Human or not?
![]() |
Heidelberg man (Wikipedia)
A recent post on Uncommon Descent correctly pointed out that Neanderthal man was not a primitive species of human being, but a race of people who buried their dead and had larger brains than ours. Consequently, evidence that some modern people have Neanderthal DNA in their genes does not constitute evidence for the common ancestry of humans and apes, per se. Indeed, Casey Luskin made this very point in an article on Evolution News, in response to claims by evolutionists Karl Giberson and Francis Collins in their book The Language of Science and Faith (InterVarsity Press, 2011, pp. 43-44) that evidence for a genetic connection between modern humans and Neanderthals bolsters the case for “common ancestry.”
Now, I happen to believe that humans and apes do in fact share a common ancestry, although I would add that the development of the human brain since humans and apes diverged must have been intelligently guided, and I would also argue that nothing about the human brain can explain intentionality or free will. But what I’d like to discuss today is the question of whether Heidelberg man, the presumed common ancestor of Neanderthals and modern human beings, was also a true human being.
“Why does this matter?” I hear you ask. Because if Heidelberg man wasn’t a true human being, then we’d have a very odd situation indeed: two distinct races of human beings (Neanderthals and us) both diverged from a non-human ancestor. Heidelberg man certainly had a brain capacity in the modern range, but as yet we do not know whether he was capable of language, art or religion.
In a 2009 article entitled Evolution of the Genus Homo (Annual Review of Earth and Planetary Sciences, 2009. 37:67–92, doi: 10.1146/annurev.earth.031208.100202), anthropologists Ian Tattersall and Jeffrey Schwartz write:
Read More ›