2011

The Wikipedia hit-piece on Intelligent Design (NWE’s introductory article is much fairer and better informed) leads with an illustration of a watch; an invidious allusion to William Paley’s famous parable of stumbling over a stone in a field vs. finding a watch in the same field, that appears in Ch I of his 1802 [- 6 ] Natural Theology:

>>IN crossing a heath, suppose I pitched my foot against a stone, and were asked how the stone came to be there, I might possibly answer, that for any thing I knew to the contrary it had lain there for ever; nor would it, perhaps, be very easy to show the absurdity of this answer. But suppose I had found a watch upon the ground, and it should be inquired how the watch happened to be in that place, I should hardly think of the answer which I had before given, that for any thing I knew the watch might have always been there. Yet why should not this answer serve for the watch as well as for the stone; why is it not as admissible in the second case as in the first? . . . >>

He continues:

For this reason, and for no other, namely, that when we come to inspect the watch, we perceive—what we could not discover in the stone—that its several parts are framed and put together for a purpose, e. g. that they are so formed and adjusted as to produce motion, and that motion so regulated as to point out the hour of the day; that, if the different parts had been differently shaped from what they are, or placed after any other manner or in any other order than that in which they are placed, either no motion at all would have been carried on in the machine, or none which would have answered the use that is now served by it.

This is of course, an invitation to the argument by inference to best explanation of empirical observations.

However, it is usually dismissed today as an example of the weakness of attempts to argue by analogy (itself an error, credible analogy is a key facet of real world inductive argument, the cornerstone of science), and the issue put on the table in rebuttal is usually that unlike watches, living things can self-replicate at cellular level, and reproduce with variation, thus evolve. Problem solved, nothing to see here, let us move on.

Not so fast, this dismissal argument is a strawman fallacy.

As we have already reported, Discovery Institute’s Stephen Meyer recently paid a visit to London to present and defend the thesis of Signature in the Cell at a dinner party attended by scientists, philosophers, politicians and other men and women of influence. His visit included a radio debate against theistic evolutionist Keith Fox, which you can download and listen to here. Fox presented nothing fundamentally novel, and more or less all of the objections raised by him had already been thoroughly addressed in Meyer’s book. Keith Fox is a professor of biochemistry at the University of Southampton, and is also the chairman of Christians in Science — in essence, the UK equivalent of the American Scientific Affiliation (ASA). Click here Read More ›

Historians will point to the eighteenth century Swedish super-scientist Carl von Linne, or Linnaeus, as a key figure in the history of thought who promoted the religious belief that once created, all species remain fixed throughout history.  Read more

It’s no surprise that the brain is profoundly complex. We discussed here, here and here that the brain contains hundreds of billions of nerve cells which are connected via hundreds of trillions of synapses. That a single synapse is like a microprocessor (although far more complex of course), with both memory-storage and information-processing functions and thousands of molecular switches. That a single human brain has more switches than all the computers, routers and Internet connections in the world. That evolutionists now admit that the brain’s complexity is beyond anything they’d imagined, almost to the point of being beyond belief. That evolutionists insist it is a fact that the brain evolved, and yet fail miserably to explain how such an incredible Read More ›