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Has anyone else noticed the blatant political flavor of many sciencey mags these days?

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Yes, it was always there but recently, as the editors become ever more self-righteous (= Us vs. the Unwashed), it has become more open and that sure isn’t an improvement. Two items noted in passing:

Big Climate:

The Intergovernmental Panel on Climate Change (IPCC) is an important organization with a primary purpose to assess the scientific literature on climate in order to inform policy…

Regrettably, the IPCC WG2 has strayed far from its purpose to assess and evaluate the scientific literature, and has positioned itself much more as a cheerleader for emissions reductions and produced a report that supports such advocacy. The IPCC exhorts: “impacts will continue to increase if drastic cuts in greenhouse gas emissions are further delayed – affecting the lives of today’s children tomorrow and those of their children much more than ours … Any further delay in concerted global action will miss a brief and rapidly closing window to secure a liveable future.”

The focus on emissions reductions is a major new orientation for WG2, which previously was focused exclusively on impacts, adaptation and vulnerability. The new focus on mitigation is explicit, with the IPCC WG2 noting (1-31) that its focus “expands significantly from previous reports” and now includes “the benefits of climate change mitigation and emissions reductions.” This new emphasis on mitigation colors the entire report, which in places reads as if adaptation is secondary to mitigation or even impossible. The IPCC oddly presents non-sequiturs tethering adaptation to mitigation, “Successful adaptation requires urgent, more ambitious and accelerated action and, at the same time, rapid and deep cuts in greenhouse gas emissions.”

Roger Pielke, Jr., “A Rapidly Closing Window to Secure a Liveable Future” at The Honest Broker Newsletter/Substack (March 2, 2022)

The relentless drum-banging will probably have the opposite effect of the one desired, especially when (as is sure to happen) some emission reduction strategies do much more harm than good and the boosters are running for cover, misrepresenting those outcomes in the name of “Trust the Science.”

And then there are the ridiculous efforts in popular science media to snuff out any awareness of the possibility that the virus that causes COVID-19 escaped from the Wuhan lab doing research on making viruses more powerful. How awful of any of us to suggest such a thing! Here’s an intro to a podcast on the topic:

We have featured the work of science writer Matt Ridley on several occasions over the years. Now he is the author (with Alina Chan) of the new book Viral: The Search for the Origin of Covid-19. Brendan O’Neill has recorded a podcast with Ridley to discuss how the Covid-19 virus might have leaked from a lab in Wuhan and how scientists tried to suppress the lab-leak origin theory. Spiked has posted the podcast here. I have embedded it below.

The New York Times continues to flog the alleged natural origin of the plague. Most recently, the Times has promoted “new research” pointing to the live animal market in Wuhan as the origin: “Analyzing a wide range of data, including virus genes, maps of market stalls and the social media activity of early Covid-19 patients across Wuhan, the scientists concluded that the coronavirus was very likely present in live mammals sold at the Huanan Seafood Wholesale Market in late 2019 and suggested that the virus spilled over into people working or shopping there on two separate occasions.” However, “some gaps” in the evidence still remain. “The new [unpublished] papers did not, for example, identify an animal at the market that spread the virus to humans.”

Scott Johnson, “The case for the lab-leak theory” at Powerline Blog (March 4, 2022)

More re Viral

Science writer Matt Ridley thinks science is reverting to a cult. Maybe his next book should be about that.

Comments
Q writes, "let me again suggest that your own “scientific” beliefs are a “cultural myth” as well." Q, let me repeat what I wrote at 317: " I haven’t been discussing “my scientific beliefs”. All those things you mention in your quote don’t even apply to me, so I’m not sure why you are asking me about them."Viola Lee
March 14, 2022
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evil being what frustrates, perverts or distorts that end, the privation of good out of due end
The problem with this definition or any definition it that it could mean that anything is evil because any act or happenstance frustrates something or has some less than desired effect for someone. Thus, it is a meaningless or trivial term. That is one flaw of the argument. Everything could be evil. But again this it is not appropriate to discuss it here and has been discussed zillions of times elsewhere. It was just another lame attempt by one of the Whack-A-Mole commenters to disrupt with nonsense and people then jump all over it. This latter event, responding to nonsense, is the most frequent thing that happens on this blog. It’s what people like to do the most.jerry
March 14, 2022
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Jerry, the problem of definition of evil is itself significant, yes. However, from his opening remarks, Bradley set up and knocked over a strawman. What becomes significant, is that we need to ask why is there an attempt to cling to this argument. The answer comes back, this is what they have, and they feel they must destroy the theistic concept of God, much less credibility of believing in his existence. Instinctively, they know that as necessity of being is core to God, they must have an impossibility in the concept of God to go where they wish. So, they have set out on rhetorically rehabilitating what failed 50 years ago. It fails again, but as Plantinga's actual presentation is complex and extended, targetting professional peers in philosophy, they don't have to address his argument as it is, as few will work their way through it with all its ramifications, secondary issues etc. I took up a skeletal form of the argument, to at least show the strawman. You are right that the perception of evil and connected branch on which we all sit sense of moral government, leads to deep challenges to the problem, as there is a need for a root of goodness to get to a sound understanding of evil, which carries us right back to what sort of root of reality is needed to have a world with creatures governed morally, without that being grand delusion destroying rationality. The best answer is, we are purposeful, and fulfillment of due purpose is good, evil being what frustrates, perverts or distorts that end, the privation of good out of due end; which means evil is a secondary, parasitical warping not something of primary being. But such is again loaded with the import that the root of reality is the inherently good and utterly wise. They are found kicking against the pricks. KFkairosfocus
March 14, 2022
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Q said:
What non-cultural, non-quasi-religious scientific evidence can you present that obviates the need for an extra-natural Creator?
What does "natural" mean, in light of 100+ years of quantum physics experimental results?William J Murray
March 14, 2022
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I believe EVERYTHING a ressurected person says. A historical person . We have evidences for.
Why?William J Murray
March 14, 2022
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As time allows, I will work up a more lengthy and specific reply to Bradley’s argument
Save you time. It fails on definitions. At step 2 it assumes things that are not truejerry
March 14, 2022
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Viola Lee @317,
Christianity is widespread because it’s associated with the dominant culture of the Western world, but that’s an historical fact that doesn”t translate to “Christianity is more true.”
By cultural invention I mean that it’s components were invented by people and at any one time played a role in the cultures in which they found.
Since you're talking about cultural invention and counter culture in the quotes above, let me again suggest that your own “scientific” beliefs are a “cultural myth” as well. But let's go back to the Roman culture after Christ. Do you know what charge was used by the Romans to convict and kill Christians? My point with knowing that there’s one “valid currency” for the origin of the universe means that there is a true story of the origin of the universe. The fact that there are many religious, quasi-scientific, and speculative ideas that supposedly account for the origin of the universe implies that all but the true one are, to use my analogy that you rejected, "counterfeit." That there are many counterfeits doesn't imply anything about the true story. -QQuerius
March 13, 2022
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Q, rev315: I haven’t been discussing “my scientific beliefs”. All those things you mention in your quote don’t even apply to me, so I’m not sure why you are asking me about them. Also, those questions were in post 281 not 292, which is why your post 312 didn’t make sense.Viola Lee
March 13, 2022
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As time allows, I will work up a more lengthy and specific reply to Bradley's argument. Probably won't be in time for this thread, though. But, knowing us, the topic will come up again.EDTA
March 13, 2022
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Viola Lee @313,
And I didn’t see how the questions you asked me were relevant.
Why be evasive? Let me suggest that your own "scientific" beliefs are a "cultural myth" as well:
Actually, EDTA does have a strong point because science has become a religion in many respects. Do you believe that nature created nature from nothing before time began? How about the multiverse? Do you believe in a cosmic turtle named “Multiverse” who lays eggs called universes, and that Multiverse had a mother named “Multimultiverse.” It’s still turtles all the way up and elephants all the way down. And all kinds of contorted logic to try to explain how the universe had a natural beginning and how life “musta” spontaneously generated itself out of non-life, and how consciousness “musta” emerged from particles, all of which which takes a MASSIVE amount of faith to believe.
What non-cultural, non-quasi-religious scientific evidence can you present that obviates the need for an extra-natural Creator? -QQuerius
March 13, 2022
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Chuckdarwin @300,
EDTA engages in the age old sophistry that mere humans cannot pretend to understand God
Yep, and I agree with EDTA. This “sophistry” goes all the way back to Isaiah when he quoted the Holy One of Israel around 700 BCE as saying: (Isaiah 55:6-9)
”Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. – Isaiah 55:6-9 (NIV)
Regarding the Trinity, references in the Tanakh to God, the Holy Spirit, and the Son/Messiah were also referenced in the New Testament/Covenant and amplified in Catholicism. Extrapolations, speculations, and arguments about the nature of God beyond what's recorded in the Bible are on extremely shaky ground and historically were very likely due to pressure from the earliest gnostics and their teachings.
Maybe next, you can pull something equally irrelevant out of the Qur’an, because I will admit to also being ignorant of Arabic.
No, because the points you raised weren't about the Qur'an. -QQuerius
March 13, 2022
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Q, my comment about counter-culture was not a "quibble": it was in response to what I saw as a significant misunderstanding about what "culture" means. And I didn't see how the questions you asked me were relevant.Viola Lee
March 13, 2022
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Viola Lee @293, Why don’t you consider responding to my questions to you in 292 rather than quibble about counter-culture being a part of culture? -QQuerius
March 13, 2022
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CD, sadly typical. First, any reasonable examination of Bradley's reframing of Plantinga will immediately be seen to be a weakened caricature of Plantinga's actual argument, which pivots on clarifying then AUGMENTING "the theistic set" and thereby seeing that the result is coherent, defeating claimed incoherence of the propositions. In short, the LAST thing Plantinga did was to ignore the propositions in the set. As for Mackie, I simply pass on what I saw reported long since on the matter, it is trivial as Plantinga manifestly succeeds. What happened is a shift to inductive arguments, but those too were responsibly countered, i.e. the presence and incidence of grave evils reflects our abuse of the very powers and good gifts that make us rational, responsible and able to be creative, decisive, active and loving. One who argues against such argues self defeatingly. Beyond, the existential/pastoral problem is a matter of needing proper pastoral care, such as I have needed in the face of triple bereavement. Right now, my word of healing is to see butterflies showing beauty, bringing joy and blessing to what they touch. That you refuse to acknowledge something as manifest as that case of weakened caricature rhetorically pummelled, leads to the point that you are clinging to a strawman fallacy. This extends to your ad hominem attempt to deride the undersigned as inappropriately raising the strawman issue habitually. In short, there is evidence of cognitive dissonance and confession by projection of blame on your part. More generally, for over a decade it has become clear that a typical pattern with objectors to design theory and similar issues is the trifecta pattern: red herring distractors led away from focal issues to strawman caricatures soaked in ad hominems and set alight to cloud, confuse, poison and polarise the atmosphere, frustrating serious discussion. I could point to Dawkins' notorious ignorant, stupid, insane or wicked. This very thread has been seriously diverted, but rather than go to fresh OP's, I have thought it advisable to engage underlying issues as they seem to be drivers of characteristic patterns of objection and the tone of too many objections. Meanwhile, it really is the case that there is a manifest breakdown as News highlighted. KFkairosfocus
March 13, 2022
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EDTA, insofar as logic of being obtains, it is not particularly human bound. For example, we can develop an exposition of the logic of structure and quantity and by showing that core aspects are framework to any distinct possible world, the results are universal. Of course this is core mathematics. We thus see by case, that we can in at least some aspects achieve rationality that transcends being specifically human. That we, with our error proneness, are rational does not lead to rationality being a suspect notion; indeed, rationality is seen to transcend being human. Much the same objectivity obtains for a fair bit of physics etc and arguably at least as far as history. So, we are not hopelessly locked up in our humanness and culture etc, which is of course a self referential argument that threatens to undermine rationality, warrant, knowledge in general. It is in that context that we can see that rationality and objectivity are not grand, self referential delusions. Further to which, we may and do have ability to reason about being, including world root being. In which context, we can develop a responsible conception of Deity i.e. philosophical theology is not a self defeating exercise and were it deemed such on cultural or humanity limitations, the same would extend to arguments of atheism, science, mathematics [= [the study of] the logic of structure and quantity] etc, thus becoming self referentially self defeating. The ethical theistic concept of God is not meaningless self contradictory fictional nonsense. KFkairosfocus
March 13, 2022
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Kairosfocus @ 302 I'm curious as to the citation where J.L. Mackie conceded "Plantinga's point" decades ago. I've seen this claim by Christian theologians and philosophers a number of times, but I have never actually seen a citation attributable to Mackie, himself, to that effect. If you have it, I would love to see it. I also note that neither you nor EDTA address Bradley's argument substantively, i.e., point by point. You both engage in vague generalities like "Bradley misunderstood, set up and knocked down a straw man" Actually you use that hackneyed faux critique for anyone with whom you disagree.chuckdarwin
March 13, 2022
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Jerry,
ChuckDarwin is either batting a thousand or zero depending on how one looks at it. Every thing he brings up is wrong.
8-)EDTA
March 13, 2022
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VL, Yes, it applies to everyone who tries too hard to reason about a superior/supreme being, wherein they claim to know what God would have to do/allow/etc., based on a human understanding of his omni-* characteristics. But while that might limit Plantinga and other theists somewhat, it completely destroys every argument against God from the existence of evil and from supposed contradictions arising from a human understanding of God's omni-* characteristics. All theists need to do is argue that it is possible that God has reasons or other extenuating factors that allow for evil, avoid contradictions, etc. They don't have to specify what they are (i.e., they just have to make a defense, not a theodicy). But someone attacking the Christian God, or the idea of a supreme being, has to show that they know the contradiction is unavoidable, which requires information they cannot possess. Many theists do overreach here, but that's surely a separate discussion of particulars. But atheists' arguments of this type all fall for this cause.EDTA
March 13, 2022
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I just read Bradley’s argument. It’s nonsense. It suffers from the age old problem, lack of definition. So those who believe Bradley is on to something, define evil. (I asked this hundreds of times and never got a coherent answer) We can go from there. As some will know, we love to use the term “evil” but never use consistently. Just as the term”evolution” is rarely used consistently. This is probably not the place to have this discussion since probably a hundred threads and 20,000 comments have been expended already over the last 15 years on the nature of evil. Aside: Bradley is arguing against the Judeo/Christian God, not a creator per se. Thus, it’s hardly a support for atheism. Aside2: ChuckDarwin is either batting a thousand or zero depending on how one looks at it. Every thing he brings up is wrong. So is that a thousand or zero. So those who agree with him, realize what his batting average is.jerry
March 13, 2022
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EDTA, you write, "I’m the one arguing that our human perspective prevents Bradley’s (and other atheist’s) arguments from working." But doesn't that limitation also apply to Plantinga and the whole line of theologians through Aquinas and Augustine, as well as all of us here (you, me, SA, Querius, KF, etc.)? What "forms of argument" escape this limitation?Viola Lee
March 13, 2022
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It sounds like we agree that we can only argue from a human perspective. That's good, then. Therefore, we should be in agreement that Bradley's argument fails, because that is one of the reasons for its failure. Consistent with this, you don't see me arguing that I understand God more fully. I'm the one arguing that our human perspective prevents Bradley's (and other atheist's) arguments from working. I don't need a higher perspective to achieve that. I just need to point out to everyone down here that our limitations prevent certain forms of argument from being successful. I don't need to be able to divide by zero to point out that none of us should divide by zero. We were supposed to get back to the main topic, though. Go Forrest Mims!EDTA
March 13, 2022
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The general point that I am applauding is that we can do nothing but argue from a human perspective. That is undeniable. It makes no difference who one is, that is an insurmountable limitation.Viola Lee
March 13, 2022
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VL, it was pointed out in 190 above how Bradley misunderstood, set up and knocked over a strawman. The real argument, in outline was given. Do I need to point out that Mackie conceded Plantinga's point regarding the deductive form problem of evil, decades ago? For sure, Plantinga did not ignore or side step premises, he corrected where there is a common error, then provided an augmenting term that then leads to manifest coherence. The deductive argument claims incoherence but when a correct form of a set of propositions, augmented is not incoherent, none of the members stand in mutual contradiction. And this is why this is a defence not a theodicy, it does not pivot on plausibility of premises to objectors. KF PS, I draw your attention to 295 above https://uncommondescent.com/intelligent-design/has-anyone-else-noticed-the-blatant-political-flavor-of-many-sciencey-mags-these-days/#comment-749218kairosfocus
March 13, 2022
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This is good, from CD
I shouldn’t even have to explain this, but…. EDTA faults Bradley for “arguing from a human perspective.” But there is–and this should be as obvious as the nose on your face–no other perspective from which a human can argue. Juxtaposed with the claim that “[w]e have no idea what God’s actual capabilities are,” etc., shows that EDTA engages in the age old sophistry that mere humans cannot pretend to understand God, or in this case, the trinity, so any attempts to do so are doomed to failure. But that “barrier” applies equally to Christian philosophers, including Plantinga, the target of Bradley’s critique. The Christian philosopher doesn’t get to claim a privileged position where he or she can dismiss everyone else’s arguments as merely “human perspectives.”
[end cheerleading]Viola Lee
March 13, 2022
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Querius @ 263
All EDTA claimed was that humans don’t understand God. And you find this is a contradiction of some kind?
That's not all that EDTA claimed:
EDTA @ 251 Beyond what KF et al said, it must be noted that Bradley’s argument also fails for the following reason: he is arguing from a human perspective. He thinks and argues from a human viewpoint about God’s omni-* characteristics.... (emphasis added)
I shouldn't even have to explain this, but.... EDTA faults Bradley for "arguing from a human perspective." But there is--and this should be as obvious as the nose on your face--no other perspective from which a human can argue. Juxtaposed with the claim that "[w]e have no idea what God's actual capabilities are," etc., shows that EDTA engages in the age old sophistry that mere humans cannot pretend to understand God, or in this case, the trinity, so any attempts to do so are doomed to failure. But that "barrier" applies equally to Christian philosophers, including Plantinga, the target of Bradley's critique. The Christian philosopher doesn't get to claim a privileged position where he or she can dismiss everyone else's arguments as merely "human perspectives."
I’m sorry but the nuns and priests only taught me Latin, not Hebrew…. So, you’re now paralyzed by your ignorance? If you’re sorry, you could look up the terms–I’d assume you have internet access.
I fully admitted ignorance when it comes to Hebrew. Guilty as charged. But I was talking about the trinity, a Christian concept. Maybe next, you can pull something equally irrelevant out of the Qur'an, because I will admit to also being ignorant of Arabic......chuckdarwin
March 13, 2022
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Jerry, as I noted above in the for record, the narrator is just as culturally situated as the six blind men groping around the elephant. So, we can see how the cultural relativism as disqualifying thesis becomes self referential and self defeating. In reality the argument serves as distraction toward dismissal, implying that the attempts to deride the concept of God as meaningless incoherence have little merit. KFkairosfocus
March 13, 2022
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As I said above, “counter-culture” doesn’t mean something is not cultural
Using culture in this way just means that any event involving humans since the beginning of time is a cultural event. As such, it is a meaningless use of the word. Also if there is truth and someone states it and someone else says something different that is not consistent then under this interpretation either there is no truth or they are both equally truthful. As I said gobbledygook.jerry
March 13, 2022
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Viola Lee Many people have said that Christianity is the one true religion. I know a lot of the arguments, and I don’t believe the conclusion. Many other people believe theirs is the one true religion also. Christianity has a long history, but it’s just as much a cultural invention as all other religions.
I believe EVERYTHING a ressurected person says. A historical person . We have evidences for. PS :I believe in everything you say if you tell me one concept that is morally superior to anything Jesus said and you will do something that is superior to ressurection.Lieutenant Commander Data
March 13, 2022
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F/N: we may observe at Creation Wiki:
Mims had written some Amateur Scientist columns in Scientific American in 1990. But the Scientific American refused to hire him when they found out that he was a creationist, although they admitted that his work was “fabulous”, “great” and “first rate”,and “should be published somewhere”.[5] Mr Forrest Mims was asked in 1989 to write three trial articles for Scientific American’s ‘The Amateur Scientist’ column. Mr Mims and the staff at the magazine expected the trial articles to lead to permanent work if they were satisfactory. The three trial articles were published in June, August, and October 1990. After being asked about his opinion about the theory of evolution, Mims said he was a conservative Christian and believed in the biblical account of Genesis. At the same time, a senior editor of the magazine also asked his views on abortion. he was denied future work with the magazine.[6] Despite the magazine's editor, Jonathan Piel denied in a telephone interview that Mr. Mims had been the victim of religious discrimination, others who worked at the magazine at the time said there had been considerable debate over what to do with Mr. Mims. Mr. Appenzeller, now senior editor at The Sciences magazine, said "I was among those who felt we should have hired him".[7]
Mims has of course continued his promotion of amateur science in the decades since. We see here, a grievance that speaks discredit to the radically secularist, evolutionary materialist, scientism driven establishment. And, it easily explains what we are seeing under colour of science. KFkairosfocus
March 12, 2022
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VL (attn Cd et al], you are manifestly using cultural as if it were a valid way to dismiss without assessing warrant on actual merits. This rhetorical tack of course reflects cultural relativism, which falls victim to the blind men + elephant + narrator fallacy. What you are implying is that as an entity originating in a time and place with a culture, you can presume core falsity without responsible evaluation of truth or core warrant, i.e. you presume that diversity of views can be inferred as general falsity. But that is self-referential question-begging of the worst kind, the narrator too is culturally contextual and just as suspect as any of the alleged blind men groping around the elephant. Further to the which, given the earlier issue on knowing the nature of God, it is manifestly a tangential evasion of your responsibility to reassess your dismissiveness above towards the concept and by extension, reality of God as necessary, maximally great world root being. You need to rethink, again, given duty to truth and to right reason. KF PS: For record, I note, reality and particularly our world is not self explanatory, especially our own reality as manifestly responsible, rational, significantly free, contingent creatures. That becomes significant, given
1: the causal-temporal, finite stage [years for short], thermodynamical successiveness of our world, where 2: this cannot reflect a transfinite succession, as the traversal of the transfinite is an infeasible supertask, i.e. the causal-temporal past is finite based on logic of structure and quantity. Similarly, 3: This cannot reflect circular retro-causation, as that would require the not yet to cause itself/ Nor, 4: can this reflect a world from utter non-being as non being or true nothingness has no causal power. Thus, 5: we are led to conclude on logic of being that our world is contingent (supported by big bang observations and evident fine tuning of our cosmos, the only actually observed cosmos). and 6: that it comes from necessary being as world root, i.e. we need a being that is causally independent and framework to any possible world as world and wider reality root, i.e. 7: we are discussing not cultural presumed fictional narratives but serious candidate world/reality root being and what we can know about such through in the first instance logic of being; not 8: futilely debating or evading or even begging questions on whether cultural traditions or counter culture traditions or accounts can reflect objective, responsibly warranted knowable truth on the reality at root of our world. Such, 9: is further constrained by our being responsible, rational, branch on which we all sit, conscience guarded, first duties driven, morally governed creatures as a pivotal first fact, That is 10: no account of world/reality root that cannot account adequately for this can be valid, especially if such accounts imply that we are under grand delusion as 11: that would be self referential, and absurd as self-refuting. Thus, 12: we are led to the fundamental nature of the is-ought gap as core to our morally governed nature. So, 13: our world/reality root entity must not only be finitely remote, a necessary being causally independent of other entities and framework to any possible world, but also 14: must be an adequate ground of moral government. This sets up 15: a worldview level inference to root explanation subject to comparative difficulties across factual adequacy, coherence and balanced explanatory power. Further to which, 16: given the need to successfully bridge the Is-ought gap in that root (on pain of self-referential incoherence undermining credibility of mind, reason and knowledge claims), we can freely observe 17: that, there is but one serious candidate root meeting the constraints, namely 18: the inherently good, utterly wise creator God, a necessary [so, eternal] and maximally great [= supreme] being, worthy of loyalty and of the responsible, reasonable service of doing the good that accords with our evident nature. Where, 19: as this is an exercise in philosophy -- not the side track above, culturally relativised and implicitly dismissed religious traditions -- would be objectors are invited to provide an alternative ____ and to assess on comparative difficulties ________ especially showing how they avoid grand delusion and/or self referential incoherence ________. Of course, 20: this challenge has been in the background all along here at UD and the above is an inadvertent admission by evasion that no compelling alternative is on offer. Where, too, 21: The characterisation above also helps us understand the non-arbitrary nature of God and his attributes, defining generic ethical theism [as opposed to an appeal to particular theistic religious traditions], which reasoning is in fact part of philosophical and systematic theology, especially in the Judaeo-Christian tradition, including directly in foundational texts. For, 22: God is understood as inherently good, utterly wise, creator so world root necessary being and as maximally great, possessing great making attributes to maximum compossible degree. Such involves, 23: that God is eternal, independent of any external entity, is not made up from detachable independent parts [is inherently One], is good and utterly wise as to core character [implying omnibenevolence, utter trustworthiness, omniscience and ability and will to make the best possible decision etc], is thus too personal [not abstract force or a blind part of reality], is creator and eternal root of reality [thus, ultimate Father], is the supreme being who is source and sustainer of reality, being actively present every-where and every-when, etc. A familiar vision. Where, too, 24: Such a God is already clearly worthy of loyalty, love and service, indeed is reasonably addressed through sincere prayer. Which, he can be expected to answer . . . and by millions of accounts of life transforming encounter, does answer. Thence, 25: we come to the institution of the authentic prophet, thence record i.e. scripture. Such, being authenticated by speaking with the voice and power of God, e.g. knowing and predicting the strategic future, here, particularly that of messiah. Here, I note how 26: AD 55, Paul, writing to the Corinthians in context of polarised, ill-informed theological debates, confusions and moral challenges, calls to authentic, well warranted, penitent, life transforming trust in God in the face of Christ, messiah -- both meaning, anointed one -- fulfilled:
1 Cor 15: 1 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you— unless you believed in vain. 3 For I delivered to you as of first importance what I also received: - that Christ died for our sins in accordance with the Scriptures [cf. esp Isa 52:13 - 53:12], - 4 that he was buried, - that he was raised on the third day in accordance with the Scriptures, 5 and - that he appeared [to the 500, including 20+ who are specifically identifiable] to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. [inviting eyewitness lifetime cross check, obviously successful or his ministry and mission would have collapsed in utter discredit] 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me . . . . 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
27: This, of course, does not persuade you, but it does not bear that burden, as we are ever so prone to selective hyperskepticism. Instead, 28: it warrants confident, authentic knowledge regarding God, Christ, the gospel, the scriptures, and the stance that if someone does not speak in accord with what is authentic, there is in that speaking no light of day. So, then, 29: we may freely conclude that contrary to objections and evasions, a responsible understanding of God and his attributes is possible through analysis of the logic of being. This, 30: brings us to a powerful understanding of God, and leads us to why we can have good confidence in what has come to us through the judaeo-christian deposit. Where, too, 31: we may note that a serious candidate necessary being is either impossible of being [similar to the classic square circle] or else is actual. Those who profess to knowledge that there is no God or more evasively deny knowability of God as existing, face a serious and so far unmet burden of warrant. And no, the latest summary linked above does not meet the necessary warrant, despite enthusiastic self promotion and endorsement.
So, we can return to the substantial focus. Let us highlight the case of Forrest Mims and his expulsion from Sci Am.kairosfocus
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