one can do given the evidence in all its entirety. Do you have any at least potential alternative? Is it the RNA world, DNA world, metabolic networks, anything else?! Is there any evidence for natural phenomena that could create semantically closed persistent systems, that could organize a functional whole with symbolic constraints, encode their own descriptions into memory as instructions for later reconstruction, including the reconstruction of the interpreter of these instructions? Perhaps there is evidence for some steps towards this functional self-contained self-reproducing persistent whole? If evidence is for another intelligence, what is the problem really? We know (a) it must have been intelligence and (b) it predates humans. We can potentially derive some knowledge about how, in what order, when, and even for what (engineering) purpose certain things might have been implemented. We can even draw some hypothetical consclusions as to some properties of the Designer. I can't see what the problem is. There are things in nature that can't just be put together happenstantially without foresight.EugeneS
November 13, 2019
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Based on Newton's laws and observations that didn't match, Neptune is a distribution of mass that was was predicted before it was observed. Based on Newton's laws and observations that don't currently match, Dark Matter is a distribution of mass that has been predicted, but not yet observed. We solve the easier problems sooner, for obvious reasons.DerekDiMarco
November 13, 2019
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Bob:
Which means you have to introduce a new intelligence, without any evidence (either empirical or theoretical) for it.
Except for the fact that we have the evidence. Bob's willful ignorance is not an argument. Strange that IDists have presented the evidence that Bob sez we don't have.ET
November 13, 2019
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Eguene @ 50 - yes, we can make predictions of things we haven't seen (despite News regularly decrying such activities), but to do that we have to make stability assumptions, i.e. that the conditions are sufficiently similar. If you're saying that humans do stuff, so some form of intelligence might have as well, then the key stability assumption is the presence of such intelligences. These are clearly not human, so that stability assumption breaks down. Which means you have to introduce a new intelligence, without any evidence (either empirical or theoretical) for it. Gravity waves were postulated because there was theoretical evidence that pointed directly to them. ID simply doesn't have that: at best your evidence points away from something else.Bob O'H
November 13, 2019
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Bob Absolutely! ID predictions are based entirely on what we know. What makes you suggest that the generalization on the entire technological base of humanity is an ad-hoc one?! If you can provide some examples of a false positive for ID, I will seriously question the ID methodology. Do you have a model whereby a semiotic triple arises by unguided processes?EugeneS
November 13, 2019
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Bob O'H:
But if you want to argue that a non-human intelligence did it, then you need to provide some evidence for this non-human intelligence.
LoL! The DESIGN is such evidence, Bob. But I digress. Why don't YOU actually ante up and tell us how we can determine if blind and mindless processes did it? Why are you too cowardly to actually make a claim that can be scrutinized?
If we have to add an ad hoc inventions then we have to be able to test the predictions made when this invention is added to our model for the universe.
Your side doesn't have any models nor testable predictions, Bob. You have nothing but to attack ID with your ignorance. And that hasn't worked for you.ET
November 13, 2019
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Eugene - if you want to argue that humans designed life, then looking at humans is fine. But if you want to argue that a non-human intelligence did it, then you need to provide some evidence for this non-human intelligence. You're right, in science we do generalise, but we generalise from what we know. If we have to add an ad hoc inventions then we have to be able to test the predictions made when this invention is added to our model for the universe.Bob O'H
November 13, 2019
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Asauber #49 That is exactly my point ) What would the purpose of science be if all it could do was describe only what we observed?! The real purpose in science is in making non-trivial predictions about something we haven't yet observed. A wonderful scientific prediction is gravitational waves: predicted by A. Einstein in 1916, first observed in 2016. Our interlocutors want to make sure we don't 'smuggle in a theological agenda'. Trouble is, they overdo it to the extent that they cut the branch on which they are sitting.EugeneS
November 13, 2019
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"What “intelligences” besides humans do you have direct experience of?" Wait a minute, Pater. You are jumping to assumptions. Do I have to have direct experience of something for it to exist? If so, there's a giant universe full of stuff out there to be explored that doesn't exist. I don't think you have thought about this very thoroughly. Andrewasauber
November 13, 2019
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Bob OH:
provide examples of non-human intelligence that can do P.
Why do you think so? Can't I sample human intelligence from different cultures and epochs and draw conclusions based upon that? What is it that makes you think that human intelligence is not enough to make hypothetical generalizations? What would the real impact of science be if we could not generalize observations onto something not yet seen? Is it not what we do in science all the time?EugeneS
November 13, 2019
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Pater K. #38 Kindly see no. 21 on the list in the OP. Is it really difficult to see/read? I don't know why you think it is a problem. Like I said in a comment to Nonlin above, animal intelligence is intelligence under the definition accepted in the OP. Do you have a problem accepting the operational definition I discussed above? Please state your reasons. There's AI also, which is, to a considerable extent, independent of humans. I doubt it will ever reach a singularity point, but it is another question altogether. You have problems accepting the definition of intelligence I proposed and discussed, fine by me. Do you have an alternative? Even so, for whatever reason you do not think the definition I am using is unacceptable, I have, at least, one point: multiple examples of human intelligence which can be analysed and used in predictions. You guys do not have even that. You have no case at all. If you do not agree, kindly provide empirical evidence of statistically significant levels of functional complexity arising by an unguided ('natural') process.EugeneS
November 13, 2019
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Pw #37 Thank you very much for the reference!EugeneS
November 13, 2019
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How many points does it take to define a line? I think I see your problem
:-DDerekDiMarco
November 13, 2019
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PavelU: What does Darwinian evolution being true or falsified have to do with this OP? I did not make any claims regaring it here. Even though it is off-topic, I can say that, yes, it is true. So what?! Can it explain statistically significant levels of functional complexity in the bioshpere? Certainly not. Can it explain the existence of the semiotic triple right in the center of all biological functionality - in the replication system? Certainly not. The semiotic core is a prerequisite for Darwinian evolution, not the other way around. Can Darwinian evolution explain anything? Yes, it explains slight variations of existing functionality in a population. Anything larger - certainly not. The problem of Darwinian evolution is of statistical nature. Darwinian evolution is hopeless in view of huge statistical barrier a system evolving new complex biofunction needs to get over. It includes a series of fixations of a set of necessary mutations that need to happen in a population. The joint probability is so small that it becomes an operational implausibility. Another problem is the genetic drift. There was a very nice OP here called "Gambler's Ruin is Darwin's Ruin", to which I refer for details. So Darwinian evolution, whatever its actual capabilities, has absolutely nothing to do with the claim of this OP that the Design Hypothesis is scientific. In the end of the day, do you guys have anything substantial to support your claims? The answer is, no. The flat earth... BA77 Thank you. I would not conflate a theological argument with a purely scientific one. Theology is a heavy-weight league, which I would not even touch. The counter-ID argumentation is trivial and inconsequential from the theological standpoint. There is a whole body of patristic literature on the Hexameron which exhibit the concensus patrum on Creation in Six Days. What I am doing here is a very small task, which pales in comparison with the theological argument. But you are right, it is all bluff on their part: - Where did gravity come from? - M-theory. And that is one of the best thinkers from their camp... Pathetic.EugeneS
November 13, 2019
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Eugene @ 20 - as has already been pointed out, you're moving your goalposts from
We have observations whereby P arises by human intervention resulting in a special sort of human artifacts.
to
We observe phenomenon P. ... You apparently want me to accept that if P is correlated with human intelligence and human intelligence is correlated with a body with two legs, then P can only arise via two-legged agents (which is item 21 in my list).
If you're going to suggest non-human intelligence can do P, then you're going to have to provide some scientific evidence for the existence of non-human intelligence that can do P. And no sniggering at the back.Bob O'H
November 13, 2019
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KF, Excellent clarification.pw
November 12, 2019
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F/N: It seems some basic logic of being is in order as the pretence that we must confine inferences regarding intelligence to embodied human efforts is again being pushed as a rhetorical gambit. FYI, we are manifestly contingent creatures; that is why it is a staple of Sci Fi, of mythology, of literature etc that we do not exhaust the possibilities for even verbalising embodied intelligence. Thus too, the millions spent and being spent on the search for extra-terrestrial intelligence [SETI] etc. Similarly, beavers and other creatures show that we do not exhaust intelligent capabilities. So, immediately, the argument is exposed as fundamentally unserious and lacking in basic respect for seriousness in discussion. It fails at outset. Next, we must observe that there is no good reason to conflate computation on a substrate with responsible, rational freedom to intelligently infer, argue, warrant, believe on such, know, analyse, decide soundly etc. This gives us reason to hold that what we need for our reasoning to be credible transcends embodiment. A conclusion which is hardly new. Here, J B S Haldane, a pioneer of neo-darwinist theory:
"It seems to me immensely unlikely that mind is a mere by-product of matter. For if my mental processes are determined wholly by the motions of atoms in my brain I have no reason to suppose that my beliefs are true. They may be sound chemically, but that does not make them sound logically. And hence I have no reason for supposing my brain to be composed of atoms. In order to escape from this necessity of sawing away the branch on which I am sitting, so to speak, I am compelled to believe that mind is not wholly conditioned by matter.” ["When I am dead," in Possible Worlds: And Other Essays [1927], Chatto and Windus: London, 1932, reprint, p.209.]
More recently, Reppert:
. . . let us suppose that brain state A [--> notice, state of a wetware, electrochemically operated computational substrate], which is token identical to the thought that all men are mortal, and brain state B, which is token identical to the thought that Socrates is a man, together cause the belief [--> concious, perceptual state or disposition] that Socrates is mortal. It isn’t enough for rational inference that these events be those beliefs, it is also necessary that the causal transaction be in virtue of the content of those thoughts . . . [But] if naturalism is true, then the propositional content is irrelevant to the causal transaction that produces the conclusion, and [so] we do not have a case of rational inference. In rational inference, as Lewis puts it, one thought causes another thought not by being, but by being seen to be, the ground for it. But causal transactions in the brain occur in virtue of the brain’s being in a particular type of state that is relevant to physical causal transactions
So, already, the objection collapses. But in a context where we routinely see clinging to the absurdity of dismissing inescapable first principles and duties of reasoning despite such objections inevitably depending on what they object to, we should not be surprised or astonished by such a resort. Saddened yes, astonished or caught by surprise, no. However, we are not finished. In observing our cells and those of other living creatures, we find D/RNA and associated molecular nanotech execution machinery. This in an observed cosmos where the physics is evidently set up at a deeply isolated operating point that sustains the possibility of C-chem, aqueous medium, cell based life etc. Where, D/RNA is code -- a point emphasised at the outset by Crick in his letter to his son Michael of March 1953. That is, we see here a 4-state code based machine language [with about 2 dozen dialects] and molecular nanotech execution machinery using the properties of C, connecting biochemistry with cosmology and theory of computation as well as linguistics. For computer code is a linguistic phenomenon. And, language is a signature of verbalising intelligence. Intelligent design, antecedent to the origin of cell based life. Intelligent design, antecedent to the origin of the observed cosmos with its embedded world of life. Further to this, intelligent, rational freedom required for our intelligence is inescapably morally governed under the force of known, inescapable first principles and duties of right reason. Which points to the need for an inherently good, utterly wise reality root that we separately know must be a necessary being. Thus, eternal. For, non-being [the genuine nothing] has no causal powers. Thus were utter non-being ever the case, such would forever obtain. Thus, as a world is, something of independent character always was. Where too, as traversal of a transfinite successive chain of finite temporal-causal chain is an impossible supertask on the logic of structure and quantity, the reality root is finitely remote. There was a beginning to our physical world and to whatever quasi-physical state was antecedent to it. Which also obtains if there are multiple instantiated worlds. So, we have no good reason to rhetorically confine inference to intelligence to embodied and/or human creatures. Arguments like that are at best ill informed. Worse, too often they reflect refusal to seriously engage other material lines of reasoning such as has yet again been outlined. But then, we deal with objectors who in too many cases are dismissive towards inescapable, self-evident first principles and duties of right reason. To such, we must say, rhetoric does not prevail against reason and its evidential base. KFkairosfocus
November 12, 2019
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Pater:
What “intelligences” besides humans do you have direct experience of?
We have knowledge of cause-and-effect relationships. That is all we need to make a scientific inference when it comes to the unknown cause of an eventET
November 12, 2019
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EugeneS said " I can accept I have one point of reference and I draw a line through that point. How many points does it take to define a line? I think I see your problem.Pater Kimbridge
November 12, 2019
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Asauber said "You are misstating the scenario. If something reminds you of things an intelligence would create, then the only reasonable inference is that an intelligence created it." What "intelligences" besides humans do you have direct experience of?Pater Kimbridge
November 12, 2019
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Dr YS, Interesting topic. Does this book relate? Soren Brier Cybersemiotics: Why Information Is Not Enough (Toronto Studies in Semiotics and Communication) Description Product description A growing field of inquiry, biosemiotics is a theory of cognition and communication that unites the living and the cultural world. What is missing from this theory, however, is the unification of the information and computational realms of the non-living natural and technical world. Cybersemiotics provides such a framework. By integrating cybernetic information theory into the unique semiotic framework of C.S. Peirce, Søren Brier attempts to find a unified conceptual framework that encompasses the complex area of information, cognition, and communication science. This integration is performed through Niklas Luhmann's autopoietic systems theory of social communication. The link between cybernetics and semiotics is, further, an ethological and evolutionary theory of embodiment combined with Lakoff and Johnson's 'philosophy in the flesh.' This demands the development of a transdisciplinary philosophy of knowledge as much common sense as it is cultured in the humanities and the sciences. Such an epistemological and ontological framework is also developed in this volume. Cybersemiotics not only builds a bridge between science and culture, it provides a framework that encompasses them both. The cybersemiotic framework offers a platform for a new level of global dialogue between knowledge systems, including a view of science that does not compete with religion but offers the possibility for mutual and fruitful exchange. About the Author Søren Brier is a professor in the Department of International Culture and Communication Studies at the Centre for Language, Cognition, and Mentality, Copenhagen Business School.pw
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