A New Question for Edward Feser
Over the past several months, Dr. Edward Feser has been engaged in debate with various ID proponents, most recently Jay Richards and Vincent Torley, over the relationship between two types of argument for God’s existence: on the one hand, arguments from design such as are found in Paley and in the writings of some ID proponents, and on the other hand, philosophical arguments of the sort proposed by Thomas Aquinas. Whereas ID proponents tend to see Paley-type arguments and Thomistic arguments as different but compatible, Feser sees them as incompatible. He thinks that the Paley/ID type of argument implies a wrong picture (i.e., a heretical picture) of God, and a wrong understanding (i.e., a heretical understanding) of the relationship between creator and creation. He thinks that Paley/ID sorts of argument lead to belief in a mere mechanic-God, a God unlike the God of what he calls “classical theism,” and hence a god unworthy of worship by Christians.
I am unconvinced that Paley/ID lines of argument produce a mere “mechanic” God, since I’m unconvinced that arguments that choose to focus on what we might call the mechanics of creation necessarily exclude other (i.e., metaphysical) aspects of creation. However, in this post I am not going to try to defend Paleyan or ID arguments, or to criticize Feser’s interpretation of Aquinas on creation, or to raise objections to what Feser calls “Thomistic-Aristotelian” thought or “classic theism.” I leave such detailed arguments to people such as Vincent Torley who have made a special study of Aquinas and of the Aristotelian tradition. Rather, I want to make sure that I fully understand Feser’s general position regarding design, creation, and the Christian God. To this end, I am going to ask Professor Feser for clarification by conceding, for the sake of argument, much of what he has said, and then posing a question for him. Read More ›
 The way Darwin lobbyists don’t.
The way Darwin lobbyists don’t. Always used to attack any traditional assumption, never used to attack
Always used to attack any traditional assumption, never used to attack 

