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How to Land a Red Fish

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Short answer, stick a logic hook in his mouth and yank.  Long answer below:

In a prior post RDFish asserted:

The point is important because nobody believes that “matter in motion” can lead to complex form and function, the way ID folks pretend.

The obvious implication of RDFish’s assertion is that a monist such as himself can take comfort in the fact that there is something out there other than particles moving through space-time to account for the dizzying diversity and complexity of nature, including, space stations, Iphones and, not least, living things.  I believe that RDFish is bluffing.  Take any brand of monism you like, materialism, naturalism, physicalism; it does not matter.  RDFish knows that monist reductionism has failed to account for the observations.  Yet he does not want to abandon monism.  So what is a monist to do?  Why conjure up out of whole cloth a tertium quid – i.e., assert that there is a third physical (by which I mean “non-spiritual”) thing out there that is not space-time or matter/energy that explains it all.  Perhaps we do not yet understand how RDFish’s tertium quid explains it all, but we can appeal to its mere existence as a possible, indeed probable, explanation.

The problem, of course, is that asserting a tertium quid is meaningless speculation until you actually plausibly identify it.  Until you do plausibility identify it, it is no better, scientifically speaking, than an appeal to “gremlins.”  Such an appeal is nothing but obscurantism employed to disguise the failure of monist reductionism.

So I responded to RDFish with the following simple challenge:

Tell us what else there is besides space, time, matter and energy.

RDFish responded to my challenge here.

In this post, I shall fisk RDFish’s reply.

First, you should realize that time and space are not distinct; they are entwined as dimensions of a 4D spacetime manifold.

I do realize this.

Second, you should realize that matter and energy are not distinct; they are both manifestations of the same underlying “stuff”, and that we cannot conceive of what this “stuff” actually is because none of our classical conceptions fit:

I do realize this. So far you’ve gotten exactly nowhere except to condense “space, time, matter and energy” to “space-time and matter-energy.”

The fundamental “particles” of reality are not “things” that exist at one place at one time, or that obey locality and causality as we understand them.

It is well known that fundamental particles do not fit the classical “billiard ball” conception.  But whatever they may be, they are still “particles.”  So, you still have not identified anything other than space- time and matter-energy.

Third, there are lots of things described by modern physics that are not spacetime or mass-energy,

OK, now we’re getting somewhere:

such as the fundamental forces;

Wrong.  The fundamental forces are not “things” apart from space-time and mass-energy.  Mass-energy behaves in space-time in particular ways which we describe with mathematical models.   I challenge you to tell us what there is other than space-time and matter-energy and your answer is to reify abstract mathematical models.  Sigh.

 properties like electric charge, color charge, or quantum spin;

Good grief.  The “property” of a something does not exist independently and in addition to that something.

phenomena that have no underlying conceptual explanation at all such as entanglement; and so on.

If it has no conceptual explanation then, by definition, you are not free to conceptualize it as something in addition to space-time and mass-energy.  It may well be, but you have no right to say that it is.  That would be pure speculation.  Your speculations do not count as evidence.

BA77 is right that these aspects of reality are fundamental and need to be comprehended in order to derive an accurate picture of the most important questions of existence, starting with ontology.

BA77 is right about a great many things, and yes this is one of them.  But until we do understand them, appealing to them as something other than properties of space-time or mass-energy is pure speculation.  Again, your evidence-free speculations do not meet the challenge.  They are the epistemic equivalent of appeals to quantum woo.

BA77 is completely wrong about what the implications of these things are, of course. To move forward we need to move the discussion past this ridiculous cartoon of people believing that “matter in motion” jostles around and results in planets, stars, snowflakes, and people.

To move forward based on your assertion that there is something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people, you need to actually identity something other than space-time and mass-energy capable of resulting in planets, stars, snowflakes, and people.  And you have not.

 

 

Comments
scientists would have to show that CSI can arise from something without the benefit of a complex body or other CSI-rich mechanism
This is odd to me. ID doesn't claim there is or isn't a physical body involved or that the designer cannot have a physical body - even if it's outside of the boundaries of what we call "nature". Also, physical objects which exhibit acts of intelligence while were created by physical beings with brains etc..., are not in themselves physical beings with brains. And there is no reason a designer cannot utilize intermediate tools during the design process.computerist
September 12, 2015
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Hi RDFish:
ID authors claim to use ID to explain everything from the origin of biological information to the values of the physical constants of the universe.
We start with life on Earth.
This sort of argument doesn’t actually help make your case; it just makes you look like you’re twelve years old.
That's ten years older than your arguments make you look.
If living things are Earth descended from living things elsewhere, then the claim that living things on Earth were intelligently designed would remain unsupported.
We were placed here by intelligent agencies. Life on Earth would be the result of intelligent agencies. That's ID.
Again, look up “informal fallacies” and you’ll see this sort of statement ensures you are losing the debate.
You aren't debating.
I’m not talking about a “scenario” and its “impacts”,
The impacts are important.
but rather the fact that ID is not an empirically supported theory of origins.
The design is empirically supported. That you keep ignoring that proves you have already lost the debate. Intelligence is a known source. You lose.
Hmm. OK, seriously – how old are you?
That is called an “ad hominem” argument. This sort of argument doesn’t actually help make your case; it just makes you look like you’re two years old. :razz: ID is about the DESIGN and the DESIGN is empirically supported. ID’s scientific methodology allows us to flesh out the design and study it.Virgil Cain
September 12, 2015
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Hi Virgil Cain,
RDF: If ID invokes prior life forms to explain life on Earth, obviously ID fails to explain the origin of life in general. VC: ID cares about the origin of life on Earth.
You need to read a bit more I'm afraid. ID authors claim to use ID to explain everything from the origin of biological information to the values of the physical constants of the universe.
That’s because you don’t understand ID or science.
That is called an "ad hominem" argument. This sort of argument doesn't actually help make your case; it just makes you look like you're twelve years old.
The proximate cause for life on earth would be intelligent agencies.
If living things are Earth descended from living things elsewhere, then the claim that living things on Earth were intelligently designed would remain unsupported.
You are showing you don’t understand ID and science.
Again, look up "informal fallacies" and you'll see this sort of statement ensures you are losing the debate.
RDF: If you’d like to talk about “evolutionism” perhaps you can find someone else who is interested in that topic. VC: Hahahahaha- I am showing the positive impact your scenario would have.
I'm not talking about a "scenario" and its "impacts", but rather the fact that ID is not an empirically supported theory of origins. If you'd like to discuss something else I'm sure other people would accomodate you.
Intelligence is a known source. You lose.
Hmm. OK, seriously - how old are you? I'm not trying to be insulting; I just ask because I would expect this sort of statement from a very young teenager. If that's the case, I think I'll discuss these ideas with somebody else, thanks. Cheers, RDFish/AIGuyRDFish
September 12, 2015
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Hi RDFish- ID is about the DESIGN and the DESIGN is empirically supported. ID's scientific methodology allows us to flesh out the design and study it.Virgil Cain
September 12, 2015
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Hi StephenB,
I answered all your mindless objections, even thought they didn’t rise to the level of an intellectual objection.
No, you didn't. Let's just take one example (there are many, as I've shown). You said that "able to arrange matter for a purpose" was a good inclusion criteria for the category of "art" (or "intelligence"). I showed that the very same arrangement of matter could be for a purpose or not for a purpose, and the only way to determine which was the case would be to interact with the cause. You failed to respond. Try again! Cheers, RDFish/AIGuyRDFish
September 12, 2015
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Hi RDFish:
If ID invokes prior life forms to explain life on Earth, obviously ID fails to explain the origin of life in general.
ID cares about the origin of life on Earth.
My point is that in this case ID would be false.
That's because you don't understand ID or science. The proximate cause for life on earth would be intelligent agencies.
Again, I’m showing that ID fails under both possible conditions.
You are showing you don't understand ID and science.
If you’d like to talk about “evolutionism” perhaps you can find someone else who is interested in that topic.
Hahahahaha- I am showing the positive impact your scenario would have.
What I’m pointing out is that contrary to well-known authors like Stephen Meyer, ID does not propose a known source of CSI as the solution to the problem of origins.
Intelligence is a known source. You lose.
This means that in order for ID to be accepted as a theory consistent with our “uniform and repeated experience” (also Meyer’s phrase), scientists would have to show that CSI can arise from something without the benefit of a complex body or other CSI-rich mechanism.
Science shows the design is real. That is all science has to do.
So in either case (and there are no other possible alternatives) ID fails to justify its conclusions based on empirical evidence.
That's your opinion and it happens to be wrong. ID's scientific methodology demonstrates the design is real. Now it is up to us to fill in the rest. And if the evidence leads to some intelligence completely unknown to science then so be it. Science is also about making new and exciting discoveries.Virgil Cain
September 12, 2015
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RDFish
As always you are afraid to engage my arguments, even when I conveniently list them for you. Like Barry, you only want to repeat your failed arguments and are not willing to engage in actual debate.
As usual, you are lying, both about Barry and me. I answered all your mindless objections, even thought they didn't rise to the level of an intellectual objection. Meanwhile, you can't even follow my argument, let alone refute it. I dare you to try to summarize it fairly. Even when I carefully, and patiently correct your errors, you ignore the correctivse and carry on as if nothing had happened. Let's face it, RD, you have established a reputation as one who cannot engage in a good faith dialogue. When you are losing the debate, you ignore inconvenient refutations and change the subject, often producing a numbered "list" of irrelevant claims and sloppy misrepresentations. When someone resorts to such tactics, he is admitting, unwittingly, that he has, indeed, lost the debate.StephenB
September 12, 2015
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Hi Virgil Cain,
RDF: In this case, ID fails to explain the origin of life at all. VC: Only that which has a beginning requires a cause.
What does this have to do with anything? If ID invokes prior life forms to explain life on Earth, obviously ID fails to explain the origin of life in general.
If we are descended from them then we did not evolve from prokaryotes.
What is your point? My point is that in this case ID would be false.
There would be a purpose, ie a reason, for our existence.
You think that "reason" and "purpose" mean the same thing? They don't. The reason rivers flow downhill is because of gravity. Is that the purpose of water flowing downhill?
It would also mean there are most likely other complex life forms similar to us out there.
Yes, so what? Again, I'm showing that ID fails under both possible conditions. What is your point?
We would also have to get rid of evolutionism and that would mean a huge boost to science.
If you'd like to talk about "evolutionism" perhaps you can find someone else who is interested in that topic. I'm interested in "Intelligent Design Theory".
RDF: In this case, ID is hypothesizing something that is completely unknown to science VC: So what? You act as if that means something bad.
Not bad, no. You can hypothesize whatever you'd like. What I'm pointing out is that contrary to well-known authors like Stephen Meyer, ID does not propose a known source of CSI as the solution to the problem of origins. This means that in order for ID to be accepted as a theory consistent with our "uniform and repeated experience" (also Meyer's phrase), scientists would have to show that CSI can arise from something without the benefit of a complex body or other CSI-rich mechanism. So in either case (and there are no other possible alternatives) ID fails to justify its conclusions based on empirical evidence. Cheers, RDFish/AIGuyRDFish
September 12, 2015
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And RDFish, Thank you for admitting that you have other issues.Virgil Cain
September 12, 2015
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Hi RDFish:
In this case, ID fails to explain the origin of life at all.
Only that which has a beginning requires a cause.
Moreover, we have failed to find any evidence of extra-terrestrial life. Furthermore, even if we did, it would be simpler to hypothesize that life on Earth descended from those life forms, rather than were created by them in a lab.
If we are descended from them then we did not evolve from prokaryotes. There would be a purpose, ie a reason, for our existence. It would also mean there are most likely other complex life forms similar to us out there. We would also have to get rid of evolutionism and that would mean a huge boost to science.
In this case, ID is hypothesizing something that is completely unknown to science
So what? You act as if that means something bad. The evidence for ID exists regardless of your attempt at mental gymnastics. And we know it makes a difference to an investigation whether or not what is being investigated is just nature doing its thing or if some intelligent agency was involved. We use our knowledge of cause and effect relationships to reach a design inference. That's science 101. Your philosophical objections will not get in the way of science.Virgil Cain
September 12, 2015
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Hi Virgil Cain, Good, we agree then: ID's "designer" is either a complex life form, or it is not. Now, you might not want to talk about your own theory, but generally scientists like to discuss the theories that they propose - especially ones that claim to explain everything from the origin of the universe to the existence of blood clotting cascades. So let's just see what happens when we talk about this "ID" theory by looking at the only two possibilities logically available: 1) ID's "designer" is a complex life form. In this case, ID fails to explain the origin of life at all. Moreover, we have failed to find any evidence of extra-terrestrial life. Furthermore, even if we did, it would be simpler to hypothesize that life on Earth descended from those life forms, rather than were created by them in a lab. 2) ID's "designer" is NOT a complex life form. In this case, ID is hypothesizing something that is completely unknown to science - something with mental abilities like human beings have but without complex physical states to store and process information. Since humans are only capable of designing when their brains are functioning properly (even minor interference with brain function impedes cognition), it is a priori (based on our uniform and repeated experience) unlikely that anything but a functioning, complex organism could design anything. In order to substantiate this hypothesis, ID would need to provide evidence that cognition can proceed independently of the operation of CSI-rich mechanisms. Like it or not, those are the only two possibilities, and neither one of them result in an empirically supported theory of origins. Cheers, RDFish/AIGuyRDFish
September 12, 2015
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Hi RDFish:
The human brain is the most complex mechanism known in the universe.
Known to us. And, in the context that we are alone, if evolutionists are right than evolution possesses the most complex mechanism as it is capable of producing the human brain.Virgil Cain
September 12, 2015
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Hi RDFish- YOU are so mindlessly steeped in your own willful ignorance that you fail to realize the obvious. ID is NOT about the designer. The best ID can say is that an intelligent designer once existed.
Virgil, one of those two alternatives is true.
I never said anything to the contrary. Obviously you have other issues.Virgil Cain
September 12, 2015
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Hi Box,
I take it that your position is that the only cause of CSI in our experience is the designing activities of living organisms on planet Earth *with a brain*. Am I correct?
No. Slime mold can solve network problems, termite colonies jointly build complex functional structures, and even microorganisms exhibit problem-solving behavior, and none of those organisms have "brains" in the sense of the localized organ in other animals. The point is not about the anatomy of the animal (or collection of individual animals) that exhibit problem-solving behavior; rather, it is the observation that such behavior is invariably restricted to complex living organisms. And of course the design of complex form and function such as we see in biological systems are only produced by one type of of highly encephalized animals - humans. The human brain is the most complex mechanism known in the universe. However humans manage to think, clearly we need to store and process huge amounts of information, and that requires complex mechanisms chock-full of CSI. Cheers, RDFish/AIGuyRDFish
September 12, 2015
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Hi Virgil Cain,
RDF: So, the Designer of ID is either a complex life form or it isn’t. VC: ID doesn’t say anything about the designing intelligence.
Hahahahahahaha! You are so mindlessly steeped in the propaganda of ID that you fail to realize you just challenged the law of the excluded middle. That is hilarious! Virgil, one of those two alternatives is true. Think about it :-) Cheers, RDFish/AIGuyRDFish
September 12, 2015
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Hi StephenB, As always you are afraid to engage my arguments, even when I conveniently list them for you. Like Barry, you only want to repeat your failed arguments and are not willing to engage in actual debate. Cheers, RDFish/AIGuyRDFish
September 12, 2015
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Carpathian:
CSI is an IDist and human term that attempts to describe a “configuration of matter”.
So what?
Equating what we do with what we are is quite a jump.
Only to you.
While we create CSI, there is no evidence to suggest that we are an example of CSI.
Biology 101
All ID has to do, is to scientifically show that CSI is possible in biology.
Been there, done that.
The first hurdle is to find out what to design.
That's your uneducated opinion.
Until some IDist has the courage to attempt it, biological ID can be considered at least as improbable as “Darwinism”.
Perhaps in your very limited mind that is true. But no one cares what you think. No one. It is very telling that you didn't even respond to the part you quoted. It's as if you are oblivious to what is going on.Virgil Cain
September 12, 2015
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Barry Arrington:
RDFish: Admit it? I have been very patiently trying to explain to you that nobody – not you nor me, not physicists, not philosophers nor theologians, not mystics nor seers, and not anybody else – can say with any certainty at all how to conceptually interpret these mathematical theories of physics that somehow unerringly predict our experimental results! Barry Arrington: OK. I will take that as an admission. You have just admitted that you haven’t got a clue.
RDFish keeps saying no one knows and you keep claiming he's said he doesn't know. He has put you and himself in the category of those who don't know . If you accept his admission, you are accepting that you don't know either.Carpathian
September 12, 2015
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Virgil Cain:
So when we observe CSI that living organisms on planet Earth could not have produced, we infer it was some other intelligent agency.
CSI is an IDist and human term that attempts to describe a "configuration of matter". Equating what we do with what we are is quite a jump. While we create CSI, there is no evidence to suggest that we are an example of CSI. All ID has to do, is to scientifically show that CSI is possible in biology. The first hurdle is to find out what to design. No one has yet succeeded in coming close to showing that is possible. Until some IDist has the courage to attempt it, biological ID can be considered at least as improbable as "Darwinism".Carpathian
September 12, 2015
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RDFish:
And if it isn’t, then ID is positing something unknown to science ...
Science is for making unknowns known. If we knew everything we wouldn't need science.
...without any evidence that it could exist.
The DESIGN is the evidence it existed. How do we know that designers and builders of Stonehenge existed? Stonehenge exists! Without Stonehenge we wouldn't even consider looking for such designers and builders.Virgil Cain
September 12, 2015
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RDFish:
;3) You cannot suggest a single experiment or observation that demonstrates some “immaterial” cause.
The making of codes demonstrates some immaterial process.Virgil Cain
September 12, 2015
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Hi RDFish:
So, the Designer of ID is either a complex life form or it isn’t.
ID doesn't say anything about the designing intelligence.
Either way, ID is not an empirically supported theory.
Yes it is as the DESIGN is observed and can be tested.Virgil Cain
September 12, 2015
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RDFish: The empirical evidence is very clear: The only causes of CSI in our experience are living organisms on planet Earth. Nothing else.
I take it that your position is that the only cause of CSI in our experience is the designing activities of living organisms on planet Earth *with a brain*. Am I correct?Box
September 12, 2015
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RDFish
Actually no, we weren’t – just read our posts on this very page. We were talking about whether ID attempted to claim that no “unguided material process” could produce CSI. I explained to you that ID authors have taken two approaches to this.
No, we were not talking about that at all. I should know. I was there. I said not a word about CSI, unguided material processes, ID authors, or anything else of that nature. Of course, you already knew that. Unfortunately, you don’t seem to be able to follow an argument, so you waste thousands of words to repeat your perennial talking points, which are also wrong--and totally unrelated to the subject matter on the table. Since you will not, or cannot, engage my points, I will assume that you are unable to answer them. Thank you for playing.StephenB
September 12, 2015
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Hi Box,
Suppose we restrict our focus to explaining life on earth. Are you then fine with positing an alien living organism with a complex brain as a cause?
First of all, I'm fine with positing anything at all - that's the easy part. It's finding empirical evidence for what you've posited that's the hard part. As far as aliens - well yes, we have experience of complex organism, so that's a good hypothesis. However, after quite a bit of searching (SETI) we have no evidence at all that alien life forms exist anywhere. And of course once we posit alien life forms as the cause of life on Earth, it is simpler to assume that we are the descendents of those aliens rather than the product of some advanced bioengineering effort. So, the Designer of ID is either a complex life form or it isn't. If it is, then the better hypothesis is panspermia. And if it isn't, then ID is positing something unknown to science without any evidence that it could exist. Either way, ID is not an empirically supported theory. Cheers, RDFish/AIGuyRDFish
September 12, 2015
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RDFish: My position (...) is that there is no known cause of CSI that could explain the origin of life, biological complexity, universal fine-tuning, and so on. Since (as far as our experience tells us) “intelligent agents” are invariably living organisms with complex brains, it’s clear that an “intelligent agent” is not a known cause that could account for these things.
Suppose we restrict our focus to explaining life on earth. Are you then fine with positing an alien living organism with a complex brain as a cause? If so, why? If not, why not?Box
September 12, 2015
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Hi StephenB,
Meanwhile, we are, indeed, discussing the detection process by which the analyst...
Actually no, we weren't - just read our posts on this very page. We were talking about whether ID attempted to claim that no "unguided material process" could produce CSI. I explained to you that ID authors have taken two approaches to this. The first approach is to make an induction from our uniform and repeated experience: As Stephen Meyer says, CSI is "invariably observed to be the product of a conscious, rational agent". The second approach is taken by Dembski, who has written extensively about how the no free lunch theorems and the conservation of information show in princple that no stochastic algorithm can generate CSI, at least at the levels we observe in biological systems. So you're still wrong about that. And although you dodged all these points, you are still wrong about all these too: 1) ID casts “intelligence” as something that somehow transcends “unguided” searches, which is tantamount to libertarian or contra-causal volition. 2) I do not reduce causes to any category. Why would I say all causes are material, when I consistently argue that “material” is an ill-defined category? 3) You cannot suggest a single experiment or observation that demonstrates some “immaterial” cause. 4) We can distinguish a burglar from a tornado because the former is a human who walks and talks and the latter is a wind funnel that tears apart houses. A baby, a dog, and even an ID proponent could tell them apart without every bringing up the "categories" that they belong to. 5) It is well known and widely agreed that the many different interpretations of quantum theory are all highly speculative and none have been empirically tested.
RDF: A raincloud dumps water on a cornfield – is that for a purpose? SB: It is not a purposeful arrangement of parts?
Do you think when a raincloud dumps water on a cornfield that represents a purposeful act or not? How about when a farmer dumps water on a cornfield - is that a purposeful act or not? Here - I'll help you out because you seem stumped on this one. Obviously we know that rainclouds do not consciously ponder their intention to nourish the crops with water - they have no brains, after all. And just as obviously, simply by talking to the farmer we can confirm that he knows the corn needs water and he was purposefully watering the field because he wants the corn to grow. Now that wasn't so hard, was it? You can't escape the point, StephenB: Your criterion for "intelligence" (or "art" as you seem to be calling it now) is "able to arrange matter for a purpose". But as I've just shown, you can't decide if something has been done for a purpose just by examining what has happened! In both cases, water got dumped on a field. Unless you actually investigate the cause of the action, you can't determine if it was a conscious, sentient person or not.
The patterns that reflect the purpose in the arrangement are not subjective.
How can you discern the purpose of the raincloud or the farmer simply by "the patterns"? You've said that "arranging matter for a purpose" distinguishes intelligent actions. I've shown you can't tell if matter has been arranged for a purpose just by seeing the results - you actually have to know the cause.
Also, art in this context is not something subjectively perceived in the beholder but rather the objective act of arranging the parts for a purpose.
I'll let that go arguendo
Everything natural is measurable, but not everything measurable is natural.
OK, then if we have something measurable, we can't tell if it is nature or art. Got it. We can measure CSI, right? Cheers, RDFish/AIGuyRDFish
September 11, 2015
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SB: Everything natural is measurable Why even give this much to the materialists?Mung
September 11, 2015
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RDFish
I’m not talking about a “detection” process – I’m talking about how ID Theory attempts to justify its claims. Dembski et al have spent a great deal of time writing books that argue from principle that only intelligence can produce CSI. Perhaps you should read one of them.
I can assure you that I have done the requisite reading. Meanwhile, we are, indeed, discussing the detection process by which the analyst realizes that, given the evidence, art rather than nature, is the most likely explanation for a specific event, i.e, the burglar is a better explanation than a tornado; a murder is a better explanation than accidental death. In other words, the category of art is preferred over the category of nature as the reason the event happened. The process by which this conclusion is arrived at consists of a series of steps. Since you don’t know the steps involved in the process, as is clear from your inability to describe it, you ought to take my word for it that the methodology is based solely on evidence and reasoning and does not include any statements of principle.
They suggest endless categories of course – mammal vs. insect, herbivore vs. omnivore, and so on. In fact, those examples are objectively well-defined, as opposed to “material” or “natural”.
It would be hard to exaggerate the level of confusion indicated by that comment. Suffice it to say that we are discussing categories of causes, not categories of animals or insects. You seem to have forgotten your original claim that categories of causes cannot be justified. That is what we are arguing about. I have more than answered that objection.
Well now we’ve made a bit of progress – “arranging matter for a purpose” appears to be an attempt at an inclusion criterion for one of these categories, although you fail to say which one. I’m guessing that’s for “intelligence”?
That would be an inclusion criterion for the category of “art,” which is related to intelligence, yes.
Unfortunately, as I’ve said we need an objective criterion, and “purpose” is subjective.
You didn’t read far enough. The criterion is not the purpose per se, but rather the objective patterns, clues, and structures that indicate purposeful activity. A good example would be the missing jewelry, a clue courtesy of the burglar, and the 27 knife wounds, a clue courtesy of the murderer.
A raincloud dumps water on a cornfield – is that for a purpose?
It is not a purposeful arrangement of parts?
A farmer dumps water on a cornfield – is that for a purpose?
It is not a purposeful arrangement of parts?
See what I mean?
No. Your examples are not apt for the reasons indicated.
Try again.
I think you had better try again. Follow my examples so that you may learn the process. You are not ready to go out on your own yet. Stay with the burglar/tornado, accidental death/murder paradigms. I made them simple so that you can follow. Please try to do that. The issue is “nature” vs “art.” Everyone knows what to include in these models: The tornado is nature, the burglar is art; the accident is nature, the murder is art.
Unfortunately, this criterion of “everyone knows what to include” is also not an objective test. You’ll need to do (a lot) better than that.
I didn’t say that it was a criterion. I was pointing out that you are the only one I know who doesn’t understand the difference between art and nature as categories of causes, or why it is appropriate to characterize them that way. SB: Art is the arrangement of matter for a purpose.
We’ve just seen this test is subjective.
The patterns that reflect the purpose in the arrangement are not subjective.
Hmmm, I think I understand. You’re saying that nature is objective (and amenable to scientific inquiry), while art is subjective. Ok – they do say “art is in the eye of the beholder”, after all.
No. I am saying that nature is quantitative; art is qualitative. Also, art in this context is not something subjectively perceived in the beholder but rather the objective act of arranging the parts for a purpose. Recall that we are discussing categories of causes. Causes are objective realities.
But it seems to me that we can certainly measure things like people’s ability to do mathematics. Does that mean our math ability is nature and not art?
Nature is quantifiable, or something that can be measured, weighed etc. Mathematics is the means by which it is measured. Everything natural is quantifiable, but not everything quantifiable is natural. Nature can be quantified. Art cannot. Art is qualitative. SB: They are in the category of material cause since electro-magnetic fields and quantum waveforms are all measurable and quantifiable.
So human problem-solving is nature (because we can measure it), and the beautiful quality of the smell of roses in the afternoon is art. Right?
No. Everything natural is measurable, but not everything measurable is natural.StephenB
September 11, 2015
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Hi RDFish- ID doesn't say anything about the designer. That also means that ID doesn't propose anything about the designer. ID is NOT about answering any ultimate questions. ID takes it one step at a time. Science 101. And the first steps are identifying and studying the design. We have to study the design and all relevant evidence to get clues to the designer(s). As for responding thoughtfully- LoL!- you should read your posts from our perspective.Virgil Cain
September 11, 2015
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