Paper: Water Molecule Harnesses its Electronic Structure to Encode Features

_{Cornelius Hunter

May 11, 2015

Intelligent Design}

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It’s no secret that the biological world contains all manner of complicated and finely-tuned machines and mechanisms. Even evolutionists admit that life has the appearance of design. But it doesn’t stop there. Biology, for instance, rests on a foundation of chemistry, and there too we find all kinds of fascinations. At the atomic level, matter and its interactions have specific and particular properties that result in a vast set of crucial puzzle pieces. There are the positive and negative ions, such as sodium and chlorine, which result in molecules with ionic bonds, such as salt. There are atoms that can accept or donate electrons, such as carbon, which result in life’s macromolecules, such as carbohydrates and fats. Even quantum mechanics, which may seem like a distant underworld, can be important in biological processes. The fundamental nature of matter and its interactions appear to be ingenious building blocks on which chemistry and biology rely. A good example of this is water, which continues to yield interesting secrets about how nature works. Read more

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OT: Scientists Dispute Claims of Converting Bird Beaks Into Dinosaur Snouts - Casey Luskin - May 13, 2015 Excerpt: Carl Zimmer in the New York Times reports some provocative-sounding news under an attention-grabbing headline: "Reverse Engineering Birds' Beaks into Dinosaur Bones." Zimmer asserts: "In a study published in the journal Evolution, they report that they have found a way to turn the beaks of chicken embryos back into dinosaur-like snouts." That would be significant, if true. But commenting on the same journal article, Nature tells a different story. Bhart-Anjan Bhullar, one of the main scientists involved in the experiments, specifically denies that they produced snouts in these chickens: "Looking at these animals externally, you would still think it's a beak. But if you saw the skeleton, you'd just be very confused," he says. "I would not say we gave birds snouts." ,,, http://www.evolutionnews.org/2015/05/scientists_disp096011.htmlbornagain77_{May 13, 2015
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OT: Sixth DNA base discovered? - May 4, 2015 Excerpt: In the early 80s, to these four "classic" bases of DNA was added a fifth: the methyl-cytosine (mC) derived from cytosine. And it was in the late 90's when mC was recognized as the main cause of epigenetic mechanisms: it is able to switch genes on or off depending on the physiological needs of each tissue. In recent years, interest in this fifth DNA base has increased by showing that alterations in the methyl-cytosine contribute to the development of many human diseases, including cancer. Today, an article,, describes the possible existence of a sixth DNA base, the methyl-adenine (mA), which also help determine the epigenome and would therefore be key in the life of the cells.,, "It was known for years that bacteria,, had mA in its genome with a protective function against the insertion of genetic material from other organisms. But it was believed that this was a phenomenon of primitive cells and it was very static" describes Manel Esteller. "However, this issue of Cell publishes three papers suggesting that more complex cells called eukaryotes such as the human body cells, also present the sixth DNA base. These studies suggest that algae, worms and flies possess mA and it acts to regulate the expression of certain genes, thus constituting a new epigenetic mark. This work has been possible thanks to the development of analytical methods with high sensitivity because levels of mA in described genomes are low. In addition it seems that mA would play a specific role in stem cells and early stages of development, "explains the researcher. http://www.sciencedaily.com/releases/2015/05/150504101254.htmbornagain77_{May 12, 2015
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Also of note: It is impossible for anyone to consistently live their lives as if agent causality did not truly exist:
Darwin's Robots: When Evolutionary Materialists Admit that Their Own Worldview Fails - Nancy Pearcey - April 23, 2015 Excerpt: Even materialists often admit that, in practice, it is impossible for humans to live any other way. One philosopher jokes that if people deny free will, then when ordering at a restaurant they should say, "Just bring me whatever the laws of nature have determined I will get." An especially clear example is Galen Strawson, a philosopher who states with great bravado, "The impossibility of free will ... can be proved with complete certainty." Yet in an interview, Strawson admits that, in practice, no one accepts his deterministic view. "To be honest, I can't really accept it myself," he says. "I can't really live with this fact from day to day. Can you, really?",,, In What Science Offers the Humanities, Edward Slingerland, identifies himself as an unabashed materialist and reductionist. Slingerland argues that Darwinian materialism leads logically to the conclusion that humans are robots -- that our sense of having a will or self or consciousness is an illusion. Yet, he admits, it is an illusion we find impossible to shake. No one "can help acting like and at some level really feeling that he or she is free." We are "constitutionally incapable of experiencing ourselves and other conspecifics [humans] as robots." One section in his book is even titled "We Are Robots Designed Not to Believe That We Are Robots.",,, When I teach these concepts in the classroom, an example my students find especially poignant is Flesh and Machines by Rodney Brooks, professor emeritus at MIT. Brooks writes that a human being is nothing but a machine -- a "big bag of skin full of biomolecules" interacting by the laws of physics and chemistry. In ordinary life, of course, it is difficult to actually see people that way. But, he says, "When I look at my children, I can, when I force myself, ... see that they are machines." Is that how he treats them, though? Of course not: "That is not how I treat them.... I interact with them on an entirely different level. They have my unconditional love, the furthest one might be able to get from rational analysis." Certainly if what counts as "rational" is a materialist worldview in which humans are machines, then loving your children is irrational. It has no basis within Brooks's worldview. It sticks out of his box. How does he reconcile such a heart-wrenching cognitive dissonance? He doesn't. Brooks ends by saying, "I maintain two sets of inconsistent beliefs." He has given up on any attempt to reconcile his theory with his experience. He has abandoned all hope for a unified, logically consistent worldview. http://www.evolutionnews.org/2015/04/when_evolutiona095451.html The Heretic - Who is Thomas Nagel and why are so many of his fellow academics condemning him? - March 25, 2013 Excerpt:,,,Fortunately, materialism is never translated into life as it’s lived. As colleagues and friends, husbands and mothers, wives and fathers, sons and daughters, materialists never put their money where their mouth is. Nobody thinks his daughter is just molecules in motion and nothing but; nobody thinks the Holocaust was evil, but only in a relative, provisional sense. A materialist who lived his life according to his professed convictions—understanding himself to have no moral agency at all, seeing his friends and enemies and family as genetically determined robots—wouldn’t just be a materialist: He’d be a psychopath. http://www.weeklystandard.com/articles/heretic_707692.html?page=3 Existential Argument against Atheism - November 1, 2013 by Jason Petersen 1. If a worldview is true then you should be able to live consistently with that worldview. 2. Atheists are unable to live consistently with their worldview. 3. If you can’t live consistently with an atheist worldview then the worldview does not reflect reality. 4. If a worldview does not reflect reality then that worldview is a delusion. 5. If atheism is a delusion then atheism cannot be true. Conclusion: Atheism is false. http://answersforhope.com/existential-argument-atheism/
Verse and Music:
Acts 17:28 For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.' Switchfoot - Dare You To Move http://www.youtube.com/watch?v=iOTcr9wKC-o
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Dr. Hunter as to:
And as is so common, the authors use teleological language to describe the phenomena. Watch for the infinitive form: "We show that many-body responses arising from water’s electronic structure are essential mechanisms harnessed by the molecule to encode for the distinguishing features of its condensed states." So the water molecule harnesses its electronic structure to encode its distinguishing features. Such Aristotelian language and thought are ubiquitous in the natural sciences. This suggests that it is not easy or natural for practitioners to study the natural world strictly from a materialistic perspective. The world didn’t “just happen.”
This illegitimate use of words that imply intentionality, i.e. "harnessed by the molecule to encode , reminds me of C.S. Lewis's critique of 'natural' laws:
"to say that a stone falls to earth because it's obeying a law, makes it a man and even a citizen" - CS Lewis “In the whole history of the universe the laws of nature have never produced, (i.e. caused), a single event.” The Laws of Nature by C.S. Lewis - doodle video https://www.youtube.com/watch?v=_20yiBQAIlk
C.S. Lewis's observation, (i.e. the observation that it is impossible to describe actions in this universe without improperly invoking agent causality at some point), is also very reminisent of Aquinas’ First Way, i.e. the 'First Mover' argument:
Aquinas’ First Way – (The First Mover – Unmoved Mover) - video http://www.youtube.com/watch?v=Qmpw0_w27As Aquinas’ First Way 1) Change in nature is elevation of potency to act. 2) Potency cannot actualize itself, because it does not exist actually. 3) Potency must be actualized by another, which is itself in act. 4) Essentially ordered series of causes (elevations of potency to act) exist in nature. 5) An essentially ordered series of elevations from potency to act cannot be in infinite regress, because the series must be actualized by something that is itself in act without the need for elevation from potency. 6) The ground of an essentially ordered series of elevations from potency to act must be pure act with respect to the casual series. 7) This Pure Act– Prime Mover– is what we call God. http://egnorance.blogspot.com/2011/08/aquinas-first-way.html
Or to put it much more simply:
"The ‘First Mover’ is necessary for change occurring at each moment." Michael Egnor – Aquinas’ First Way http://www.evolutionnews.org/2009/09/jerry_coyne_and_aquinas_first.html
And in confirmation of this ancient ‘first mover’ argument for God, in the following video Anton Zeilinger, whose group is arguably the best group of experimentalists in quantum physics today, ‘tries’ to explain the double slit experiment to Morgan Freeman:
Quantum Mechanics - Double Slit Experiment. Is anything real? (Prof. Anton Zeilinger) - video http://www.youtube.com/watch?v=ayvbKafw2g0
Prof. Zeilinger makes this rather startling statement in the preceding video that meshes perfectly with the ‘first mover argument’::
"The path taken by the photon is not an element of reality. We are not allowed to talk about the photon passing through this or this slit. Neither are we allowed to say the photon passes through both slits. All this kind of language is not applicable." Anton Zeilinger
If that was not enough to get his point across, at the 4:12 minute mark in this following video,,,
Prof Anton Zeilinger Shows the Double-slit Experiment - video http://www.dailymotion.com/video/xgt69p_prof-anton-zeilinger-shows-the-double-slit-experiment_tech
,,,Professor Zeilinger states,,,
"We know what the particle is doing at the source when it is created. We know what it is doing at the detector when it is registered. But we do not know what it is doing in-between." Anton Zeilinger
Thus, apparently, according to Anton Zeilinger whose work in quantum mechanics is considered of the first rank, it is impossible for science to tell us how a photon 'moves' from point A to point B in the double slit experiment. Thus confirming, in a easy to understand manner, the basic premise behind the First Mover argument. The basic premise being that God is necessary for change occurring at each moment. Of related interest: Stephen Talbott has clearly pointed out that a major problem with Darwinian explanations is how to describe the complexities of life without illegitimately using terminology that invokes agency,,,
The 'Mental Cell': Let’s Loosen Up Biological Thinking! - Stephen L. Talbott - September 9, 2014 Excerpt: Many biologists are content to dismiss the problem with hand-waving: “When we wield the language of agency, we are speaking metaphorically, and we could just as well, if less conveniently, abandon the metaphors”. Yet no scientist or philosopher has shown how this shift of language could be effected. And the fact of the matter is just obvious: the biologist who is not investigating how the organism achieves something in a well-directed way is not yet doing biology, as opposed to physics or chemistry. Is this in turn just hand-waving? Let the reader inclined to think so take up a challenge: pose a single topic for biological research, doing so in language that avoids all implication of agency, cognition, and purposiveness1. One reason this cannot be done is clear enough: molecular biology — the discipline that was finally going to reduce life unreservedly to mindless mechanism — is now posing its own severe challenges. In this era of Big Data, the message from every side concerns previously unimagined complexity, incessant cross-talk and intertwining pathways, wildly unexpected genomic performances, dynamic conformational changes involving proteins and their cooperative or antagonistic binding partners, pervasive multifunctionality, intricately directed behavior somehow arising from the interaction of countless players in interpenetrating networks, and opposite effects by the same molecules in slightly different contexts. The picture at the molecular level begins to look as lively and organic — and thoughtful — as life itself. http://natureinstitute.org/txt/st/org/comm/ar/2014/mental_cell_23.htm
Also of related note: The denial of agent causality in materialistic 'science', (although materialistic scientists illegitamately use words that invoke intentionality all the time), produces gaping holes in their arguments against Theism:
A Professor's Journey out of Nihilism: Why I am not an Atheist - University of Wyoming - J. Budziszewski Excerpt page12: "There were two great holes in the argument about the irrelevance of God. The first is that in order to attack free will, I supposed that I understood cause and effect; I supposed causation to be less mysterious than volition. If anything, it is the other way around. I can perceive a logical connection between premises and valid conclusions. I can perceive at least a rational connection between my willing to do something and my doing it. But between the apple and the earth, I can perceive no connection at all. Why does the apple fall? We don't know. "But there is gravity," you say. No, "gravity" is merely the name of the phenomenon, not its explanation. "But there are laws of gravity," you say. No, the "laws" are not its explanation either; they are merely a more precise description of the thing to be explained, which remains as mysterious as before. For just this reason, philosophers of science are shy of the term "laws"; they prefer "lawlike regularities." To call the equations of gravity "laws" and speak of the apple as "obeying" them is to speak as though, like the traffic laws, the "laws" of gravity are addressed to rational agents capable of conforming their wills to the command. This is cheating, because it makes mechanical causality (the more opaque of the two phenomena) seem like volition (the less). In my own way of thinking the cheating was even graver, because I attacked the less opaque in the name of the more. The other hole in my reasoning was cruder. If my imprisonment in a blind causality made my reasoning so unreliable that I couldn't trust my beliefs, then by the same token I shouldn't have trusted my beliefs about imprisonment in a blind causality. But in that case I had no business denying free will in the first place." http://www.undergroundthomist.org/sites/default/files/WhyIAmNotAnAtheist.pdf A Professor's Journey out of Nihilism: Why I am not an Atheist - 2012 talk University of Wyoming J. Budziszewski http://veritas.org/talks/professors-journey-out-nihilism-why-i-am-not-atheist/?view=presenters&speaker_id=2231
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