Uncommon Descent Serving The Intelligent Design Community

Silver Asiatic’s Merry-Go-Round

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Over the last ten years in these pages we have seen versions of the following basic progression hundreds of times:

1.  Materialist makes false claim about ID.

2.  ID proponent explodes false claim and asks materialist to acknowledge his error.

3.  Materialist never gives an inch, bobs and weaves, and tries to change the subject.

In this post E.Seigner gives us such a pristine example that I decided to use it as a paradigmatic illustration of the progression.

At 265 E.Seigner trots out a version of the hoary old “ID proponents just think complex things must be designed” error. He writes:

The further problem is that the contrast is not solid, but it’s a point on a continuum, where the point is “a threshold of sufficient complexity”, i.e. the continuum is continuum of complexity, where one end is said to be caused by chance and mechanical necessity and the other end by “design by intelligence”.

At 274 Barry puts up two 12-line groups of text, one random, the other designed.  The random group is more complex than the designed group, and Barry asks:

If the designed group is less complex than the chance group, there must be something other than complexity that allows you to detect design. What do you think that something is?

At 278 Silver Asiatic makes a prediction:

I’m going to guess that [E.Seigner] doesn’t want to answer and therefore learn about ID, but rather play on the little amusement park ride we call the merry-go-round.

At 282 E.Seigner confirms Silver Asiatic’s prediction:

When I am not convinced by your typing some scribble first and then English I’m not being hyperskeptical but as rational as usual. How many of you here can tell from Chinese characters if they mean anything or were typed by a cat?

Notice E.Seigner’s strategy.  Dismiss the question and change the subject.

E.Seigner’s response might be funny if it were not so pathetic. It boils down to “I’m not convinced because I’m so smart. Let’s talk about something else now.”

Tactics like E.Seigner’s make me more and more convinced that ID proponents are onto something. If the materialists had logic and evidence on their side, surely they would employ those against us and launch devastating irrefutable attacks on ID. Instead, I ask them a simple little question and instead of answering it they bob and weave while bragging about how they are being “rational as usual.”

As reader’s know, I enjoy little shorthand handles for typical materialist tactics (“Berra’s Blunder,” Miller’s Mendacity,” etc.). I am trying to come up with a handle for this bobbing and weaving and avoiding simple questions tactic. Silver Asiatic has suggested “Merry-Go-Round.” Other suggestions?

UPDATE:

In all fairness to E.Seigner I should note that after I posted this post, he made the following comment at 297 of the prior post linked above.

@ Barry

I am not a materialist. See the last paragraph of #87. I came here to discuss philosophy and theology, but ID theory is annoyingly in the way.

Let us summarize, E.Seigner made a false claim about the nature of design detection. I refuted that claim and asked E.Seigner a simple follow-up question. E.Seigner evaded that question and tried to change the subject. I called him on his evasion. E.Seigner ends the discussion by pointing out an irrelevancy (“I’m not a materialist”) and continuing to evade and dodge.

UPDATE 2:

At 299 in the post linked above E.Seigner finally answers the question:

We recognize English text because we learned the language.

Of course, this is just another way of saying that we detect the design in the non-random text because it conforms to a specification, i.e., the conventions of the English language.

Note that this is exactly contrary to his first (false) assertion, which was: ID proponents say “it is complex; therefore it must be designed.” ES now admits that he recognizes design in the complex 2nd string of text not merely because it was complex, but because it conformed to a specification.

Now ES was that so hard? Welcome to the ID movement.

Comments
Upright BiPed
Meaning cannot be measured, but it can be demonstrated. We’ve handed out Nobel Prizes in biology for such demonstrations.
You mean DNA research? DNA is called code, not meaning. Upright BiPed
Meaning has unique physical conditions that are necessarily coextensive with its appearance, and these are found nowhere else in the physical world.
Meaning has contextual preconditions that have a non-physical dimension. To recognize a meaning, one must be equipped with complete grammar - alphabet, vocabulary, syntax, and semantics, and the grammar must be applicable to the supposed message. The grammar is necessary for meaning, but it's not physical. DNA does not require meaning. Insofar as DNA is meant to preserve data when conveyed from point A to point B, from parents to offspring, it's called code. To attribute meaning to it is another layer of interpretation.E.Seigner
September 27, 2014
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Querius: Data are a form of meaning. The point is, Shannon's theory clearly distinguishes between a meaningful set of bits (the signal) and non meaningful bits (the noise), and deals with the problem of how to correctly communicate the signal. Therefore, it is not true that in Shannon's theory all bits are the same, and that everything is information, or any other senseless generalization. It is true that Shannon's theory does not deal with what makes a signal a signal. That is not its purpose. It is a communication theory, not an information theory. ID is definitely interested in what makes a signal a signal. Because ID deals with design detection, and therefore with conscious agents. Signals are signals only to conscious agents, exactly like function is function only to conscious agents. Science is a conscious construction. There is no science in objects. The simple truth is that we can define any function we like, and objectively verify if an object, with its objective configuration, can be used to implement the function or not. That should be obvious to any reasonable child. The central idea in ID is that we can define functions which require extremely complex configurations in the object to be implemented. So, if we find objects which bear exactly that complex configuration, we can infer design. Those complex, specific configuration linked to a definable function cannot arise in a random system, because they are simply too unlikely: the partition of the search space generated by the function is simply too asymmetric. Design by a conscious intelligent purposeful agent is the only natural process which can originate that kind of objects. It's just as simple.gpuccio
September 27, 2014
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ES, Meaning cannot be measured, but it can be demonstrated. We've handed out Nobel Prizes in biology for such demonstrations. Meaning has unique physical conditions that are necessarily coextensive with its appearance, and these are found nowhere else in the physical world. Similarly, when those physical conditions demonstrate the additional property of dimensionality, we associate those with such descriptors as "intelligence" and "design" because volitional agency is their only identifiable source in the cosmos.Upright BiPed
September 27, 2014
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gpuccio asserts,
In Shannon’s theory, the signal is a signal, and the noise is noise. The signal is assumed to have a specific meaning (it is what we want to communicate), although the theory does not deal with the nature of that meaning, and has no interest in defining it.
It occurs to me that without the meaning, this then sounds more like data rather than information. If I understand the basics, then what we're looking at mathematically is discovering the faintest pattern in a lot of noise. -QQuerius
September 27, 2014
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Mung
The phrase “meaningless information” isn’t even coherent. I’ve never even come across anyone who was willing to argue otherwise.
Of course "meaningless information" is an incoherent phrase. However, this doesn't change the way it's treated in information theory. I have a problem also with the phrase "information technology". It's obviously not about information, but about data. It should be "data theory", "data technology" or maybe "cybertechnology" to get rid of the incoherence. They are putting the wrong label on what it's about. Anyway, note that similarly I think that "design detection" and "intelligence detection" are incoherent phrases. Intelligence is immaterial and you can't detect the immaterial. There is no detection going on in the relevant sense. In "design detection", if "design" means "pattern" (which it does according to common vocabulary definition), then any visual illusion should alert you to the fact how astonishingly subjective "detection of patterns" is. Of course "design" in ID theory has its own idiosyncratic meaning at odds with common sense, just like "information" in information theory. Misnomers like this don't help understanding and knowledge further. Quite the opposite. kairosfocus
Patently, revealingly, sadly, you have indulged in incoherent selective hyperskepticism. And if you genuinely imagine that a stalled car with a dead engine, or a leaky roof, or a crashed computer, or a PA system that distorts sounds horribly are functionally distinct as a mere matter of subjective opinion, your problem is a breach of common sense.
Had you genuinely paid any attention to my point (instead of listening to Barry's false assumptions about it), you would have understood that my point was to criticize the defective interpretative framework of materialist biology. There are frameworks where function can be understood, but materialist biology is not one of those. If you think I agree with Darwinism or such, then evidently anything I say is not reaching you. Be happy in your own little world where comprehension of your interlocutor is unnecessary.E.Seigner
September 27, 2014
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ES: It may be entertaining to play semantics games with terms like function, but that simply reveals that your problem is not with science, it is with common sense reality tracing to some of the sillier bits of post-modernist radical subjectivism and deconstructionism. Perhaps, it has not dawned on you that survival of the fittest or hill-climbing algorithms or natural selection the like pivot on the objectivity of function. Have you gone to Panda's Thumb, TSZ, ATBC or the like Darwinist agitator sites to challenge the core concepts of evolution based on differential reproductive success pivoting on functional differences of life-forms? I safely bet not, you are reserving such talking-points for those you object to, regardless of inconsistencies or outright incoherence. [Ill-]Logic with a swivel. Patently, revealingly, sadly, you have indulged in incoherent selective hyperskepticism. And if you genuinely imagine that a stalled car with a dead engine, or a leaky roof, or a crashed computer, or a PA system that distorts sounds horribly are functionally distinct as a mere matter of subjective opinion, your problem is a breach of common sense. Do you -- or a significant other -- have a mechanic? Are you a shade-tree mechanic? Do you have even one tool for maintenance? Do you recognise the difference between sugar, salt and arsenic in your cup of coffee? Between an effective prescription correctly filled and faithfully carried out when you get sick and a breakdown of that process? Etc? I put it to you that you cannot and do not live consistent with your Lit class seminar-room talking points. And, your evasive resort to clinging to such absurdities to obfuscate the issue of functionally specific, complex organisation and associated information, speaks loudest volumes for the astute onlooker. Own-goal, E-S. The bottom-line of the behaviour of several objectors over the past few days, speaks inadvertent volumes on the real balance on the merits of the core design theory contention that there are such things as reliable empirical markers -- such as Wickensian FSCO/I -- that are strong signs of design as key causal process. But, many are so wedded to the totalising metanarrative of a priori Lewontinian evolutionary materialism that they refuse to heed the 2350 year old warning posed by Plato on where cynical radical relativism, amorality opening the dorr to might makes right nihilism and ruthless factions points to for a civilisation. Refusing to learn the hard-bought, paid for in blood lessons of history, they threaten to mislead our civilisation into yet another predictably futile and bloody march of folly. As the ghosts of 100 million victims of such demonically wicked deceptions over the past century warn us. The folly on the march in our day is so arrogantly stubborn that it refuses to learn living memory history or the history passed on first hand to our grand parents. Here is Sophia (personification of Wisdom), in the voice of Solomon echoing hard-bought, civil war triggered lessons in Israel c 1,000 BC:
Prov 1:20 Wisdom [Gk, Sophia] cries aloud in the street, in the markets she raises her voice; 21 at the head of the noisy streets she cries out; at the entrance of the city gates she speaks: 22 “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? 23 If you turn at my reproof,[a] behold, I will pour out my spirit to you; I will make my words known to you. 24 Because I have called and you refused to listen, have stretched out my hand and no one has heeded, 25 because you have ignored all my counsel and would have none of my reproof, 26 I also will laugh at your calamity; I will mock when terror strikes you, 27 when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you. 28 Then they will call upon me, but I will not answer; they will seek me diligently but will not find me. 29 Because they hated knowledge and did not choose the fear of the Lord, 30 would have none of my counsel and despised all my reproof, 31 therefore they shall eat the fruit of their way, and have their fill of their own devices. 32 For the simple are killed by their turning away, and the complacency of fools destroys them; 33 but whoever listens to me will dwell secure and will be at ease, without dread of disaster.”
A grim warning, bought at the price of a spoiled, wayward son who fomented disaffection and led rebellion triggering civil war and needless death and destruction, ending in his own death and that of many others. Behind the Proverbs lies the anguished wailing of a father who had to fight a war with his son and in the end cried out, Oh Absalom, my son . . . History sorts out the follies of literary excesses, if we fail to heed wisdom in good time. Often, at the expense of a painful, bloody trail of woe and wailing that leads many mothers and fathers, widows and orphans to wail the loss of good men lost to fight in the face of rampant folly. But then, tragic history is written into my name, as George William Gordon's farewell to his wife written moments before his unjust execution on sentence of a kangaroo court-martial, was carried out:
My beloved Wife, General Nelson has just been kind enough to inform me that the court-martial on Saturday last has ordered me to be hung, and that the sentence is to be executed in an hour hence; so that I shall be gone from this world of sin and sorrow. I regret that my worldly affairs are so deranged; but now it cannot be helped. I do not deserve this sentence, for I never advised or took part in any insurrection. All I ever did was to recommend the people who complained to seek redress in a legitimate way; and if in this I erred, or have been misrepresented, I do not think I deserve the extreme sentence. It is, however, the will of my Heavenly Father that I should thus suffer in obeying his command to relieve the poor and needy, and to protect, as far as I was able, the oppressed. And glory be to his name; and I thank him that I suffer in such a cause. Glory be to God the Father of our Lord Jesus Christ; and I can say it is a great honour thus to suffer; for the servant cannot be greater than his Lord. I can now say with Paul, the aged, "The hour of my departure is at hand, and I am ready to be offered up. I have fought a good fight, I have kept the faith, and henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge shall give me." Say to all friends, an affectionate farewell; and that they must not grieve for me, for I die innocently. Assure Mr. Airy and all others of the truth of this. Comfort your heart. I certainly little expected this. You must do the best you can, and the Lord will help you; and do not be ashamed of the death your poor husband will have suffered. The judges seemed against me, and from the rigid manner of the court I could not get in all the explanation I intended . . .
Deconstruct that, clever mocking scorners of the literary seminar room. Deconstruct it in the presence of a weeping wife and mother and children mourning the shocking loss of a father and hero to ruthless show-trial injustice ending in judicial murder. Murder that echoes the fate of one found innocent but sent to Golgotha because of ruthless folly-tricks in Jerusalem c. 30 AD. (How ever so many fail to see the deep lesson about folly-tricks in the heart of the Gospel, escapes me. New Atheists and fellow travellers, when you indict the Christian Faith as the fountain-head of imagined injustice, remember the One who hung between thieves on a patently unjust sentence, having been bought at the price of a slave through a betrayer blinded by greed and folly. If you do not hear a cry for just government and common decency at the heart of the Gospel you would despise, you are not worth the name, literary scholar or educated person.) And in so doing, learn a terrible, grim lesson of where your clever word games predictably end up in the hands of the ruthless. For, much more than science is at stake in all of this. GEM of TKIkairosfocus
September 26, 2014
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Dionisio: "Selective hearing"? I would say that they have no hearing at all. They are just interested in their talking! :)gpuccio
September 26, 2014
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Mung and Querius: E. Seigner is obviously wrong about information theory. Shannon's theory is about the transmission of meaningful information, even if it tells nothing about the nature of that meaning. Shannon's theory deals with the signal to noise ratio in information transmission, and the uncertainty linked to the signal communication. Therefore, E. Seigner is wrong when he says: "The fact is that the term “information” has a technical meaning in information theory. It means bits of data without any interpretation of meaning. It’s a purely quantitative approach where meaning is not considered at all." In Shannon's theory, the signal is a signal, and the noise is noise. The signal is assumed to have a specific meaning (it is what we want to communicate), although the theory does not deal with the nature of that meaning, and has no interest in defining it. ID theory, on the contrary, deals directly with the definition of meaning and function, and uses concepts derived from Shannon's theory, in a different context, to measure the bits of information linked to the implementation of function. For an elegant way to do that, one can read the famous Durston paper about functional information in protein families. The simple truth is, E. Seigner does not know what he is talking about.gpuccio
September 26, 2014
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Mung, According to BrainyQuote, the actual quote is
Data is not information, information is not knowledge, knowledge is not understanding, understanding is not wisdom. - Clifford Stoll
I would say that each element in the above progression puts the previous together in a meaningful way! If this is true, then putting information together in a meaningful way provides understanding . . . the key word is meaningful. Quite honestly, I think E.Seigner and you might come to agreement that the narrow, technical definition of information is only a small mathematical subset of the common information that we all experience.
The phrase “meaningless information” isn’t even coherent.
Yes, I agree. - Information without meaning is still information. - Information with correct meaning is undertsanding. - Information with incorrect meaning is propaganda. -QQuerius
September 26, 2014
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#48 Barry Arrington I envy Kairosfocus and gpuccio for their tremendous patience, which they have demonstrated while arguing with stubborn interlocutors here in this site. I have tried to imitate them to no avail. Now I'm glad you alerted them to what was going on. Their explanations are very welcome by many, but their time shouldn't be wasted on senseless arguments with people who have selective hearing.Dionisio
September 26, 2014
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Q, Is that St. T.A.?Mung
September 26, 2014
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Q, I don't recall coming across it before, but that is a wonderful saying! Care to offer thoughts about why information is not knowledge?Mung
September 26, 2014
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Over in another thread E.Seigner wrote:
@Mung Your point sounds reasonable if Shannon information indeed implies real information. But in computing the same thing is called data. No meaning.
For context you can visit what ES was responding to here. It is my position that Shannon's measure of information produces real information about something. If this is true, then Shannon information is not "meaningless information" nor does it provide any logical path to the conclusion that there is or can be such a thing as "meaningless information." As such it should not be confused with mere data. Nor should it be conflated with "meaningless." I disagree with the characterization that Shannon information is "just data." Shannon information is calculated. Mathematically. But it cannot be calculated on just any data (unless perhaps someone makes some assumptions about the data). I also object to the characterization that data is meaningless, though this is a step in the right direction. It at least makes the distinction between data and information. So one might be able to assert that there is "meaningless data" without being required to assert that there is "meaningless information." The phrase "meaningless information" isn't even coherent. I've never even come across anyone who was willing to argue otherwise.Mung
September 26, 2014
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Mung, One of my favorite quotes goes like this:
Deficiencies in engineering (or design) manifest themselves as information.
One could make the argument then that a great design exhibits less information than a mediocre design. The information has been preprocessed by an intelligent agent. Have you ever heard this old saying?
Data is not information; information is not knowledge; knowledge is not wisdom.
-QQuerius
September 26, 2014
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E.Seigner, Since you're here for the philosophy, how conversant are you in the Philosophy of Information?Mung
September 26, 2014
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Q, There's nothing all that mysterious or even anything all that technical about information even in information theory. I have two boxes (box A and box B) and inside one box is a coin while the other box is empty, where it is equally likely that the coin is in either box. How many questions must you ask to determine which box contains the coin?Mung
September 26, 2014
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E.Seigner:
The fact is that the term “information” has a technical meaning in information theory.
That doesn't somehow magically remove it from being information in the general sense. E.Seigner:
It means bits of data without any interpretation of meaning.
That is simply incorrect. The term "information" in information theory does not mean "bits of data without any interpretation of meaning." Do you have a source for that definition? E.Seigner:
It’s a purely quantitative approach where meaning is not considered at all.
What good is a meaningless quantity? Why do we bother generating quantitative approaches if they are not meaningful?Mung
September 26, 2014
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E.Seigner @ 38, From what little I know about information theory, I think you're right in describing it as having a very narrow definition. It's more mathematics than reality, and that's where my objections went awry. Conversely, I don't think this narrow definition of information maps very well into functional Design, and I suspect that conflating information and design is problematic. As a thought experiment, let's reduce an incredibly complex design to a single integer (as is done with IQ, for example), 42. A design of 38 or 45 might be significantly suboptimal, but the *information* conveyed is equivalent. As we observe the astonishing complexity of living things, what we might actually be more amazed at the design. Information might be only the heat of friction of design and might not be that reliable, except when the designer is the same. Just some thoughts. -QQuerius
September 26, 2014
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Where has Shallit erred in his analysis?
When he opened his mouth. Right before he put his foot in it.Mung
September 26, 2014
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E. Seigner: As everybody can see, this is your argument: "In (a) you have function as a subjective conception. In (b) you suddenly call the exact same thing objective, even though it’s the same thing conceived by the observer. The only difference is that he is now trying out experimentally if his conception works." What an argument! What a pity that in b, as everybody can see, I am calling a completely different thing with a completely different name. What a pity that in b) I am speaking of how an object, with objective properties, can or cannot be used to implement the subjective conception, and not of "how the conception works". Ah, but I forgot. My "distinction is imaginary, untenable, false, indefensible". And you have clearly shown why in your post. OK, Barry was right. It is not worthwhile. Good luck.gpuccio
September 26, 2014
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@gpuccio As everybody can see, I quoted the same bit from you in #41 and I replied to it too. I can state my reply more concisely so you don't miss it: Your distinction is imaginary, untenable, false, indefensible. For longer argumentation why this is so, see #41.E.Seigner
September 26, 2014
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E. Seigner: For your convenience, I paste here form my OP:
That said, I will try to begin introducing two slightly different, but connected, concepts: a) A function (for an object) b) A functionality (in a material object) I define a function for an object as follows: a) If a conscious observer connects some observed object to some possible desired result which can be obtained using the object in a context, then we say that the conscious observer conceives of a function for that object. b) If an object can objectively be used by a conscious observer to obtain some specific desired result in a certain context, according to the conceived function, then we say that the object has objective functionality, referred to the specific conceived function. The purpose of this distinction should be clear, but I will state it explicitly just the same: a function is a conception of a conscious being, it does not exist in the material world outside of us, but it does exist in our subjective experience. Objective functionalities, instead, are properties of material objects. But we need a conscious observer to connect an objective functionality to a consciously defined function.
As everybody can see, I make a clear distinction between the function, which is not in the object, and the objective functionality, which is a property of the object. IOWs, an object must be configured in some way to be used for a function. Can you read? Now, if you just tried to answer my arguments, instead of evading them?gpuccio
September 26, 2014
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E Seigner:
So now it requires a “knowledgeable observer” instead of impartial.
Knowledgeable observer means one that can put the observations together to gain/ create knowledge. That takes knowledge. We wouldn't want a complete drooling imbecile to be our observer- and yes it helps to be impartial.
Things require an explanation, yes, if the observer holds to the principle of sufficient reason. This is up to the observer, not up to the things.
And IDists are observing things and trying to explain them. This is A) because no one else has done so and B) because it mattersJoe
September 26, 2014
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gpuccio
But you seem not to understand that function is not in an object. Objects are used to implement a function, They do not have a function of themselves.
But you seem not to understand that not so long ago you directed me to a blog post written by yourself where you did your best to make a case for something called "objective functionality" which was supposed to be a property of the material objects. So much for consistency.E.Seigner
September 26, 2014
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@Barry #48 No, it's not clear to you at all. You already were wrong about me being a materialist, and this is quite a serious thing to be wrong about. Joe
To a knowledgeable observer cars would be a form of transportation.
So now it requires a "knowledgeable observer" instead of impartial. Just when I thought it's bad enough, it gets even worse... Joe
Cars, whether they start or not, require an explanation. And that is if they are being used for transportation, housing, or storage
Things require an explanation, yes, if the observer holds to the principle of sufficient reason. This is up to the observer, not up to the things. I happen to hold to this principle, but not everybody does, and not everybody does the same way.E.Seigner
September 26, 2014
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E Seigner:
But you seem not to understand that function is not in an object.
He didn't say that it was. Obviously you have some agenda of obfuscation.
Function is a form of purpose,
It can be but it doesn't have to be The problem is your narrow-minded PoV, ES
Joe
September 26, 2014
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E. Seigner- "random" has several meanings and Barry's use is spot on. Also Barry's example has absolutely no bearing on what I said. And "information theory" as proposed by Shannon has a very narrow scope. So the bottom line is I don't care if you believe me or not. It is obvious that you have your mind made up and won't budge until Antarctica melts.Joe
September 26, 2014
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Barry: I take the advice. I will go on as far as I think is worthwhile, and no more.gpuccio
September 26, 2014
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E. Seigner: Your post #46 very clearly shows your error. You ask: " How is an impartial observer to say what is the real function of the heart?" But you seem not to understand that function is not in an object. Objects are used to implement a function, They do not have a function of themselves. If you had read my OP about functional specification, you would have seen that I make that distinction very clearly. Function is a form of purpose, and purpose is only a conscious experience. "Objects" have no purposes, and therefore can have no function. But an object can be used to implement a function. And the whole point of ID is that some objects must be in very specific configurations to be used for the implementation of some specific functions. Therefore, those functions are complex and the objects used to implement them must be specifically complex. It's so simple, indeed. A child would understand it. How is it that you cannot? The right question is not "what is the objective function of the heart"? The right question is: "How complex must an organ be to implement the functions guaranteed by the heart"? Is it clear?gpuccio
September 26, 2014
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@Joe #44
As for “information”, well with respect to biology ID uses the same definition that Crick provided decades ago. And we say it can be measured the same way Shannon said, decades ago.
I would happily believe you, but Barry already put up a next post where it's clearly evident that his examples are not in the realm of standard information theory, because he didn't mean "random" in the technical sense, his criteria include "specification" which is unknown in information theory, etc.E.Seigner
September 26, 2014
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